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Subcategories:History/traditions: Philosophy of Love

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  1. It Loves Me, It Loves Me Not.Sven Nyholm - 2019 - Techné: Research in Philosophy and Technology 23 (3):402-424.
    Drawing on insights from robotics, psychology, and human-computer interaction, developers of sex robots are currently aiming to create emotional bonds of attachment and even love between human users and their products. This is done by creating robots that can exhibit a range of facial expressions, that are made with human-like artificial skin, and that possess a rich vocabulary with many conversational possibilities. In light of the human tendency to anthropomorphize artefacts, we can expect that designers will have some success and (...)
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  2. Jealousy and the Sense of Self: Unamuno and the Contemporary Philosophy of Emotion.Íngrid Vendrell-Ferran - forthcoming - Philosophy and Literature.
    This paper explores jealousy in Unamuno’s drama El otro. Drawing on contemporary philosophy of emotion, I will argue that for the Spanish author jealousy gives the subject a sense of self. The paper begins by embedding Unamuno’s philosophical anthropology in the context of contemporary emotion theory. It then presents the drama as an investigation into the affective dimension of self-identity. The third section offers an analysis of jealousy as an emotion of self-assessment. The final section discusses how this drama can (...)
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  3. De l'oppression à l'indépendance. La philosophie de l’amour dans Le deuxième Sexe.Manon Garcia - 2020 - Philosophie 1:48.
    English Title: From Oppression to Independence: the Philosophy of Love in The Second Sex -/- Beauvoir’s philosophy of love has been studied in a few papers but these papers focus mainly on a description of the forms of love that are analyzed in The Second Sex without questioning the role that Beauvoir’s philosophy of love plays in her general argument on women’s oppression. Although one could think that philosophy of love plays a minor role in The Second Sex, this paper (...)
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  4. Justin Clardy on Love and Relationships.Justin L. Clardy - 2019 - In Myisha Cherry (ed.), Unmuted: Conversations on Prejudice, Oppression, and Social Justice. pp. 242-247.
  5. Civic Tenderness as a Response to Child Poverty in America.Justin L. Clardy - 2019 - In Nicolás Brando & G. Schweiger (eds.), Philosophy and Child Poverty. Springer. pp. 303-320.
    This chapter presents a portrait of American children as situationally vulnerable and introduces the public emotion of civic tenderness as a response to the indifference that is routinely directed toward this vulnerability. Discussions of pro-social empathic emotions typically prioritize emotions like sympathy and compassion. While they are important in their own right, these pro-social emotions are responses to situations of current need. Civic tenderness is a response to situations of vulnerability. Insofar as a person or group is now in a (...)
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  6. 'I Dont Want To Be a Playa No More': An Exploration of the Denigrating Effects of 'Player' as a Stereotype Against African American Polyamorous Men.Justin L. Clardy - 2018 - Analize Journal of Gender and Feminist Studies 1 (11):38-58.
    This paper shows how amatonormativity and its attendant social pressures converge at the intersections of race, gender, romantic relationality, and sexuality to generate peculiar challenges to polyamorous African American men in American society. Contrary to the view maintained in the “slut-vs-stud” phenomenon, I maintain that the label ‘player’ when applied to polyamorous African American men functions as a pernicious stereotype and has denigrating effects. Specifically, I argue that stereotyping polyamorous African American men as players estranges them from themselves and it (...)
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  7. Wholehearted Love: An Augustinian Reconstruction of Frankfurt.Alexander Jech - 2009 - Dissertation, University of Notre Dame
    Harry G. Frankfurt’s work on agency and reflexivity represents one of the most important attempts in the current philosophical literature to elaborate the structure of agency. Frankfurt wishes to provide an account of what I call the “deep structures” of agency—those features of agency, such as care and love, in virtue of which the surface features, such as desire, are to be explained and understood. These deep structures are important because of their power to explain unified diachronic patterns in our (...)
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  8. Nancy and Neruda: Poetry Thinking Love.Joshua M. Hall - 2014 - Contemporary Aesthetics 12.
    My intention in this paper is to respond to Jean-Luc Nancy’s claim that poetry, along with philosophy, is essentially incapable of what Nancy describes as "thinking love." To do so, I will first try to come to an understanding of Nancy’s thinking regarding love and then of poetry as presented in his essay "Shattered Love." Having thus prepared the way, I will then respond, via Pablo Neruda’s poem "Oda al Limón," to Nancy’s understanding of poetry vis-à-vis "Shattered Love." This response, (...)
