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  1. Love, Freedom, and Self-Knowledge : A Response to Meline.Barbara S. Andrew - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  2. La intersubjetividad en Xavier Zubiri.José Antúnez Cid - 2006 - PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
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  3. Self-Love and Neighbor-Love in Kierkegaard's Ethics.Antony Aumann - 2013 - Kierkegaard Studies Yearbook 2013 (1):197–216.
    Kierkegaard faces an apparent dilemma. On the one hand, he concurs with the biblical injunction: we are to love our neighbors as ourselves. He takes this to imply that self-love and neighbor-love should be roughly symmetrical, similar in kind as well as degree. On the other hand, he recommends relating to others and to ourselves in disparate ways. We should be lenient, charitable, and forgiving when interacting with neighbors; the opposite when dealing with ourselves. The goal of my paper is (...)
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  4. Love Discourse: Rosenzweig Vs. Plato.Hanoch Ben-Pazi - 2012 - In Yossi Turner, Y. Amir & M. Brasser (eds.), Faith, Truth and Reason - The Philosophy of Franz Rosenzweig. K. Alber. pp. 105 - 124.
    My aim in this study is to unfold the profound relationship thatnonetheless exists between the world of Rosenzweig and that of Plato. Plato’s presence in The Star of Redemption is greater than onemight think by relying solely on the references found in the index. Inaccordance with this suggested relationship, one might propose areligious interpretation of that youthful pronouncement made byRosenzweig, to which, indeed, the expression of „faith“ is appropri-ate: „Ich glaube an Πλάτων [Plato]“. Notwithstanding the need to undertake a broad (...)
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  5. In the Name of Love: Romantic Ideology and its Victims.Aaron Ben-Ze'ev & Ruhama Goussinsky - 2008 - Oxford University Press.
    This book is about love - our ideals of love, our experiences of love, and the fatal consequences of love. A unique collaboration between a leading philosopher in the field of emotions and a social scientist, In The Name of Love presents fascinating insights into romantic love and its future in modern society.
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  6. St. Agnes' Intuition in Spousal Love and in the Nature of Love.Raphael Bexten - manuscript
    It is argued in this essay that we can have an »original grasp of the attitude of other persons« (»originales Erfassen«) of persons’ acts, like love hence we know about love not only because of our self-awareness. In this essay I examine two different kinds of spousal love and compare them with each other. For this examination I am using the example of the spousal love of St. Agnes, the bride of Christ.
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  7. Love Among the Wild Gods: Reclaiming True Power and Peace.Joyce Bleiman - 1998 - Fithian Press.
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  8. Loving a Stranger.Jan Bransen - 2014 - In Tony Milligan, Christian Maurer & Kamilla Pacovska (eds.), Love and Its Objects: What Can We Care For? Palgrave-Macmillan. pp. 143-159..
    In this paper, however, I shall explore an alternative motivational structure for our engagements with strangers, one that highlights the importance of reasons for love. Besides being a useful and promising alternative to impartial indifference, this motivational structure is theoretically interesting in its own right because it will enable us to improve our understanding of an important distinction between two types of reasons related to love – reasons of love and reasons for love.
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  9. The Problem with Polygamy.Thom Brooks - 2009 - Philosophical Topics 37 (2):109-122.
    Polygamy is a hotly contested practice and open to widespread misunderstandings. This practice is defined as a relationship between either one husband and multiple wives or one wife and multiple husbands. Today, “polygamy” almost exclusively takes the form of one husband with multiple wives. In this article, my focus will center on limited defenses of polygamy offered recently by Chesire Calhoun and Martha Nussbaum. I will argue that these defenses are unconvincing. The problem with polygamy is primarily that it is (...)
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  10. T'ang Chün-I's Philosophy of Love.Cheung Chan-fai - 1998 - Philosophy East and West 48 (2):257-271.
    T'ang Chün-i's early work Ai-ching chih fu-yin (Gospel of love) has been much neglected by T'ang scholars. This essay argues that this text is not a caprice, and that it marks an important stage in T'ang's life and studies. Furthermore, in the history of Chinese philosophy, it is probably the first book ever written on the philosophy of love.
