Philosophy of Geography

There are many advantages and disadvantages to central locations. These have shown themselves in the long course of European history. In times of peace, there are important economic and cultural advantages (to illustrate: the present area of the Czech Republic was the richest country in Europe between the two World Wars). There are cross-currents of trade and culture in central Europe of great advantage. For, cultural cross-currents represent a potential benefit in comprehension and cultural growth. But under threat of large-scale (...) conflict, these locations have proved extremely dangerous. Historically, Germany and Austria may be regarded as having had two chief models of their relationships to Europe. In the Holy Roman Empire, Germany was at the center of an aspiring “universalistic” European cosmopolitanism. (In some ways similar to the present situation of the European Union.) Austria maintained a great multi¬cultural empire, until it was destroyed in the First Word War. Generally, middle-European powers have promoted the integration of European diversity, when peace and stability have been plausible objectives. But when European diversity has declined toward ethnic or national conflict, Germany has drawn away from Europe and into itself, seeking inner unity and distinctness to protect it against possible combinations of enemies. This is true of central Europe generally, in degree, but interest often centers on Germany. Generally, central Europe is a cultural pressure cooker. (shrink)

INVENT-L Conference, UF, Gainesville, FL, 22-24 February 2007).

T. Mels (ed.), Reanimating Places : a Geography of Rhythms, Aldershot : Ashgate, 2004, 278 p. Quelques pages sont accessibles ici. For geographers, rhythm is one of the most seductive and elusive of concepts. And, as Tom Mels's expansive introductory essay to this collection demonstrates, it is possible to trace the 'lineage of a geography of rhythms' through various theoretical and empirical trajectories. The content and tone of this volume is, however, dominated by one particular (...) - Recensions.

I am broadly sympathetic to Dale Matthew’s analysis concerning phenotypic devaluation and disadvantage. However, in what follows, I restrict my remarks to a few areas where I think he either lacks empirical precision, or overstates his case.

We gratefully thank Filipa Matos Wunderlich for the permission to republish this text, which was first published in a shorter version in KOHT ja PAIK/PLACE and LOCATION Studies in Environmental Aesthetics and Semiotics VI, 2008.: Temporality is a fundamental characteristic of urban places. An attribute of nature, people and space, place-temporality consolidates and emerges out of their dynamic relationship in urban space. Temporality is place-specific and a result of compounds - Urbanisme – Nouvel article.

Questa pubblicazione intende fornire uno sguardo sulla situazione dell’Europa, intesa come continente fatto di diverse entità politiche, etniche e culturali, in relazione alla geopolitica mondiale che sta cambiando la propria impostazione, diventando sempre più multipolare. L’approccio offerto dalla geosofia, affiancata alla noologia, permette di comprendere con quale fondamento etnosociologico ed identitario i diversi popoli possano prendere parte alla nuova configurazione del mondo multipolare, superando l’ideologia globalista e riconquistando il valore delle proprie identità.

What do houses do to the people who live with them? In what sense are houses themselves living things? If they live and act, how to conceive of the relationship between built and natural landscapes, and between environment and life more broadly? This article considers three moments at which human geographers have attempted to answer these questions without submitting to visions of environmental causation and constraint favoured by determinists, who dominated the discipline into the early 20th century. The article begins (...) with the work of Carl Sauer, by 1925 the major American figure refuting environmental determinism at a theoretical level and recommending the study of housing as an articulate transcript of human action. It then looks back to the American writings of Friedrich Ratzel, one of several German scholars Sauer canonized, to illuminate a more vitalistic ontology of domestic architecture, and an urbanism, untapped by Sauer when filing his dissent. It then looks ahead to mid-century studies of vernacular architecture – by those of Sauer’s students friendlier to urban life than he was, and by the critic and publisher J. B. Jackson – to assess how this inheritance informed critiques of industrial modernity in the post-war United States. The article observes certain continuities, despite manifest tensions, between ‘old’ and ‘new’ cultural geographies. It also routes a long-standing set of debates concerning the relationship of materiality to meaning – and of spatial to social form – through the case of human geography, a peculiar interstice in the broader constellation of disciplines. (shrink)

This article calls into question recent attempts to move beyond, to ‘post’ phenomenology by highlighting the continued relevance of key phenomenological concepts (intentionality and correlationism) for human geography. I show how these concepts are pivotal to addressing problems raised by post-phenomenologists themselves concerning affects and objects. Drawing on recent phenomenological theory, I develop a spatial account of how subject and object cohere in experience. I argue that the very relation between/entanglement of the human and more-than-/non-human can best be accounted for (...) phenomenologically. Such a phenomenological approach promises new ways of understanding various phenomena such as landscape, weather or climate. (shrink)

