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  1. Book Review: A Political Companion to James Baldwin, Edited by Susan J. McWilliams. [REVIEW]Chris Lebron - 2020 - Political Theory 48 (3):410-415.
  2. Lustige Frauen Werden Im Job Als Weniger Kompetent Eingeschätzt - WELT.Sabine Winkler & Karsten Schubert - 2020 - Welt.
    Gegen ein Späßchen im Büro wird wohl keiner etwas einzuwenden haben, oder? Tja, kommt drauf an, von wem der Witz kommt. Einer Studie nachgelten nämlich Frauen, die im Job auch mal lustig sind, als weniger fähig. Bei Männern sorgt Humor im Job eher für das Gegenteil.
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  3. The Wall, the Ban, and the Objectification of Women.Amani Othman & William W. Darrow - 2019 - International Journal of Social Quality 9 (2):1-18.
    Discrimination against women and other vulnerable groups prevailed throughout the twentieth century; it persists today. This historical case study analyzes the life and times of “Typhoid Mary,” an unmarried, Irish Catholic, immigrant woman who was persecuted as an intransigent carrier of a deadly infectious disease. Being a Mexican immigrant, Muslim, or unattractive woman could condemn someone for similar mistreatment today. The failure to overcome prejudice impedes the effectiveness of public health to protect infected patients and susceptible persons from harm and (...)
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  4. Virginity Bias Against Women is Not From The Torah. [REVIEW]Ruth BatYah - manuscript
    This writing is a review of the 3rd chapter of Katherine E. Southwood's "Marriage by Capture in the Book of Judges".
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  5. World-Craving: Rahel Varnhagen, Daniel Paul Schreber, and the Strange Promise of Paranoia.Noga Rotem - 2020 - Political Theory 48 (2):192-217.
    This essay reads Hannah Arendt’s Rahel Varnhagen alongside Sigmund Freud’s case history of paranoia, The Schreber Case, two texts about 18th- and 19th-century personalities caught up in the gender and ethnic politics of their times. Noting affinities between the fantasies documented in Varnhagen’s and Schreber’s memoirs, I compare Seyla Benhabib’s and Eric Santner’s readings of these two texts as political, not psychological, documents. I propose a reading of paranoia positioned between Benhabib’s too optimistic dismissal of paranoia and Santner’s too tragic (...)
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  6. Free to Be You and Me: An Introduction to Ghosh’s De-Moralizing Gay Rights.Patti Tamara Lenard - forthcoming - Critical Review of International Social and Political Philosophy:1-8.
  7. Moralizing Queer Dialectics: A Response to Cyril Ghosh.H. Howell Williams - forthcoming - Critical Review of International Social and Political Philosophy:1-7.
  8. De-Moralizing Gay Rights: A Reply to My Critics.Cyril Ghosh - forthcoming - Critical Review of International Social and Political Philosophy:1-9.
  9. Covering and the Moral Duty to Resist Oppression.Peter Higgins - forthcoming - Critical Review of International Social and Political Philosophy:1-8.
    Do LGBT+ persons have a moral duty of some form to resist heterosexist oppression by refusing to “cover” (i.e., “to ‘disattend,’ or tone down, their (despised) sexuality in an effort to fit into and be accepted by the mainstream” (Ghosh 2018, 273))? Writing in response to Kenji Yoshino (Yoshino 2002 and 2006), Cyril Ghosh argues that such a duty would itself be oppressive. In this reply to Ghosh’s new book, I wish to argue that while Ghosh demonstrates that Yoshino’s critique (...)
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  10. Categorical Injustice.Ásta Sveinsdóttir - forthcoming - Journal of Social Philosophy.
  11. Defining Rape.Lisa H. Schwartzman - 2019 - Social Philosophy Today 35:89-101.
    Legal definitions of rape traditionally required proof of both force and nonconsent. Acknowledging the difficulty of demonstrating the conjunction of force and nonconsent, many feminists argue that rape should be defined based on one element or the other. Instead of debating which of these two best defines the crime of rape, I argue that this framework is problematic, and that both force and nonconsent must be situated in a critique of social power structures. Catharine MacKinnon provides such a critique, and (...)
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  12. 'I Dont Want To Be a Playa No More': An Exploration of the Denigrating Effects of 'Player' as a Stereotype Against African American Polyamorous Men.Justin L. Clardy - 2018 - Analize Journal of Gender and Feminist Studies 1 (11):38-58.