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  11. The Ephesian Matron.Walter Charleton - 1668 - William Andrews Clark Memorial Library, University of California, Los Angeles.
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  12. The Mystical Symbolism of Universal Love.Benjamin Constable - 1978 - American Classical College Press.
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  13. Empire of the Gods: The Liberation of Eros.James Davies - 1996 - Peter Lang.
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  14. The Anatomy of the Pure and of the Impure Love.Richard Denninger - 1978 - American Classical College Press.
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  15. Love and Human Separateness.İlham Dilman - 1987 - Blackwell.
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  16. Love is All Forgiving: Reflections on Love and Spirituality.Petŭr Dŭnov - 2004 - Health Communications.
    A delightful book of spiritual maxims about a timeless topic-love: how to find it and how to keep it. Hegel called Peter Deunov "a world historical figure whose significance will only gradually be realized over the coming centuries.? In this beautiful gift book, Deunov shares his sacred words of wisdom on the many facets of love. Since time immemorial, human beings have experienced love as an exciting yet often elusive emotion that begs the question-How do you find it? And once (...)
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  17. Natural Selection, Childrearing, and the Ethics of Marriage (and Divorce): Building a Case for the Neuroenhancement of Human Relationships. [REVIEW]Brian D. Earp, Anders Sandberg & Julian Savulescu - 2012 - Philosophy and Technology 25 (4):561-587.
    We argue that the fragility of contemporary marriages—and the corresponding high rates of divorce—can be explained (in large part) by a three-part mismatch: between our relationship values, our evolved psychobiological natures, and our modern social, physical, and technological environment. “Love drugs” could help address this mismatch by boosting our psychobiologies while keeping our values and our environment intact. While individual couples should be free to use pharmacological interventions to sustain and improve their romantic connection, we suggest that they may have (...)
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  18. Ronald L. Hall, the Human Embrace: The Love of Philosophy and the Philosophy of Love; Kierkegaard, Cavell, Nussbaum. [REVIEW]James C. Edwards - 2002 - International Journal for Philosophy of Religion 51 (3):215-217.
  19. Kann man wissen, dass man liebt?Eva-Maria Engelen - 2007 - E-Journal Philosophie der Psychologie 9.
    Gefühl und Wissen wurden in der Philosophie meist als Gegensätze gesehen. So ist Wissen traditioneller Weise als begründete oder gerechtfertigte wahre Meinung definiert. Kann man, wenn man eine solche Definition zu Grunde legt, sagen, dass man weiß, dass man liebt? Was sollte als Begründung oder Rechtfertigung gelten können?
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  20. Erkenntnis und Liebe. Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft.Eva-Maria Engelen - 2003 - Vandenhoeck Ruprecht.
    zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Eva-Maria Engelen. Eva-Maria Engelen Erkenntnis und Liebe Zur fundierenden Rolle des Gefühls bei den Leistungen der Vernunft Vandenhoeck & Ruprecht Eva-Maria ...
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  21. The State’s Duty to Ensure Children Are Loved.Luara Ferracioli - 2014 - Journal of Ethics and Social Philosophy 8 (2):1-19.
    Do children have a right to be loved? An affirmative answer faces two immediate challenges: (i) a child's basic needs can be met without love, therefore a defence of such a right cannot appeal to the role of love in protecting children's most basic needs, and (ii) since love is non-voluntary, it seems that there cannot be a corresponding duty on the part of parents to love their child. In this essay, I defend an affirmative answer that overcomes both of (...)
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  22. Reason, Emotion, and Love.Mark Fisher - 1977 - Inquiry : An Interdisciplinary Journal of Philosophy 20 (1-4):189 – 203.
    Wittgenstein's private language argument is interpreted as an example of a kind of transcendental argument which, if valid, explains why a certain concept must possess certain features. Cognition and affect are shown to require each other by an application of Bennett's account of what beings capable of true cognition must be capable of, and the necessity of certain emotions to the existence of any rules in a community is argued in similar fashion. Hume's account of love and admiration being rejected, (...)