The central claim of the volume in which this chapter appears (*Fermented Landscapes*, ed. Colleen C. Myles, Univ. of Nebraska Press 2020) is that the chemical process of fermentation supplies an apt metaphor for understanding certain kinds of landscape change. The kinds of landscape change in question are, fortuitously, those often occasioned by commercial processes centered around fermentation itself: the commercial production of beer, wine, spirits, cider, cheese, and related fermented products. But what makes this metaphor apt? Which kinds of (...) landscape change are most fruitfully conceptualized as exhibiting “fermentation,” and how do they differ from other sorts of landscape change? What is it about fermentation-centered industries that effects fermentation-modeled landscape change, and when (if ever) do these industries contribute to other, different forms of landscape change? Is there any essential reason why fermentation-centered industries should create in their environs processes of transformation usefully characterized in terms of ferment? Or is this little more than a happy linguistic coincidence? In short: how much mileage do we get from this metaphor? This chapter offers a number of considerations germane to an evaluation of the “fermented landscapes” research paradigm—considerations to which readers may wish to remain alert as they study the contributions in this volume. (shrink)

GEOGRAPHICAL REFLECTIONS IN PANDEMIC TIMES -/- Held amid the impacts and mobilizations caused by the spatialization of the phenomenon of COVID-19, the book of an essayistic nature tries to make the moment feel, opening up issues geographically engaged by different geographers and from different philosophical perspectives. An invitation to experience longings, desires, defeats, hopes and mobilizations together in a pandemic world.

In this paper, I use Husserl’s phenomenological analyses of noesis and noema to investigate the connection between experience and place, a relation which I call “geographical experience,” using a term coined by Edward Relph. Following the correlative structure of lived experience, geographical experience is enabled by the lived body as the noetic part and place as the respective noematic part. Both parts belong together necessarily. However, in this experiential field, distortions and an eluding aspect of place appear in the relationship (...) between body and place. These distortions point to an aspect of geographical experience that cannot be fully grasped by the noetic-noematic structure of experience. They indicate that the reality of place is not completely constituted by this correlative structure but nevertheless becomes apparent in and through it. (shrink)

In this paper, we examine how bordered reality is being imposed and resisted in the context of where we are placed right now, 'Greece'. Drawing on ethnographic research and discourse analysis, conducted in Lesvos, Samos, and Athens (from March to September 2016), we examine how resistance to a bordered reality took place, as islands in the north Aegean, as well as Greek and European territories, were being remapped according to the logic of the hotspot. We approach this process methodologically from (...) the situated angle of the embodiment of resistance in the concrete experiences of people (including the researchers ourselves), whose narratives reveal the distracted spatial coordinates of the 'hotspot regime', which becomes a traveling control device. Rather than approaching the hotspots on the five Greek border islands as geographically fixed entities we introduce the concept of the mobile hotspot to show how the logic of the hotspot suffuses the uneven geographies of a bordered reality. We use the ferry as an illustrative tool with which to critically explore the density, tensions, and conflict-ridden nature of movements within, around, and against the hotspots. (shrink)

Romanian interwar geopolitics emerged mostly through a radicalization and instrumentalization of sociology, seen as a militant science serving the nation-state. Geography re-defined itself as both geohistory and geopolitics and tried to articulate German Geopolitik and French géographie politique in order to create a science of national and global spaces compatible with this new sociology. Geopolitics became, at the end of the 1930s and during WWII, a major discourse in national politics and gathered a group of scholars, public administrators, and military (...) elites, who aimed to quickly and massively transform the nation and the state. Two important local scholars, the sociologist-demographer Anton Golopenţia and the geographer-turned-sociologist Ion Conea, were central in constituting geopolitics as an important political language and an instrument of state reform inside a radical biopolitical project. (shrink)

In the essay I intend to revalue the descriptive principle in the contemporaryAmazonian geography, as presented to us by the geographer from Pará EidorfeMoreira (1960). Laterally, I call the attention of Amazonian geographers to thesensitivity of his work, which is not present in the bibliography of the training coursesin Geography in Pará. The methodological strategy is descriptive-interpretative with aphenomenological tone. I conclude: the refusal of the description is installed by aprejudiced effect of our current formation in relation to the procedures (...) consideredtraditional; the production of knowledge, eager for explanation/analysis, can produceethical violence; the abstraction - which flirts with abstractionism - imposed by thehasty generalization of certain ideas about the Amazon, from geographical studies,installs an artificial cut between the symbolic and the emotional in the act of makinggeography in our region. (shrink)

