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History/traditions: Philosophy of Race

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  1. Populisme de gauche et conscience noire : race, histoire et pluralisme après Laclau et Mouffe.Norman Ajari - 2021 - Philosophiques 48 (1):93-114.
    Dans la continuité de leurs travaux communs des années 1980, Ernesto Laclau et Chantal Mouffe ont développé parallèlement une nouvelle théorie du populisme. Cet article la définit comme une double ontologie du politique, qui fait droit à la fois à l’inimitié, ou dimension dissociative, et à la délibération, ou dimension associative du politique. Pour distinguer leur approche des populismes de droite, Laclau et Mouffe recourent à un anti-essentialisme intransigeant qui écarte l’histoire des éléments décisifs pour la construction d’un sujet politique. (...)
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  2. Another White Man's Burden: Josiah Royce's Quest for a Philosophy of White Racial Empire by Tommy J. Curry.Kara Barnette - 2021 - The Pluralist 16 (2):98-104.
    At first glance, Tommy Curry’s project in Another white Man’s Burden may seem like a strange undertaking. While American philosophers have been writing more frequently on Royce over the past decade, he remains a fairly peripheral figure. Those of us in Society for the Advancement of American Philosophy circles may be able to recognize terms like “Beloved Community” or “Loyalty to Loyalty” readily, but we would be hard-pressed to gain an audience for conversations about them at the American Philosophical Association’s (...)
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  3. "How Shall We Put Ourselves in Touch with Reality?" On Baldwin, Film, and Acknowledgment.Francey Russell - 2020 - Social Research 87 (4):991-1021.
    What might film’s contribution be to the work of acknowledgment, apology, and moral repair? James Baldwin's 1976 book on film, The Devil Finds Work, can be read as a reflection on the role that film might play in the extensive, multi-dimensional, public task of, as he puts it, putting ourselves in touch with reality, specifically the reality of American racism as an integral to American reality, its past and present. Developing Baldwin's thought, this paper outlines two broad types of cinematic (...)
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  4. Regulate Artificial Intelligence to Avert Cyber Arms Race.Mariarosaria Taddeo & Luciano Floridi - 2018 - Nature 556 (7701):296-298.
    This paper argues that there is an urgent need for an international doctrine for cyberspace skirmishes before they escalate into conventional warfare.
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  5. The Racial and Olfactory Origin of Social Distancing.Dunfu Zhang & Richard Atimniraye Nyelade - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (1):55-70.
    With the rise of the coronavirus crisis, "social distancing," has emerged as a new buzzword. Politicians, journalists, commentators, news readers, senior executives, and experts use this term blindly. However, scrutinizing the word reveals a terminological mismatch between "physical distancing" and "social distancing." While revisiting the history of physical distancing and social distancing, this article attempts to show how the term "social distancing" moved through time and winded up floating in the atmosphere. This study is based on Critical race theory, which (...)
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  6. A Tale of Two Injustices: Epistemic Injustice in Philosophy.Emmalon Davis - 2021 - In Applied Epistemology. Oxford University Press. pp. 215-250.
    This chapter has two aims. First, I distinguish between two forms of testimonial injustice: identity-based testimonial injustice and content-based testimonial injustice. Second, I utilize this distinction to develop a partial explanation for the persistent lack of diverse practitioners in academic philosophy. Specifically, I argue that both identity-based and content-based testimonial injustice are prevalent in philosophical discourse and that this prevalence introduces barriers to participation for those targeted. As I show, the dual and compounding effects of identity-based and content-based testimonial injustice (...)
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  7. Genealogies of terrorism: Revolution, state violence, empire.George Fourlas - 2021 - Contemporary Political Theory 20 (2):90-94.
  8. Olympe de Gouges on Slavery.Elisa Orrù - 2020 - Diacronìa 2 (2):95-121.
    In addition to authoring the Declaration of the Rights of Woman and of Citizen (1791), for which she is generally known today, Olympe de Gouges devoted several writings to denouncing slavery. In this article, I present the contents of these works by placing them in the context of both the Parisian debate and the situation in the colonies. Furthermore, I highlight the theoretical contribution of these writings with respect to the specific situation of slavery and, more generally, with respect to (...)
