Philosophy of Religion

Edited by Thomas Senor (University of Arkansas, Fayetteville)
387 found
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1 — 50 / 387
  1. added 2018-08-17
    Transcendencia y Postsecularidad. La cuestión de Dios en la cultura contemporánea.Francisco-Javier Herrero-Hernández - 2016 - Aporía. Revista Internacional de Investigaciones Filosóficas 12:4-22.
    El presente estudio tiene por fin contribuir al debate contemporáneo en torno al rol que desempeña la religión en la cultura y sociedad nacidas de la modernidad. Se intenta analizar la estructura misma de la cultura y su relación con la vivencia religiosa. A continuación, se advierte de los peligros que la exclusión de la sociedad de esta última podría suponer; finalmente, intentamos diseñar algunas propuestas para restablecer una convivencia armónica de la religión con la sociedad actual cuya estructura invita (...)
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  2. added 2018-08-15
    The ‘Sensation of Doubt’ in East Asian Zen Buddhism and Some Parallels with Pāli Accounts of Meditation Practice.Robert E. Buswell - 2018 - Contemporary Buddhism 19 (1):69-82.
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  3. added 2018-08-15
    Vedanā or Feeling Tone: A Practical and Contemporary Meditative Exploration.Martine Batchelor - 2018 - Contemporary Buddhism 19 (1):54-68.
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  4. added 2018-08-15
    Vedanā: What Is in a ‘Feeling?’.John Peacock & Martine Batchelor - 2018 - Contemporary Buddhism 19 (1):1-6.
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  5. added 2018-08-14
    Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy; From Steven Collins to the Present.Oren Hanner - forthcoming - Sophia:1-21.
    Derek Parfit’s early work on the metaphysics of persons has had a vast influence on Western philosophical debates about the nature of personal identity and moral theory. Within the study of Buddhism, it also has sparked a continuous comparative discourse, which seeks to explicate Buddhist philosophical principles in light of Parfit’s conceptual framework. Examining important Parfitian-inspired studies of Buddhist philosophy, this article points out various ways in which a Parfitian lens shaped, often implicitly, contemporary understandings of the anātman doctrine and (...)
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  6. added 2018-08-14
    Absolute Suffering, Loyalty, and Morality: On the Development of Royce's Religious Philosophy.Aaron Pratt Shepherd - 2018 - American Journal of Theology and Philosophy 39 (2):33.
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  7. added 2018-08-14
    Humanizing Dialogue, Accrediting Evil: Commending Buber to Rorty.Julius Crump - 2018 - American Journal of Theology and Philosophy 39 (2):46.
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  8. added 2018-08-14
    Humanism and Religious Naturalism in Carol Wayne White's “Sacred Humanity”: A Span Too Wide to Bridge?Scot Yoder - 2018 - American Journal of Theology and Philosophy 39 (2):19.
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  9. added 2018-08-14
    Could Ultimate Reality Be Indeterminate? Inverting the Demands of Robert Neville's Argument.Rory Misiewicz - 2018 - American Journal of Theology and Philosophy 39 (2):4.
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  10. added 2018-08-12
    Belief in a Good and Loving God: A Case Study in the Varieties of a Religious Belief.Gabriel Citron - 2014 - In Andrew Moore (ed.), God, Mind and Knowledge. Farnham, UK: Routledge. pp. 67-86.
    There has been much recent debate over the meaning of the claim that God is good and loving. Although the participants in this debate strongly disagree over the correct analysis of the claim, there is nonetheless agreement across all parties that there is a single correct analysis. This paper aims to overthrow this consensus, by showing that sentences such as ‘There is a good and loving God’ are often used to express a variety of beliefs with quite different logico-grammatical characteristics. (...)
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  11. added 2018-08-11
    Exploring the Buddhist Middle Way From a Middle Ground: In Memoriam Steven Collins.Charles Hallisey - forthcoming - Sophia:1-4.
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  12. added 2018-08-11
    Hegel’s Phenomenology of Unhappy Consciousness.Andrzej Wierciński - 2017 - Forum Philosophicum: International Journal for Philosophy 22 (1):65-79.
    Hegel’s Phenomenology of Spirit is a careful description of the progressive unfolding of Spirit. Its dialectic is the education of consciousness. There are three stages of unhappy consciousness: external beyond, changing individual, and achieved reconciliation. Being aware of its own mutability, the self yearns for reconciliation, which can only come from the external beyond, from the unchanging. The quest of unhappy consciousness for reconciliation is characterized by the three stages of devotion, sacramental desire and labour, and self-mortification. The self, constituted (...)
