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  1. Gender and Modernity.Anne Phillips - 2018 - Political Theory 46 (6):837-860.
    In contemporary renderings of modernity, it is patented to the West and assumed to include gender equality; a commitment to gender equality then risks becoming overlaid with hierarchies of country and culture. One way of contesting this, associated with alternative modernities, takes issue with the presumed Western origins of modernity. Another, associated with feminism, subjects the claim the modern societies deliver gender equality to more critical scrutiny. But the first is vulnerable to the charge of describing different routes to the (...)
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  2. Continuing to Get Out of Line: Reflections on Ageing Activism and Moral Agency.Marian Barnes - 2018 - Ethics and Social Welfare 12 (3):204-215.
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  3. Masks and Maidens: Women and the Sanctuary of Artemis Orthia.Toryn Suddaby - 2015 - Constellations 6 (1).
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  4. Motherhood and the Construction of Gendered Identity: An Exploration of Middle Eastern and North African Harems.Mareike Friedrich - 2015 - Constellations 6 (2).
  5. Derision and Demography: New South Wales and the Irish Orphan Girls of the Earl Grey Immigration Scheme, 1848 to 1850.Benjamin McHutchion - 2015 - Constellations 6 (2).
  6. ‘Take Your Rosaries Out of Our Ovaries:’ Women's Rights in Argentina and Bolivia.Caitlin Guse - 2010 - Constellations 1 (2).
  7. An Examination of the Role of Women in the Enlightenment.Dongwoo Kim - 2013 - Constellations 4 (2).
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  8. “After All of It, She is Here”: Gender, Identity, and Empowerment in Women’s Ravensbrück Memoirs.Stephanie Brown - 2015 - Constellations 6 (1).
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  9. Methods of Queenship in Matrimonial Diplomacy: Fifteenth Century Scottish Royal Women.Meredith Comba - 2014 - Constellations 5 (2).
  10. Women and Orientalism: 19th Century Representations of the Harem by European Female Travellers and Ottoman Women.Thisaranie Herath - 2016 - Constellations 7 (1):10.
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  11. Gender and Medical Inspections at Ellis Island.Letitia Johnson - 2016 - Constellations 7 (1):15.
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  12. 'Daring to Ride Skirtless': Anti-Fashion and Emancipation for the British New Woman, 1880-1910.Mackenzie Martin - 2017 - Constellations 8 (2):48-66.
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  13. Neither Full nor Flat: Women, Representation and Politics in Walter Scott's Rob Roy.Bronte Wells - 2017 - Constellations 8 (2):38-47.
  14. Custodians of Morality, Motherhood, and Whiteness: Sex Education for Girls in American Schools During the Early 1920s.Emily Tran - 2017 - Constellations 8 (2):67-77.
  15. The Philosophy and Biology of Race and Sex: A Course.David Schweickart & Diane Suter - 1998 - National Women's Studies Association Journal 10.
    The Philosophy and Biology of Race and Sex: A Course. Reprinted in Masculinity Lessons: Men, Masculinity, and Women’s and Gender Studies, ed. James Catano and Daniel Novak (Johns Hopkins University Press, 2011).
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  16. Beyond Toleration: Facing the Other.Richard Matthews - 2015 - In The Oxford Handbook of Social Justice in Music Education. Oxford, UK: pp. 238-252.
    This article offers an analysis of the various articles in the section of the book on the impacts of oppression in music education. It explores how racism, gender oppression, heteronormativity, ableism and poverty interact and mutually reinforce each other to systematically exclude populations from access to music.
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  17. Mujeres Militantes, Voces Disidentes: Kaneko Fumiko.Montserrat Crespin Perales - 2008 - In Elena Barlés (ed.), La mujer japonesa. Realidad y mito. Zaragoza, España: pp. 491-506.
    Mujeres Militantes, Voces Disidentes: Kaneko Fumiko.
