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  1. Le temps et l’éternité dans les religions archaïques selon Mircea Eliade: les éléments préfiguratifs de l’Incarnation dans l’ontologie primitive.Cézar Enia - 2013 - Dionysius 31:161-190.
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  2. The Problem of the Individuality of Archaic Man According to Carl Gustav Jung: A Complementary File to See Mircea Eliade’s Thesis on Primitive Religions in a New Light.Cézar Enia - 2019 - Dionysius 37:196-234.
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  3. The Trauma of Mothers: Motherhood, Violent Crime and the Christian Motif of Forgiveness.Esther Mcintosh - 2020 - In K. Cross & K. O'Donnell (eds.), Feminist Trauma Theologies. London, UK:
    In the face of violent crime, mothers are often the most vocal in fighting for justice. When those mothers are also active in a Christian Church, they are well versed in the motifs of sacrifice and forgiveness. From a feminist perspective, these motifs have been severely criticised for weighing more heavily on women than men, given Christianity’s long history of teaching the submission of women and the dominance of men, and, further, have been instrumental in keeping women in abusive relationships. (...)
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  4. Public Theology, Populism and Sexism: The Hidden Crisis in Public Theology.Esther Mcintosh - 2019 - In E. Harasta & S. Sinn (eds.), Resisting Exclusion. Leipzig, Germany:
    This chapter argues that gender equality ought to be a primary area of thought and activity for public theology, and, yet, there are very few public theologians engaging with issues of domestic violence, reproductive rights and sexual equality. ‘Public theology’ has been enjoying something of a revival in recent years, with new networks, centres and publications adopting the title; however, there is a substantial imbalance in gender representation amongst them. It seems that public theology still relies upon a notion of (...)
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  5. A Secular Mysticism? Simone Weil, Iris Murdoch and the Idea of Attention.Silvia Panizza - 2017 - In M. del Carmen Paredes (ed.), Filosofía, arte y mística. Salamanca, Spain: Salamanca University Press.
    In this paper I consider Simone Weil’s notion of attention as the fundamental and necessary condition for mystical experience, and investigate Iris Murdoch’s secular adaptation of attention as a moral attitude. After exploring the concept of attention in Weil and its relation to the mystical, I turn to Murdoch to address the following question: how does Murdoch manage to maintain Weil’s idea of attention, even keeping the importance of mysticism, without Weil’s religious metaphysical background? Simone Weil returns to the importance (...)
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  6. The Hurricane Notebook: Three Dialogues on the Human Condition.Alexander Jech - 2019 - Wilmington, NC, USA: Wisdom/Works.
    “No lies": The Hurricane Notebook, found on a Wilmington beach after a storm, contains the thoughts, artistic experiments, vignettes, and recorded dialogues of an unknown author calling herself "Elizabeth M." Its entries record the inner life of a soul in crisis, perpetually returning to the moment she learned of her sister's suicide and making an unrelenting attempt to understand herself and the human condition. Whether engaged in introspective soul-searching, or reconstructing her discussions with friends, mentors, and acquaintances, she challenges herself (...)
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  7. Book Review: Guy Axtell: Problems of Religious Luck. Assessing the Limits of Reasonable Religious Disagreement. Lanham: Lexington Books 2019. [REVIEW]Robert Vinten - 2019 - Wittgenstein Studien 11:319-330.
    Guy Axtell's new book, as the title suggests, is an attempt to assess the limits of reasonable religious disagreement. In trying to delineate those limits Axtell thinks that it is useful to employ the notions of luck and risk in examining how reasonable a particular religious (or atheistic) stance is.
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  8. Reseña de la ‘Religión Explicada--los orígenes evolutivos del pensamiento religioso’(Religion Explained—the evolutionary origins of religious thought) por Pascal Boyer (2002) (revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4a Edición. Las Vegas, NV USA: Reality Press. pp. 300-312.
