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  1. Is Anger a Hostile Emotion?Laura Silva - forthcoming - Review of Philosophy and Psychology.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
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  2. Mind, Language and Society: Philosophy in the Real World, John R. Searle. Arabic translation and introduction by Salah Ismail.Salah Ismail - 2011 - Cairo, Egypt: National Center for Translation.
    In this book, John Searle brings concepts such as reality, truth, consciousness, and society from their abstract perch down to the world we all live in. He takes readers through the conceptual problems associate with basic metaphysics, the biology of the mind, the structure of consciousness, the paradox of intentionality, the nature of language and the structure of the social universe. Condemning the belief that our world is dependent on our perception of it, Searle stresses that there is a real (...)
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  3. Rosenthal on Mental Qualities.Alex Byrne - forthcoming - In Qualitative Consciousness: Themes from the Philosophy of David Rosenthal. Cambridge University Press.
    David Rosenthal couples his higher-order thought theory of consciousness with a theory of “mental qualities”, properties of mental states. The first thesis of this paper is that there are no mental qualities as Rosenthal conceives of them. The second thesis is that Rosenthal’s residual insights are significant. They naturally lead to a simple first-order theory of consciousness.
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  4. Eliciting and Conveying Information.Heimir Geirsson - 2021 - In Stephen Biggs & Heimir Geirsson (eds.), The Routledge Handbook of Linguistic Reference. New York, USA: pp. 153-166.
    I argue that Frege's puzzle can extend beyond semantic and to, for example, pictures and scent. Accordingly, attempted solutions to the puzzle should not focus solely on semantics. Solutions that do so can at best provide a partial solution to the puzzle. They will not provide a solution that explains the broader phenomenon; the one that includes my childhood case. Below I will provide a solution that accounts for the typical Frege case as well as my childhood case. The solution (...)
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  5. Matter and Mind - A Philosophical Inquiry | Mario Bunge. Translation and Introduction by Salah Ismail.Salah Ismail - 2019 - Cairo, Egypt: National Center for Translation.
    This book discusses two of the oldest and hardest problems in both science and philosophy: What is matter?, and What is mind? A reason for tackling both problems in a single book is that two of the most influential views in modern philosophy are that the universe is mental (idealism), and that everything real is material (materialism). Most of the thinkers who espouse a materialist view of mind have obsolete ideas about matter, whereas those who claim that science supports idealism (...)
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    Perception
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  6. Correction To: Attention in Skilled Behavior: An Argument for Pluralism.Alex Dayer & Carolyn Dicey Jennings - forthcoming - Review of Philosophy and Psychology.
    A Correction to this paper has been published: 10.1007/13164.1878-5166.
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  7. Cross-Cultural Convergence of Knowledge Attribution in East Asia and the US.Yuan Yuan & Minsun Kim - forthcoming - Review of Philosophy and Psychology.
    We provide new findings that add to the growing body of empirical evidence that important epistemic intuitions converge across cultures. Specifically, we selected three recent studies conducted in the US that reported surprising effects of knowledge attribution among English speakers. We translated the vignettes used in those studies into Mandarin Chinese and Korean and then ran the studies with participants in Mainland China, Taiwan, and South Korea. We found that, strikingly, all three of the effects first obtained in the US (...)
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  8. Autopoietic Enactivism, Phenomenology, and the Problem of Naturalism: A Neutral Monist Proposal.Andrea Pace Giannotta - forthcoming - Husserl Studies.
    In this paper, I compare the original version of the enactive view—autopoietic enactivism—with Husserl’s phenomenology, regarding the issue of the relationship between consciousness and nature. I refer to this issue as the “problem of naturalism.” I show how the idea of the co-determination of subject and object of cognition, which is at the heart of autopoietic enactivism, is close to the phenomenological form of correlationism. However, I argue that there is a tension between an epistemological reading of the subject-object correlation (...)
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  9. A Preliminary Test of the Model of Pragmatic Information Using Cases of Spontaneous Anomalous Experience.Caroline Watt & I. Tierney - 2013 - Journal of Consciousness Studies 20 (11-12):205-220.
    A three-year study was conducted as the first systematic test of the Model of Pragmatic Information using spontaneous reports of Anomalous Experiences of the Recurrent Spontaneous Psychokinesis -type. The study, which we believe is the first of its kind, involved collaboration amongst over sixty individual researchers and centres for parapsychological research in Europe and elsewhere. Using a waiting-list design, over a two-year period collaborators asked members of the public who presented with AEs to participate in the web-based questionnaire study before (...)