    This paper shows how amatonormativity and its attendant social pressures converge at the intersections of race, gender, romantic relationality, and sexuality to generate peculiar challenges to polyamorous African American men in American society. Contrary to the view maintained in the “slut-vs-stud” phenomenon, I maintain that the label ‘player’ when applied to polyamorous African American men functions as a pernicious stereotype and has denigrating effects. Specifically, I argue that stereotyping polyamorous African American men as players estranges them from themselves and it (...)
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  13. Cis-Hetero-Misogyny Online.Louise Richardson-Self - 2019 - Ethical Theory and Moral Practice 22 (3):573-587.
    This article identifies five genres of anti-queer hate speech found in The Australian’s Facebook comments sections, exposing and analyzing the ways in which such comments are used to derogate cisgender and heterosexual women. One may be tempted to think of cis-het women as third-party victims of queerphobia; however, this article argues that these genres of anti-queer speech are, in fact, misogynistic. Specifically, it argues that these are instances of cis-hetero-misogynistic hate speech. Cis-hetero-misogyny functions as the “law enforcement branch” of a (...)
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  14. The Indirect Gender Discrimination of Skill-Selective Immigration Policies.Desiree Lim - 2019 - Critical Review of International Social and Political Philosophy 22 (7):906-928.
  15. Emotional Labour: A Case of Gender-Specific Exploitation.Mirjam Müller - 2019 - Critical Review of International Social and Political Philosophy 22 (7):841-862.
  16. On the Soul and the Cyberpunk Future: St Macrina, St Gregory of Nyssa and Contemporary Mind/Body Dualism.E. Brown Dewhurst - forthcoming - Studies in Christian Ethics.
    In On the Soul and the Resurrection, St Macrina and St Gregory of Nyssa consider what the soul is, and its relationship to our body and identity. Gregory notes the way that our bodies are always changing, and asks which is most truly our ‘real’ body if we are always in a state of growth, decay and transience? What physical body will be with us at the resurrection? If our body is as important to our identity as our soul, then (...)
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  17. HIV Health Care Providers as Street-Level Bureaucrats: Unreflective Discourses and Implications for Women’s Health and Well-Being.Shrivridhi Shukla & Judith L. M. McCoyd - 2019 - Ethics and Social Welfare 13 (2):133-149.
  18. The Art and Politics of Imagination: Remembering Mass Violence Against Women.Maria Alina Asavei - 2019 - Critical Review of International Social and Political Philosophy 22 (5):618-636.
  19. “Race”, “Sex”, and “Gender”: Intersections, Naturalistic Fallacies, and the Age of Reason.Carina Pape - 2015 - In Martin L. Davies (ed.), Thinking about the Enlightenment. London, Vereinigtes Königreich: pp. 153-170.
    The terms “race” and “sex / gender” have a specific relation to the Age of Enlightenment. Both were relevant for the new discourses of anthropology or the ‘nature of men’. Both have ‘naturalistic’ and social aspects that intersect, as the double-termed idea of “sex / gender” shows explicitly. The idea of “race” is no less complex. Both terms were topics of theoretical anthropology, but were nevertheless charged with pragmatic implications which lead to naturalistic fallacies: the equation of physical features and (...)
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  20. Judith Butler's Critique of Binary Gender Opposition in Gender Trouble: A Task-Based Lesson Sequence.Sasha S. Euler - 2018 - In M. Eisenmann & C. Ludwig (ed.), Queer Beats: Gender and Literature in the EFL Classroom. Frankfurt, Germany: pp. 439-460.
    This chapter presents a task-based lesson sequence based on Judith Butler's Gender Trouble. Gender Trouble is a great piece of philosophical literature. However, as philosophical literature is a genre rarely found in EFL teaching, this chapter first demonstrates in detail the merits of this genre for the teaching ofEnglish for Academic Purposes. After a brief analysis of the source text, which deconstructs the entire sex-gender link and presents both sex and gender as free-floating, this chapter presents task-based methodology and how (...)
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  21. Global Gender Justice: Human Rights and Political Responsibility.Margaret A. McLaren - 2019 - Critical Horizons 20 (2):127-144.
    ABSTRACTI argue that Iris Marion Young’s concept of political responsibility is well suited for transnational feminism analyses. Young’s work reveals the intersections of ethical, social, and political theory; her model of political responsibility articulates a view of shared social and political responsibility for the structural conditions of exploitation and domination. Young’s theory of political responsibility provides an account that views responsibility for social injustice as both deeply personal, and shared. She argues that we can only discharge our political responsibility by (...)
