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History/traditions: Philosophy of Race

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  1. Categories We Live By: The Construction of Sex, Gender, Race, and Other Social Categories.Ásta . - 2018 - New York, USA: Oxford University Press.
    We are women, we are men. We are refugees, single mothers, people with disabilities, and queers. We belong to social categories and they frame our actions, self-understanding, and opportunities. But what are social categories? How are they created and sustained? How does one come to belong to them? -/- Ásta approaches these questions through analytic feminist metaphysics. Her theory of social categories centers on an answer to the question: what is it for a feature of an individual to be socially (...)
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  2. Comments on Tommie Shelby, Dark Ghettos: Injustice, Dissent, and Reform.Karen Adkins - 2018 - Social Philosophy Today 34:167-170.
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  3. More on Race and Crime: Levin's Reply.Jonathan E. Adler - 1994 - Journal of Social Philosophy 25 (2):105-114.
  4. Crime Rates by Race and Causal Relevance: A Reply to Levin.Jonathan E. Adler - 1993 - Journal of Social Philosophy 24 (1):176-184.
  5. Risky Business: South African Youths and HIV/AIDS Prevention.Adebowale Akande - 2001 - Educational Studies 27 (3):237-256.
    Behavior change is the only available means of curtailing new HIV infections in South Africa. This study investigated the relationship between sexual risk taking and attitudes to AIDS precautions. The participants were about 25% white, about 30% colored/mixed blood and 45% black in their second year in polytechnics (413 females and 402 males). Participants responded to the 40-item HIV-related knowledge, attitudes and behaviors. Data indicated that young women showed more positive attitudes to AIDS precautions than young men (reflecting in part (...)
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  6. Respecting Embedded Disability.Sahar Akhtar - 2016 - Journal of Applied Philosophy 33 (4):363-378.
    In certain ways, many disabilities seem to occupy a middle ground between illnesses like cancer and identity-traits like race: like illnesses, they can present a wide variety of obstacles in a range of social and natural environments and, insofar as they do, they are something we should prevent potential people from having for their own sake; at the same time, those same types of disabilities can be, like race, a valuable part of the identity of the persons who already have (...)
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  7. Latino Oppression.Linda MartÍn Alcoff - 2005 - Journal of Social Philosophy 36 (4):536-545.
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  8. Schutte's Nietzschean Postcolonial Politics.Linda Martían Alcoff - 2004 - Hypatia 19 (3):144-156.
    Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. Specifically, (...)
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  9. Raciolinguistics How Language Shapes Our Ideas About Race.H. Samy Alim, John R. Rickford & Arnetha F. Ball (eds.) - 2016 - Oxford University Press USA.
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  10. Black and White Together: A Reconsideration.W. B. Allen - 1991 - Social Philosophy and Policy 8 (2):172.
    Principled discussions of civil rights became inherently less likely as a direct result of the observation by Earl Warren, in Brown v. Board of Education, that, respecting freedmen, “Education of Negroes was almost non-existent, and practically all of the race were illiterate,” and in proportion as that observation increasingly became the foundation of common opinion on the subject. Warren's observation was not true in any meaningful or non-trivial sense. Nevertheless, it served to perpetuate the myth of a backward people needing (...)
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  11. Escritores Latinos de Catalunya. El Canónigo Ermengol Bernat de la Seu D"Urgell (S.XI)".Jesús Alturo - 1998 - Humanitas 50:395-418.
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  12. Philanthropy, the State and the Development of Historically Black Public Colleges: The Case of Mississippi. [REVIEW]James D. Anderson - 1997 - Minerva 35 (3):295-309.
  13. The White Closet.Jami L. Anderson - 2002 - Social Philosophy Today 18:97-107.
    Whiteness theorists argue that whiteness has two essential features. First, whiteness colonizes, appropriates and controls the Other. Whiteness is, then, racist.Second, whiteness is constructed unwittingly. Whites are, it is claimed, unaware of the harms they inflict on a genocidal scale because whiteness, like the air we breathe, is “invisible” to those who construct it and are constructed by it. Whiteness is, then, innocent. I think defining whiteness as innocent racism is troubling for two reasons. First, it leaves whites unaccountable for (...)
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  14. Racial Conceptions in the Global South.Warwick Anderson - 2014 - Isis 105 (4):782-792.
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  15. Ambivalence and Identity in Black Culture.Sharon Anderson-Gold - 2000 - Social Philosophy Today 16:11-24.
    For decades American sociologists maintained that due to the elimination of their ancestral heritage under slavery, African-American shad no ethnic culture. Social segregation was due to poverty rather than racial prejudice. Social theorist Robert Blauner contests this view. The theory that black culture is only a lower class life-style is flawed because it ignores the culture-producing effects of racism which is the basis for a distinctive African-American culture. Following Blauner, this paper argues that racism is a more complex phenomenon than (...)