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  10. How Images Creates Us: Imagination and the Unity of Self-Consciousness.Paul Crowther - 2013 - Journal of Consciousness Studies 20 (11-12):101-123.
    This paper offers a phenomenology of the structure and scope of imagination's cognitive significance. It does so through discussing the unifying role of imagination in self-consciousness, and then the way in which this role is continued through the making of pictures in physical media such as drawing and painting. The study begins with discussion of four key features in terms of which imagination is often characterized. Particular emphasis is assigned to the quasi-sensory aspect. Part one then explains imagination as a (...)
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  11. Precis of The Consciousness Paradox: Consciousness, Concepts, & Higher-Order Thoughts.Rocco Gennaro - 2013 - Journal of Consciousness Studies 20 (11-12):6-30.
    My overall goal in The Consciousness Paradox: Consciousness, Concepts, and Higher-Order Thoughts is to solve what I take to be a paradox with regard to holding a series of interrelated theses, including a version of the higher-order thought theory of consciousness which says that what makes a mental state conscious is that there is a suitable higher-order thought directed at the mental state. Higher-order thoughts are metapsychological or meta-cognitive states, that is, mental states directed at other mental states. This theory (...)
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  12. Transitivity, Introspection, and Conceptuality.William Seager - 2013 - Journal of Consciousness Studies 20 (11-12):31-50.
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  13. Rival Views of Consciousness and Self-Awareness.Robert Van Gulick - 2013 - Journal of Consciousness Studies 20 (11-12):51-68.
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  14. A Problem of Intimacy: Commentary on Rocco Gennaro's The Consciousness Paradox.Josh Weisberg - 2013 - Journal of Consciousness Studies 20 (11-12):69-81.
    First, I want to start off by saying that The Consciousness Paradox is a wonderful book: well written, strongly argued, and impressively thorough. This is no great surprise, given the quality we've come to expect from Rocco Gennaro over the years, but it is a great thing to have a canonical statement of his view in one place and to have so many of the details of his theory of consciousness filled in. I also want to express my honour at (...)
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  15. Neurophilosophy and Its Discontents.Gabrielle Jackson - 2014 - The Institute Letter 2014 (Summer):5-6.
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  16. Cognitive Dispositions in the Psychology of Peter John Olivi.Juhana Toivanen - 2018 - In N. Faucher & M. Roques (eds.), The Ontology, Psychology and Axiology of Habits (Habitus) in Medieval Philosophy. Cham, Switzerland: Springer. pp. 185-204.
    This chapter discusses Peter John Olivi’s conception of the role of dispositions in sensory cognition from metaphysical and psychological perspectives. It shows that Olivi makes a distinction between two general types of disposition. Some of them account for the ease, or difficulty, with which different persons use their cognitive powers, while others explain why people react differently to things that they perceive or think. This distinction is then applied to Olivi’s analysis of three different psychological operations, where the notion of (...)
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  17. The World Without, the Mind Within: An Essay on First-Person Authority. [REVIEW]Irene Switankowsky - 2001 - Dialogue 40 (4):852-854.
    André Gallois’s book is a sustained defence of first-person authority in epistemology and the philosophy of mind. His work is set against the externalist tide of current epistemology in which many philosophers are sceptical about first-person authority with respect to their beliefs. This implies that other individuals are in a better position to determine what our beliefs are than we ourselves can be, which highlights the authority of third person accounts of justification. Gallois’s work is a direct attack on such (...)
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  18. Do eu como feixe de percepções ao eu das paixões: Hume e a identidade pessoal no Tratado.Susie Kovalczyk - 2016 - In Jaimir Conte, Marília Côrtes de Ferraz & Flávio Zimmermann (eds.), Ensaios sobre a filosofia de Hume. Florianópolis, Santa Catarina, Brésil: pp. 311-329.
    No Tratado da Natureza Humana David Hume (2009, p. 285-6 / T 1.4.6 (§5)) prescreve que “devemos distinguir a identidade pessoal enquanto diz respeito a nosso pensamento e imaginação, e enquanto diz respeito a nossas paixões ou ao interesse que temos por nós mesmos”. Enquanto o primeiro escopo é por ele abordado em seção específica no Livro I da obra em questão e pode ser sintetizado através da tese de que a atribuição de identidade sincrônica e diacrônica ao eu é (...)
