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  1. The Philosophy of Mind. [REVIEW]W. W. A. - 1967 - Review of Metaphysics 20 (3):556-556.
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  2. Introduction: The Future of the Philosophy of Mind.E. M. Adams - 1965 - Southern Journal of Philosophy 3 (1):38-44.
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  3. The Nature of Mind.George P. Adams, J. Loewenberg & Stephen C. Pepper - 1938 - Philosophical Review 47 (2):226-228.
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  4. The Nature of Mind.Absar Ahmad - 1996 - In Naeem Ahmad (ed.), Philosophy in Pakistan. In Collaboration with, Council for Research in Values and Philosophy. pp. 257.
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  5. Una reivindicación de mente y voluntad frente al conductismo lógico de Ryle.Fabio Morandín Ahuerma - 2017 - Revista de Educación y Desarrollo 42:81-89.
    This article describes four arguments presented Gilbert Ryle in his book The Concept of Mind to argue that the concept of “mind” is a product of the false belief that there is a ghost in the machine, and this ambiguity is analyzed, it causes words as “will” take meaning in ordinary language. Besides the analysis of the arguments, we offer an answer to each of them and, finally, the idea that mind and will form part of the body and have (...)
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  6. A Picoeconomic Rationale for Social Constructionism.George Ainslie - 1993 - Behavior and Philosophy 21 (2):63 - 75.
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  7. Passivity and the Rationality of Emotion.R. T. Allen - 1991 - Modern Schoolman 68 (4):321-330.
  8. Having In Mind.P. Almog, J. - Leonardi (ed.) - 2012 - Oxford University Press.
    Keith Donnellan of UCLA is one of the founding fathers of contemporary philosophy of language, along with David Kaplan and Saul Kripke. Donnellan was and is an extremely creative thinker whose insights reached into metaphysics, action theory, the history of philosophy, and of course the philosophy of mind and language. This volume collects the best critical essays on Donnellan's forty-year body of work. The pieces by such noted philosophers as Tyler Burge, David Kaplan, and John Perry, discuss Donnellan's various insights (...)
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  9. The Concept of Intelligence: A Philosophical Analysis.Ira Altman - 1997 - University Press of America.
    This book is about the concept of intelligence which derives virtually all of its significance from an occurrence use of mental conduct adverbs. The Concept of Intelligence provides an episodic rather than a dispositional analysis, while at the same time, agreeing that intelligence has 'outer criteria' of meaning. It reinforces the 'nature' as opposed to the 'nurture' side of the popular debate on intelligence by showing what the concept signifies in ordinary language, and so, dovetails with the controversial 'The Bell (...)
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  10. A Mind of One's Own.L. Antony (ed.) - 1993 - Westview.
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  11. Breaking the Cultural Trance.Sue Appel - 1987 - Dissertation, The Union for Experimenting Colleges and Universities
    This project focuses on the Psychology of Transformation and is presented in two parts, along with a statement of contextual inquiry. The statement of contextual inquiry includes a theoretical and contextual discussion of psychology of transformation, shamanic techniques and shamanism, transformationalism and group process. Part one is a creative narrative in the form of vignettes that are designed to aid the reader in experiential awareness of the subjects covered. Beginning with a personal description of the author's transformational experiences on shamanic (...)
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  12. Reversal Theory, Victor Turner and the Experience of Ritual.Michael Apter - 2008 - Journal of Consciousness Studies 15 (s 10-11):184-203.
    The extraordinary parallel between the psychological theory of reversals (Apter, 1982) and the anthropological theory of anti-structure (Turner, 1982)-- both derived independently and almost simultaneously from entirely different kinds of evidence and research-- would seem to point to something profound and universal in human experience which has been curiously neglected in the behavioural sciences and entirely ignored in consciousness studies. What I will do here is to introduce reversal theory, show how it applies to ritual, and then compare it with (...)
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  13. Your Mind and How to Use It.William Walker Atkinson - 1911
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  14. A Plea for Excuses.J. L. Austin - 1964 - In V. C. Chappell (ed.), Ordinary Language: Essays in Philosophical Method. Dover Publications. pp. 1--30.
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  15. Mind and Brain.J. M. B. - 1972 - Review of Metaphysics 25 (4):766-767.
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  16. Thinking Through Tools: What Can Tool-Use Tell Us About Distributed Cognition?Chris Baber - 2015 - Studies in Logic, Grammar and Rhetoric 41 (1):25-40.