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  18. Conditional and Unconditional Cash Transfers: Implications for Gender.Nathalia Carvalho Moreira, Stephanie Paterson & Karine Levasseur - 2018 - Basic Income Studies 13 (1).
    Solving poverty is a laudable public policy goal. While there are many approaches, one that has gained popularity is the conditional cash transfer that requires recipients to satisfy conditions imposed on them such as requiring regular medical checkups. Another approach, which is gaining interest is unconditional cash transfers that do not impose conditions. The question we ask in this paper is: what do these past and current attempts tell us about the implications for gender? To answer this question, we explore (...)
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  19. Categories We Live By: The Construction of Sex, Gender, Race, and Other Social Categories.Ásta . - 2018 - New York, USA: Oxford University Press.
    We are women, we are men. We are refugees, single mothers, people with disabilities, and queers. We belong to social categories and they frame our actions, self-understanding, and opportunities. But what are social categories? How are they created and sustained? How does one come to belong to them? -/- Ásta approaches these questions through analytic feminist metaphysics. Her theory of social categories centers on an answer to the question: what is it for a feature of an individual to be socially (...)
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  20. The Visibility and Invisibility of Arab Americans and Implications for Psychological Treatment: A Comment on Cho.Sawssan R. Ahmed - 2018 - Ethics and Behavior 28 (5):370-373.
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  21. Gender as a Historical Kind: A Tale of Two Genders?Marion Godman - 2018 - Biology and Philosophy 33 (3-4):21.
    Is there anything that members of each binary category of gender have in common? Even many non-essentialists find the lack of unity within a gender worrying as it undermines the basis for a common political agenda for women. One promising proposal for achieving unity is by means of a shared historical lineage of cultural reproduction with past binary models of gender. I demonstrate how such an account is likely to take on board different binary and also non-binary systems of gender. (...)
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  22. Anne‐Thérèse de Lambert on Aging and Self‐Esteem.Andreas Blank - 2018 - Hypatia 33 (2):289-304.
    This article studies Madame de Lambert's early eighteenth-century views on aging, and especially the aging of women, by contextualizing them in a twofold way: It understands them as a response to La Rochefoucauld's skepticism concerning aging, women, and the aging of women; It understands them as being closely connected to a long series of scattered remarks concerning esteem, self-esteem, and honnêteté in Lambert's moral essays. Whereas La Rochefoucauld describes aging as a decline of intellectual, emotional, and physical powers and is (...)
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  23. Ehre, Geschlecht und Recht.Anne Siegetsleitner - manuscript
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  24. Abortion: Is the Fetus Human?Rochelle Marianne Forrester - unknown
    This paper addresses the question of whether the fetus is human and its effect on the abortion debate. It investigates the concept of “human” and asks whether the concept of human has an essence or is best understood by the idea of family resemblance. It asks whether DNA is the essence of humanity and concludes that it is not and that humanity is best understood using family resemblance involving a range of attributes common to humans. It concludes the fetus does (...)
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  25. Debating the Role of Custom, Religion and Law in ‘Honour’ Crimes: Implications for Social Work.Fakir M. Al Gharaibeh - 2016 - Ethics and Social Welfare 10 (2):122-139.
  26. Debating the Role of Custom, Religion and Law in ‘Honour’ Crimes: Implications for Social Work.Fakir M. Al Gharaibeh - 2016 - Ethics and Social Welfare 10 (2):122-139.
  27. Daughters of the Enlightenment: Reconstructing Adorno on Gender and Feminist Praxis.Rochelle Duford - 2017 - Hypatia 32 (4):784-800.
    This article offers a reconstruction of Theodor Adorno's work as it concerns sex/gender and feminist praxis. Although the prevailing interpretation of Adorno's work conceptualizes its relationship to women as one of either exclusion or essentialism, I argue that both the reading of Sade's Juliette in Dialectic of Enlightenment, as well as a number of Adorno's aphorisms in Minima Moralia, present complex feminist claims and commitments. Max Horkheimer and Adorno position Juliette as a subject of the Enlightenment, forestalling the possibility that (...)