In “On Drawing Lines on a Map” (1995), I suggested that the different ways we have of drawing lines on maps open up a new perspective on ontology, resting on a distinction between two sorts of boundaries: fiat and bona fide. “Fiat” means, roughly: human-demarcation-induced. “Bona fide” means, again roughly: a boundary constituted by some real physical discontinuity. I presented a general typology of boundaries based on this opposition and showed how it generates a corresponding typology of the different sorts (...) of objects which boundaries determine or demarcate. In this paper, I describe how the theory of fiat boundaries has evolved since 1995, how it has been applied in areas such as property law and political geography, and how it is being used in contemporary work in formal and applied ontology, especially within the framework of Basic Formal Ontology. (shrink)

Cities are mysteriously attractive. The more we get used to being citizens of the world, the more we feel the need to identify ourselves with a city. Moreover, this need seems in no way distressed by the fact that the urban landscape around us changes continuously: new buildings rise, new restaurants open, new stores, new parks, new infrastructures… Cities seem to vindicate Heraclitus’s dictum: you cannot step twice into the same river; you cannot walk twice through the same city. But, (...) as with the river, we want and need to say that it is the same city we are walking through every day. It is always different, but numerically self-identical. How is that possible? What sort of mysterious thing is a city? The answer, I submit, is that cities aren’t things. They are processes. Like rivers, cities unfold in time just as they extend in space, by having different temporal parts for each time at which they exist. And walking though one part and then again through another is, literally, walking through the same whole. (shrink)

In Transamazônica Paraense places do not exist in the geographical representations that shows the road, a regional and territorial domination project. The goal is to consider the emergency between -places to the road made of migrants from different geohitories that “ whether vicinam” and the implications of this context to the world of readings of/ on transamazônica geographicity. The experienced research focus is on the Vicinal of Adam, between Pacajá and New Repartimento (PA). Settlement Rio Cururuí. Methodologically, we start from (...) action-research, audiovisual recording of interviews with residents in their places, life histories and documentary survey interpreted the existential phenomenological contribution and concluded: a) the geographical debate, the educational plan, tends to declare the absence of They are living on the edge Transamazônica or “strip”; b) the sense of place is not strictly localizable or remarkable is not stable, constituting limit-spaces-s; c) Another language emerges from the between-place with the creative potential of communicative actions to clarify anding at multiple scales. (shrink)

Face à la diversité et à la complexification des modes de formalisation, une épistémologie des méthodes scientifiques doit confronter directement ses analyses à une pluralité d’études de cas comparatives. C’est l’objectif de cet ouvrage. -/- Aussi, dans une première partie, propose-t-il d’abord une classification large et raisonnée des différentes fonctions de connaissance des théories, des modèles et des simulations (de fait, cette partie constitue un panorama d’épistémologie générale particulièrement poussé). C’est ensuite à la lumière de cette classification que les deux (...) parties centrales analysent et distinguent les assises conceptuelles et épistémologiques des principaux types de formalisation en géographie avant et après l’ordinateur (théories des localisations, modèles gravitaires, loi rang-taille). En employant toujours la même méthode analytique et comparative, la dernière partie se concentre sur l’explication épistémologique des trois révolutions computationnelles récentes : l’analyse des données, la présentation des données et enfin l’analyse par simulation computationnelle. -/- Au travers de cette enquête approfondie, la géographie apparaît non seulement comme une discipline carrefour, ayant pour cela donné des exemples de presque tous les types de modèles scientifiques, mais aussi comme une science innovante en termes épistémologiques. Car ce qui a d’abord été pour elle un frein à la formalisation -– sa sensibilité au caractère multifactoriel comme à la dimension irréductiblement spatiale des phénomènes sociaux – et qui l’obligea longtemps à inféoder ses théories et modèles à des disciplines plus aisément formalisables comme la géomorphologie, l’économie, la sociologie, la démographie, ou bien encore la thermodynamique et la théorie des systèmes, devient aujourd’hui un atout dès lors que, parmi les sciences humaines et sociales, elle peut développer une épistémologie non seulement pluraliste mais aussi combinatoire et intégrative. -/- Préface de Denise Pumain (Université Paris 1). (shrink)

