Philosophy of Religion

Edited by Thomas Senor (University of Arkansas, Fayetteville)
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  1. Centrality of the Principle of Justice in the Shi'ite Theology.Muhammed 'Elmi - unknown - Kheradnameh Sadra Quarterly 59.
    This paper examines the principle of justice in Shi'ism and considers it to be of a particular and central place in this domain, and studies its relation to other principles from this point of view. In this regard, an innovative argument on infallibility has been adduced from the Shi'ite perspective. Then the writer refers to some of the Prophet's statements in order to support this view and uses the result in order to provide a response to the basic question of (...)
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  2. Leontius of Jerusalem. Against the Monophysites: Testimonies of the Saints and Aporiae. [REVIEW]Carlo Dell 'Osso - 2010 - Augustinianum 50 (2):615-617.
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  3. Editor's Page.Ed & John E. Curran - 2012 - Renascence 65 (1):3-3.
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  4. The Moral Gap: Kantian Ethics, Human Limits and God's Assistance. [REVIEW]237 227 - 1997 - Religious Studies 33 (2):227-237.
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  5. Horrendous Evils and the Goodness of God. [REVIEW]246 223 - 2001 - Religious Studies 37 (2):223-246.
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  6. Divine Faith. [REVIEW]355 351 - 2006 - Religious Studies 42 (3):351-355.
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  7. Religion and Creation. [REVIEW]360 349 - 1997 - Religious Studies 33 (3):Ian-Markham.
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  8. The Moral Vision of Iris Murdoch. [REVIEW]369 368 - 2006 - Religious Studies 42 (3):368-369.
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  9. Pueblo Gods and Myths. [REVIEW]B. D. A. - 1965 - Review of Metaphysics 19 (1):159-159.
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  10. Basic Sources of the Judaeo-Christian Tradition. [REVIEW]C. A. - 1962 - Review of Metaphysics 16 (1):170-170.
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  11. Speculation in Pre-Christian Philosophy. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 10 (3):541-541.
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  12. MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  13. On Religion. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 18 (1):177-177.
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  14. Contra Clayton.Nathan A. Jacobs - 2008 - Faith and Philosophy 25 (4):376-393.
    In this essay, I examine Philip Clayton’s efforts to construct a philosophical theology that fits the current scientific view of organism. Clayton capitalizes on an evolutionary outlook, which sees organism as an emergent entity composed of lower organic unities, and which, at the highest level of organic development (brain), yields an emergent, non-physical phenomenon (mind). Presuming a bilateral relationship between mind and body, Clayton argues for a picture of God-world relations where world is analogous to body and God is analogous (...)
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  15. Ishmael. [REVIEW]R. A. - 1956 - Review of Metaphysics 10 (1):173-173.
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  16. Imprudence in St. Thomas Aquinas. [REVIEW]R. A. - 1956 - Review of Metaphysics 10 (1):182-182.
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  17. Allen P. F. Sell. John Locke and the Eighteenth Century Divines. (Cardiff: University of Wales Press, 1997.) Pp. 444. £40.00 Hbk. [REVIEW]B. A. - 1998 - Religious Studies 34 (2):231-234.
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  18. The Twelve Patriarchs, the Mystical Ark, Book Three of the Trinity.B. W. A. - 1979 - Review of Metaphysics 33 (2):445-447.
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  19. Guidance for the New Age.C. P. A. - 1958 - Review of Metaphysics 11 (3):515-515.
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  20. Bernanos in 1988.Hans Aaraas - 1988 - Renascence 41 (1):15-28.
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  21. Becoming Believers: Studying the Conversion Process From Within.Bob Stewart Aaron C. Smith - 2011 - Zygon 46 (4):806-834.
    Employing an extended case method ethnography , the researcher joined five new members forming a spiritualist's group under the leadership of an experienced advocate. Over a period of eighteen months, the researcher attended all the group's activities and events. Data were collected to reflexively interrogate the process theory of conversion proposed by Lewis Rambo . The data revealed conversion to be a multifaceted and dynamic process of cognitive change, mediated by structural, and contextual forces. The results provide a reconceptualization of (...)