    Puede obtener un resumen rápido de este libro en p 135 o 326. Si no estás a la velocidad de la psicología evolutiva, primero debe leer uno de los numerosos textos recientes con este término en el título. Uno de los mejores es "el manual de la psicología evolutiva" 2Nd Ed por Buss. Hasta hace unos 15 años, las explicaciones del comportamiento no han sido realmente explicaciones de los procesos mentales, sino descripciones vagas y en gran medida inútiles de lo (...)
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  9. Should We Read Herman Bavinck’s The Philosophy of Revelation as an Apologetics of Despair.Isaias D'Oleo-Ochoa - 2019 - Revista Teológica, Seminário Presbiteriano Do Sul 72 (2):95-109.
    In dealing with arguments against the Christian faith in his book The Philosophy of Religion, Herman Bavinck uses a series of argumentative strategies. One of these strategies is the apologetic of despair. This study tries to fi gure out whether this strategy tends to be observed in most essays of the book or its use is only circumstantial.
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  10. On Unity, Liberty and Charity.Timothy Stanley - 2019 - Political Theology 20 (2):103-111.
    Political theology has multiple provenances. One less cited is the seventeenth century irenic dictum: “and we would all embrace a mutual unity in things necessary; in things non necessary liberty; in all things charity.” While aimed at ecumenical peace, this call for mutual unity implied a deliberative context that went beyond sectarian Christian concerns. Liberty and charity were as conducive to a comprehensive church as more modest laws of toleration. My claim is that this dictum’s themes are extemporized in recent (...)
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  11. Handbook of the First World Congress on Logic and Religion.Ricardo Sousa Silvestre & Jean-Yves Beziau (eds.) - 2015 - Campina Grande, PB, Brasil: EDUFCG.
  12. Das Verhältnis von Selbstwerdung und Gott bei Sören Kierkegaard – eine kritische Bestandsaufnahme.Thomas Park - forthcoming - Kierkegaard Studies Yearbook.
    In his Fear and Trembling Søren Kierkegaard (alias Johannes de Silentio) wrote that Abraham wanted to sacrifice Isaac for God’s sake as well as for his own sake. Drawing mainly on what Kierkegaard wrote (alias Anti-Climacus) in his Sickness unto Death I disclose that Kierkegaard construes Abraham as someone who becomes a true self, that is, as someone who becomes transparent before God. What this means and how our relationship to God is supposed to be involved in the process of (...)
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  13. La kénosis cristiana en el pensamiento de Kierkegaard y Nietzsche.Raquel Ferrández Formoso - 2019 - Thaumàzein 11 (22):105-119.
    En este artículo investigamos el pensamiento de Kierkegaard y Nietzsche al respecto de un concepto teológico que aparece formulado, por primera vez, en la carta de Pablo a los Filipenses, a saber: la kénosis o el «anonadamiento» de Jesús de Nazaret. Este concepto juega un papel determinante en la crítica que ambos pensadores dedican al cristianismo. Sin embargo, nuestro propósito es mostrar cómo “la nada” de Jesús, adquiere, en sus respectivas filosofías, una significación tan importante como irreconciliable.
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  14. Religious Pluralism and Interreligious Dialogue.Manas Kumar Sahu - 2019 - IOSR 24 (7):57-62.
    Religious exclusivism is the biggest threat for multi-religious society at the same time, ambivalent thoughts among religion in religious pluralism due to religious diversity often yields religious violence. In both of the extreme, (religious exclusivism and religious pluralism) there is the possibility of religious violence, i.e., religious riots, terrorism, mob lynching, and communalism. The objective of this paper is to discuss the significance of interreligious dialogue (IRD), its basic principle, how IRD will help us for addressing the problems of humanity (...)
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  15. Timothy Pawl. In Defense of Conciliar Christology. [REVIEW]Joseph Jedwab - 2018 - Journal of Analytic Theology 6:743-747.