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  23. Love is a Challenge.Matilda A. Gocek - 1978 - Library Research Associates.
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  24. Eifring, Halvor, Ed., Love and Emotions in Traditional Chinese Literature.Paul R. Goldin - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):237-240.
  25. Love, Loss, and Identity in Solaris.Christopher Grau - 2014 - In Susan Wolf & Christopher Grau (eds.), Understanding Love: Philosophy, Film, and Fiction. Oxford University Press.
    The sci-fi premise of the 2002 film Solaris allows director Steven Soderbergh to tell a compelling and distinctly philosophical love story. The “visitors” that appear to the characters in the film present us with a vivid thought experiment, and the film naturally prods us to dwell on the following possibility: If confronted with a duplicate (or near duplicate) of someone you love, what would your response be? What should your response be? The tension raised by such a far-fetched situation reflects (...)
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  26. Irreplaceability and Unique Value.Christopher Grau - 2004 - Philosophical Topics 32 (1&2):111-129.
    This essay begins with a consideration of one way in which animals and persons may be valued as “irreplaceable.” Drawing on both Plato and Pascal, I consider reasons for skepticism regarding the legitimacy of this sort of attachment. While I do not offer a complete defense against such skepticism, I do show that worries here may be overblown due to the conflation of distinct metaphysical and normative concerns. I then go on to clarify what sort of value is at issue (...)
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  27. Liberty and Love: The Political and Ethical Philosophy of Emilio Jacinto.Rolando M. Gripaldo - 2001 - De La Salle University Press.
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  28. The Miraculous Powers of Love.Celia Haddon - 1990 - Scarborough House.
  29. Love in Conflict.David J. Harding - 1974 - Fellowship of Reconciliation.
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  30. Love and Knowledge: Emotion in Feminist Epistemology.Alison M. Jaggar - 1989 - Inquiry : An Interdisciplinary Journal of Philosophy 32 (2):151 – 176.
    This paper argues that, by construing emotion as epistemologically subversive, the Western tradition has tended to obscure the vital role of emotion in the construction of knowledge. The paper begins with an account of emotion that stresses its active, voluntary, and socially constructed aspects, and indicates how emotion is involved in evaluation and observation. It then moves on to show how the myth of dispassionate investigation has functioned historically to undermine the epistemic authority of women as well as other social (...)
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  31. Communication in Online Fan Communities: The Ethics of Intimate Strangers.Christine A. James - 2011 - Empedocles: European Journal for the Philosophy of Communication 2 (2):279-289.
    Dan O’Brien gives an excellent analysis of testimonial knowledge transmission in his article ‘Communication Between Friends’ (2009) noting that the reliability of the speaker is a concern in both externalist and internalist theories of knowledge. O’Brien focuses on the belief states of Hearers (H) in cases where the reliability of the Speaker (S) is known via ‘intimate trust’, a special case pertaining to friendships with a track record of reliable or unreliable reports. This article considers the notion of ‘intimate trust’, (...)
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  32. Commentary on Raja Halwani's "Love and Virtue".Marianne Janack - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
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  33. Comments on Andrew I. Cohen's "Examining the Bonds and Bounds of Friendship".Diane Jeske - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  34. Real Love.Michael Lacewing - 2005 - The Philosophers' Magazine 29 (29):63-66.
    The idea that love is one of the most fundamental forces in the world, if not the most fundamental force, has a long and influential history. But does the idea of a fundamental connection between love and reality have a future? Can it hold any meaning for us if, for example, we do not believe in God? I want to offer some speculative thoughts that it can, thoughts that derive from a philosophical reflection on psychoanalysis. My central claim is that (...)
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  35. Commentary on Eric M. Cave's "Marital Pluralism : Making Marriage Safer for Love".Wendy Lynne Lee - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
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  36. Human Love: Its Meaning and Scope.Alfonso López Quintás - 1998 - Council for Research in Values and Philosophy.
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  37. Trivial Love.Oskar Macgregor - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (4):497-500.