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  22. Gender Studies - L. Archer, S. Fischler, M. Wyke : Women in Ancient Societies. ‘An Illusion of the Night’ Pp. Xx+308, 5 Plates. Basingstoke: Macmillan, 1994. Cased, £45. [REVIEW]Gillian Clark - 1995 - The Classical Review 45 (2):355-356.
  23. Stereotypical and Traditional Views About the Gender Division of Labour in Indian Labour Markets.Wendy Olsen - 2001 - Alethia 4 (1):11-17.
  24. Spanish Inquisitions - V. Burrus: The Making of a Heretic: Gender, Authority, and the Priscillianist Controversy. Pp. Xi + 252. Berkeley, Los Angeles, and London: University of California Press, 1995. Cased, $45/£35. ISBN: 0-520-08997-9. [REVIEW]Christopher Kelly - 1998 - The Classical Review 48 (1):95-97.
  25. M. Wyke : Gender and the Body in the Ancient Mediterranean. Pp. Ix + 219, Ills. Oxford: Blackwell, 1998. Paper, £12.99. ISBN: 0-631-20524-1. [REVIEW]Mary Harlow - 2000 - The Classical Review 50 (1):354-355.
  26. Euripides' Women - Chong-Gossard Gender and Communication in Euripides' Plays. Between Song and Silence. Pp. X + 263. Leiden and Boston: Brill, 2008. Cased, €89, US$142. ISBN: 978-90-04-16880-0. [REVIEW]Dimitra Kokkini - 2010 - The Classical Review 60 (1):24-25.
  27. The Gender of Reparations: Unsettling Sexual Hierarchies While Redressing Human Rights Violations, Ruth Rubio-Marín, Ed., 416 Pp., $99 Cloth. [REVIEW]Debra L. DeLaet - 2010 - Ethics and International Affairs 24 (2):213-214.
  28. Global Gender Justice: Human Rights and Political Responsibility.Margaret A. McLaren - forthcoming - Tandf: Critical Horizons:1-18.
  29. Political Justice and the Capability for Responsibility.Yuko Kamishima - forthcoming - Tandf: Critical Horizons:1-16.
  30. UnMuted: Conversations on Prejudice, Oppression, and Social Justice.Myisha Cherry - 2019 - New York: Oxford University Press.
    Why do people hate one another? Who gets to speak for whom? Why do so many people combat prejudice based on their race, sexual orientation, or disability? What does segregation look like today? Many of us ponder and discuss urgent questions such as these at home, and see them debated in the media, the classroom, and our social media feeds, but many of us don't have access to the important new ways philosophers are thinking about these very issues. Enter UnMute, (...)
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  31. Anatomy of the Thigh Gap.Céline Leboeuf - 2019 - Feminist Philosophy Quarterly 5 (1).
    This article explores the ongoing obsession with the thigh gap ideal in certain pockets of Western societies. A thigh gap is the space some women have between their inner thighs when they stand with their feet together. The thigh gap ideal is flaunted on “thinspo” websites, which compile diet and exercise tips and display pictures of fashion models and “real women” in their efforts to inspire women to become thinner. I aim to identify what is wrong with the thigh gap (...)
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  32. Mary Midgley: An Introduction.Gregory McElwain - 2020 - London, UK: Bloomsbury Academic Press.
    For over 40 years, Mary Midgley made a forceful case for the relevance and importance of philosophy. With characteristic wit and wisdom, she drew special attention to the ways in which our thought influences our everyday lives. Her wide-ranging explorations of human nature and the self; our connections with animals and the natural world; and the complexities of morality, gender, science, and religion all contributed to her reputation as one of the most expansive and compelling moral philosophers of the twentieth (...)
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  33. Gender and Modernity.Anne Phillips - 2018 - Political Theory 46 (6):837-860.
    In contemporary renderings of modernity, it is patented to the West and assumed to include gender equality; a commitment to gender equality then risks becoming overlaid with hierarchies of country and culture. One way of contesting this, associated with alternative modernities, takes issue with the presumed Western origins of modernity. Another, associated with feminism, subjects the claim the modern societies deliver gender equality to more critical scrutiny. But the first is vulnerable to the charge of describing different routes to the (...)
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  34. Increasing Ethical Sensitivity to Racial and Gender Intolerance in Schools: Development of the Racial Ethical Sensitivity Test.Kathleen Ting, Monica Weaver, Michael Benvenuto, Jennifer Henderson, Selcuk Sirin, Lauren A. Rogers & Mary M. Brabeck - 2000 - Ethics and Behavior 10 (2):119-137.