Local geographical terms play an important role in the formation of a toponymic system of a geographical region. Archaic vocabulary roots in the mists of time and and serves as the evidence of ancient contacts of the local population. Identification, systemic description and comprehensive analysis of toponyms contributes to linguistic and historic reseach. In this article, the substrate local geographical terminology of the Indo-Iranian origin involved in the formation of the Bashkir place names and ethnonyms is discussed. By allocating place (...) name formants, place name bases, toponymic types, the autor attempts to identify the Indo-Iranian substratum in Bashkir geographical terminology and to define its role in formation of place names. As the study shows, substrate geographic appellatives of the Indo-Iranian origin are abundantly represented in the Bashkir toponymy. Some of them are preserved only as the part of Bashkir geographical names, for example, the Bashkir hydronyms Abdon, Avzyan, Avryuz and many others originated from a geographical appellative av/aw ‘water‘. Some geographical terms of Indo-Iranian origin have survived in the dialects of the Bashkir language and are currently spoken by dialect speakers, e. g., beshә, and bÒ¯zhәk. The basis of the Bashkir toponymic system is comprised mainly by substrate geographical terms of Indo-Iranian origin, which became toponyms during their functioning in the language. (shrink)

«Крим як Храмова гора» – новітній дискурс, артикульований російським президентом Путіним як ідеологічне прикриття анексії Криму 2014 р., що виступає пролонгацією «кримського міфу». Зазначений міф представлений дискурсами «Легендарний Севастополь» у радянський та «Крим наш» у пострадянський періоди. Компенсаторні дискурси започатковано трагічними подіями Кримської війни (1853–1856 рр.) як сублімація посттравматичної ментальності, обумовлена низкою військових та політичних поразок Росії на території Кримського півострова. Експресивні репрезентації образу Севастополя через пісенний інтертекст, передусім, стосуються російської «сакральної географії». Таким чином, тривалий «севастопольський» дискурс структурувався як антиукраїнський, (...) що було очевидним, хоча й ігнорованим фактом з боку держави Україна. Загалом міфопоетика масової культури є проекцією ідеології, яка містить у собі арсенал архаїчних ментальних утворень: архетипів, концептів, семантичних опозицій. Так само сучасна політична міфологія уявляється відкритою системою, що оперує віртуальними категоріями. Їх вияв, інтерпретація та декодування в царині сучасного «кримського міфу» є метою пропонованого дослідження. (shrink)

The Geography of Morals is a work of extraordinary ambition: an indictment of the parochialism of Western philosophy, a comprehensive dialogue between cultural and psychological anthropology, recent work in empirical moral psychology, behavioral economics, and cross-cultural philosophy.

_The Urban Uncanny_ explores through ten engaging essays the slippage or mismatch between our expectations of the city—as the organised and familiar environments in which citizens live, work, and go about their lives—and the often surprising and unsettling experiences it evokes. The city is uncanny when it reveals itself in new and unexpected light; when its streets, buildings, and people suddenly appear strange, out of place, and not quite right. Bringing together a variety of approaches, including psychoanalysis, historical and contemporary (...) case study of cities, urban geography, film and literary critique, the essays explore some of the unsettling mismatches between city and citizen in order to make sense of each, and to gauge the wellbeing of city life more generally. Essays examine a number of cities, including Edmonton, London, Paris, Oxford, Las Vegas, Berlin and New York, and address a range of issues, including those of memory, death, anxiety, alienation, and identity. Delving into the complex repercussions of contemporary mass urban development, _The Urban Uncanny_ opens up the pathological side of cities, both real and imaginary. This interdisciplinary collection provides unparalleled insights into the urban uncanny that will be of interest to academics and students of urban studies, urban geography, psychoanalysis, cultural studies, social studies and film studies, and to anyone interested in the darker side of city life. (shrink)

This article provides an analysis and discussion of the concept of emergence in the context of the materialist turn in the discipline of geography. Etymologically, the word emergence is said to describe that which ‘becomes visible after being concealed’ but is also described as an ‘unforeseen occurrence; a state of things unexpectedly arising, and demanding immediate attention’. The concept is in this article analysed through the lens of two distinct traditions of thought. The first is commonly associated with relational ontologies (...) of becoming. The second finds its ‘roots’ and is ‘grounded’ in a metaphysical analysis of the ontology of being. Divisions between these two schools of thought are characterized by conceptual differences over concepts of space and place, difference and sameness, process and constancy, land and sea, etc. These differences are not restricted to the conceptual level but also bear political relevance. The article makes this explicit by looking at the theme of emergence, which can be understood either as a relational process of change or as a force of stability and a quest for origins. The former suggests an understanding of materiality that is always in a state of becoming, while the latter infers an approach to materiality that is static and permanent. The article critiques both of these approaches: the relational one for its lack of place, the metaphysical one for its reification of place and its omission of relationality. The article finishes with a call for an elemental ontological approach to place. Rather than abandoning place for the sake of space, the material turn should seek ways to broaden understandings of place. (shrink)