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  13. added 2018-08-11
    Matyáš Havrda: The So-Called Eighth Stromateus by Clement of Alexandria.Anna Zhyrkova - 2017 - Forum Philosophicum: International Journal for Philosophy 22 (1):103-104.
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  14. added 2018-08-11
    On the Harm of Genocide.Paul Kucharski - 2017 - Forum Philosophicum: International Journal for Philosophy 22 (1):31-49.
    My aim in this essay is to advance the state of scholarly discussion on the harms of genocide. The most obvious harms inflicted by every genocide are readily evident: the physical harm inflicted upon the victims of genocide and the moral harm that the perpetrators of genocide inflict upon themselves. Instead, I will focus on a kind of harm inflicted upon those who are neither victims nor perpetrators, on those who are outside observers, so to speak. My thesis will be (...)
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  15. added 2018-08-11
    Effect Anticipation and the Experience of Voluntary Action Control.Józef Bremer - 2017 - Forum Philosophicum: International Journal for Philosophy 22 (1):81-101.
    This paper discusses the issues surrounding voluntary action control in terms of two models that have emerged in empirical research into how our human conscious capabilities govern and control voluntary motor actions. A characterization of two aspects of consciousness, phenomenal consciousness and access consciousness, enables us to ask whether effect anticipations need be accessible to consciousness, or whether they can also have an effect on conscious control at an unconscious stage. A review of empirical studies points to the fact that (...)
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  16. added 2018-08-11
    The Conscious Brain: Some Views, Concepts, and Remarks From a Neurobiological Perspective.Dariusz Adamek & Józef Bremer - 2017 - Forum Philosophicum: International Journal for Philosophy 22 (1):5-29.
    The goal of this article is to review some aspects of brain anatomy and neurophysiology that are important for consciousness, and which hopefully may be of benefit to philosophers investigating the conscious mind. Taking as an initial point of reference the distinction between “the hard problem” and “the weak problems” of consciousness, we shall concentrate on questions pertaining to the second of these. A putative “consciousness system” in the brain will be presented, paying special attention to diffuse projection systems. The (...)
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  17. added 2018-08-11
    A Reconstruction of John the Grammarian’s Account of Substance in Terms of Enhypostaton.Anna Zhyrkova - 2017 - Forum Philosophicum: International Journal for Philosophy 22 (1):51-63.
    The concept of enhypostaton was introduced into theological discourse during the sixth-century Christological debates, and aimed to elucidate the orthodox doctrine of the unity of two natures in the singular hypostasis of Christ. In spite of the fact that the conceptual content of the term is recognized by contemporary scholarship as pertaining to the core of Christology, the notion of enhypostaton is often described as obscure and not clearly defined. The coining of the term is often ascribed to Leontius of (...)
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  18. added 2018-08-10
    Book Review of Scott A. Davison, On the Intrinsic Value of Everything. [REVIEW]Edward N. Martin - forthcoming - International Journal for Philosophy of Religion:1-11.
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  19. added 2018-08-10
    Religious Beliefs and Philosophical Views A Qualitative Study.Helen De Cruz - 2018 - Res Philosophica 95 (3):477-504.
    Philosophy of religion is often regarded as a philosophical discipline in which irrelevant influences, such as upbringing and education, play a pernicious role. This paper presents results of a qualitative survey among academic philosophers of religion to examine the role of such factors in their work. In light of these findings, I address two questions: an empirical one (whether philosophers of religion are influenced by irrelevant factors in forming their philosophical attitudes) and an epistemological one (whether the influence of irrelevant (...)
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  20. added 2018-08-09
    Timely Reformation Scholarship and Theology Versus the Grand Historical Narratives: A Review Essay.Joan Lockwood O’Donovan - forthcoming - Studies in Christian Ethics:095394681879307.
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  21. added 2018-08-09
    Three Arguments to Think That Faith Does Not Entail Belief.Daniel Howard-Snyder - forthcoming - Pacific Philosophical Quarterly.
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  22. added 2018-08-09
    Faith and Reason in the Oxford University Sermons in Advance.Joe Milburn - forthcoming - American Catholic Philosophical Quarterly.
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  23. added 2018-08-09
    Mystical Foundations of Politics? Luther on God’s Presence and the Place of Human Beings.Martin Wendte - forthcoming - Studies in Christian Ethics:095394681879262.
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  24. added 2018-08-09
    Sovereignty and Submission: Luther’s Political Theology and the Violence of Christian Metaphysics.Marius Timmann Mjaaland - forthcoming - Studies in Christian Ethics:095394681879262.
