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  1. Culturally Motivated Actions and the Desire to Control.Annamari Vitikainen - 2014 - Homo Oeconomicus 4 (31):581-596.
  2. Apocalypse Now!: From Freud, Through Lacan, to Stiegler’s Psychoanalytic ‘Survival Project.Mark Featherstone - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):409-431.
    The objective of this article is to explore the value of psychoanalysis in the early twenty-first century through reference to Freud, Lacan, and Stiegler’s work on computational madness. In the first section of the article I consider the original objectives of psychoanalysis through reference to what I call Freud’s ‘normalisation project’, before exploring the critique of this discourse concerned with the defence of oedipal law through a discussion of the post-modern ‘individualisation project’ set out by Deleuze and Guattari and others. (...)
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  3. Mass Violence and the Continuum of Destruction: A study of C. P. Taylor’s Good.James Hardie-Bick - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):477-495.
    There are important studies that have directly focused on how, in times of conflict, it is possible for previously law abiding people to commit the most atrocious acts of cruelty and violence. The work of Erich Fromm, Hannah Arendt, Zygmunt Bauman and Ernest Becker have all contemplated the driving force of aggression and mass violence to further our understanding of how people are capable of engaging in extreme forms of cruelty and violence. This paper specifically addresses these issues by focusing (...)
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  4. Arresting Masculinity: Anger, Hybridity and the Reproduction of Phallic Space.Dany Nobus - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (2):433-449.
    This paper examines how the signifier of ‘toxic masculinity’ operates in the contemporary psycho-social landscape of embodied power relations. It is argued that toxic masculinity is a symbolic response to the deep sense of anger people experience owing to the persistent disturbance of reason that characterizes the radically incongruous Thirdspace in which we live. To those who feel disoriented and lost, toxic masculinity is both an imagined cause and a projected solution to the endemic sense of dislocation. As an index (...)
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  5. Nation, Nationality, and National Identity: Uses, Misuses, and the Hungarian Case of External Ethnic Citizenship.Zsolt Körtvélyesi - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-28.
    The article looks at the changing terrain of inclusion and exclusion, through mapping the shifts in Hungarian citizenship law and its political context. More specifically, it deals with the legal aspects of the definitional exercise of belonging to the Hungarian nation, starting with an analysis of the relevant provisions of the 2011 Fundamental Law of Hungary and moving on to assess the phenomenon of external ethnic citizenship. The surrounding political and legal debates are read together with insights from normative scholarship (...)
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  6. The Indigenous Rights State.Benjamin Gregg - 2020 - Ratio Juris 33 (1):98-116.
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  7. The Case for Workplace Democracy.David Ellerman - 2018 - In Council democracy: towards a democratic socialist politics. New York, NY, USA: pp. 210-227.
    In this chapter I seek to provide a theoretical defense of workplace democracy that is independent from and outside the lineage of Marxist and communist theory. Common to the council movements, anarcho- syndicalism and many other forms of libertarian socialism was the idea “that workers’ self- management was central.” Yet the idea of workers’ control has not been subject to the same theoretical development as Marx’s theory, not to mention capitalist economic theory. This chapter aims to contribute at a theoretical (...)
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  8. Procedural Acts as Double-Conventionalized Acts: Considerations on Conventional Acts Performed in a Courtroom Discourse.Karolina Gmerek - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-23.
    The subject of interest of this article is procedural acts considered as double-conventionalized acts. It is assumed in this article that in the case of procedural acts, one can distinguish two levels of conventionalization: the level of a speech act and the level of a procedural act. Both above-mentioned levels affect each other in various ways, what is discussed in the article. As assumed in the article, the analysis of acts characterized by this particular trait and with due account of (...)
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  9. The Feasibility of a Public Interest Defense for Whistleblowing.Eric R. Boot - 2020 - Law and Philosophy 39 (1):1-34.
    It is commonly stated, by both whistleblower protection laws and political philosophers, that a breach of state secrecy by disclosing classified documents is justified if it serves the public interest. The problem with this defense of justified whistleblowing, however, is that the operative term – the public interest – is all too often left unclarified. This is problematic, because it leaves potential whistleblowers without sufficient certainty that their disclosures will be covered by the defense, leading many to err on the (...)
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  10. Religious Accommodation and Disproportionate Burden.Alan Patten - forthcoming - Criminal Law and Philosophy:1-14.
    The paper offers a critical engagement with Cécile Laborde’s book, Liberalism’s Religion. It elaborates several objections to Laborde’s account of religious accommodations, and sketches an alternative approach.