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  9. La estructura narrativa del amor romántico.Pilar Lopez-Cantero - 2019 - In Mercedes Rivero Obra (ed.), Identidad y emoción a través de la interacción con el sujeto. Salamanca, Spain: pp. 63-82.
    En este capítulo, defiendo que el proceso de identificación presente en relaciones de amor romático tiene una estructura narrativa en tres niveles: social, intersubjectivo y personal.
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  10. Do We Love For Reasons?Yongming Han - forthcoming - Philosophy and Phenomenological Research.
    Do we love for reasons? It can seem as if we do, since most cases of non‐familial love seem *selective*: coming to love a non‐family‐member often begins with our being drawn to them for what they are like. I argue, however, that we can vindicate love's selectivity, even if we maintain that there are no reasons for love; indeed, that gives us a simpler, and hence better, explanation of love's selectivity. We don't, in short, come to love *for* reasons. That (...)
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  11. Nota Del traductor.Rafael Stockebrand Gomez - 2018 - Ideas Y Valores 67 (168):345-353.
    RESUMEN Se interroga la atencionalidad propia del amor en cuanto que experiencia privilegiada y primordial del cuidado. En busca de un acceso al fenómeno del amor, se propone interrogarlo conforme al tipo de atención que promueve, asumiendo y discutiendo los recursos aportados por la fenomenología husserliana, así como por las fenomenologías contraintencionales, en particular la de Waldenfels. De este modo, si para describir este fenómeno es preciso dar cuenta del fundamento afectivo de la atención, también hay que reconocer que el (...)
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  12. What‘s Love Got to Do With It?: Response to Bloor and Collins.Christopher Norris - 2014 - Journal of Critical Realism 13 (5):520-533.
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  13. Denken over liefde hoeft geen schrik aan te jagen.Hanne De Jaegher - 2018 - Antwerp, Belgium: Letterwerk.
    Wat gebeurt er allemaal in relaties? -/- We raken gefrustreerd wanneer een vriend niet terugbelt. We missen een geliefde die ver weg is. We komen elkaar tegen op straat. We vrijen. We voelen ons eenzaam. Soms terwijl we vrijen. -/- We voelen ons diep met iemand verbonden. We verwachten veel. We doen ons best om niet te veel te verwachten. Soms lukt dat, en dan kunnen we elkaar echt ontmoeten. -/- Dit boek gaat over de spanningen die in elke relatie (...)
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  14. The Break-Up Check: Exploring Romantic Love Through Relationship Terminations.Pilar Lopez-Cantero - 2018 - Philosophia 46 (3):689-703.
    People who experience love often experience break-ups as well. However, philosophers of love have paid little attention to the phenomenon. Here, I address that gap by looking at the grieving process which follows unchosen relationship terminations. I ask which one is the loss that, if it were to be recovered, would stop grief or make it unwarranted. Is it the beloved, the reciprocation of love, the relationship, or all of it? By answering this question I not only provide with an (...)
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  15. Book Review: A Love Supreme: A History of the Johannlne TraditionA Love Supreme: A History of the Johannlne Tradition by CallahanAllen DwightFortress, Minneapolis, 2005. 128 Pp., $ 20.00. ISBN 0-8006-3708-9. [REVIEW]Earl S. Johnson - 2006 - Interpretation: A Journal of Bible and Theology 60 (4):477-478.
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  16. Book Review: Defeating Depression: Real Help for You and Those Who Love YouDefeating Depression: Real Help for You and Those Who Love YoubyStoneHoward W.Augsburg Fortress, Minneapolis, 2007. 243 Pp. $17.99. ISBN 978-0-8066-9031-5. [REVIEW]Christie Cozad Neuger - 2008 - Interpretation: A Journal of Bible and Theology 62 (3):348-348.
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  17. John Lippitt, Kierkegaard and the Problem of Self-Love. [REVIEW]Michael McFall - 2014 - Reviews in Religion and Theology 21.
  18. Love and Agency.Kyla Ebels-Duggan - forthcoming - In Adrienne Martin (ed.), Routledge Handbook of Love in Philosophy.
    Our ordinary talk reflects a deep tension in the way that we think about love. On the one hand, we regard love as an especially important expression of our agency. Yet, on the other hand, we also think of love as something that happens to us, in the face of which we are passive and can be powerless. While it’s hard to see how to hold these two ways of thinking of love together, in this paper I argue that we (...)