    This article is an attempt to develop a measure of ethical sensitivity to racial and gender intolerance that occurs in schools. Acts of intolerance that indicate ethically insensitive behaviors in American schools were identified and tied to existing professional ethical codes developed by school-based professional organizations. The Racial Ethical Sensitivity Test consists of 5 scenarios that portray acts of racial intolerance and ethical insensitivity. Participants viewed 2 videotaped scenarios and then responded to a semistructured interview protocol adapted from Bebeau and (...)
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  35. Gender Differences in Affective Responses to Having Cheated: The Mediating Role of Attitudes.Bernard E. Whitley - 2001 - Ethics and Behavior 11 (3):249-259.
    Although women hold more negative attitudes toward cheating than do men, they are about as likely to engage in academic dishonesty. Cognitive dissonance theory predicts that this attitude-behavior inconsistency should lead women to experience more negative affect after cheating than would men. This prediction was tested in a sample of 92 male and 78 female college students who reported having cheated on an examination during the prior 6 months. Consistent with the results of previous research, women reported more negative attitudes (...)
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  36. Covering Public Officials: Gender and Privacy Issue Differences.Bruce Garrison & Sigman Splichal - 2000 - Journal of Mass Media Ethics 15 (3):167-179.
    This article reports the results of two national studies of daily newspaper newsroom managers and their views about coverage of the private lives of politicians and political candidates. The data were collected in 1993 and 1999. The focus of this analysis is on differences between male and female newsroom managers. Studies in both years found some statistical differences between male and female editors, but on different variables from study to study. Overall results, however, found no broad support for the premise (...)
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  37. Let’s Talk Story: Gender and the Narrative Self.Moira Gatens - 2014 - Critical Horizons 15 (1):40-51.
    Through a critical reading of Maxine Hong Kingston’s novel, Woman Warrior, this paper addresses Amy Allen’s criticism that Seyla Benhabib’s conception of narrative agency involves the idea of a gender-neutral core self. Allen’s criticism of Benhabib is found wanting and the notion of an ungendered self is judged incoherent. Rather, gender is one of a number of markers at work in the open-ended narrative construction of identity.
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  38. Normativity, Power, and Gender: Reply to Critics.Amy Allen - 2014 - Critical Horizons 15 (1):52-68.
    In this paper, I respond to the critiques of my book, The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory, made by Nikolas Kompridis, Paul Patton, Allison Weir and Moira Gatens. My response is organized around three overlapping themes that are raised in these four astute papers: a defence of my account of normativity, of my reading of Foucault’s conception of power, and of my analysis of gender subordination/identity.
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  39. Multiple Mutating Masculinities: Of Maps and Men.Janell Watson - 2015 - Angelaki 20 (1):107-121.
    :Masculinity studies recognizes that masculinity is culturally variable, historically specific, multidimensional, and multiple. This mutability is reflected in concepts like hegemonic masculinity, hybrid masculinity, mosaic masculinities, personalized masculinities, sensual masculinity, and inclusive masculinity. Building on this idea of mutating masculinity, this paper addresses a theoretical problem acknowledged by many scholars: how to account for both the singular intimacy of lived experience and the commonality of shared social norms. In order to build a mutable model that encompasses both experience and norms (...)
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  40. The Invisible Within: Dispersing Masculinity in Art.Gregory Minissale - 2015 - Angelaki 20 (1):71-83.
    :Visual culture – art, film, entertainment, advertising – are saturated with images of normative heterosexual masculinity. They form visual narratives that project a largely coherent kind of masculinity where heterosexual men are shown to be creative and powerful; they initiate heroic action, take the moral high ground and preserve traditional roles and the status quo. This widely extensive visual field, peopled with normative images of masculinity, also affects and infiltrates the domain of art exemplified by Jackson Pollock and abstract expressionism (...)
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  41. Masculinity Studies and the Jargon of Strategy: Hegemony, Tautology, Sense.Timothy Laurie - 2015 - Angelaki 20 (1):13-30.
    :This article interrogates “masculinity” as a named object of study for the social sciences, and sociology in particular, by drawing on the analysis of sense and language in Gilles Deleuze's The Logic of Sense. While rejecting essentialist definitions of masculine attributes, sociologists have long insisted that masculinity can be defined as a strategic articulation in the pursuit of social goals. Developing Deleuze's notion of the “singularity” within signifying series, this article argues that sociological emphases on goal-oriented practices have elided important (...)
