Philosophy of Race

Edited by Quayshawn Spencer (University of Pennsylvania, Stanford University)
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  1. The Legacy of White Supremacy and the Challenge of White Antiracist Mothering.Rebecca Aanerud - 2007 - Hypatia 22 (2):20-38.
    Aanerud's project is to develop an account of white antiracist mothering, using a model of maternal duty to raise antiracist white children. The author sets this project in the context of historic constructions of white mothering in the twentieth century and then contrasts the need for an exploration of white mothers raising white children against the literature of white mothers' raising children of color and mothers of color raising their own children, Once this distinction is made, Aanerud uses Collins's account (...)
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  2. Arch's Toward Racial Health. [REVIEW]Edith Mulhall Achilles - 1920 - Journal of Philosophy 17 (7):192.
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  3. South Africa Without Apartheid: Dismantling Racial Domination.Heribert Adam, Kogila Moodley, John S. Saul & Stephen Gelb - 1988 - Science and Society 52 (3):341-344.
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  4. Faces of Environmental Racism: Confronting Issues of Global Justice.Hussein M. Adam, Elizabeth Bell, Robert D. Bullard, Robert Melchior Figueroa, Clarice E. Gaylord, Segun Gbadegesin, R. J. A. Goodland, Howard McCurdy, Charles Mills, Kristin Shrader-Frechette, Peter S. Wenz & Daniel C. Wigley - 2001 - Rowman & Littlefield Publishers.
  5. More on Race and Crime: Levin's Reply.Jonathan E. Adler - 1994 - Journal of Social Philosophy 25 (2):105-114.
  6. Crime Rates by Race and Causal Relevance: A Reply to Levin.Jonathan E. Adler - 1993 - Journal of Social Philosophy 24 (1):176-184.
  7. Respecting Embedded Disability.Sahar Akhtar - 2016 - Journal of Applied Philosophy 33 (4):363-378.
    In certain ways, many disabilities seem to occupy a middle ground between illnesses like cancer and identity-traits like race: like illnesses, they can present a wide variety of obstacles in a range of social and natural environments and, insofar as they do, they are something we should prevent potential people from having for their own sake; at the same time, those same types of disabilities can be, like race, a valuable part of the identity of the persons who already have (...)
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  8. Schutte's Nietzschean Postcolonial Politics.Linda Martían Alcoff - 2004 - Hypatia 19 (3):144-156.
    Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. Specifically, (...)
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  9. Philosophy and Racial Identity.Linda Martín Alcoff - 1997 - Philosophy Today 41 (1):67-76.
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  10. Raciolinguistics How Language Shapes Our Ideas About Race.H. Samy Alim, John R. Rickford & Arnetha F. Ball (eds.) - 2016 - Oxford University Press USA.
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  11. Acknowledging the Other: A Multidimensional Analysis of Race and Identity.Mashuq Ally - 2011 - Philosophia 40 (2).
    I attempt to conceptualize racism through an acknowledgement and evaluation of ethnoracial “difference.” The multidimensionalities of ethnoracial definition and experience as well as of racist expression have prompted the multidisciplinary nature of the analytic work necessary to understand them. Although I focus upon the core issue of individual racism with special reference to moral issues, I also explore ethical and sociopolitical implications of racial identification, and make some suggestions concerning future developments with regard to appreciation and acknowledgement of otherness within (...)
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  12. Escritores Latinos de Catalunya. El Canónigo Ermengol Bernat de la Seu D"Urgell (S.XI)".Jesús Alturo - 1998 - Humanitas 50:395-418.
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  13. In My Father's House.Kwame Anthony Appiah - 1996 - Hypatia 11 (1):175-201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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  14. Identity, Knowledge, and Toni Morrison's Beloved: Questions About Understanding Racism.E. Babbitt Susan - 1994 - Hypatia 9 (3):1-18.
    In discussing Drucilla Cornell's remarks about Toni Morrison's Beloved, I consider epistemological questions raised by the acquiring of understanding of racism, particularly the deep-rooted racism embodied in social norms and values. I suggest that questions about understanding racism are, in part, questions about personal and political identities and that questions about personal and political identities are often, importantly, epistemological questions.