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  22. John W. Yolton. Metaphysical Analysis. Pp. X + 216 . 63s.Richard I. Aaron - 1971 - Religious Studies 7 (1):87.
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  23. No Title Available: REVIEWS.Richard I. Aaron - 1971 - Religious Studies 7 (1):87-89.
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  24. Index to Volume 38.Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby - 2003 - Zygon 38 (4):995-1000.
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  25. Sic Et Non.Abailard Peter, Boyer Blanche & Mckeon Richard - 1978 - Religious Studies 14 (3):419-421.
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  26. Sic Et Non.Peter Abailard, Blanche B. Boyer & Richard Mckeon - 1978 - International Journal for Philosophy of Religion 9 (2):123-124.
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  27. Non-Being and Mu the Metaphysical Nature of Negativity in the East and the West.Masao Abe - 1975 - Religious Studies 11 (2):181 - 192.
    In Volume i of his Systematic Theology , Paul Tillich says, ‘Being precedes nonbeing in ontological validity, as the word “nonbeing” itself indicates’ . He also says elsewhere, ‘Being “embraces” itself and nonbeing’, and ‘Nonbeing is dependent on the being it negates. “Dependent”—points first of all to the ontological priority of being over nonbeing’ . Tillich makes these statements in connection with a tendency among some Christian thinkers to take God as Being itself. The same understanding of the relation of (...)
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  28. Religion as Hope for the Supernatural.E. Abegg - 1965 - Sophia 4 (1):27-33.
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  29. Robert Frost's.Darrel Abel - 2013 - Renascence 32 (1):33-44.
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  30. Robert Frost's "Flirting with the Entelechies".Darrel Abel - 1979 - Renascence 32 (1):33-44.
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  31. Brinkman, Martien (red.)." Kom Heilige Geest, vernieuw de hele schepping", 12 Nederlandse commentaren bij internationale oecumenische ontwikkelingen met het oog op de 7e assemblee van de Wereldraad. [REVIEW]Giinter Abel & Krisis der Metaphysik - 1990 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 51 (3).
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  32. Repetition and Identity by CatherinePickstock , Xvi + 211 Pp.Travis E. Ables - 2015 - Modern Theology 31 (4):704-706.
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  33. On the Very Idea of an Ontology of Communion: Being, Relation and Freedom in Zizioulas and Levinas.Travis E. Ables - 2011 - Heythrop Journal 52 (4):672-683.
    The present article examines the theology of John Zizioulas with a view to understanding its coherence and viability for ecclesiology. Instead of treating his trinitarian theology, or his historical claims, I focus upon the basic themes of his personalistic ontology, especially the relationship between the ‘hypostasis’ and its ‘nature.’ I argue that Zizioulas's central concept of freedom rests upon an equivocation: he affirms both that freedom and being are identical, and that they are mutually exclusive. In conversation with the philosophy (...)
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  34. Heretics Everywhere: On the Continuing Relevance of Galileo to the Philosophy of Religion.Fred Ablondi & J. Aaron Simmons - 2010 - Philosophy and Theology 22 (1/2):49-76.
    By carefully considering Galileo’s letters to Castelli and Christina, we argue that his position regarding the relationship between Scripture and science is not only of historical importance, but continues to stand as a perspective worth taking seriously in the context of contemporary philosophical debates. In particular, we contend that there are at least five areas of contemporary concern where Galileo’s arguments are especially relevant: the supposed conflict between science and religion, the status and stakes of evidence, the question of biblical (...)
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  35. Geetha: The Philosophy of Practical Life. Abodh - 1975 - D. Bakshy.
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  36. ‘Enlisting in the Struggle to Be Free’: A Feminist Wrestle with Gender and Religion.Kochurani Abraham - 2015 - Horizonte 13 (39):1296-1314.