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  9. Nadine El-Enany: (B)Ordering Britain: Law, Race, and Empire: Manchester, University of Manchester Press, 2020, ISBN 978 1 5261 4542 0. [REVIEW]Renisa Mawani - 2021 - Feminist Legal Studies 29 (2):289-291.
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  10. How Heritability Misleads About Race.Ned Block - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
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  11. Taxonomy, Race Science, and Mexican Maize.Helen Anne Curry - 2021 - Isis 112 (1):1-21.
  12. Kant on Lazy Savagery, Racialized.Huaping Lu-Adler - forthcoming - Journal of History of Philosophy.
    Kant develops a concept of savagery, partly characterized by laziness, to envision a program for human progress. He also racializes savagery, treating native Americans, in particular, as literal savages. He ascribes to this “race” a peculiar physiological laziness, a supposedly hereditary trait of blunted life power. Accordingly, while he grants them the same “germs” for perfections as he does the civilized Europeans, he allows them no prospect of actually fulfilling any such perfection. For the road to perfection must be paved (...)
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  13. “Must There Be an Empirical Basis for the Theorization of Racialized Subjects in Race-Gender Theory?”.Tommy J. Curry - forthcoming - Proceedings of the Aristotelian Society.
    This article argues that non-ideal theory fails to deliver on its promise of providing a more accurate account of the real world by which philosophers can address problems of racism, sexual violence, and poverty. Because non-ideal theory relies on abstractions of groups which are idealized as causes for social phenomena, non-idealists imagine that categories like race or gender predict how groups behave in the real world. This article maintains that non-idealist abstractions often result in inaccuracy and makes the case that (...)
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  14. Polarization and Belief Dynamics in the Black and White Communities: An Agent-Based Network Model From the Data.Patrick Grim, Stephen B. Thomas, Stephen Fisher, Christopher Reade, Daniel J. Singer, Mary A. Garza, Craig S. Fryer & Jamie Chatman - 2012 - In Christoph Adami, David M. Bryson, Charles Offria & Robert T. Pennock (eds.), Artificial Life 13. MIT Press.
    Public health care interventions—regarding vaccination, obesity, and HIV, for example—standardly take the form of information dissemination across a community. But information networks can vary importantly between different ethnic communities, as can levels of trust in information from different sources. We use data from the Greater Pittsburgh Random Household Health Survey to construct models of information networks for White and Black communities--models which reflect the degree of information contact between individuals, with degrees of trust in information from various sources correlated with (...)
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  15. Theorizing White Racial Domination and Racial Justice: A Reply to Christopher Lebron.Charles W. Mills - 2019 - Journal of Social Philosophy.
  16. Bergson Contra Bergson: Race and Morality in The Two Sources.Simon Glezos - 2019 - European Journal of Political Theory.
    Interest in the work of Bergson has seen a revival in political theory over the past two decades. Initially, this interest focused primarily on Bergson’s earlier writings. However, recently there h...
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  17. “Nothing Much Had Happened”: Settler Colonialism in Hannah Arendt.David Myer Temin - 2019 - European Journal of Political Theory:147488511989307.
    Hannah Arendt’s account of imperialism has become an unlikely source of inspiration for scholars invested in anti-colonial and postcolonial critique. However, the role of settler colonialism in her thought has come under far less scrutiny. This essay reconstructs Arendt’s account of settler-colonization. It argues that Arendt’s republican analysis of imperialism hinges on her notion of the boomerang effect, which is absent in settler-colonial contexts. Arendt recognized some of the distinctive features of settler expansionism but reproduced many of the ideologies that (...)
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  18. Collective Forgiveness in the Context of Ongoing Harms.Geoffrey Adelsberg - 2018 - In Marguerite La Caze (ed.), Phenomenology and Forgiveness. London, UK: pp. 131-145.
    During the Standing Rock protests in North Dakota, USA/Turtle Island, a group of military veterans knelt in front of Oceti Sakowin Elders asking forgiveness for centuries of settler colonial military ventures in Oceti Sakowin Territory. Leonard Crow Dog forgave them and immediately demanded respect for Native Nations throughout the U.S. Lacking such respect, he said, Native people will cease paying taxes. Crow Dog’s post-forgiveness remarks speak to the political context of the military veterans’ request: They seek collective forgiveness amidst ongoing (...)