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  15. Racism and Philosophy.Susan E. Babbitt & Sue Campbell (eds.) - 1999 - Cornell University Press.
    By definitively establishing that racism has broad implications for how the entire field of philosophy is practiced -- and by whom -- this powerful and ...
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  16. The Reproduction of Whiteness: Race and the Regulation of the Gendered Body.Alison Bailey & Jacquelyn Zita - 2007 - Hypatia 22 (2):vii-xv.
    Historically critical reflection on whiteness in the United States has been a long-standing practice in slave folklore and in Mexican resistance to colonialism, Asian American struggles against exploitation and containment, and Native American stories of contact with European colonizers. Drawing from this legacy and from the disturbing silence on “whiteness” in postsecondary institutions, critical whiteness scholarship has emerged in the past two decades in U.S. academies in a variety of disciplines. A small number of philosophers, critical race theorists, postcolonial theorists, (...)
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  17. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  18. Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's "Damnation of Women".Katharine Lawrence Balfour - 2005 - Hypatia 20 (3):127-148.
  19. La construction du racisme.Étienne Balibar - 2005 - Actuel Marx 2 (2):11-28.
    We observe many signs of the fact that the category « racism » not only has profoundly changed its meaning, but could also have reached the limits of its historical validity, both as an instrument of theoretical analysis, and as an instrument of progressive politics. The failed World Conference against Racism, Racial Discrimination, Xenophobia and related Intolerance in Durban was a striking indication in this respect. As a consequence, we can no longer proceed in our struggle against extreme discriminations and (...)
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  20. Ethnic and Racial Consciousness.Michael P. Banton - 1997
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  21. Engaging Nietzsche's Women: Ofelia Schutte and the Madres de la Plaza de Mayo.Debra B. Bergoffen - 2004 - Hypatia 19 (3):157-168.
    Ofelia Schutte's relationship to Nietzsche is contentious. Sometimes she identifies him as an ally. Sometimes she calls him an enemy. Appealing to Nietzsche's abolition of the appearance reality distinction and to his discussions of women as skeptics, I turn to Ofelia's discussions of the Madres de la Plaza de Mayo to suggest that their protests can be understood as a Nietzschean politics of transvaluation where the myth of the mother and the materialities of women's bodies become the ground of the (...)
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  22. Theorising and Exposing Institutional Racism in Britain: The Contribution of Ann and Michael Dummett to Critical Philosophy of Race.Robert Bernasconi - 2016 - Journal of Applied Philosophy 33 (4).
    By helping to introduce the relatively new concept of institutional racism into Britain, Sir Michael and Ann Dummett expanded the concept of racism beyond the limited sense it had been given in the 1940s and 1950s when racism tended to be associated with the scientific concept of race and when the focus tended to fall on the intent to harm or speak harm of a group that was identified as a race by science. They recognised that ‘race’ was primarily a (...)
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  23. Race.Robert Bernasconi (ed.) - 2001 - Wiley-Blackwell.
    This volume provides an introduction to the concept of race within philosophy. It gives an overview of the most important contributions by continental philosophers to the understanding or race as well as presenting a general review of recent philosophical discussions.
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  24. Racism and Ethnic Relations in the Portuguese-Speaking World.Francisco Bethencourt & Adrian Pearce - 2012 - Proceedings of the British Academy 179.
    Francisco Bethencourt: IntroductionParti I. Present Issues1: António Sérgio Guimarães: . Colour and Race in Brazil: From Whitening to the Search for Afro-Descent2: Peter Wade: Brazil and Colombia: Comparative Race Relations in South America3: Jorge Vala and Cícero Pereira: Racism: An Evolving Virus4: Luiz Felipe de Alencastro: Mulattos in Brazil and Angola: A Comparative Approach, Seventeenth to Twenty-First CenturiesPart II. The Modern Framework5: João de Pina-Cabral: Charles Boxer and the Race Equivoque6: Maria Lucia Pallares-Burke: Gilberto Freyre and Brazilian Self-Perception7: David Brookshaw: (...)