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  16. Climates and Constitutions: Health, Race, Environment, and British Imperialism in India, 1600-1850. Mark Harrison.David Arnold - 2000 - Isis 91 (4):771-772.
  17. Steve Biko: Black Consciousness in South Africa.Millard Arnold & Gail M. Gerhart - 1980 - Science and Society 44 (3):366-369.
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  18. Race Science and Definition.Albert Atkin - 2017 - In Naomi Zack (ed.), The Oxford Handbook of Philosophy and Race. New York, NY, USA: pp. 139-149.
    Debates over the reality of race often rely on arguments about the connection between race and science—those who deny that race is real argue that there is no significant support from science for our ordinary race concepts; those who affirm that race is real argue that our ordinary race concepts are supported by scientific findings. However, there is arguably a more fundamental concern here: How should we define race concepts in the first place? The reason I claim that this definitional (...)
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  19. Reconstruction, Recognition and Roma.Albert Atkin - 2013 - In Daniel Baker & Maria Hlavajova (eds.), We Roma: A Critical Reader in Contemporary Art. Utrecht, Netherlands: pp. 32-48.
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  20. Identity, Knowledge, and Toni Morrison's Beloved: Questions About Understanding Racism.Susan E. Babbitt - 1994 - Hypatia 9 (3):1-18.
    In discussing Drucilla Cornell's remarks about Toni Morrison's Beloved, I consider epistemological questions raised by the acquiring of understanding of racism, particularly the deep-rooted racism embodied in social norms and values. I suggest that questions about understanding racism are, in part, questions about personal and political identities and that questions about personal and political identities are often, importantly, epistemological questions.
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  21. Racism and Philosophy.Susan E. Babbitt & Sue Campbell (eds.) - 1999 - Cornell University Press.
    By definitively establishing that racism has broad implications for how the entire field of philosophy is practiced -- and by whom -- this powerful and ...
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  22. Development, Norms and Factorial Validity of Scales for Measuring Racial Attitudes in Adolescents in Multi‐Ethnic Settings.Christopher Bagley & Gajendra K. Verma - 1978 - Educational Studies 4 (3):189-200.
    (1978). Development, Norms and Factorial Validity of Scales for Measuring Racial Attitudes in Adolescents in Multi‐Ethnic Settings. Educational Studies: Vol. 4, No. 3, pp. 189-200.
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  23. The Reproduction of Whiteness: Race and the Regulation of the Gendered Body.Alison Bailey & Jacquelyn Zita - 2007 - Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on “whiteness” in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial theorists, (...)
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  24. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  25. Zionist Internationalism? Alfred Zimmern’s Post-Racial Commonwealth.Tomohito Baji - 2016 - Modern Intellectual History 13 (3):623-651.
  26. Mental Development in the Child and the Race. Methods and Process.James Mark Baldwin - 1895 - Philosophical Review 4 (2):232.
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  27. Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's "Damnation of Women".Katharine Lawrence Balfour - 2005 - Hypatia 20 (3):127-148.
  28. In Search of the Black Fantastic: Politics and Popular Culture in the Post-Civil Rights Era.Lawrie Balfour - 2013 - Contemporary Political Theory 12 (4):e1-e4.
  29. Multiracial Democracy Between Past and FutureThe Imperative of Integration, by AndersonElizabeth. Princeton, NJ: Princeton University Press, 2010. 264 Pp.The Trouble with Unity: Latino Politics and the Creation of Identity, by BeltránCristina. New York: Oxford University Press, 2010. 240 Pp. [REVIEW]Lawrie Balfour - 2012 - Political Theory 40 (1):108-115.
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  30. Bodies in Politics.Lawrie Balfour, Falguni A. Sheth, Heath Fogg Davis, Shatema Threadcraft & Jemima Repo - 2016 - Contemporary Political Theory 15 (1):80-118.
  31. La construction du racisme.Étienne Balibar - 2005 - Actuel Marx 2 (2):11-28.
    We observe many signs of the fact that the category « racism » not only has profoundly changed its meaning, but could also have reached the limits of its historical validity, both as an instrument of theoretical analysis, and as an instrument of progressive politics. The failed World Conference against Racism, Racial Discrimination, Xenophobia and related Intolerance in Durban was a striking indication in this respect. As a consequence, we can no longer proceed in our struggle against extreme discriminations and (...)
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  32. The Christian Church's Role in the Escalating Mob Justice System in Our Black Townships - An African Pastoral View.Elijah Baloyi - 2015 - Hts Theological Studies 71 (2):01-07.