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  17. Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW]David Bain - 2005 - Philosophical Quarterly 55 (219):369-371.
    Over 35 years, Daniel Dennett has articulated a rich and expansive philosophical outlook. There have been elaborations, refinements, and changes of mind, exposi- tory and substantive. This makes him hard to pin down. Does he, for example, think intentional states are real? In places, he sounds distinctly instrumentalist; elsewhere, he avows realism, ‘sort of’. What is needed is a map, charting developments and tracing dialectical threads through his extensive writings and the different regions of his thought. This is what Matthew (...)
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  18. The Mind.James Mark Baldwin - 1908
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  19. Remembering Arthur Peacocke: A Personal Reflection.Ian G. Barbour - 2008 - Zygon 43 (1):89-102.
  20. Ecologies of Creativity: Smartphones as a Case in Point.Emanuele Bardone & Ilya Shmorgun - 2013 - Mind and Society 12 (1):125-135.
    The smartphone can be considered a great example of how technology provides us with information at our fingertips anytime, anywhere. However, we have been operating mostly in the dark without a clear understanding of what our mobile devices have to offer and how people arrive at creative re-use as part of a problem-solving activity. This paper is an attempt to reach a better understanding of the conditions in which creative re-use of smartphones may take place. Our main goal is to (...)
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  21. XXIX. Collective Effects in Nuclei of Mass 18 and 19.F. C. Barker - 1956 - Philosophical Magazine 1 (4):329-330.
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  22. When Individuals Do Not Stop at the Skin.Alan Barnard - 2010 - In Social Brain, Distributed Mind. pp. 249.
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  23. Social Action and Human Nature.Kenneth Baynes, Axel Honneth, Hans Joas & Raymond Meyer - 1992 - Philosophical Review 101 (2):436.
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  24. Mind as an Evolving Triadic Entity.Francesco Belfiore - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:5-12.
    In this paper, through external and internal observation (introspection), it is shown that the human mind (or spirit) can be defined as an evolving, conscious, triadic entity consisting of unitary-multiple components - intellect, sensitiveness, and power - which in turn are made of multiple ideas, sentiments, and actions, respectively. The three mind components are interdependent, each needing the support of the other two for its activity. This interdependence, which is linked to the problem of mind-body relationship, is explained by the (...)
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  25. The Structure of the Mind: Outlines of a Philosophical System.Francesco Belfiore - 2004 - Upa.
    This book represents a unique attempt to restore a 'new-classical' aspiration towards a philosophical system able to provide some certainties. Using the distinctive feature of presenting an original and complete philosophical system, author Francesco Belfiore diverges from the philosophical literature of the last decades, which has been ever more focused upon specific fields.
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  26. Mapping Collective Behavior in the Big-Data Era.R. Alexander Bentley, Michael J. O'Brien & William A. Brock - 2014 - Behavioral and Brain Sciences 37 (1):63-76.
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  27. Joint Declaration of the Spd and Sed-Peace Agreement Between Reformists and Revolutionaries.T. Bergmann - 1987 - Argument: Biannual Philosophical Journal 29 (6):861-865.
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  28. Creating Shared Value: The One-Trick Pony Approach.Thomas Beschorner - 2013 - Business Ethics Journal Review:106-112.
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  29. Modern Philosophy of Mind.Anne Bezuidenhout - 1996 - Teaching Philosophy 19 (2):209-212.
  30. Exploring Mind Pollution.Jyoti Bhansali & Sushamā Siṅghavī (eds.) - 2010 - Gunjan Foundation.
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  31. Mind and Content.Simon Blackburn, R. M. Sainsbury & Mind Association - 1991 - Oxford University Press for the Mind Association.
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  32. Epistemology and Cosmology in Neoplatonism: Is Cognition a Mind-Body-Problem? Paper at Cosmos, Nature, Culture - A Transdisciplinary Conference Metanexus Conference July 18-21, 2009, Phoenix, Arizona. [REVIEW]Paul Richard Blum - 2009 - http://www.metanexus.net/conference2009/articles/Default.aspx?id=10790.
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  33. Book Review: 21st-Century Brain: Explaining, Mending and Manipulating the Mind. [REVIEW]John Bone - 2006 - Body and Society 12 (1):121-122.