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  25. Editor's Introduction: Minority Maneuvers and Unsettled Negotiations.Homi Bhabha - 1997 - Critical Inquiry 23 (3):431.
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  26. Liberation and Purity: Race, New Religious Movements, and the Ethics of Postmodernity.Chetan Bhatt - 1997 - Ucl Press.
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  27. Race and Ethnicity: Responsible Use From Epidemiological and Public Health Perspectives.Raj Bhopal - 2006 - Journal of Law, Medicine and Ethics 34 (3):500-507.
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  28. Taking Deleuze Into the Field: Machinic Ethnography for the Social Sciences Julia Mahler (2008) Lived Temporalities: Exploring Duration in Guatemala. Empirical and Theoretical Studies. Bielefeld: Transcript Verlag. Arun Saldanha (2007) Psychedelic White: Goa Trance and the Viscosity of Race. Minneapolis and London: University of Minnesota Press. [REVIEW]Mark Bonta - 2009 - Deleuze Studies 3 (1):135-142.
    Julia Mahler Lived Temporalities: Exploring Duration in Guatemala. Empirical and Theoretical Studies. Bielefeld: Transcript Verlag.Arun Saldanha Psychedelic White: Goa Trance and the Viscosity of Race. Minneapolis and London: University of Minnesota Press.
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  29. Feminism as Revolutionary Practice: From Justice and the Politics of Recognition to Freedom.Marieke Borren - 2013 - Hypatia 28 (1):197-214.
    In the 1980s extra-parliamentary social movements and critical theories of race, class, and gender added a new sociocultural understanding of justice—recognition—to the much older socioeconomic one. The best-known form of the struggle for recognition is the identity politics of disadvantaged groups. I argue that there is still another option to conceptualize their predicament, neglected in recent political philosophy, which understands exclusion not in terms of injustice, more particularly a lack of sociocultural recognition, but in terms of a lack of freedom. (...)
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  30. Region, Religion, and Ethnicity in Indonesia.John Bowen - 2005 - In Multiculturalism in Asia. Oxford University Press.
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  31. Frederick Douglass’s Patriotism.Bernard R. Boxill - 2009 - Journal of Ethics 13 (4):301-317.
    Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. The greatest (...)
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  32. Learning to Leave Liberalism…and Live with Complicity, Conundrum and Moral Chagrin.Dwight Boyd - 2011 - Journal of Moral Education 40 (3):329-337.
    This paper is a story of personal learning. I locate its beginning in my early, comfortable adoption of liberalism as the preferred perspective for my work as a philosopher of education. I then trace how and why I became disaffected with this perspective. I describe how learning from students, feminism and critical race theory led to an acceptance of the fact that my particular social locations as a white, upper-middle-class, educated, heterosexual man are not politically neutral as liberalism would have (...)
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  33. Schooling, Morality and Race.Godfrey Brandt & David Muir - 1986 - Journal of Moral Education 15 (1):58-67.
    Abstract In this paper the authors examine the nature and significance of the interface between race, culture and morality and the implications for the classroom teacher in relation to schooling generally and moral education in particular. They argue that morality is circumscribed by the culture(s) from which it derives and within which it operates. It is therefore, impossible to consider one without the other. The same applies in relation to race and culture and similarly to the holism of race, culture (...)
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  34. Rationalization of Race Prejudice.W. O. Brown - 1933 - International Journal of Ethics 43 (3):294-306.
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  35. Healing Identities: Black Feminist Thought and the Politics of Groups.Burack Cynthia - 2005 - Hypatia 20 (4):227-230.
  36. The New Black Legend of Bartolomé de Las Casas : Race and Personhood.Janet Burke & Ted Humphrey - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  37. Impact of Leader Racial Attitude on Ratings of Causes and Solutions for an Employee of Color Shortage.E. Holly Buttner, Kevin B. Lowe & Lenora Billings-Harris - 2007 - Journal of Business Ethics 73 (2):129-144.
    Diversity scholars have emphasized the critical role of corporate leaders for ensuring the success of diversity strategic initiatives in organizations. This study reports on business school leaders’ attributions regarding the causes for and solutions to the low representation of U.S. faculty of color in business schools. Results indicatethat leaders with greater awareness of racial issues rated an inhospitable organizational culture as a more important cause and cultural change and recruitment as more important solutions to faculty of color under-representation than did (...)