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  11. Souled Out of Rights? – Predicaments in Protecting the Human Spirit in the Age of Neuromarketing.Alexander Sieber - 2019 - Life Sciences, Society and Policy 15 (6):1-11.
    Modern neurotechnologies are rapidly infringing on conventional notions of human dignity and they are challenging what it means to be human. This article is a survey analysis of the future of the digital age, reflecting primarily on the effects of neurotechnology that violate universal human rights to dignity, self-determination, and privacy. In particular, this article focuses on neuromarketing to critically assess potentially negative social ramifications of under-regulated neurotechnological application. Possible solutions are critically evaluated, including the human rights claim to the (...)
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  12. Trust, Autonomy, and the Fiduciary Relationship.Carolyn McLeod & Emma Ryman - forthcoming - In Paul Miller & Matthew Harding (eds.), Fiduciaries and Trust: Ethics, Politics, Economics, and Law. Cambridge, UK:
    Some accounts of the fiduciary relationship place trust and autonomy at odds with one another, so that trusting a fiduciary to act on one’s behalf reduces one’s ability to be autonomous. In this chapter, we critique this view of the fiduciary relationship (particularly bilateral instances of this relationship) using contemporary work on autonomy and ‘relational autonomy’. Theories of relational autonomy emphasize the role that interpersonal trust and social relationships play in supporting or hampering one’s ability to act autonomously. We argue (...)
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  13. A Universal Declaration?Elisa Grimi - 2019 - In Luca Di Donato & E. Grimi (eds.), Metaphysics of Human Rights. 1948-2018. On the Occasion of the 70th Anniversary of the UDHR. pp. 121-134.
    In this paper I will analyse the conception of human rights, considering, in particular, the Universal Declaration of Human Rights (1948). Human rights, following the common-sense approach, are of course a sacred element for each individual and a necessary premise for an ethics that points to human flourishing. Here, the concept of human rights concerning the subject’s beliefs and the context in which the subject acts will be analysed. At the centre of this paper, there will be an analysis of (...)
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  14. Metaphysics of Human Rights. 1948-2018. On the Occasion of the 70th Anniversary of the UDHR.Elisa Grimi & Luca Di Donato (eds.) - 2019 - Vernon Press.
    The 1948 Declaration of Human Rights demanded a collaboration among exponents from around the world. Embodying many different cultural perspectives, it was driven by a like-minded belief in the importance of finding common principles that would be essential for the very survival of civilization. Although an arduous and extensive process, the result was a much sought-after and collective endeavor that would be referenced for decades to come. Motivated by the seventieth anniversary of the 1948 Universal Declaration of Human Rights and (...)
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  15. Is the ‘Hate’ in Hate Speech the ‘Hate’ in Hate Crime? Waldron and Dworkin on Political Legitimacy.Rebecca Ruth Gould - 2019 - Jurisprudence 10 (2):171-187.
    Among the most persuasive arguments against hate speech bans was made by Ronald Dworkin, who warned of the threat to political legitimacy posed by laws that deny those subject to them adequ...
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  16. Responsibility and the Limits of Conversation.Manuel R. Vargas - 2016 - Criminal Law and Philosophy 10 (2):221-240.
    Both legal and moral theorists have offered broadly “communicative” theories of criminal and moral responsibility. According to such accounts, we can understand the nature of responsibility by appealing to the idea that responsibility practices are in some fundamental sense expressive, discursive, or communicative. In this essay, I consider a variety of issues in connections with this family of views, including its relationship to free will, the theory of exemptions, and potential alternatives to the communicative model. Focusing on Michael McKenna’s Conversation (...)
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  17. The Law and Sexual Harassment - The Law of Sexual Harassment: A CritiqueMane Hajdin Selinsgrove, Pa.: Susquehanna University Press, 2002. 271 Pp. [REVIEW]Iddo Landau - 2005 - Business Ethics Quarterly 15 (3):531-536.
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  18. Нормативність моралі і права у філософії Г. Гегеля.Tatyana Pavlova - 2019 - Гілея: Науковий Вісник 2 (141):104-106.
    Проблема раціональності соціальних регуляторів таких як мораль і право завжди цікавила філософів. Розвиток уявлень про раціональність можна вважати певним соціально–культурним, історичним процесом зміни уявлень про неї, він є загальносвітовий розумний процес. Філософію і науку можна розглядати як різні прояви цього процесу, що по–різному реалізують як раціональність так і розумність. Ці важливі питання піднімає у своїй філософській системі відомий представник німецької класичної філософії Г. Гегель. Звернення до філософської системи Г. Гегеля щодо проблеми нормативності не є випадковим. Критерії її раціональності достатньо важко (...)
