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History/traditions: Philosophy of Race

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  1. Organic Social Change.James Abordo Ong - 2017 - Distinktion 18 (1):59-81.
    The distinctness of each person’s life and experience is an important consideration in dominant accounts of how democratic institutions should distribute basic rights and liberties. Drawing on recent social movements, philosophers like Iris Marion Young, Miranda Fricker, and Axel Honneth have nonetheless drawn attention to the distinctive claims and challenges that plurality and difference entrain in democratic societies by analysing how the dominant discourses on rights and justice tend to elide, obscure, or reify the lived experiences of individuals belonging to (...)
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  2. Back to the Future of Black Struggle in Theory and Practice.Justin Rose - forthcoming - Contemporary Political Theory:1-6.
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  3. Cultural Appropriation and the Intimacy of Groups.C. Thi Nguyen & Matthew Strohl - forthcoming - Philosophical Studies:1-22.
    What could ground normative restrictions concerning cultural appropriation which are not grounded by independent considerations such as property rights or harm? We propose that such restrictions can be grounded by considerations of intimacy. Consider the familiar phenomenon of interpersonal intimacy. Certain aspects of personal life and interpersonal relationships are afforded various protections in virtue of being intimate. We argue that an analogous phenomenon exists at the level of large groups. In many cases, members of a group engage in shared practices (...)
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  4. Stain Removal: Ethics and Race.Samantha Vice - forthcoming - Contemporary Political Theory:1-4.
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  5. Heidegger on Machination, the Jewish Race, and the Holocaust.Johannes Fritsche - 2018 - Critical Horizons 19 (4):312-333.
  6. Book Review: The Ideology of Creole RevolutionThe Ideology of Creole Revolution, by SimonJoshua. Cambridge: Cambridge University Press, 2017, 284 Pp, US$29.99, ISBN 9781316610961. [REVIEW]Thea N. Riofrancos - forthcoming - Political Theory:009059171877108.
  7. Implicit Bias and the Anatomy of Institutional Racism.Jules Holroyd - 2015 - Criminal Justice Matters 101.
    The claim that policing practice in the UK is institutionally racist was widely accepted after the Macpherson Report at the end of last century. The report included the idea that there may be widespread ‘unwitting prejudice' that led to racially discriminatory practice. The recent findings of empirical psychology, about implicit racial biases, provide a framework for better understanding this part of institutional racism. Understanding the workings of implicit racial bias helps us to see the implications for the kinds of steps (...)
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  8. ‘Civilizing the Warlike Indians:’ A Confrontation of the Rutherford Library's Glyde Mural.Noor Iqbal - 2010 - Constellations 1 (2).
  9. The Dirt on "White Slavery": The Construction of Prostitution Narratives in Early Twentieth-Century American Newspapers.Erin Gallagher-Cohoon - 2014 - Constellations 5 (1).
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  10. Confrontation and Cooperation: The Hidden History of National Parks and Indigenous Groups in Canada.Christian Isbister - 2016 - Constellations 7 (2):48-55.
  11. Politics as Metis Ethnogenesis in Red River: Instrumental Ethnogenesis in the 1830s and 1840s in Red River.Robert Ferguson - 2017 - Constellations 8 (1):26-51.
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  12. Custodians of Morality, Motherhood, and Whiteness: Sex Education for Girls in American Schools During the Early 1920s.Emily Tran - 2017 - Constellations 8 (2):67-77.
  13. Book Review: The Ideology of Creole RevolutionThe Ideology of Creole Revolution, by SimonJoshua. Cambridge: Cambridge University Press, 2017, 284 Pp, US$29.99, ISBN 9781316610961. [REVIEW]Thea N. Riofrancos - forthcoming - Political Theory:009059171877108.
  14. SPEP Co-Director's Address: Hesitation as Philosophical Method—Travel Bans, Colonial Durations, and the Affective Weight of the Past.Alia Al-Saji - 2018 - Journal of Speculative Philosophy 32 (3):331-359.