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  19. The Emotional Mind: The Affective Roots of Culture and Cognition.Stephen Asma & Rami Gabriel - 2019 - Harvard University Press.
    Tracing the leading role of emotions in the evolution of the mind, a philosopher and a psychologist pair up to reveal how thought and culture owe less to our faculty for reason than to our capacity to feel. Many accounts of the human mind concentrate on the brain’s computational power. Yet, in evolutionary terms, rational cognition emerged only the day before yesterday. For nearly 200 million years before humans developed a capacity to reason, the emotional centers of the brain were (...)
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  20. Hypothesis of Buddhism Activity of Freeing Captive Animals in Huge Amount May Have Quantum Superposition Effects of Consciousness and Lead to Discernible Placebo Effects.Huayue Kang - 2017 - Journal of Brief Ideas 1 (1):1.
    1: Placebo effect sometimes plausibly has powerful effects. 2: Buddhism philosophy holds that every living animal is sentient, and has a consciousness and killing them is bad for the killer and freeing them is good somehow. Consciousness may involve some aspects of quantum mechanism as Roger Penrose’s Orch OR' theory of consciousness pointed out. -/- 3: Although previous studies show that there is no “demonstrable effects of distant intercessory prayer. Anecdotal cases of a special kind of Buddhist activity of freeing (...)
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  21. Thought in Action: Expertise and the Conscious Mind. [REVIEW]Anton Killin - 2019 - British Journal of Aesthetics 59 (1):95-98.
    Thought in Action: Expertise and the Conscious MindMonteroBarbara Gailoup. 2016. pp. 304. £35.00.
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  22. Worldly and Unworldly Feelings, Fabrication and Letting Go.Jonathan M. Roth - 2018 - Contemporary Buddhism 19 (2):398-416.
    ABSTRACTThis paper proposes a framework for understanding vedanā and emotion in relation to each other, and both of them in relation to awakening. The vedanā that arises in mental experience will be shown to be central to emotion. Western views of emotion will be examined alongside some of the Buddha’s teachings on vedanā. The paper will show mental vedanā, and human emotion in the context of the two psychological orientations of ‘fabrication’ and ‘letting go’, which are then correlated with the (...)
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  23. Persuasion with Limited Sight.Alex Lascarides & Markus Guhe - 2019 - Review of Philosophy and Psychology 10 (1):1-33.
    Humans face many game problems that are too large for the whole game tree to be used in their deliberations about action, and very little is understood about how they cope in such scenarios. However, when a human player’s chosen strategy is conditioned on her limited perspective of how the game might progress, then it should be possible to manipulate her into changing her planned move by mentioning a possible outcome of an alternative move. This paper demonstrates that human players (...)
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  24. Prolegomena to Music Semantics.Philippe Schlenker - 2019 - Review of Philosophy and Psychology 10 (1):35-111.
    We argue that a formal semantics for music can be developed, although it will be based on very different principles from linguistic semantics and will yield less precise inferences. Our framework has the following tenets: Music cognition is continuous with normal auditory cognition. In both cases, the semantic content derived from an auditory percept can be identified with the set of inferences it licenses on its causal sources, analyzed in appropriately abstract ways. What is special about music semantics is that (...)
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  25. Explanatory Unification in Experimental Philosophy: Let’s Keep It Real.Frank Hindriks - 2019 - Review of Philosophy and Psychology 10 (1):219-242.
    Experimental philosophers have discovered a large number of asymmetries in our intuitions about philosophically significant notions. Often those intuitions turned out to be sensitive to normative factors. Whereas optimists have insisted on a unified explanation of these findings, pessimists have argued that it is impossible to formulate a single factor explanation. I defend the intermediate position according to which unification is possible to some extent, but should be pursued within limits. The key issue that I address is how it is (...)
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  26. Why Philosophers Should Do Semantics : A Reply to Cappelen.Ryan M. Nefdt - 2019 - Review of Philosophy and Psychology 10 (1):243-256.
    In this paper, I address a series of arguments recently put forward by Cappelen Review of Philosophy and Psychology 8: 743–762 to the effect that philosophers should not do formal semantics or be concerned with the “minutiae of natural language semantics”. He offers two paths for accessing his ideas. I argue that his arguments fail in favour of the first and cast some doubt on the second in so doing. I then proffer an alternative conception of why exactly philosophers should (...)
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  27. Interacting with Fictions: The Role of Pretend Play in Theory of Mind Acquisition.Merel Semeijn - 2019 - Review of Philosophy and Psychology 10 (1):113-132.