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  19. Making Laws Better or Making Better Laws?Onora O'Neill - 2012 - Jurisprudence 3 (1):1-12.
    Accounts of good legislative process require a prior understanding of the features that make laws good. Yet many contemporary discussions of ways to improve legislative process say little about the quality of laws. Although it is widely taken as read that laws should not be unjust, too little is said about the importance of their being comprehensible and ascertainable, or about the requirements they set being feasible for those who are to comply. It is unclear whether certain widely discussed ways (...)
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  20. Addressing Unjust Laws Without Complicity: Selective Bans Versus Regulation.Helen Watt - 2017 - In Jason T. Eberl (ed.), Contemporary Controversies in Catholic Bioethics. Springer. pp. 567-582.
    A difficult task for politicians who want to fight injustice without doing wrong themselves is identifying where it is permissible to vote for and/or promote so-called “imperfect laws” which somewhat improve existing unjust legal situations but leave closely related injustices intact. One approach is to seek a “selective ban” on some injustices which are politically preventable. This approach is acceptable at least in principle, unlike the approach of “regulation”—i.e., permitting or instructing others to do, or prepare to do, the unjust (...)
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  21. Juridisch-filosofische stellingen.Mathijs Notermans - manuscript
    Juridisch-filosofische stellingen. Proeve van en aanzet tot een Kelseniaanse 'Juridisch-filosofische verhandeling' naar analogie van Wittgensteins Tractatus Logico-Philosophicus. Het is mogelijk een Kelseniaanse 'juridisch-filosofische verhandeling' te schrijven naar het voorbeeld van Wittgensteins Tractatus Logico-Philosophicus. De volgende hoofd- en eerstvolgende substellingen overeenkomstig de hoofd- en eerstvolgende substellingen van de Tractatus zijn een proeve daarvan en vormen een eerste aanzet daartoe ("Mogen anderen komen en het beter doen"). Anders dan Wittgensteins Tractatus die eindigt met de beroemde hoofdstelling 7 dat men van datgene moet (...)
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  22. Law as Language (in Contemporary Analytic Philosophy).Jose Juan Moreso & Samuele Chilovi - 2016 - In G. Bongiovanni, G. Pino & C. Roversi (eds.), Che Cosa è il Diritto. Ontologie e Concezioni del Giuridico.
  23. Il Diritto Come Linguaggio (nella Filosofia Analitica Contemporanea).Jose Juan Moreso & Samuele Chilovi - 2016 - In Giorgio Bongiovanni, Giorgio Pino & Corrado Roversi (eds.), Che cosa è il diritto. Ontologie e concezioni del giuridico. Torino: Giappichelli. pp. 373-412.
  24. Therapy, Enhancement, and Medicine: Challenges for the Doctor–Patient Relationship and Patient Safety.James J. Delaney & David Martin - 2017 - Journal of Business Ethics 146 (4):831-844.
    There are ethical guidelines that form the foundation of the traditional doctor–patient relationship in medicine. Health care providers are under special obligations to their patients. These include obligations to disclose information, to propose alternative treatments that allow patients to make decisions based on their own values, and to have special concern for patients’ best interests. Furthermore, patients know that these obligations exist and so come to their physicians with a significant level of trust. In this sense, therapeutic medicine significantly differs (...)
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  25. Contractualism and the Death Penalty.Li Hon Lam - 2017 - Criminal Justice Ethics 36 (2):152-182.
    It is a truism that there are erroneous convictions in criminal trials. Recent legal findings show that 3.3% to 5%of all convictions in capital rape-murder cases in the U.S. in the 1980s were erroneous convictions. Given this fact, what normative conclusions can be drawn? First, the article argues that a moderately revised version of Scanlon’ s contractualism offers an attractive moral vision that is different from utilitarianism or other consequentialist theories, or from purely deontological theories. It then brings this version (...)
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  26. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  27. International Relations, Hegemony and the ICC.Orrù Elisa - 2012 - IUSE (Istituto Universitario di Studi Europei) Working Papers 1 (4-DSE):1-12.
    The relationship between power, law and consent is a key feature of the Western debate on criminal law. On the one side, defining the legitimate ways of exercising the punitive power has been a critical question since the Enlightenment thought onwards and especially as to the rule of law doctrine. On the other side, the role played by public punishment in shaping consent and its communicative potential have been crucial questions for critical, as well as non-critical approaches to criminal law (...)