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  19. The Rationality of Racial Profiling.David Atenasio - 2020 - Criminal Justice Ethics 39 (3):183-201.
    A number of philosophers argue that law enforcement officers may have good reasons to racially profile suspects under certain conditions. Their conclusions rest on a claim of epistemic rationality: if members of some races are at an increased risk of criminality, then it may be rational for law enforcement officers to subject them to increased scrutiny. In this paper I contest the epistemic rationality of racial profiling by appealing to recent work in criminology and the sociology of race and crime. (...)
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  20. The Existential Demands of Race: Dialogues in Theological Anthropology.Hue Woodson - 2020 - Journal of African American Studies 24 (2):223-237.
    The existential demands of race speak to the necessity of conceptualizing what race is in conjunction with what it means to be human. Both meanings intersect epistemologically and phenomenologically, such that what race is informs what it means to be human as much as what it means to be human informs what race is. In this way, “blackness” becomes both the concept and the embodiment of what race is and what it means to be human. Theological anthropology presents a framework (...)
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  21. ‘The Racial Contract’: Interview with Philosopher Charles W. Mills.Woojin Lim - 2020 - Harvard Political Review 2020.
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  22. Socially-Embedded Agency: Lesssons From Marginalised Identities.Aness Webster - forthcoming - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility 7.
    This paper proposes a distinctive kind of agency that can vindicate the agency of members of marginalised groups while accommodating the autonomy-undermining influences of oppression. Socially-embedded agency—the locus of which is in the exercise of our ability to negotiate between different social features—is compatible with, and can explain, various phenomena, including double-consciousness and white fragility. Moreover, although socially-embedded agency is neither necessary nor sufficient for autonomy, exercising it is practically necessary for autonomy, at least for members of marginalised groups in (...)
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  23. Active Ignorance, Antiracism, and the Psychology of White Shame.Eliana Peck - forthcoming - Critical Philosophy of Race.
    Scholars have explored the affective and epistemic traits that accompany American white people’s investments in, and sometimes resistance to, white supremacy. This project brings together two topics within that literature: active white ignorance and white shame. Unlike a mere lack of knowledge, active white ignorance is a method of culpable not-knowing; it is accompanied by an affective and epistemic “insensitivity” that allows many white people to avoid the negative affect that might typically accompany a person’s sense that she has caused (...)
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  24. La colonialidad cultural y la lógica del capital.José Ramón Fabelo Corzo - 2019 - In José Ramón Fabelo Corzo & Mayra Sánchez Medina (eds.), Coordenadas epistemológicas para una estética en construcción. Puebla, Pue., México: pp. 117-133.
    En el presente trabajo se muestra cómo la colonialidad cultural surge, se desarrolla y se mantiene como derivación, parte y premisa de la lógica del capital. En tanto lógica cultural nacida con el capitalismo y mantenida hasta hoy, la colonialidad estuvo asociada, primero, a la acumulación originaria del capital y, después, a su reproducción ampliada. El trabajo también indaga en las relaciones entre colonialidad, por una parte, y poder, colonialismo y eurocentrismo, por otra.
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  25. Structural Racism and Health Disparities: Reconfiguring the Social Determinants of Health Framework to Include the Root Cause.Ruqaiijah Yearby - 2020 - Journal of Law, Medicine and Ethics 48 (3):518-526.
    The government recognizes that social factors cause racial inequalities in access to resources and opportunities that result in racial health disparities. However, this recognition fails to acknowledge the root cause of these racial inequalities: structural racism. As a result, racial health disparities persist.
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  26. Structural Racism and Maternal Health Among Black Women.Jamila K. Taylor - 2020 - Journal of Law, Medicine and Ethics 48 (3):506-517.
    Historical foundations rooted in reproductive oppression have implications for how racism has been integrated into the structures of society, including public policies, institutional practices, and cultural representations that reinforce racial inequality in maternal health. This article examines these connections and sheds light on how they perpetuate both racial disparities in maternal health and high rates of maternal mortality and morbidity among Black women.
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  27. Thinking with the Intimacy Contract: Social Contract Critique and the Privatization of US Empire.Rachel H. Brown - 2020 - Political Theory 48 (6):692-722.