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  38. Commentary on Lawrence Blum's.Edmund F. Byrne - 2010 - Social Philosophy Today 19:239-241.
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  39. PILLSBURY, W. B. -The Psychology of Nationality and Internationalism. [REVIEW]C. J. W. C. C. J. W. C. - 1921 - Mind 30:237.
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  40. (Still) Not Fit to Be Named: Moving Beyond Race to Explain Why 'Separate' Nomenclature for Gay and Straight Relationships Will Never Be 'Equal'.Courtney M. Cahill - unknown
    This Article provides a novel approach to an issue that has recently assumed national prominence: Whether it is constitutional to extend same-sex couples the substance of marriage but only under a different name, like civil union or domestic partnership. While legal actors have challenged the constitutionality of nominal difference by comparing it to the discredited legal doctrine of separate-but-equal, this Article moves beyond race to show why 'separate' names for gay and straight relationships will never be 'equal,' namely, because they (...)
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  41. The Undivided Past: Humanity Beyond Our Differences.David Cannadine - 2013 - Alfred A. Knopf.
  42. Policing, Race, and Place.I. Bennett Capers - unknown
    Most Americans live in neighborhoods and communities segregated along race lines, and take this segregation for granted. To the extent they view their communities as racially segregated at all, they assume that this segregation is the largely the result of individual choice or socio-economic status, or perhaps a remnant of de jure segregation. The ambition of this Article is to draw attention to a component of segregation that has been largely ignored: the significant role that criminal law and procedure have (...)
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  43. The New Racial Preferences.Devon W. Carbado & Cheryl I. Harris - unknown
    Michigan's Proposal 2 and California's Proposition 209 explicitly prohibit their state governments from discriminating or granting "preferential treatment . . . on the basis of race." Proponents of both ballot initiatives specifically employed this language to eliminate state promulgated race-based affirmative action programs. For advocates of Proposal 2 and Proposition 209, affirmative action is the quintessential example of a preference on the basis on race. They reasoned that the policy benefits blacks and Latinos and burdens whites and, in some formulations, (...)
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  44. Race and the Enlightenment.Andrew N. Carpenter - 2000 - Teaching Philosophy 23 (3):299-301.
  45. Making Race a Factor.Charles Carr - 1980 - Journal of Social Philosophy 11 (3):14-16.
  46. Not Thinking Ethnicity: A Critique of the Ethnicity Paradigm in an Over‐Ethnicised Sociology.Bob Carter & Steve Fenton - 2010 - Journal for the Theory of Social Behaviour 40 (1):1-18.
    The many critical approaches to an ‘ethnicity framework’ have fallen short of a very possible conclusion—that the language of ethnicity provides, for the most part, a poor paradigm with which to work. In the present paper we seek not only to re-state some key weaknesses of this paradigm but also to suggest that these weaknesses are more general in an over-ethnicised sociology. There are numerous critiques of particular models or elements of ethnicity thinking, including critiques of primordialist approaches , of (...)
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  47. Signs of Disembodiment in Racial Profiling.Isaac E. Catt - 2001 - American Journal of Semiotics 17 (4):291-318.
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  48. Popular Representations of Race: The News Coverage of BiDil.Timothy Caulfield & Simrat Harry - 2008 - Journal of Law, Medicine & Ethics 36 (3):485-490.
    The BiDil story offers an ideal opportunity to explore the nature and tone of media representations of race and genetics. For example, was a biological view of race emphasized? Or was the notion of race presented in a critical fashion?
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  49. Race, IQ and Jensen.James P. Chamberlain - 1981 - Philosophical Studies 28:416-418.
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  50. Antigone's Liminality: Hegel's Racial Purification of Tragedy and the Naturalization of Slavery.Tina Chanter - 2010 - In Kimberly Hutchings & Tuija Pulkkinen (eds.), Hegel's Philosophy and Feminist Thought: Beyond Antigone? Palgrave-Macmillan.
1 — 50 / 3754