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  28. The Content Analysis of the Russian Federal and Regional Basic Legislation on the Cultural Policy.Natalia P. Koptseva, Vladimir S. Luzan, Veronica A. Razumovskaya & Vladimir I. Kirko - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (1):23-50.
    The content-analysis of the Russian federal and regional basic legislation on the cultural policy has indicated a need in a deep revision of all existing regulatory legal acts, which support the state cultural policy implementation towards building a universal terminology and vesting the functions on the cultural policy implementation in the government as opposed to the statement of the departmental specific approach to the culture.
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  29. Compte-Rendu D’Un Ouvrage Sur la Médiation Et les Droits Linguistiques.Philippe Gréciano - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (1):175-177.
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  30. Truth and Objectivity in Law: Jules L. Coleman.Jules L. Coleman - 1995 - Legal Theory 1 (1):33-68.
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  31. Allocating the Risk of Error:: Dale A. Nance.Dale A. Nance - 2007 - Legal Theory 13 (2):129-164.
    Review of Foundations of Evidence Law, by Alex Stein.
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  32. Wrongdoing by Results: Moore's Experiential Argument: Wrongdoing by Results.John Gardner - 2012 - Legal Theory 18 (4):459-471.
    Michael Moore and I agree about the moral importance of how our actions turn out. We even agree about some of the arguments that establish that moral importance. In Causation and Responsibility, however, Moore foregrounds one argument that I do not find persuasive or even helpful. In fact I doubt whether it even qualifies as an argument. He calls it the “experiential argument.” In this comment I attempt to analyze Moore's “experiential argument” in some detail and thereby to bring out (...)
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  33. Two Wrongs Do Not Make a Right: Responsibility and Overdetermination: Carolina Sartorio.Carolina Sartorio - 2012 - Legal Theory 18 (4):473-490.
    In this paper I critically examine Michael Moore's views about responsibility in overdetermination cases. Moore argues for an asymmetrical view concerning actions and omissions: whereas our actions can make us responsible in overdetermination cases, our omissions cannot. Moore argues for this view on the basis of a causal claim: actions can be causes but omissions cannot. I suggest that we should reject Moore's views about responsibility and overdetermination. I argue, in particular, that our omissions can make us responsible in overdetermination (...)
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  34. Review of Truth, Error, and Criminal Law: An Essay in Legal Epistemology, by Larry Laudan: Raphael M. Goldman and Alvin I. Goldman. [REVIEW]Raphael M. Goldman - 2009 - Legal Theory 15 (1):55-66.
    In 1966 the U.S. Supreme Court wrote, “The basic purpose of a trial is the determination of truth.” This is Larry Laudan's guiding premise in his “essay on legal epistemology.” Without ascertaining the facts about a crime, he writes, it is impossible to achieve justice, since a just resolution crucially depends on correctly figuring out who did what to whom. Thus, he continues, “it is entirely fitting to ask whether the procedures and rules that govern a trial are genuinely truth-conducive.” (...)
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  35. Liberalism and Legal Moralism: The Hart‐Devlin Debate and Beyond.Heta Häyry - 1991 - Ratio Juris 4 (2):202-218.
    .The legitimate impact of common morality on legal restrictions has been continuously discussed within the Western philosophy of law since Lord Patrick Devlin in the late 1950s presented his moralistic arguments against some liberal conclusions drawn by the English Committee on Homosexual Offences and Prostitution in their public report. Devlin's arguments were subsequently identified and refuted by Richard Wollheim, H. L. A. Hart and Ronald Dworkin, but in a way that later provoked further argument. In particular the attack against anti‐moralistic (...)
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  36. Diversity and Distrust: Civic Education in a Multicultural Democracy by Stephen Macedo.Christopher Wolfe - 2001 - American Journal of Jurisprudence 46 (1):277-290.
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  37. Witnesses of the Body: Medico-Legal Cases in Seventeenth-Century Rome.Silvia De Renzi - 2002 - Studies in History and Philosophy of Science Part A 33 (2):219-242.
    Studying early modern medico-legal testimonies can enrich our understanding of witnessing, the focus of much research in the history of science. Expert testimonies were well established in the Roman Canon law, but the sphere of competence of expert witnesses—one of the grounds on which seventeenth-century physicians claimed social and intellectual authority—troubled contemporary jurists. By reconstructing these debates in Counter Reformation Rome, and by placing in them the testimonies given by Paolo Zacchia, one of the founding fathers of legal medicine, this (...)
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  38. Between Insensitivity and Incompleteness: Against the Will Theory of Rights.Nicholas Vrousalis - 2010 - Res Publica 16 (4):415-423.