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  42. GEOPHILOSOPHIES OF MASCULINITY: Remapping Gender, Aesthetics and Knowledge.Timothy Laurie & Anna Hickey-Moody - 2015 - Angelaki 20 (1):1-10.
    :Geophilosophy is a placeholder for things we cannot yet do, things we hope to do, and things that we have failed to do so far. This issue of Angelaki aspires towards ways of doing philosophy, geography and gender studies that stray from the analytical comforts of philosophical reasoning, and from the sociological certainties that dominate the study of masculinity. In particular, it brings a sexed and gendered body to extant Deleuze-Guattarian scholarship, while prompting a thirst for creativity and ambivalence to (...)
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  43. Work and Self-Development: The Point of View of the Psychodynamics of Work.Christophe Dejours - 2014 - Critical Horizons 15 (2):115-130.
    A subject’s relationship with work is by no means “neutral” as regards selfdevelopment. What becomes of the psychical relationship with work does not depend solely on the individual’s particular characteristics as a person, in particular their gender; it depends also on the nature and organization of work. In order to analyse the importance of work in the development of the psychic erotic economics, I refer to the psychotherapy of a young woman that took place towards the end of her adolescence. (...)
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  44. Continuing to Get Out of Line: Reflections on Ageing Activism and Moral Agency.Marian Barnes - 2018 - Ethics and Social Welfare 12 (3):204-215.
  45. Masks and Maidens: Women and the Sanctuary of Artemis Orthia.Toryn Suddaby - 2015 - Constellations (University of Alberta Student Journal) 6 (1).
    This paper explores the archaeological finds at the site of Artemis Orthia in Sparta through a gender-based framework. It chronicles the history of the site from the 6th century BCE to modern excavations and critically evaluates the subtle biases of recent scholarship on the artefacts found there, including bronze dedications, the Orthia masks, and an architectural votive. This research aims to question established perceptions of Sparta as unique within Greece and scholarly biases against Laconian art as “backwards” by focusing on (...)
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  46. Motherhood and the Construction of Gendered Identity: An Exploration of Middle Eastern and North African Harems.Mareike Friedrich - 2015 - Constellations (University of Alberta Student Journal) 6 (2).
  47. Derision and Demography: New South Wales and the Irish Orphan Girls of the Earl Grey Immigration Scheme, 1848 to 1850.Benjamin McHutchion - 2015 - Constellations (University of Alberta Student Journal) 6 (2).
    From 1848 to 1850, 4175 female orphans from Irish workhouses were sent to the Australian colonies to escape from the Irish famine and to address the gender imbalance in the colonies. Anglo-centric colonial newspapers condemned the girls for their supposedly inferior demographics – Catholic, illiterate, Irish and female – and raised the spectre of Catholic predominance, leading to the cancellation of the immigration scheme at a time of great humanitarian need. Using the original shipping lists of the girls who landed (...)
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  48. ‘Take Your Rosaries Out of Our Ovaries:’ Women's Rights in Argentina and Bolivia.Caitlin Guse - 2010 - Constellations (University of Alberta Student Journal) 1 (2).
    Despite being neighbouring countries, Bolivia and Argentina appear to be a world apart in terms of economics, international relations, and women’s rights. Historically, women’s rights have been fairly similar in both countries, but while one country seemingly made “progress,” the other country appeared to be stagnating. By exploring violence against women, and the current state of contraception and abortion laws it becomes apparent that “progress” does not necessarily bring about social change.
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  49. An Examination of the Role of Women in the Enlightenment.Dongwoo Kim - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
    In the traditional historiography of the Enlightenment in which historians regard it as a rather narrow, exclusively intellectual movement, the voice of women is almost, if not entirely, non-existent. However, a more inclusive interpretation of the Enlightenment, which adds cultural and social dimensions to it, allows for a place for her-story. In this essay, various roles that women played during the era of the Enlightenment are explored.
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  50. “After All of It, She is Here”: Gender, Identity, and Empowerment in Women’s Ravensbrück Memoirs.Stephanie Brown - 2015 - Constellations (University of Alberta Student Journal) 6 (1).
    This paper examines how gender and identity function in the personal memoirs of female Holocaust survivors. The memoirs of Nanda Herbermann and Sara Tuvel Bernstein, two survivors of Ravensbrück, the Nazis' concentration camp for women, are explored as case studies of how feminine gender identity influenced female inmates' experiences and recollections of life in Nazi concentration camps. The different backgrounds of these women, as a German Catholic and a Jew, respectively, also affected their lives as inmates, and influenced how they (...)
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