    It is, without a doubt, a difficult task to address at once the state of philosophy as embodied by the Society for Phenomenology and Existential Philosophy and the place of one’s own thought within it. This is the task that a co-director’s address tries to fill. Whether with a critical reexamination of the phenomenological mode of seeing distinctive of SPEP, of philosophical progress, or of the place of transcontinental philosophy, prior co-directors found ways to subtly chart the windings and turns (...)
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  15. The Philosophy and Biology of Race and Sex: A Course.David Schweickart & Diane Suter - 1998 - National Women's Studies Association Journal 10.
    The Philosophy and Biology of Race and Sex: A Course. Reprinted in Masculinity Lessons: Men, Masculinity, and Women’s and Gender Studies, ed. James Catano and Daniel Novak (Johns Hopkins University Press, 2011).
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  16. Book Review: Theorizing Race in the Americas: Douglass, Sarmiento, Du Bois, and Vasconcelos, by Juliet HookerTheorizing Race in the Americas: Douglass, Sarmiento, Du Bois, and Vasconcelos, by HookerJuliet. Oxford: Oxford University Press, 2017, 296 Pp, US$53.00, ISBN 9780190633691. [REVIEW]George Ciccariello-Maher - 2018 - Political Theory 46 (5):810-815.
  17. Book Review: Hannah Arendt and the Negro Question, by Kathryn T. GinesHannah Arendt and the Negro Question, by GinesKathryn T.Bloomington, IN: Indiana University Press, 2014. [REVIEW]Roger Berkowitz - 2018 - Political Theory 46 (5):815-821.
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  18. Comments on Tommie Shelby, Dark Ghettos: Injustice, Dissent, and Reform.Karen Adkins - 2018 - Social Philosophy Today 34:167-170.
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  19. Beyond Toleration: Facing the Other.Richard Matthews - 2015 - In The Oxford Handbook of Social Justice in Music Education. Oxford, UK: pp. 238-252.
    This article offers an analysis of the various articles in the section of the book on the impacts of oppression in music education. It explores how racism, gender oppression, heteronormativity, ableism and poverty interact and mutually reinforce each other to systematically exclude populations from access to music.
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  20. Book Review: Hannah Arendt and the Negro Question, by Kathryn T. Gines. [REVIEW]Roger Berkowitz - 2018 - Political Theory 46 (5):815-821.
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  21. Book Review: Theorizing Race in the Americas: Douglass, Sarmiento, Du Bois, and Vasconcelos, by Juliet Hooker. [REVIEW]George Ciccariello-Maher - 2018 - Political Theory 46 (5):810-815.
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  22. Human Rights Discourse : Friend or Foe of African Women’s Sexual Freedoms?Louise Du Toit - 2018 - Acta Academica 4 (46):49 – 70.
    CITATION: Du Toit, L. 2014. Human rights discourse : friend or foe of African women’s sexual freedoms?. Acta Academic, 46: 48-69.
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  23. Categories We Live By: The Construction of Sex, Gender, Race, and Other Social Categories.Ásta . - 2018 - New York, USA: Oxford University Press.
    We are women, we are men. We are refugees, single mothers, people with disabilities, and queers. We belong to social categories and they frame our actions, self-understanding, and opportunities. But what are social categories? How are they created and sustained? How does one come to belong to them? -/- Ásta approaches these questions through analytic feminist metaphysics. Her theory of social categories centers on an answer to the question: what is it for a feature of an individual to be socially (...)
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  24. Race Science and Definition.Albert Atkin - 2017 - In Naomi Zack (ed.), The Oxford Handbook of Philosophy and Race. New York, NY, USA: pp. 139-149.
    Debates over the reality of race often rely on arguments about the connection between race and science—those who deny that race is real argue that there is no significant support from science for our ordinary race concepts; those who affirm that race is real argue that our ordinary race concepts are supported by scientific findings. However, there is arguably a more fundamental concern here: How should we define race concepts in the first place? The reason I claim that this definitional (...)
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  25. Resistance and the Reconfiguration of the Sensible. [REVIEW]Adam Burgos - 2017 - Syndicate Philosophy 1:n.p..