    This essay considers how an “intimacy contract,” as a conceptual tool and a political reality, extends existing critiques of the social contract tradition by accounting for the privatized nature of the post-9/11 US empire. Examining critiques by Carole Pateman and Charles Mills, I argue that an intimacy contract uncovers the coercive power relations underlying neoliberal discourses of entrepreneurial freedom. Focusing on migrant labor on US military bases, I provide an overview of the racial, sexual, and settler contracts and the need (...)
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  28. How Racial Injustice Undermines News Sources and News-Based Inferences.Eric Bayruns García - 2020 - Episteme 2020:1-22.
    I argue racial injustice undermines the reliability of news source reports in the information domain of racial injustice. I argue that this in turn undermines subjects’ doxastic justification in inferences they base on these news sources in the racial injustice information domain. I explain that racial injustice does this undermining through the effect of racial prejudice on news organizations’ members and the effect of society's racially unjust structure on non-dominant racial group-controlled news sources.
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  29. Racial Conflation: Agency, Black Action, and Criminal Intent.Alisa Bierria - 2020 - Journal of Social Philosophy.
  30. La ruptura cosmovisiva de 1492 y el nacimiento del discurso eurocéntrico.José Ramón Fabelo Corzo - 2007 - Graffylia 7 (7):79-86.
    El artículo analiza el impacto mutuo que tuvo 1492 en las cosmovisiones de indígenas y europeos y las consecuencias axiológicas del mismo, entre ellas. el nacimiento del discurso eurocéntrico. Tal fue el significado de 1492 que puede afirmarse que no sólo América, sino el planeta entero era ahora un Nuevo Mundo.
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  31. América (Latina), ¿descubierta, inventada o construida?José Ramón Fabelo Corzo - 2016 - In José Ramón Fabelo Corzo & Eliecer Eduardo Alejo Herrera (eds.), La estética y el arte de la Academia a la Academia. Puebla, Pue., México: pp. 89-99.
    En diálogo crítico con otras posturas, el trabajo cuestiona las interpretaciones ontológica (América fue descubierta) y epistemológica (América fue inventada) de lo ocurrido a partir de 1492 en esta parte del mundo que hoy identificamos con América Latina. En su lugar propone una interpretación praxiológica (América Latina fue construida) y señala las consecuencias teóricas y prácticas de esa diferente interpretación.
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  32. Reparations, Responsibility, and Formalism : A Reply to Carnes.Raff Donelson - 2021 - Philosophia 49 (2):643-649.
    In a recent paper, Thomas Carnes develops a novel argument for reparations for historical injustices. This Reply shows that Carnes succeeds only at the cost of invoking an implausible formalism. The Reply also presents in brief a simpler argument for reparations.
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  33. U.S. Racism and Derrida’s Theologico-Political Sovereignty.Geoffrey Adelsberg - 2015 - In Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Bronx, NY: Fordham Up. pp. 83-94.
    This essay draws on the work of Jacques Derrida and Angela Y. Davis towards a philosophical resistance to the death penalty in the U.S. I find promise in Derrida’s claim that resistance to the death penalty ought to contest a political structure that founds itself on having the power to decide life and death, but I move beyond Derrida’s desire to consider the abolition of the death penalty without engaging with the particular histories and geographies of European colonialism. I offer (...)
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  34. Race Thinking and Racism in Hannah Arendt’s The Origins of Totalitarianism.Kathryn Gines - 2007 - In Dan Stone & Richard H. King (eds.), Hannah Arendt and the Uses of History: Imperialism, Nation, Race, and Genocide. New York, USA: Berghahn Books. pp. 38-53.
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  35. Whose Lives Matter? The Black Lives Matter Movement and the Contested Legacy of Philosophical Humanism.Andrew J. Pierce - 2020 - Journal of Social Philosophy 51 (2):261-282.
  36. Is Hellenism an Orientalism? Reflections on the Boundaries of 'Europe' in an Age of Austerity.Anna Carastathis - 2014 - Australian Critical Race and Whiteness Studies Journal 1 (10).
    My point of departure is Said’s rejection of the idea of an “Orientalist” Hellenism. What might it mean to argue that Orientalism characterizes “intra-European” cultural politics, specifically the colonial geography of western Europe vis-à-vis its “subaltern” Others? Contra Said, I argue that the function of Hellenism in constituting both the fantasy of Europe and western hegemony has an Orientalist structure. I explore the cultural underpinnings of Greece’s relation to “Europe” in Hellenistic discourses. Then, I suggest that the dominant discourse surrounding (...)