  16. The Picture of Artificial Intelligence and the Secularization of Thought.King-Ho Leung - 2019 - Political Theology 20 (6):457-471.
    This article offers a critical interpretation of Artificial Intelligence (AI) as a philosophical notion which exemplifies a secular conception of thinking. One way in which AI notably differs from the conventional understanding of “thinking” is that, according to AI, “intelligence” or “thinking” does not necessarily require “life” as a precondition: that it is possible to have “thinking without life.” Building on Charles Taylor’s critical account of secularity as well as Hubert Dreyfus’ influential critique of AI, this article offers a theological (...)
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  17. The Pragmatics of Defining Religion: Contexts, Concepts & Contests.Jan G. Platvoet & Arie Leendert Molendijk (eds.) - 1999 - Brill.
    The problem of the definition of religion is studied in this volume from many angles and by different disciplines. Apart from papers on the history of the concept of religion, methodological reflections on its definition are presented, as well as explicit definition proposals and their relation to research programs. In addition, the volume contains analyses of the pragmatics and polemics of defining religion. The focus of this collection is on the pragmatic instrumentality and strategic intent of whatever concept of 'religion' (...)
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  18. Religion in the Making: The Emergence of the Sciences of Religion.Arie L. Molendijk & Peter Pels (eds.) - 1998 - Brill.
    This volume explores the ways in which religion became the object of scientific research in the nineteenth and early twentieth centuries.
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  19. The Origins of Religion.Ara Norenzayan - 2015 - In David M. Buss (ed.), The Handbook of Evolutionary Psychology, Volume 2: Integrations. John Wiley & Sons. pp. 848-866.
    Bringing insights from the cognitive science of religion and cultural evolution together, this chapter describes a process of coevolution between escalating societal size and complexity on one hand, and devotional practices to increasingly powerful and interventionist deities, credible displays of faith, and rituals and practices that promote ingroup solidarity and intergroup competition and conflict. Cultural traditions with such features spread at the expense of rival ones, giving shape to the world religions of today. A variety of empirical evidence is discussed (...)
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  20. Supernatural, Social, and Self-Monitoring in the Scaling Up of Chinese Civilization.Hagop Sarkissian - 2015 - Religion, Brain and Behavior 5 (4):323-327.
    An invited commentary on Ara Norenzayan's Big Gods: How Religion Transformed Cooperation and Conflict, focusing on whether early China constitutes an exception to his general theory.
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  21. Wartość kognitywna religijnego użycia języka we wczesnej analitycznej filozofii religii / Cognitive meaning of religious language in early analytical philosophy of religion 2016.Marek A. Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny. Kraków, Polska: pp. 519-25.
    Short paper about debate on cognitive meaning of religious use of language in early analytic philosophy of religion. Published in Companion to Philosophy of Religion, edited by Janusz Salamon, Cracow: WAM, 2016.
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  22. Shivaísmo tántrico no dual.Raquel Ferrández-Formoso - 2018 - Endoxa 42:41-60.
    Partiendo de la distinción entre śivaísmo pre-tántrico y śivaísmo tántrico proponemos una introducción al śivaísmo no dualista de Cachemira, especialmente de las escuelas que componen el sistema Trika y de una de sus principales figuras, tanto místicas como intelectuales: Abhinavagupta (ss. X-XI d.n.e.). Conocida como el «darśana de la reconciliación», la filosofía tántrica de Cachemira se caracteriza por conjugar liberación (mokṣa) y placer (bhoga) en una actitud vital y filosófica diferente y, en ocasiones, incluso opuesta al resto de darśanas propias (...)
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  23. Analytic Philosophical Theology and the Recovery of Metaphysics. An Interview with Brian Leftow.Agustín Echavarria & Martin Montoya - 2016 - Anuario Filosófico 3 (49):663-679.
    In this interview Prof. Brian Leftow answers questions concerning the causes of the emergence of Analytic Philosophical Theology within the analytic tradition; the advantages of maintaining the traditional picture of perfect being theology with regards to divine attributes; his conception about the origin of necessary truths; the problem of evil; and the importance for universities of investing in research on philosophical theology.