    This paper looks at the gendered underpinnings of religion using a feminist lens. It names the violence embedded in the gendered notions of religious ideology and praxis and shows how religion can be “injurious” to women’s growth because of the following factors: the hierarchical dualism that alienates them from the Spirit and identifies them with the body while marginalizing them through their positioning on the lower rungs of the hierarchical ladder; the exclusive male imagery of God and its mediation by (...)
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  37. Praying the Trinity: Transforming Feminist Trinitarian Theologies.Susan Abraham - 2014 - Modern Theology 30 (4):582-590.
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  38. The Caress of the Doer of the Word: A Postcolonial Critique of Miguel Díaz’s on Being Human.Susan Abraham - 2004 - Philosophy and Theology 16 (1):115-129.
    The thesis of this paper encapsulates the deep suspicion postcolonial theory has of privileged identity claims while ignoring the manner in which identity is negotiated in a postcolonial context. The limits of identity claims with regard to theology and ethics is analyzed through Rahner’s presentation of “Indifferent Freedom” and its impact on gendered subalterns. A feminist postcolonial theological anthropology rejects the dehumanizing consequences of Rahner’s move to condone violence in the face of force in the world. What is needed rather, (...)
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  39. Response to Professors Long, Smith, and Beilby.William Abraham - 2008 - Philosophia Christi 10 (2):363-376.
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  40. Thinking in Tongues.William J. Abraham - 2012 - Faith and Philosophy 29 (2):247-250.
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  41. Thinking in Tongues: Pentecostal Contributions to Christian Philosophy. [REVIEW]William J. Abraham - 2012 - Faith and Philosophy 29 (2):247-250.
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  42. Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi's Kuzari.Binyamin Abrahamov & Diana Lobel - 2003 - Journal of the American Oriental Society 123 (1):244.
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  43. ”The Maxim of the Moon’ and the Lived Experience of Religious Belief: An Ethical Revision of Thornhill-Miller’s and Millican’s Second Order Religion.Abram Anna - 2016 - European Journal for Philosophy of Religion 8 (1):239--250.
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  44. ‘The Maxim of the Moon’ and the Lived Experience of Religious Belief.Abram Anna - 2016 - European Journal for Philosophy of Religion 8 (1):239-250.
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  45. Moral Wisdom: Lessons and Texts From the Catholic Tradition. By James F. Keenan, S.J.Abram Anna - 2008 - Heythrop Journal 49 (3):510-511.
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  46. Was hat das Nicaeno-Constantinopolitanum (C) mit dem Konzil von Konstantinopel 381 zu tun?Luise Abramowski - 1992 - Theologie Und Philosophie 67 (4):481-513.
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  47. Trinitarische und christologische Hypostasenformeln.Luise Abramowski - 1979 - Theologie Und Philosophie 54 (1):38.
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  48. A God That Could Be Real in the New Scientific Universe.Nancy Ellen Abrams - 2015 - Zygon 50 (2):376-388.
    We are living at the dawn of the first truly scientific picture of the universe-as-a-whole, yet people are still dragging along prescientific ideas about God that cannot be true and are even meaningless in the universe we now know we live in. This makes it impossible to have a coherent big picture of the modern world that includes God. But we don't have to accept an impossible God or else no God. We can have a real God if we redefine (...)
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  49. Teologia dogmática e experiência espiritual cristã: Repensando a relação com H.U. von Balthasar.Maria Abrão - 2016 - Horizonte 14 (43):1039-1063.
    In proposing this reflection about the relationship between dogmatic theology and Christian spiritual experience, we want to demonstrate in this article how a great 20 th century theologian, Hans Urs von Balthasar, invites the reader to enter into the reading and understanding of the historical and theological reasons that have guided some options and postures assumed, as well as to recognize the impacts caused both in the theology and in the spiritual experience and yet, more widely, in Christianity and its (...)
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