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  34. Pareto, Mill and the Cognitive Explanation of Collective Beliefs. Unnoticed “Middle-Range Theories” in the Trattato.Alban Bouvier - unknown
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  35. Qu'est-ce qu'une société libre? Qu'est-ce qu'une citoyenneté libératrice? Ce qui reste de l'horizon marxiste - En quoi et pourquoi le marxisme n'est plus une croyance orientant l'action collective. Actualité de la politique délibérative, de l'économie nor.Alban Bouvier - 2004 - Revue Philosophique De Louvain 102 (2):311-332.
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  36. A Case for Machine Ethics in Modeling Human-Level Intelligent Agents.Robert James M. Boyles - 2018 - Kritike 12 (1):182–200.
    This paper focuses on the research field of machine ethics and how it relates to a technological singularity—a hypothesized, futuristic event where artificial machines will have greater-than-human-level intelligence. One problem related to the singularity centers on the issue of whether human values and norms would survive such an event. To somehow ensure this, a number of artificial intelligence researchers have opted to focus on the development of artificial moral agents, which refers to machines capable of moral reasoning, judgment, and decision-making. (...)
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  37. Colin Murray Turbayne., Metaphors for the Mind: The Creative Mind and Its Origins.Harry M. Bracken - 1994 - International Studies in Philosophy 26 (2):151-151.
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  38. Collective Intelligence: Promoting Diversity, Crowd Performance Algorithms, and Better Decision Outcomes.David A. Bray, Robert Laubacher & Thomas W. Malone - unknown
    This document discusses a few versatile, tool-like crowd performance algorithms necessary for humans to employ internet technologies to make better decisions collectively. This document also readily acknowledges that true collective intelligence approaches are foremost about organizational culture change and encouraging shared group norms (i.e., values) of sharing, openness, transparency, and collaboration. Humans will need to buy-in to the approaches and technology tools for any collective intelligence approach to work. The scope of this document has two sections: The first section dives (...)
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  39. The Nature of Mind. [REVIEW]Karl Britton - 1937 - Mind 46:521.
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  40. The Ungulate Mind.John A. Byers - 2002 - In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press. pp. 35--39.
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  41. Philosophy of Mind.Alex Byrne & Jaegwon Kim - 1998 - Philosophical Review 107 (1):113.
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  42. The Shared-Value Thesis.Delilah Caldwell - 2006 - Southwest Philosophy Review 22 (1):61-68.
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  43. Focussing on the Focus Group. Ch. 6, In, Hay, I.(2000).J. Cameron - 2000 - In Iain Hay (ed.), Qualitative Research Methods in Human Geography. Oxford University Press.
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  44. TEICHMAN, J. "The Mind and the Soul: An Introduction to the Philosophy of Mind". [REVIEW]S. Candlish - 1975 - Mind 84:632.
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  45. Beyond Mind III: Further Steps to a Metatranspersonal Philosophy and Psychology.Elías Capriles - 2009 - International Journal of Transpersonal Studies 28 (2):1-145.
    This paper gives continuity to the criticism, undertaken in two papers previously published in this journal, of transpersonal systems that fail to discriminate between nirvanic, samsaric, and neithernirvanic-nor-samsaric transpersonal states, and which present the absolute sanity of Awakening as a dualistic, conceptually-tainted condition. It also gives continuity to the denunciation of the false disjunction between ontogenically ascending and descending paths, while showing the truly significant disjunction to be between existentially ascending and metaexistentially descending paths. However, whereas in the preceding paper (...)
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  46. Does a Fly Have Mind?Phil Carn - 2004 - Analytic Teaching and Philosophical Praxis 24 (1):76-77.
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  47. Quatro perspectivas contemporâneas em filosofia da mente.Everaldo Cescon - 2010 - Daimon: Revista Internacional de Filosofía:321-335.
    The philosophy of mind approaches the epistemological questions that are behind the scientific research on the mind, using the speculative method (with mental experiences) and taking into consideration the results achieved in the empirical research. One of the approached basic problems is the problem mind-brain, about which the theoreticians normally follow one of four perspectives: new mysterianism , reductionism, functionalism and phenomenology.
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  48. Sociality with Objects.K. K. Cetina - 1997 - Theory, Culture and Society 14 (4):1-30.
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  49. The Body as Mirror of the World.Janine Chasseguet-Smirgel - 2005 - Free Association.
  50. Review of Julius Moravcsik, Thought and Language. [REVIEW]Michael Clark - 1991 - Philosophical Books 32.
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