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  19. Is Love and Emotion?Arina Pismenny & Jesse Prinz - 2017 - In Christopher Grau & Aaron Smuts (eds.), Oxford Handbook of Philosophy of Love. New York, NY, USA:
    What kind of mental phenomenon is romantic love? Many philosophers, psychologists, and ordinary folk treat it as an emotion. This chapter argues the category of emotion is inadequate to account for romantic love. It examines major emotion theories in philosophy and psychology and shows that they fail to illustrate that romantic love is an emotion. It considers the categories of basic emotions and emotion complexes, and demonstrates they too come short in accounting for romantic love. It assesses the roles of (...)
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  20. Personal Relationships: Love, Identity, and Morality.Hugh LaFollette - 1995 - Wiley Blackwell.
    This volume is a philosophical introduction and exploration of the nature and value of personal relationships. It is an ideal text for introductory philosophy, ethics, or applied ethics courses.
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  21. Love and Marriage, Yesterday and Today.N. N. Trakakis - 2017 - Cultura 14 (2):7-36.
    Taking as its starting-point Eva Illouz's sociological study Why Love Hurts, this paper develops a philosophical framework for understanding love and marriage, particularly in their contemporary manifestations. To begin with, premodern practices in love and marriage during the ancient Greek and Byzantine eras are outlined and contrasted with modern forms of love, whose overriding features are suffering and disappointment. To cast some light upon this great transformation in the fortunes of love the discussion takes an axiological and metaphysical turn by (...)
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  22. Aspects of Sex Differences: Social Intelligence Vs. Creative Intelligence.Ferdinand Fellmann & Esther Redolfi Widmann - 2017 - Advances in Anthropology 7:298-317.
    In this article, we argue that there is an essential difference between social intelligence and creative intelligence, and that they have their foundation in human sexuality. For sex differences, we refer to the vast psychological, neurological, and cognitive science research where problem-solving, verbal skills, logical reasoning, and other topics are dealt with. Intelligence tests suggest that, on average, neither sex has more general intelligence than the other. Though people are equals in general intelligence, they are different in special forms of (...)
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  23. The Possibility of Love Explored Through the Poetry of William Wordsworth.Kathleen O'Dwyer - 2008 - Cosmos and History : The Journal of Natural and Social Philosophy 4 (1-2):178-201.
    This paper addresses the poetry of William Wordsworth as a significant expression of literary romanticism. It argues for a more comprehensive understanding of the tenets of romantic poetry, and consequently for a greater acknowledgement of its contribution to human knowledge, human understanding and human development than has hitherto been recognized. In particular, the paper explores Wordsworthrsquo;s reflections on the role of love in human living, the obstacles to the experience of love and the essential necessity of love in human flourishing. (...)
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  24. Thinking About Love.Manuel Cruz - 2011 - Iris 3 (6):7-22.
    Has philosophy paid sufficient attention to love? It is evident that the thinkers of the past expended a large part of their intellectual energies on talking about feelings, passions, emotions or affections, to mention just some of the terms under which, one way or another, love has tended to be subsumed. By doing so they undoubtedly granted it a philosophical importance, but not necessarily the kind that should be its due. Because love is much more than a philosophical subject with (...)
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  25. Ubuntu, Christianity and Two Kinds of Reconciliation.Thaddeus Metz - 2018 - In Mohammed Girma (ed.), The Healing of Memories: African Christian Responses to Politically Induced Trauma. Rowman and Littlefield Publishers. pp. 137-157.
    I consider the implications of two globally influential love-centred value systems for how to respond to painful memories that are a consequence of large-scale social conflict. More specifically, I articulate a moral-philosophical interpretation of the sub-Saharan worldview of ubuntu, and consider what it entails for responding to such trauma. According to this ethic, one should strive to become a real person, which one can do insofar as one honours those capable of communal (or broadly loving) relationships, ones of identity and (...)
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  26. An Ontology of Love: A Patristic Reading of Dietrich von Hildebrand’s The Nature of Love.John Zizioulas - 2013 - Quaestiones Disputatae 3 (2):14-27.