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  28. Revealing Ireland's “Proper” Heart: Apology, Shame, Nation.Clara Fischer - 2017 - Hypatia.
    This article contributes to feminist expositions of emotion and “matters of the heart” by highlighting the gendered nature of the mobilization of shame. It focuses on the role shame plays in state apology and the desire to recover pride. Specifically, it analyzes the state apology offered to the survivors of Magdalen Laundries by Enda Kenny, the Taoiseach of Ireland. By drawing out how the state apology recreates the Irish nation, it traces the deployment of a potentially productive variety of the (...)
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  29. Supposing Truth Were a Woman..Wendy Brown - 1988 - Political Theory 16 (4):594-616.
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  30. Westernization and Women’s Rights.Eileen Hunt Botting & Sean Kronewitter - 2012 - Political Theory 40 (4):466-496.
  31. Contested Terrains of Women of Color and Third World Women.Saba Fatima, Kristie Dotson, Ranjoo Seodu Herr, Serene J. Khader & Stella Nyanzi - 2017 - Hypatia 32 (3):731-742.
    This piece contextualizes a discussion by liminal feminists on the identifiers ‘women of color’ and ‘Third World women’ that emerged from some uncomfortable and constructive conversations at the 2015 FEAST conference. I focus on concerns of marginalization and gatekeeping that are far too often reiterated within the uneasy racial dynamics among feminist philosophers.
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  32. Italian Food Suits Korean Women.Antonetta L. Bruno - 2017 - Cultura 14 (1):111-119.
    This paper analyses the attitudes of different genders and age groups toward Italian food in Korea. By asking who consumes it, and with whom, how, when, and why, this paper examines the cross-cultural meaning of Italian food and how it is differently perceived by men and women of different ages in Korea. It argues that Italian food is perceived by consumers as sharing female traits and that this, in turn, lends a particular eating experience.
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  33. Effects of Nationality, Gender, and Religiosity on Business-Related Ethicality.Robert A. Peterson, Gerald Albaum Dwight Merunka, Jose Luis Munuera Scott & M. Smith - 2010 - Journal of Business Ethics 96 (4):573-587.
    Cross-national studies of business-related ethicality frequently have concluded that Americans possess higher ethical standards than non-Americans. These conclusions have generally been based on survey responses of relatively small convenience samples of individuals in a very limited number of countries. This article reports a study of the relationship between nationality and business-related ethicality based on survey responses from more than 6300 business students attending 120 colleges and universities in 36 countries. Two well-documented determinants of business ethics (gender and religiosity) were investigated (...)
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  34. Gender Differences in Depression: Explanations From Feminist Ethics.Robyn Bluhm - 2011 - Ijfab: International Journal of Feminist Approaches to Bioethics 4 (1):69-88.
    Feminist bioethics is committed to recognizing the way that power differentials arising from differences in social location shape health and health care, and also to ensuring that women's experiences inform bioethical analyses (Sherwin 1992, 1998; Scully et al. 2010). Yet there may be a tension between these two points of emphasis, not because they are incompatible but because they require very different perspectives. In this article, I argue that feminist analyses of the relationship between gender and mental disorder have tended (...)
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  35. Education And Gender Equality: A Case Study Of Muslim Female Students In Malaysia.Moses Schleimer Simon - unknown
    Both the internationalized and globalized processes of the country and the traditional norms and conservative religious concepts regarding gender roles, work and family influence the lives of women in Malaysia. The latter can hinder them to tap their full potential: Despite outnumbering male students in secondary school and university, only 53 percent of women between the age of 15 and 64 are employed in Malaysia. Against this background, the question arises how educationally successful Muslim female students develop individual educational processes (...)