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  25. added 2018-08-09
    Gender Ideology: For a ‘Third Sex’ Without Reserve.Gerard Loughlin - forthcoming - Studies in Christian Ethics:095394681879307.
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  26. added 2018-08-09
    Preambles of Faith and Modern Accounts of Aquinas’s Thought in Advance.Roberto Di Ceglie - forthcoming - International Philosophical Quarterly.
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  27. added 2018-08-09
    Reply to Eleanor Helms on Faith Versus Reason in Kierkegaard.Merold Westphal - 2018 - Faith and Philosophy 35 (3):367-372.
    Two reasons are given for speaking of “reason” even where Kierkegaard’s pseudonym, Climacus, speaks of “understanding.” First, we are dealing with a significant contribution to a centuries-old discussion of an issue that goes by the name of “faith and reason.” Second, whereas Kant and Hegel sharply distinguish mere understanding from reason, no such distinction is at work in Kierkegaard’s text. At issue is the quite different distinction of unaided human reason and divine revelation. It is not just any notion of (...)
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  28. added 2018-08-09
    Reason, Faith and Practice In Our Common Home.Christine Boshuijzen-van Burken & Darek M. Haftor (eds.) - 2018 - Rozenberg.
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  29. added 2018-08-09
    Rereading Jonathan Edwards’ and Feyz Kashani’s Views on the Relationship Between Reason and Faith.Saham Asadiniya & Qorban Elmi - 2017 - Journal of Philosophical Theological Research 18 (70):85-106.
    In this article, by adopting descriptive-analytic method, Jonathan Edwards’ and Feyz Kashani’s views on the relationship between reason and faith have been evaluated. The derived results portray the fact that Edwards and Kashani, as two influential theologians of respectively Christianity and Islam, have robustly laid stress upon the role of heart in theological frameworks; they have neither denied the role rational knowledge plays in human life nor eliminate/reproach it, though considering believers’ performances as reliant mostly on hearty discernment. These two (...)
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  30. added 2018-08-09
    Spirituality and the Hermeneutics of Faith.Vincent Brümmer - 2010 - Hts Theological Studies 66 (1).
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  31. added 2018-08-08
    Natural Religion. [REVIEW]Michael Liccione - 2007 - First Things 170:39-42.
    IS NATURE ENOUGH? TRUTH AND MEANING IN THE AGE OF SCIENCE by JOHN F. HAUGHT Cambridge University Press, 232 pages, $19.99 -/- JOHN HAUGHT ASKS, "IS nature enough?"--which naturally elicits the question, "Enough for what?" Indeed, one way to understand the age-old debate between science and religion is to see it as an argument as to whether there is something about nature that nature is not enough to explain. -/- Among contemporary theologians, Haught is one of the few scientifically serious (...)
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  32. added 2018-08-07
    Ontologický důkaz Boží existence.Franz Brentano - 2018 - Studia Neoaristotelica 15 (3):1-61.
    A translation by Hynek Janoušek into Czech of Brentano on the ontological argument for the existence of God.
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  33. added 2018-08-05
    The Weakness of the Word and the Reality of God: Luther and Bonhoeffer on the Cross of Discipleship1.Michael Mawson - forthcoming - Studies in Christian Ethics:095394681879307.
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  34. added 2018-08-04
    Humus and Sky Gods: Partnership and Post/Humans in Genesis 2 and the Chthulucene.Scott Midson - forthcoming - Sophia:1-10.
    The relationship between humans and animals is a contentious issue in a range of disciplines. In theology, stories of creation tend to indicate a sense of human difference from animals, as humans are made in the image of God and are given ‘dominion’ over their fellow creatures. Donna Haraway has picked up on the ethical ramifications of these mythologies by critiquing them in her latest book detailing the ‘chthulucene’, which contains her proposals for responsible co-living with other species. But in (...)
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  35. added 2018-08-03
    Luther’s Biblical Hermeneutics as Ethics.Lois Malcolm - forthcoming - Studies in Christian Ethics:095394681879216.
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  36. added 2018-08-03
    Babel, Tyranny and Totality: Reading Genesis 11 with Luther.Michael Laffin - forthcoming - Studies in Christian Ethics:095394681879216.
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  37. added 2018-08-03
    Ambientes escolares: un espacio para el reconocimiento y respeto por la diversidad.Indira Carolina Arias Vinasco - 2018 - Sophia: Revista de investigaciones en educación 14 (2):84.
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  38. added 2018-08-03
    Validez y confiabilidad del “Perfil de Autopercepción para Adultos” en el ámbito educativo.Judith Jiménez-Díaz, María Morera-Castro & Gerardo Araya-Vargas - 2018 - Sophia: Revista de investigaciones en educación 14 (2):73.