    Dietrich von Hildebrand’s treatise, The Nature of Love, is set in relation to the theological personalism of the Cappadocian fathers of the Church, and to my own earlier work done in this tradition. Several points of divergence are explored, especially points concerning von Hildebrand’s claim that love exists as a response to the beauty of the beloved person. God’s love for human beings does not always seem to fit the paradigm of value-response; His love seems rather to be creative of (...)
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  27. From Sex Robots to Love Robots: Is Mutual Love with a Robot Possible?Sven Nyholm & Lily Frank - forthcoming - In John Danaher & Neil McArthur (eds.), Robot Sex: Social Implications and Ethical. Cambridge, MA: MIT Press.
    Some critics of sex-robots worry that their use might spread objectifying attitudes about sex, and common sense places a higher value on sex within love-relationships than on casual sex. If there could be mutual love between humans and sex-robots, this could help to ease the worries about objectifying attitudes. And mutual love between humans and sex-robots, if possible, could also help to make this sex more valuable. But is mutual love between humans and robots possible, or even conceivable? We discuss (...)
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  28. Love and the Patriarch: Augustine and Women.Patricia L. Grosse - 2017 - Hypatia 32 (1):119-134.
    Theories concerning love in the West tend to be bound by the problematic constraints of patriarchal conceptions of what counts ontologically as “true” or “universal” love. It seems that feminist love studies must choose between shining light on these constraints or bursting through them. In this article I give a feminist analysis of Augustine of Hippo's theory of love through a philosophical, psychological, and theological reading of his complicated relationships with women. I argue that, given the “embodied” nature of his (...)
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  29. Thinking About a Word—Love, for Example.Niklas Forsberg - 2017 - Metaphilosophy 48 (1-2):30-46.
    What is it we do when we philosophize about a word? How are we to act as we ask the philosophical question par excellence, “What is …?” These questions are addressed here with particular focus on Troy Jollimore's Love's Vision and contemporary theories of love. Jollimore's rationalist account of love, based on a specific understanding of “reasons for love,” illustrates a particular philosophical mistake: When we think about a word, we are prone to believe that even though “the sense of (...)
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  30. Love: What's Sex Got to Do with It?Natasha McKeever - 2016 - International Journal of Applied Philosophy 30 (2):201-218.
    It is usually taken for granted that romantic relationships will be sexual, but it seems that there is no necessary reason for this, as it is possible for romantic relationships to not include sex. Indeed, sometimes sex is a part of a romantic relationship for only a relatively short period of it. Furthermore, scientific explanations of the link between sex and love don’t seem fully satisfying because they tell us only about the mechanics of sex, rather than its meaning or (...)
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  31. Romantic Love and Knowledge: Refuting the Claim of Egoism: Dialogue.Gary Foster - 2008 - Dialogue 47 (2):235-251.
    ABSTRACT Romantic love and its predecessor eros have both been characterized as forms of egoistic love. Part of this claim is concerned specifically with the relation between love and knowledge. Real love, it is claimed, is prior to knowledge and is not motivated by it. Romantic love and eros according to this view are egoistic in that they are motivated by a desire for knowledge. Agapic love characterized by bestowal represents a true form of love unmotivated by selfish desires. I (...)
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  32. The Problem with “We”: Rethinking Joint Identity in Romantic Love.NoËl Merino - 2004 - Journal of Social Philosophy 35 (1):123-132.
  33. Marital Pluralism: Making Marriage Safer for Love.Eric M. Cave - 2003 - Journal of Social Philosophy 34 (3):331-347.
    Let the marriage bond be the set of extralegal obligations to one another that individuals acquire in getting married. And let a conception of the marriage bond be an account of the nature and content of these. Here, I argue that the conception of this bond dominant among us is uncongenial to romantic love among individuals of a certain psychological type. Then, after articulating a conception more congenial to romantic love among such individuals, I argue that if we wish to (...)
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  34. Primitive Love and Love Stories, by Henry T. Finck. [REVIEW]Nathaniel Schmidt - 1904 - Ethics 15:125.
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  35. Marriage and the Metaphysics of Bodily Union: Framing the Same-Sex Marriage Debate.Rebekah Johnston - 2013 - Social Theory and Practice 39 (2):288-312.
    One current line of argument against the legalization of same-sex marriage, advocated primarily by the New Natural Lawyers, is that marriage is a pre-political institution that has, as an essential element, a bodily union requirement. They argue that same-sex couples cannot realize bodily union in their sexual activities and thus cannot meet the structural requirements of marriage. Accordingly, they argue that the same-sex marriage debate must be framed as a debate about what marriage is, and not, as it was in (...)