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  36. A Study Through A Butlerian Lens On The ASEAN Intergovernmental Commission On Human Rights’ And Their Ineffectual Role In Protecting Sexual Orientation, Gender Identity And Expression.Arthit Meemaitree - unknown
    This research aims to criticize the role of the ASEAN Intergovernmental Commission on Human Rights, that is, the ASEAN’s Human Rights mechanism, in developing protections toward Sexual Orientation, Gender Identity and Expression, especially marriage rights, in this region. Since its formal existence in 2009 via ASEAN member’s ratification, this intergovernmental organization hasn’t provided any programs protecting the human rights of ASEAN peoples. However, Sexual Orientation, Gender Identity and Expression fares much worse because this issue becomes internalized as the particular state’s (...)
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  37. Caring: Gender-Sensitive Ethics.Peta Bowden, Piemut Elisabet Bubeck & Susan Hekman - 1999 - Hypatia 14 (1):112-119.
  38. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra B. Bergoffen, Eva Lundgren-Gothlin, Linda Schenk, Karen Vintges & Anne Lavelle - 1998 - Hypatia 13 (3):181-188.
  39. Revisioning Gender.Myra Marx Feree, Judith Lorber & Beth B. Hess - 2001 - Hypatia 16 (1):90-91.
  40. Situating the Self: Gender, Community, and Postmodernism in Contemporary Ethics.Seyla Benhabib & Deanne Bogdan - 1995 - Hypatia 10 (4):130-142.
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  41. Gender, Identity and the Production of Meaning.Tamsin E. Lorraine - 1989 - Hypatia 7 (2):227-232.
  42. Simone de Beauvoir and Jean–Paul Sartre: Woman, Man, and the Desire to Be God.Debra B. Bergoffen - 2002 - Constellations 9 (3):409-418.
  43. Feminist Thinkers and the Demands of Femininity: The Lives and Work of Intellectual Women. [REVIEW]Diana Coole - 2007 - Political Theory 35 (5):686-688.
  44. Relating Narratives: Storytelling and Selfhood.Adriana Cavarero & Denise Riley - 2002 - Political Theory 30 (6):852-857.
  45. “Women's Work” As Political Art: Weaving And Dialectical Politics In Homer, Aristophanes, And Plato. [REVIEW]Bradley Bryan - 2007 - Political Theory 35 (1):101-103.
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  46. Antigone’s Transgression: Hegel and Bataille on the Divine and the Human.Victoria I. Burke - 1999 - Dialogue 38 (3):535-546.
    Hegel’s reading of Sophocles' Antigone underestimates the power of the negativity to which Antigone’s action is dedicated. I argue that the negativity of death and the sacred cannot, contrary to Hegel, to be sublated and thus incorporated into the progression of Spirit. Bataille’s treatment of the sacred better characterizes the unworldly force and the otherness with which Antigone and Creon are confronted when their actions bring the divine and the human into conflict. Antigone’s obedience to what she understands to be (...)
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  47. Trans-Marriage and the Unacceptability of Same-Sex Marriage Restrictions.Loren Cannon - 2009 - Social Philosophy Today 25:75-89.
    This essay analyzes the coherency and reasonableness of legal restrictions against same-sex marriage. The population of focus is transgender individuals and their partners. Focusing on trans-marriage makes clear that the restriction of marriage to one man and one woman is misguided in that the law rests on the assumption that the categories of sex and gender comprise two disjoint, exhaustive, and unambiguous groupings. The primary argument here is not that the restrictions of same-sex marriage are harmful to certain transpersons who (...)
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  48. Descartes, The Concept of Woman and the French Revolution.Sr Prudence Allen - 1990 - Social Philosophy Today 3:61-78.
  49. The Politics of Contradiction: Feminism and the Self.Victoria I. Burke - 2000 - Philosophy Today 44 (1):44-50.
    Strategic essentialism Coherence Feminist subjectivity.
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  50. Gender Inequality and Paradigms in the Social Sciences.H. Andersen - 2001 - Social Science Information 40 (2):265-289.
1 — 50 / 1870