    Among the crimes in the South African black townships, mob justice has become a growing concern. Some questions that need to be asked are: Is our police force doing enough to protect the ordinary citizens of this country? If the situation continues, will all suspects be killed in the same manner or will there be a solution to change the situation? What is the impact of mob justice on the families of the victims and the witnesses of the brutal acts? (...)
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  33. The'Civilisation Guild': Race and Labour in the Third Portuguese Empire, C. 1870-1930.Miguel Bandeira Jerónimo - 2012 - In Racism and Ethnic Relations in the Portuguese-Speaking World. pp. 173.
  34. Ethnic and Racial Consciousness.Michael P. Banton - 1997
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  35. The Racial Contract.Bat-Ami BarOn - 1999 - Social Theory and Practice 25 (1):155-160.
  36. Imperialism, Race, and Therapeutics: The Legacy of Medicalizing the “Colonial Body”.Patricia Barton - 2008 - Journal of Law, Medicine and Ethics 36 (3):506-516.
  37. A Review of “The Mis-Education of the Negro”. [REVIEW]Magnus O. Bassey - 2013 - Educational Studies: Journal of the American Educational Studies Association 49 (4):366-372.
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  38. Anticipating Obama: An Interview With Zygmunt Bauman.G. Battiston - 2009 - Thesis Eleven 98 (1):140-145.
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  39. ‘Flesh of Their Flesh, Bone of Their Bone’: James Baldwin’s Racial Politics of Boundness.Lisa A. Beard - 2016 - Contemporary Political Theory 15 (4):378-398.
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  40. Beyond Race, Sex, and Sexual Orientation: Legal Equality Without Identity.Sonu Bedi - 2013 - Cambridge University Press.
    The conventional interpretation of equality under the law singles out certain groups or classes for constitutional protection: women, racial minorities, and gays and lesbians. The United States Supreme Court calls these groups 'suspect classes'. Laws that discriminate against them are generally unconstitutional. While this is a familiar account of equal protection jurisprudence, this book argues that this approach suffers from hitherto unnoticed normative and political problems. The book elucidates a competing, extant interpretation of equal protection jurisprudence that avoids these problems. (...)
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  41. Candide Shoots the Monkey Lovers.Mary L. Bellhouse - 2006 - Political Theory 34 (6):741-784.
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  42. Has the Indian Been Misjudged?-A Study of Indian Character.A. L. Benedict - 1901 - International Journal of Ethics 12 (1):99-113.
  43. Has the Indian Been Misjudged?-A Study of Indian Character.A. L. Benedict - 1901 - Ethics 12 (1):99.
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  44. Has the Indian Been Misjudged?-A Study of Indian Character.A. L. Benedict - 1901 - International Journal of Ethics 12 (1):99-113.
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  45. The Minas Gerais: A High Point of Miscegenation.B. Bennassar - 2000 - Diogenes 48 (191):37-44.
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  46. Engaging Nietzsche's Women: Ofelia Schutte and the Madres de la Plaza de Mayo.Debra B. Bergoffen - 2004 - Hypatia 19 (3):157-168.
    Ofelia Schutte's relationship to Nietzsche is contentious. Sometimes she identifies him as an ally. Sometimes she calls him an enemy. Appealing to Nietzsche's abolition of the appearance reality distinction and to his discussions of women as skeptics, I turn to Ofelia's discussions of the Madres de la Plaza de Mayo to suggest that their protests can be understood as a Nietzschean politics of transvaluation where the myth of the mother and the materialities of women's bodies become the ground of the (...)
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  47. Book Review: Hannah Arendt and the Negro Question, by Kathryn T. GinesHannah Arendt and the Negro Question, by GinesKathryn T.Bloomington, IN: Indiana University Press, 2014. [REVIEW]Roger Berkowitz - 2018 - Political Theory 46 (5):815-821.
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  48. Book Review: Hannah Arendt and the Negro Question, by Kathryn T. Gines. [REVIEW]Roger Berkowitz - 2018 - Political Theory 46 (5):815-821.
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  49. Theorising and Exposing Institutional Racism in Britain: The Contribution of Ann and Michael Dummett to Critical Philosophy of Race.Robert Bernasconi - 2017 - Journal of Applied Philosophy 34 (4):593-606.
    By helping to introduce the relatively new concept of institutional racism into Britain, Sir Michael and Ann Dummett expanded the concept of racism beyond the limited sense it had been given in the 1940s and 1950s when racism tended to be associated with the scientific concept of race and when the focus tended to fall on the intent to harm or speak harm of a group that was identified as a race by science. They recognised that ‘race’ was primarily a (...)
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  50. Race.Robert Bernasconi (ed.) - 2001 - Wiley-Blackwell.
    This volume provides an introduction to the concept of race within philosophy. It gives an overview of the most important contributions by continental philosophers to the understanding or race as well as presenting a general review of recent philosophical discussions.
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