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  39. added 2018-08-03
    Alta permanencia de estudiantes en un programa de educación superior.Liliana María Pérez Tenorio - 2018 - Sophia: Revista de investigaciones en educación 14 (2):24.
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  40. added 2018-08-03
    Sensibilidad ética en el ámbito educativo: el uso de recursos audiovisuales en la evaluación de situaciones complejas.Irene Cambra Badii, María Paula Paragis, María Gabriela Lorenzo & Juan Jorge Michel Fariña - 2018 - Sophia: Revista de investigaciones en educación 14 (2):46.
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  41. added 2018-08-03
    Perfil de ingreso de los estudiantes a la Facultad de Ciencias Agrícolas en la Universidad Central del Ecuador.Sebastian Gonzalo Yanez Segovia, Ramiro José Vivas Vivas & Jorge Simón Pérez de Corcho - 2018 - Sophia: Revista de investigaciones en educación 14 (2):35.
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  42. added 2018-08-03
    Educación de calidad desde la perspectiva de los derechos humanos.Eduardo Areiza Lozano - 2018 - Sophia: Revista de investigaciones en educación 14 (2):15.
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  43. added 2018-08-03
    Calidad educativa en la educación superior colombiana: una aproximación teórica.Jeisson Fabian Martin Calvo - 2018 - Sophia: Revista de investigaciones en educación 14 (2):4.
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  44. added 2018-08-03
    Encadenamiento Mediado Por Aprendizaje Basado En Proyectos Ecoeficientes.Martha Beatriz Ramírez González - 2018 - Sophia: Revista de investigaciones en educación 14 (2):60.
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  45. added 2018-08-02
    Faith, Belief, and Will: Toward a Volitional Stance Theory of Faith.Robert Audi - forthcoming - Sophia:1-14.
    The point of departure of this paper is a conception of faith that is broader than traditional conceptions on which it is essentially doxastic. On the theory presupposed here, neither propositional faith nor attitudinal faith entails belief. Faith is also irreducible to hope, though it is not without some kinship to it. More positively, on the view presented here, faith entails a set of positive attitudes of a certain kind. This positive element makes it natural to consider faith a kind (...)
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  46. added 2018-08-02
    God’s Necessity on Anselmian Theistic Genuine Modal Realism.Matthew James Collier - forthcoming - Sophia:1-18.
    On Anselmian theism, God is, amongst other things, a necessary being. On genuine modal realism, possible worlds are maximal mereological sums of spatiotemporally connected individuals. I argue in this paper that AT and GMR are either incompatible or their conjunction leads to—amongst other things—modal collapse. Specifically, I argue: regardless of whether God is concrete or abstract, His necessary existence either is inconsistent with AT-GMR or it leads to, amongst other things, modal collapse for AT-GMR. I conclude the paper by contending (...)
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  47. added 2018-08-02
    Faith and Hope in Situations of Epistemic Uncertainty.Carl-Johan Palmqvist - forthcoming - Religious Studies:1-17.
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  48. added 2018-08-02
    Collapsing the Modal Collapse Argument: On an Invalid Argument Against Divine Simplicity.Christopher Tomaszewski - forthcoming - Analysis:any052.
    One of the most pressing objections against Divine simplicity is that it entails what is commonly termed a ‘modal collapse’, wherein all contingency is eliminated and every true proposition is rendered necessarily true. In this paper, I show that a common form of this argument is in fact famously invalid and examine three ways in which the opponent of Divine simplicity might try to repair the argument. I conclude that there is no clear way of repairing the argument that does (...)
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  49. added 2018-08-02
    Faith and Humility.Jonathan L. Kvanvig - 2018 - Oxford University Press.
    This book is devoted to articulating the connections between the nature and value of faith and humility. The goal is to understand these two virtues in a way that does not discriminate between religious and secular. Jon Kvanvig claims that each provides a necessary, compensating balance to the potential downside of the other.
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  50. added 2018-08-02
    Faith and Reason in the Oxford University Sermons.Joe Milburn - 2018 - American Catholic Philosophical Quarterly 92 (3):483-497.
    I argue that we can understand John Henry Newman as defending the Principle of Faith throughout the University Sermons. According to the Principle of Faith, belief in the Christian message is in itself a good act of the mind, and it has moral significance. I argue that Newman’s developed account of faith and its relation to reason in Sermons 10 through 12 are designed to defend the Principle of Faith. Finally, I argue that we can understand Newman’s defense of the (...)
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