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  24. Divine Foundationalism.Einar Duenger Bohn - 2018 - Philosophy Compass 13 (10):e12524.
    Divine Foundationalism is the thesis that God is the source of all things (apart from God hirself). I clarify and defend the thesis, before I consider the main arguments for and against it.
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  25. John Leslie's Platonic and Non‐Religious Pantheism of Infinitely Many Divine Minds.Kevin Michael Vandergriff - 2018 - Philosophy Compass 13 (9):e12512.
    I survey John Leslie's Platonic thesis that if something sufficiently good possibly exists, then it could be ethically required that it actually exists—along with the pantheistic world‐picture to which this thesis leads.
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  26. Religious Conversion, Transformative Experience, and Disagreement.Helen De Cruz - 2018 - Philosophia Christi 20 (1):265-276.
    Religious conversion gives rise to disagreement with one’s former self and with family and friends. Because religious conversion is personally and epistemically transformative, it is difficult to judge whether a former epistemic peer is still one’s epistemic peer post-conversion, just like it is hard for the convert to assess whether she is now in a better epistemic position than prior to her conversion. Through Augustine’s De Utilitate Credendi (The Usefulness of Belief) I show that reasoned argument should play a crucial (...)
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  27. Religious Beliefs and Philosophical Views: A Qualitative Study.Helen De Cruz - 2018 - Res Philosophica 95 (3):477-504.
    Philosophy of religion is often regarded as a philosophical discipline in which irrelevant influences, such as upbringing and education, play a pernicious role. This paper presents results of a qualitative survey among academic philosophers of religion to examine the role of such factors in their work. In light of these findings, I address two questions: an empirical one (whether philosophers of religion are influenced by irrelevant factors in forming their philosophical attitudes) and an epistemological one (whether the influence of irrelevant (...)
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  28. Natural Religion. [REVIEW]Michael Liccione - 2007 - First Things 170:39-42.
    IS NATURE ENOUGH? TRUTH AND MEANING IN THE AGE OF SCIENCE by JOHN F. HAUGHT Cambridge University Press, 232 pages, $19.99 -/- JOHN HAUGHT ASKS, "IS nature enough?"--which naturally elicits the question, "Enough for what?" Indeed, one way to understand the age-old debate between science and religion is to see it as an argument as to whether there is something about nature that nature is not enough to explain. -/- Among contemporary theologians, Haught is one of the few scientifically serious (...)
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  29. Cele teologii naturalnej i filozoficznej a preferowane wartości poznawcze / Aims of Natural and Philosophical Theology and the Preferred Epistemic Values.Marek A. Pepliński - 2004 - Przegląd Religioznawczy 212 (2):3-11.
    In philosophical literature terms: „natural theology” (or „rational theology”) and „philosophical theology” are used as exchangeable. The author argues that natural and philosophical theology are different philosophical disciplines. It is possible to point out a philosophic theology, different from natural theology, the former aims are not only supposed to show that God exists but to unifícate, interpret and explain (understand) religious faith and her tasks are not primary apologetic. The author considers that the aims of the latter discipline are bound (...)
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  30. Stronger Together: Commentary on the Hilbert Problems in the Scientific Study of Religion.William Scott Green & Joshua Myers - 2017 - Religion, Brain and Behavior 7 (4):366-370.
    The proposals gathered under the rubric of “Hilbert Problems” (HPs) demonstrate the progress, the disciplinary maturity, and the distinctive analytical potential of bio-cultural approaches to the study of religion. The HPs identify and investigate the ubiquitous evolutionary, cognitive, and neural processes that undergird the disparate array of religious phenomena. Many of the proposals offer fresh perspectives on conventional components of religion by connecting the study of religion to disciplines as diverse as psychiatry, semiotics, and statistics. In these ways, the HPs (...)