In his Romanes Lecture of 1907, Lord Curzon emphasized the overwhelming influence of “natural” and “artificial” frontiers in the political history of the modern world. As Barry Smith has shown, the same could be said, more generally, of the natural and artificial boundaries that are at work in articulating every aspect of the reality with which we have to deal, not only in the world of geography, but the world of human experience at large. Moreover, once the natural/artificial distinction has (...) been recognized, it can be drawn across the board: not merely in relation to boundaries but also in relation to those entities that may be said to have boundaries. If something enjoys a natural boundary, its identity and survival conditions do not depend on us; it is a bona fide, mind-independent entity of its own. By contrast, if its boundary is artificial, then the entity itself is to some degree a fiat entity, a product of our worldmaking. Here I am interested in limit case: what if, pace Curzon and pace Smith, all entities turned out to be of the latter sort? (shrink)

Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 7-31.

This article argues that there are at least three different versions of methodological nationalism: state-centrism (unjustified supremacy granted to the nation-state), territorialism (understanding space as divided in territories), and groupism (equating society with the nation-state’s society). If these three versions are logically distinct, as it will be shown, the typology can serve as a tool to weight the influence of methodological nationalism in the social sciences. The paper has three sections arguing that 1) the three versions are all present in (...) the literature on methodological nationalism without always being distinguished; 2) the epistemological problems raised by methodological nationalism are sometimes misunderstood as ontological or normative questions about globalization and national borders; 3) the three versions of methodological nationalism can be shown to be logically independent by a few examples. (shrink)

Socio-spatial conditions for women in Dhaka are very specific and highly contradictory. This article traces some of these contradictions by looking at the multilayered presence of women in public space—where public space is defined as both the space of politics and public discourse, and the physical space of streets, parks and squares. By analyzing the presence of women in public space, it is argued that one can observe a continuous tension within these spaces between ‘official’ discourses and often repeated ideas (...) that stress equal rights for women on the one hand and a whole series of everyday practices on the other that rather tend to make women’s presence in public space marginal. (shrink)

This article illustrates the ways in which visual representations construct the meanings of norms governing the spaces we commonly inhabit. I argue that norms regulating public spaces such as streets, parks, plazas, and beaches arise within the process of conceiving tourist representations of space that benefit hegemonic groups in society. My argument is empirically grounded on evidence from a case study on public space regulation in Acapulco, Mexico. By means of a semiotic analysis of tourist materials such as maps and (...) postcards, I show that images related to tourism represent urban space in a way that includes some elements and excludes others. By doing so, they portray a very specific image of the city and its public spaces. Because representations of space are performed upon the entire society, the imagery reproduced by tourist materials is part of the expectations that surround social actors’ actions. This is one of the mechanisms through which the tourism industry influences the regulation of public spaces. (shrink)

Abraham Ortelius and Gerhard Mercator respectively assembled two of the earliest and most influential map collections in the western world. Ortelius’ Theatrum Orbis Terrarum and Mercator’s Atlas sive Cosmographicae exemplify the emerging drive in the six teenth century toward collecting and communicating ever-increasing knowl edge about the natural world. However, on close examination the two collections bear as many differences as similarities. This paper addresses these differences and suggests that a comparison between their schemas reveals that the distinctions between Ptolemy’s (...) geography, as adescription of place, and cosmography, as the construction of space, are two different forms of knowledge in early modern science. (shrink)

First published in 1937 as the fourth edition of a 1915 original, this book provides a readable account of the earth's surface and the changes that take place upon it, and shows how human activities are influenced by physical and climactic factors. Pickles generally manages to transcend the colonial ideals of his time, illustrating the text with many pertinent diagrams and photographs of natural and man-made geographical points of interest. This book will be of value to anyone with an interest (...) in geography or the history of education. (shrink)

The basic motivation for this article is to explore the critical, yet hopeful vision which urban theologians - and specifically ecofeminist urban theologians - have for justice, reconciliation and abundance of life in urban Gauteng. This requires that urban spatiality, with its conflicting sides in a rampantly capitalist Gauteng, needs to be understood. It also requires an understanding of how urbanity and ecology may - yet so often do not - overlap. According to ecofeminist theologian Anne Primavesi, space and place (...) needs to be understood in relation to the earth as the body of God - a web of interrelated and interconnected subjects and living beings which constitute the earth with its various ecosystems. This belies the established understanding that space and place is created mostly through the anthropocentric activity and mastery of people. Such an ecological understanding of space, place and urbanity leads to my exploration of a missiology of space as the manifestation of the presence of God in the spaces of nature and human civilisation. I conclude by proposing the practice of urban mission as making the liturgical and sacramental links between ecology, space, and the reclamation of urban space as sacred by Christian and other agents of urban activism. (shrink)