    Politics is about much more than the laws we enact, the politicians we elect, the institutional structures and procedures that we support, and the distribution of rights and goods that undergird those decisions. It is, certainly, all of those things, but it is also something deeper and more fundamental to our way of being in society and among those with whom we live: at the level of our sensibility lies that which conditions our experiences and interactions. By sensibility I am (...)
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  26. Awakening to Race: Individualism and Social Consciousness in America.P. J. Brendese - 2017 - Contemporary Political Theory 16 (4):578-584.
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  27. This Nigger's Broken: Hyper‐Masculinity, the Buck, and the Role of Physical Disability in White Anxiety Toward the Black Male Body.Tommy J. Curry - 2017 - Journal of Social Philosophy 48 (3):321-343.
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  28. The Social Constitution of the Body: Bodily Alienation and Bodily Integrity.Leboeuf Celine - 2016 - Dissertation, Harvard University, Graduate School of Arts & Sciences.
    My thesis offers an account of the phenomenon of bodily alienation. Bodily alienation marks the failure to realize oneself in one’s bodily activities. I argue that realizing oneself in one’s bodily activities requires the pursuit of bodily activities for their own sake—not for the appearance they produce, and the ability to deal skillfully with one’s environment. I characterize bodily alienation by examining three cases concerning gender and race: the tendency, inflected by gender norms, to identify with certain fetishized body parts (...)
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  29. Traditio.Romand Coles - 2001 - Political Theory 29 (4):488-516.
  30. Multiracial Democracy Between Past and FutureThe Imperative of Integration, by AndersonElizabeth. Princeton, NJ: Princeton University Press, 2010. 264 Pp.The Trouble with Unity: Latino Politics and the Creation of Identity, by BeltránCristina. New York: Oxford University Press, 2010. 240 Pp. [REVIEW]Lawrie Balfour - 2012 - Political Theory 40 (1):108-115.
  31. Contested Terrains of Women of Color and Third World Women.Saba Fatima, Kristie Dotson, Ranjoo Seodu Herr, Serene J. Khader & Stella Nyanzi - 2017 - Hypatia 32 (3):731-742.
    This piece contextualizes a discussion by liminal feminists on the identifiers ‘women of color’ and ‘Third World women’ that emerged from some uncomfortable and constructive conversations at the 2015 FEAST conference. I focus on concerns of marginalization and gatekeeping that are far too often reiterated within the uneasy racial dynamics among feminist philosophers.
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  32. Can Non‐Europeans Philosophize? Transnational Literacy and Planetary Ethics in a Global Age.Dhawan Nikita - 2017 - Hypatia 32 (3):488-505.
    Defenders of the Enlightenment highlight the long neglected anticolonial writings of thinkers like Immanuel Kant, which serve as a corrective to the misrepresentation of the Enlightenment's epistemological investment in imperialism. One of the most pervasive repercussions of the claim that the Enlightenment was always already anti-imperial is that postcolonial critique is rendered redundant, and the project of decolonizing European philosophy becomes unnecessary. Contesting the exoneration of Enlightenment philosophers of racism and sexism, this article debunks the claim that Kantian cosmopolitanism was (...)
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  33. Zionist Internationalism? Alfred Zimmern’s Post-Racial Commonwealth.Tomohito Baji - 2016 - Modern Intellectual History 13 (3):623-651.
  34. What an [En]Tangled Web We Weave: Emotions, Motivation, and Rethinking Us and the “Other”.Myisha Cherry - 2017 - Hypatia 32 (2):439-451.
    In Entangled Empathy, Lori Gruen offers an alternative ethic for our relationships with animals. In this article, I examine Gruen's account of entangled empathy by first focusing on entangled empathy's relation to the moral emotions of sympathy, compassion, and other emotions. I then challenge Gruen's account of how entangled empathy moves us to attend to others. Lastly, and without intending to place humans at the center of the conversation, I reflect on the ways entangled empathy can help us solve some (...)