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  37. Book Review: Extraordinary Racial Politics: Four Events in the Informal Constitution of the United States, by Fred Lee. [REVIEW]Kirstine Taylor - 2020 - Political Theory 48 (2):245-249.
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  38. Back to the Future of Black Struggle in Theory and Practice.Justin Rose - 2020 - Contemporary Political Theory 19 (S1):1-6.
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  39. Stain removal: Ethics and race.Samantha Vice - 2020 - Contemporary Political Theory 19 (1):33-36.
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  40. Evolution of Desire: A Life of René Girard. By Cynthia L. Haven. Pp. 317, East Lansing, MI, Michigan State University Press, 2018, $26.96. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (2):349-350.
  41. Avant-Gardes, Afrofuturism, and Philosophical Readings of Rhythm.Iain Campbell - 2019 - In Reynaldo Anderson & Clinton R. Fluker (eds.), The Black Speculative Arts Movement: Black Futurity, Art+Design. Lanham, MD: Lexington Books. pp. 27-49.
    Here I will put forward a claim about rhythm – that rhythm is relation. To develop this I will explore the entanglement of and antagonism between two notions of the musical avant-garde and its theorization. The first of these is derived from the European classical tradition, the second concerns Afrodiasporic musical practices. This essay comes in two parts. The first will consider some music-theoretical and philosophical ideas about rhythm in the post-classical avant-garde. Here I will explore how these ideas have (...)
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  42. On How to Achieve Reference to Covert Social Constructions.Esa Diaz-Leon - 2019 - Studia Philosophica Estonica 12:34-43.
    What does it mean to say that some features, such as gender, race and sexual orientation, are socially constructed? Many scholars claim that social constructionism about a kind is a version of realism about that kind, according to which the corresponding kind is a social construction, that it, it is constituted by social factors and practices. Social constructionism, then, is a version of realism about a kind that asserts that the kind is real, and puts forward a particular view about (...)
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  43. Categorical Injustice. Ásta - 2019 - Journal of Social Philosophy 50 (4):392-406.
  44. W.E.B. DuBois and William James on Double Consciousness.Bernard R. Boxill - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  45. Free to Be You and Me: An Introduction to Ghosh’s De-Moralizing Gay Rights.Patti Tamara Lenard - forthcoming - Critical Review of International Social and Political Philosophy:1-8.
  46. Categorical Injustice.Ásta Sveinsdóttir - forthcoming - Journal of Social Philosophy.
  47. We Need More Transitional Justice.Karen Adkins - 2019 - Social Philosophy Today 35:173-175.
    Most psychological literature on gaslighting focuses on it as a dyadic phenomenon occurring primarily in marriage and family relationships. In my analysis, I will extend recent fruitful philosophical engagement with gaslighting by arguing that gaslighting, particularly gaslighting that occurs in more public spaces like the workplace, relies upon external reinforcement for its success. I will ground this study in an analysis of the film Gaslight, for which the phenomenon is named, and in the course of the analysis will focus on (...)
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  48. Juxtaposition, Hemispheric Thought, and the Bounds of Political Theory: Juliet Hooker’s Theorizing Race in the Americas.Neil Roberts, Anne Norton, James Martel, Keisha Lindsay, Inés Valdez & Juliet Hooker - 2019 - Contemporary Political Theory 18 (4):604-639.
  49. Mourning, Melancholia, and Race Now.Jermaine Singleton - 2019 - Contemporary Political Theory 18 (4):219-225.
  50. Cultural Appropriation and the Limits of Identity: A Case for Multiple Humanity(Es).Michael Onyebuchi Eze - 2018 - Chiedza 20 (1):8-31.
    examine the dominant conversations on cultural appropriation. The first part of the essay will examine the ideological configuration of what constitutes cultural appropriation (hereafter as CA) first, as the politics of the diaspora and second, within a normative understanding of culture and its diachronic contradictions. This will be followed by a critical reevaluation of our subject theme as primarily a discourse of power with multiple implications. Framed as a discourse of power, CA is equally exposed to ideological distortions, and its (...)
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