    This paper recasts an old objection to the will theory in the light of recent attempts to defend that theory, notably by Nigel Simmonds and Hillel Steiner. It enlists the idea of duties of care—effectively restrictions over legal officials’ discretionary exercise of powers—to form a dilemma for such theorists: either legal officials’ discretion over powers is restricted by duties of care for the unempowerable, or it is not. If their discretion is unrestricted, then the will theory is insensitive to the (...)
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  39. Strange Bedfellows. How Medical Jurisprudence Has Influenced Medical Ethics and Medical Practice: B A Rich, Kluwer Academic/Plenum Publishers, 2001, $US55, Pp 196. ISBN: 0306466651. [REVIEW]C. Stewart - 2003 - Journal of Medical Ethics 29 (4):e10-e10.
  40. Antigone’s Transgression: Hegel and Bataille on the Divine and the Human.Victoria I. Burke - 1999 - Dialogue 38 (3):535-546.
    Hegel’s reading of Sophocles' Antigone underestimates the power of the negativity to which Antigone’s action is dedicated. I argue that the negativity of death and the sacred cannot, contrary to Hegel, to be sublated and thus incorporated into the progression of Spirit. Bataille’s treatment of the sacred better characterizes the unworldly force and the otherness with which Antigone and Creon are confronted when their actions bring the divine and the human into conflict. Antigone’s obedience to what she understands to be (...)
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  41. Law as a Psychological Phenomenon.A. Patkin - 1936 - Australasian Journal of Psychology and Philosophy 14 (3):191-209.
  42. Two Grades of Non-Consequentialism.Ralph Wedgwood - 2016 - Criminal Law and Philosophy 10 (4):795-814.
    In this paper, I explore how to accommodate non-consequentialist constraints with a broadly value-based conception of reasons for action. It turns out that there are two grades of non-consequentialist constraints. The first grade involves attaching ethical importance to such distinctions as the doing/allowing distinction, and the distinction between intended and unintended consequences that is central to the Doctrine of Double Effect. However, at least within the value-based framework, this first grade is insufficient to explain rights, which ground weighty reasons against (...)
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  43. The Hermeneutics of Jurisdiction in a Public Health Emergency in Canada.Amy Swiffen - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (3):667-684.
    This paper investigates the state of the law in Canada in regards to a public health emergency, and in particular the jurisdictional logic that might come into effect were a public health emergency to occur. Although there has yet to be a national public health emergency in Canada, threats of such crises are likely to arise in the future. It is therefore recognised as necessary to address Canada’s legal preparedness for a public health emergency and evaluate proposed reforms to the (...)
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  44. Edward Miller, Ed., The Agrarian History of England and Wales, 3: 1348–1500. Cambridge, Eng.: Cambridge University Press, 1991. Pp. Xxv, 982; 23 Black-and-White Plates, 35 Black-and-White Figures, 85 Figures. $130.J. Raftis - 1994 - Speculum 69 (1):220-222.
  45. The Medieval Castle in England and Wales: A Social and Political History.N. J. G. Pounds.Charlotte Goldy - 1993 - Speculum 68 (4):1197-1199.
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  46. Anthony Emery, Greater Medieval Houses of England and Wales, 1300–1500, 1: Northern England. Cambridge, Eng.: Cambridge University Press, 1996. Pp. Xiv, 435; Black-and-White Frontispiece, 210 Black-and-White Plates, 104 Black-and-White Figures, and 3 Tables. $125.M. Hearn - 1998 - Speculum 73 (4):1133-1134.
  47. Ireland, Wales, and England in the Eleventh Century.K. L. Maund.Paul Cullity - 1994 - Speculum 69 (3):839-840.
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  48. Les Travaux Et les Jours d'Honore de Balzac: Chronologie de la Creation Balzacienne.Wayne Conner & Stephane Vachon - 1994 - Substance 23 (1):151.
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  49. Law, Neuroscience and Conceptual Housecleaning.Teneille Brown - 2016 - Jurisprudence 7 (1):164-170.
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  50. Cultural Branding, Geographic Source Indicators and Commodification.Gordon Hull - 2016 - Theory, Culture and Society 33 (2):125-145.
    One strategy for indigenous producers competing with global capital is to obtain geographic source protection (a form of trademark) for products traditionally associated with a cultural grouping or region. The strategy is controversial, and this article adds an additional reason to be cautious about adopting it. Specifically, consumers increasingly consume brands not for the products they designate but for the affiliation with the brands themselves. Since the benefits of source protection depend upon a consumer's desire to have a product actually (...)
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