    Pretend play is generally considered to be a developmental landmark in Theory of Mind acquisition. The aim of the present paper is to offer a new account of the role of pretend play in Theory of Mind development. To this end I combine Hutto and Gallagher’s account of social cognition development with Matravers’ recent argument that the cognitive processes involved in engagement with narratives are neutral regarding fictionality. The key contribution of my account is an analysis of pretend play as (...)
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  28. Explaining Free Will.Michael Elstob - 2018 - Chesham, UK: C. M. Elstob. Printed and distributed by Amazon.
    A new approach using independence indeterminism, a novel naturalistic metaphysics for an open creative universe. -/- The problem of free will - what exactly it is, whether it is required for us to be morally responsible for our actions, and whether any natural being can possibly possess it - has remained unresolved for over 2000 years. -/- Now, starting from the very widely held belief that most change takes place in a way that is independent of how most other change (...)
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  29. Dual-Aspect Monism, Mind-Matter Complementarity, Self-Continuity and Evolutionary Panentheism.Peter B. Todd - 2017 - Australian Journal of Parapsychology 17 (No. 2):147-169.
    Physicalism as a worldview and framework for a mechanistic and materialist science seems not to have integrated the tectonic shift created by the rise of quantum physics with its notion of the personal equation of the observer. Psyche had been deliberately removed from a post-Enlightenment science. This paper explores a post-materialist science within a dual-aspect monist conception of nature in which both the mental and the physical exist in a relationship of complementarity so that they mutually exclude one another and (...)
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  30. The Mismatch of Intrinsic Fluctuations and the Static Assumptions of Linear Statistics.Mary Jean Amon & John G. Holden - 2021 - Review of Philosophy and Psychology 12 (1):149-173.
    The social and cognitive science replication crisis is partly due to the limitations of commonly used statistical tools. Inferential statistics require that unsystematic measurement variation is independent of system history, and weak relative to systematic or causal sources of variation. However, contemporary systems research underscores the dynamic, adaptive nature of social, cognitive, and behavioral systems. Variation in human activity includes the influences of intrinsic dynamics intertwined with changing contextual circumstances. Conventional inferential techniques presume milder forms of variability, such as unsystematic (...)
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  31. Precis: Enactivist Interventions.Shaun Gallagher - 2019 - Philosophical Studies 176 (3):803-806.
    This is a precis of my book Enactivist Interventions (Oxford 2017), published with commentaries by Louise Barrett, Amanda Corris and Anthony Chemero, and Daniel Hutto, plus my replies.
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  32. Freud i nowoczesność.Zofia Rosińska, Joanna Michalik & Przemysław Bursztyka (eds.) - 2008 - Kraków: UNIVERSITAS.
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  33. How Beliefs Are Like Colors.Devin Sanchez Curry - 2018 - Dissertation, University of Pennsylvania
    Teresa believes in God. Maggie’s wife believes that the Earth is flat, and also that Maggie should be home from work by now. Anouk—a cat—believes it is dinner time. This dissertation is about what believing is: it concerns what, exactly, ordinary people are attributing to Teresa, Maggie’s wife, and Anouk when affirming that they are believers. Part I distinguishes the attitudes of belief that people attribute to each other (and other animals) in ordinary life from the cognitive states of belief (...)
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  34. Conventionality and Causality in Lewis-Type Evolutionary Prediction Games.Gordon Purves - forthcoming - British Journal for the Philosophy of Science.
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  35. Fenomen świadomości w ujęciu materialistycznym Daniela Dennetta.Szymon Paweł Dziczek - 2015 - In Krzysztof Bałękowski & Kamil Maciąg (eds.), Filozofia nauki - wybrane zagadnienia. Lublin, Polska: pp. 26-36.
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     Science of Consciousness
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  36. Human Teaching and Cumulative Cultural Evolution.Christine A. Caldwell, Elizabeth Renner & Mark Atkinson - 2018 - Review of Philosophy and Psychology 9 (4):751-770.
    Although evidence of teaching behaviour has been identified in some nonhuman species, human teaching appears to be unique in terms of both the breadth of contexts within which it is observed, and in its responsiveness to needs of the learner. Similarly, cultural evolution is observable in other species, but human cultural evolution appears strikingly distinct. This has led to speculation that the evolutionary origins of these capacities may be causally linked. Here we provide an overview of contrasting perspectives on the (...)
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