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  31. Philosophy and Religion.Rick Benitez & Harold Tarrant - 2015 - In J. Kindt & E. Eidenow (eds.), The Oxford Handbook of Ancient Greek Religion. Oxford: Oxford University Press. pp. 211-224.
    This chapter reviews the philosophy and religion dialectic from the end of the sixth century BCE through the second century CE, focusing on theology, mythology, and personal religious experience. It suggests that the familiar philosophy–religion dichotomy has acquired some of its plausibility from scholars who misunderstand the nature of religion and draw their concept of ancient philosophy too narrowly. The chapter stresses instead the interrelation of philosophy and religion, with special attention to how some philosophers incorporated religious thought into their (...)
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  32. Man's Search for Divinity - Self-Transcendence in Logotherapy and Kabbalah.Aryeh Siegel - 2016 - In God and Evil. Efrat, Israel: Joy of Life Seminars. pp. 59-67.
  33. W. Warren Wagar . The Secular Mind. Pp. Xiii + 276.Peter Byrne - 1985 - Religious Studies 21 (1):122.
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  34. Evil, Freedom and Heaven.Simon Cushing - 2018 - In Heaven and Philosophy. Lanham: Lexington. pp. 201-230.
    By far the most respected response by theists to the problem of evil is some version of the free will defense, which rests on the twin ideas that God could not create humans with free will without them committing evil acts, and that freedom is of such value that it is better that we have it than that we be perfect yet unfree. If we assume that the redeemed in heaven are impeccable, then the free will defense faces what I (...)
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  35. Thickening Description: Towards an Expanded Conception of Philosophy of Religion.Mikel Burley - 2018 - International Journal for Philosophy of Religion 83 (1):3-19.
    An increasingly common complaint about philosophy of religion—especially, though not exclusively, as it is pursued in the “analytic tradition”—is that its preoccupation with questions of rationality and justification in relation to “theism” has deflected attention from the diversity of forms that religious life takes. Among measures proposed for ameliorating this condition has been the deployment of “thick description” that facilitates more richly contextualized understandings of religious phenomena. Endorsing and elaborating this proposal, I provide an overview of different but related notions (...)
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  36. Divide and Conquer: An Exposition of Longeran's Two-Fold Approach to Evil.Timothy Burns - 2010 - In Shilinka Smith & Shona Hill (eds.), Against Doing Nothing: Evil and its Manifestations. Oxford: Inter-Disciplinary Press. pp. 91-102.
    I examine Bernard Lonergan's approach to the problem of evil. I look to determine whether his solution, which is based on the conjugate forms of faith, hope, and charity, and culminates in a heuristic where forgiveness plays an essential role in moving beyond the problem of evil is adequate. I examine the distinction between basic sin, moral evil, and physical evil as well as his claim that from the viewpoint of the unrestricted act of understanding the non-systematic vanishes.
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  37. Review: Ineffability: An Exercise in Comparative Philosophy of Religion, Ed. T. D. Knepper & L. E. Kalmanson. [REVIEW]Guy Bennett-Hunter - 2018 - Expository Times 129 (6):273.
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  38. Book Review “Religion Explained? The Cognitive Science of Religion After Twenty-Five Years”. [REVIEW]Hans Van Eyghen - 2017 - Studia Humana 6 (4):79-81.
    I review the book “Religion Explained? The Cognitive Science of Religion after Twenty-Five Years.” I discuss all the papers in the book and highlight some recurrent issues.
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  39. On the Concept of a Spirit.Andrew M. Bailey - 2017 - Religious Studies 53 (4):449-457.
    Substance dualism is on the move. Though the view remains unfashionable, a growing and diverse group of philosophers endorse it on impressive empirical, religious, and purely metaphysical grounds. In this note, I develop and evaluate one conceptual argument for substance dualism. According to that argument, we may derive a conclusion about our nature from the mere fact that we have the concept of a spirit. The argument is intriguing and fruitful; but I shall contend that it is, nonetheless, unsound.