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  36. "And Most of All for Inordinate Love": Desire and Denial in the Book of Margery Kempe.Nancy Partner - 1989 - Thought: Fordham University Quarterly 64 (3):254-267.
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  37. Patmore’s Philosophy of Love: II. The Unknown Eros.Eleanor A. Downing - 1934 - Thought: Fordham University Quarterly 9 (1):62-77.
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  38. The Problem of Self-Love in St. Augustine. [REVIEW]L. F. E. - 1981 - Review of Metaphysics 35 (1):148-150.
    O'Donovan's gracefully written book is a late but welcome addition to an already large body of literature spawned directly or indirectly by A. Nygren's epoch-making Agape and Eros, the first installment of which appeared in 1930. Most of the ground that it covers is aptly described as a battlefield "on which the smoke still hangs heavy". Interestingly enough, Augustine is the first Latin writer to make extensive use of the expression amor sui or "self-love," which occurs some one-hundred and fifty (...)
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  39. Postlapsarian Will and the Problem of Time in Ian McEwan’s Enduring Love.Eric P. Levy - 2009 - Renascence 61 (3):169-191.
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  40. Ways of Keeping Love Alive: Roland Barthes, George du Maurier, and Gilles Deleuze.Heta Pyrhönen - 2008 - Sign Systems Studies 36 (1):49-69.
    The article examines Barthes’s A Lover’s Discourse in conjunction with du Maurier’s Trilby in order to present an argument about the similarities they share with the male masochistic fantasy as theorised by Deleuze in his Coldness and Cruelty. Barthes’s insistence on the connection between art and love directs my approach. Trilby deals with love and aesthetics in the contexts of art, music, and narrative. The discourses of Trilby’s competing lovers over the same woman serve as a point of comparison against (...)
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  41. "Thou Knowest That I Love Thee": October 29, 1929 Sermon at the Cenacle Convent of Stamford Hill.Vincent McNabb - 1996 - The Chesterton Review 22 (1/2):267-270.
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  42. The Genesis of the Arrows of Love: Diachronic Conceptual Integration in Greek Mythology.Cristóbal Pagán Cánovas - 2011 - American Journal of Philology 132 (4):553-579.
    When and how were the arrows of love created? Individual invention has been argued for by classicists; a connection to everyday metaphors has been suggested in cognitive linguistics. I propose new cognitive-theoretical tools: theCause Personification blend and an EMISSION image-schema. I explain the emergence of Love the Archer in Antiquity through conceptual integration from earlier materials: Apollo the Archer personifying death, erotic emissions in lyric imagery, the link between passion and extreme illness, and possibly the arrows of glance. The embodied, (...)
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  43. The Meaning of Love: An Essay Towards a Metaphysics of Intersubjectivity. [REVIEW]William L. Rossner - 1955 - Modern Schoolman 33 (4):284-286.
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  44. Beyond Scientific Objectivity: Knowing About Right and Wrong.W. Julian Korab-Karpowicz - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy:13-18.
    Our way of seeing things depends upon the state of our minds. We can look at the world through the lenses of love, hate or indifference. What remains largely unquestioned about science is its essence. Scientific objectivity is not free from subjectivity. I argue that objective, scientific knowledge is a partial knowledge based on indifference, the state of mind that constitutes the scientific attitude. Hate does not produce knowledge at all, but reinforces our prejudices. However, love gives the possibility of (...)
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  45. To Love God for Nothing: Levinas and Spinoza.Richard Cohen - 1998 - Graduate Faculty Philosophy Journal 20 (2/1):339-352.
  46. Profaning the Messiah or Why Can’T Dulcinea Love Us?Frances L. Restuccia - 2012 - Philosophy Today 56 (2):232-242.
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  47. Desire for All/Love of One: Tomas's Tale in The Unbearable Lightness of Being.M. C. Dillon - 1989 - Philosophy Today 33 (4):347-357.
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  48. The Reasons of Love. [REVIEW]Emer O’Hagan - 2006 - Dialogue 45 (2):398-400.
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  49. Problematic Self Love.Alice von Hildebrand - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (3):68-90.
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  50. Love and Irrationality: It's Got to Be Rational to Love You Because It Makes Me so Happy.Carol A. Heimer & Arthur L. Stinchcombe - 1980 - Social Science Information 19 (4-5):697-754.
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