    In their recent contribution to this journal, Brian D. Earp, Anders Sandberg, and Julian Savulescu argue that "the 'medicalization of love' need not necessarily be problematic, on balance, but could plausibly be expected to have either good or bad consequences depending upon how it unfolds." Although I find myself in agreement with the majority of the points the authors make to this end, as well as with the general thrust of their position, I am nevertheless left feeling rather unsatisfied by (...)
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  38. Love-Lore: Sayings of His Holiness Sree Sree Mentu Maharaj.Mentu Maharaj - 1974 - Universal Peace Mission.
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  39. Prolegomena to Charity.Jean-Luc Marion - 2002 - Fordham University Press.
    In seven essays that draw from metaphysics, phenomenology, literature, Christological theology, and Biblical exegesis,Marion sketches several prolegomena to a future fuller thinking and saying of love’s paradoxical reasons, exploring evil, freedom, bedazzlement, and the loving gaze; crisis, absence, and knowing.
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  40. Feminism and Emotion: Readings in Moral and Political Philosophy.Susan Mendus - 2000 - St. Martin's Press.
    This book combines the insights of enlightenment thinking and feminist theory to explore the significance of love in modern philosophy. The author argues for the importance of emotion in general, and love in particular, to moral and political philosophy, pointing out that some of the central philosophers of the enlightment were committed to a moralized conception of love. However, she believes that feminism's insights arise not from its attribution of special and distinctive qualities to women, but from its recognition of (...)
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  41. Whither Romantic Love.David Mertz - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  42. Dimensions of Love, East and West.James A. Mohler - 1975 - Doubleday.
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  43. The Meaning of Love.Ashley Montagu - 1974 - Westport, Conn., Greenwood Press.
  44. Philosophy of Love.Alexander Moseley - 2001 - Internet Encyclopedia of Philosophy.
  45. Love as a Disposition.Hichem Naar - forthcoming - In Christopher Grau & Aaron Smuts (eds.), Oxford Handbook of Philosophy of Love. Oxford University Press.
    This chapter proposes that the question “What is love?” be given an ontological treatment. Rather than asking whether love can be identified with a familiar mental phenomenon (desire, emotion, etc.), it suggests that we should first ask what kind of phenomenon love is, where a kind should here be understood as the most general category to which a given phenomenon belongs, an inquiry that is largely missing from contemporary discussions about love. After motivating this project, the chapter discusses and rejects (...)
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  46. Subject‐Relative Reasons for Love.Hichem Naar - 2017 - Ratio 30 (2):197-214.
    Can love be an appropriate response to a person? In this paper, I argue that it can. First, I discuss the reasons why we might think this question should be answered in the negative. This will help us clarify the question itself. Then I argue that, even though extant accounts of reasons for love are inadequate, there remains the suspicion that there must be something about people which make our love for them appropriate. Being lovable, I contend, is what makes (...)
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  47. A Vindication of Love: Reclaiming Romance for the 21st Century.Cristina Nehring - 2009 - Harper.
    Introduction: Women in love -- Cupid doffs his blindfold : love as wisdom -- The power of power differentials : love as inequality -- The blade between us : love as transgression -- We must be two before we can be one : love as absence -- On my blood I'll carry you away : love as heroism -- Anonymous except for injury : love as failure -- Carving in the flesh : love as art -- Epilogue: Waging love : (...)
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  48. The Law of Life.Melford Okilo - 1991 - University of Science and Philosophy.
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  49. Love's Bitter Fruits: Martha C. Nussbaum The Therapy of Desire: Theory and Practice in Hellenistic Ethics. [REVIEW]Catherine Osborne - 1996 - Philosophical Investigations 19 (4):318-328.
    I explore the connections between love, resentment and anger, and challenge Nussbaum's assumption that love is self-seeking, leads to resentment when the benefits are withdrawn, and that anger is invariably a vicious response. I sketch an alternative view of genuine love, and of the importance of the anger that springs from seeing a loved one unjustly treated.
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  50. Eros Unveiled: Plato and the God of Love.Catherine Osborne - 1994 - Oxford University Press.
    This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as a Christian motif, (...)
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