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  35. Qurʾānic Ummī: Genealogy, Ethnicity, and the Foundation of a New Community.Mehdy Shaddel - 2016 - Jerusalem Studies in Arabic and Islam 43:1-60.
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  36. Candide Shoots the Monkey Lovers.Mary L. Bellhouse - 2006 - Political Theory 34 (6):741-784.
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  37. ‘Flesh of Their Flesh, Bone of Their Bone’: James Baldwin’s Racial Politics of Boundness.Lisa A. Beard - 2016 - Contemporary Political Theory 15 (4):378-398.
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  38. Latino Oppression.Linda MartÍn Alcoff - 2005 - Journal of Social Philosophy 36 (4):536-545.
  39. Three Kinds of Race‐Related Solidarity.Lawrence Blum - 2007 - Journal of Social Philosophy 38 (1):53-72.
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  40. Value in Ethics and Economics by Elizabeth Anderson. [REVIEW]Maybee Julie E. - 1995 - Hypatia 10 (3):175-180.
    In this review, I try to sketch out and evaluate briefly Anderson's new theory of value. I then focus on the social and dialogical account of rationality tied to her value theory and argue that it will be unable to rule out racism as neatly as Anderson sometimes implies. Still, this failure allows her theory to account for the complexity of racism, and points us in promising directions.
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  41. The American Dream in Black and White: The Clarence Thomas Hearings.Jane Flax - 2003 - Hypatia 18 (3):232-234.
  42. Healing Identities: Black Feminist Thought and the Politics of Groups.Cynthia Burack - 2005 - Hypatia 20 (4):227-230.
  43. MACCRONE, I.D. Race Attitudes in South Africa. [REVIEW]Kingsley Davis - 1938 - Journal of Social Philosophy and Jurisprudence 4:190.
  44. The White Closet.Jami L. Anderson - 2002 - Social Philosophy Today 18:97-107.
    Whiteness theorists argue that whiteness has two essential features. First, whiteness colonizes, appropriates and controls the Other. Whiteness is, then, racist.Second, whiteness is constructed unwittingly. Whites are, it is claimed, unaware of the harms they inflict on a genocidal scale because whiteness, like the air we breathe, is “invisible” to those who construct it and are constructed by it. Whiteness is, then, innocent. I think defining whiteness as innocent racism is troubling for two reasons. First, it leaves whites unaccountable for (...)
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  45. Ambivalence and Identity in Black Culture.Sharon Anderson-Gold - 2000 - Social Philosophy Today 16:11-24.
    For decades American sociologists maintained that due to the elimination of their ancestral heritage under slavery, African-American shad no ethnic culture. Social segregation was due to poverty rather than racial prejudice. Social theorist Robert Blauner contests this view. The theory that black culture is only a lower class life-style is flawed because it ignores the culture-producing effects of racism which is the basis for a distinctive African-American culture. Following Blauner, this paper argues that racism is a more complex phenomenon than (...)
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  46. Reply To Byrne And Silliman.Lawrence Blum - 2003 - Social Philosophy Today 19:249-252.
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  47. Internal Minorities, Membership, and the Freedmen Controversy.James Boettcher - 2009 - Social Philosophy Today 25:91-106.
    This paper looks at recent efforts within the Cherokee Nation of Oklahoma to expel descendants of the freedmen, persons of African descent held as slaves until their emancipation and subsequent adoption as tribal citizens according to the terms of an 1866 treaty. The unavoidable racial dimensions of this controversy lead me to examine it as an example of the internal minorities problem, i.e., the problem of minorities within minority cultures, familiar from the literature on liberal multiculturalism. I argue that while (...)
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  48. Ethnography of Racial Identities in Paris: Public Indicators of Social Hierarchy. A Research Note.B. P. Bowser - 2007 - Social Science Information 46 (4):591-605.
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  49. Race Relations Research : Auspices and Results in the United States.M. Harris - 1962 - Social Science Information 1 (1):28-51.
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  50. 10. Nationality.C. Hayashi - 1978 - Social Science Information 17 (4-5):674-676.
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