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  40. Uso político da religião e uso religioso da política: uma análise a partir de duas interpretações exemplares - Marsílio e Maquiavel.José Luiz Ames - 2014 - Clareira: Revista de Filosofia da Região Amazônica 1 (2):220-239.
    We are presently confronted with an impressive growth of the religious phenomenon. This can be observed not only related to both the outbreak of new religions and the increasing attendance to worship services, but also for the presence of the religious language in the political discourse. We can see nowadays a political use of religion and a religious use of politics. When we approach the religions in a large scale perspective is possible to verify that in all of them both (...)
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  41. Human Holiness as Religious Apologia.Victoria S. Harrison - 1999 - International Journal for Philosophy of Religion 46 (2):63-82.
    The article critically examines Hans Urs von Balthasar’s core intuition that human holiness has apologetic value for Christianity. It argues that von Balthasar’s claim relies on two notions of ‘proof’, and, in distinguishing between the two notions, it clarifies his position. This clarification is followed by a defense of von Balthasar’s view that it can be rational to accept Christian faith on the grounds of human holiness. However, by way of conclusion, the article proposes that von Balthasar’s intuition could, in (...)
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  42. JANTZEN, Bronzewerkstätten. van Lehmann-Hartieben - 1939 - Classical Weekly 32 (16):190.
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  43. Sikh Religion and Philosophy.Nirmala Kumāra Jaina - 1979 - Sterling.
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  44. Readings From Friedrich von Hügel.Friedrich Hügel & Algar Labouchere Thorold - 1928 - New York: J. M. Dent & Sons Ltd E. P. Dutton & Co..
    The approach to religion -- The soul of a saint, St. Catherine of Genoa -- The philosophy of religion.
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  45. Bradley's Philosophy of Religion: W. J. MANDER.W. J. Mander - 1995 - Religious Studies 31 (3):285-302.
    F. H. Bradley did not write extensively or systematically on the philosophy of religion, and much of what he did write has the character of either tentative speculation or the pre-emptive rebuttal of potential misinterpretations that might threaten his general philosophical position. ‘I admit that on this subject I never had much to say’ he warns. But such a remark should not discourage us from considering his views on this topic, since the disclaimer is typically Bradleian, and more reflective of (...)
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  46. Is Iris Murdoch an Unconscious Misogynist? Some Trouble with Sabine Lovibond, the Mother in Law, and Gender.David Robjant - 2011 - Heythrop Journal 52 (6):1021-1031.
    If in our use of imagery we are all of us the unacknowledged legislators of the world, it would follow that one can ‘serve the cause of sexual equality in education’ by challenging the way our images of the academic are gendered.1 This is the excellent stated purpose of Sabina Lovibond's short new book, Iris Murdoch, Gender and Philosophy.2.
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  47. Analysis and New Approaches to Natural Theology: A Reply.Joseph Donceel - 1974 - Heythrop Journal 15 (4):441-445.
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  48. Respectability and the Wild Beasts of the Philosophical Desert: The Heart of James's Varieties.Doug Anderson - 2003 - Journal of Speculative Philosophy 17 (1):1-13.
    This commentary was suggested to me in part by a colleague's remark that it would be nice if we could make William James's The Varieties of Religious Experience "respectable." The implication was that though there was something redeemable about the book, it somehow wasn't philosophically or scientifically proper. The remark awakened me to—or at least reminded me of—the fact that this has been a traditional take on James's text. As Julius Bixler points out, ridicule began soon after the book was (...)
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  49. The Separation of Church and State: The Ecuadorian Case.Luís Antonio Aguilar-Monsalve - 1984 - Thought: Fordham University Quarterly 59 (2):205-218.
  50. The Construction of the History of Religion in Schelling's Positive Philosophy. [REVIEW]M. J. F. - 1976 - Review of Metaphysics 29 (3):561-563.
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