Philosophy of Religion

Edited by Thomas Senor (University of Arkansas, Fayetteville)
Assistant editors: Jaipreet Mattu, Tyler Journeaux
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  1. Unamuno and the Makropulos Debate.Alberto Oya - forthcoming - International Journal for Philosophy of Religion:1-4.
    In a paper published recently in this journal, Buben attempted to show the philosophical relevance of Unamuno’s philosophical works when addressing the current debate on whether an endless existence would be something desirable—a debate which is nowadays commonly known as “The Makropulos Debate” since it was Bernard Williams’s “The Makropulos Case: Reflections on the Tedium of Immortality” that aroused interest in this question among contemporary analytic philosophers. Unfortunately, Buben’s paper fails to capture or even outline the reasoning behind Unamuno’s claim (...)
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  2. Christian physicalism and the biblical argument for dualism.Ralph Stefan Weir - forthcoming - International Journal for Philosophy of Religion:1-24.
    This paper examines whether biblical descriptions of the intermediate state imply dualism of the sort that rules out physicalism. Certain passages in the Bible seem to describe persons or souls existing without their bodies in an intermediate state between death and resurrection. For this reason, these passages appear to imply a form of dualism. Some Christian physicalists have countered that the passages in question are in fact compatible with physicalism. For it is compatible with physicalism that, although we are necessarily (...)
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  3. Unamuno on making oneself indispensable and having the strength to long for immortality.Adam Buben - 2021 - International Journal for Philosophy of Religion 90 (2):133-148.
    Unamuno believes that longing for immortality is what motivates nearly all of human behavior. Unfortunately, in a world in which many people despair of ever achieving true personal immortality, we increasingly turn to what he calls mere “shadows of immortality” for comforting ideas about how our names, energy, or basic material substance will carry on in our absence. Unamuno advocates fighting against such despair, staying out of the shadows, and longing for personal immortality even when it seems impossible. Unamuno’s approach (...)
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  4. Future truth and freedom.William Hasker - 2021 - International Journal for Philosophy of Religion 90 (2):109-119.
    It is debated among open theists whether propositions about the contingent future should be regarded as straightforwardly true or false, as all false without exception, or as lacking truth-values. This article discusses some recent work on this topic and proposes a solution different than the one I have previously endorsed.
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  5. Is expressivism theologically acceptable?StJohn Lambert - 2021 - International Journal for Philosophy of Religion 90 (2):121-131.
    As a matter of fact, few, if any, theists have been expressivists about morality. This is probably because expressivism is thought to have unacceptable theological implications. That is, it is thought to imply (1) that God’s goodness depends on our desire-like states, (2) that God’s goodness is not a real property, (3) that it is not true that God is good, and (4) that God’s moral thoughts have no explanation. I argue that expressivism has no such implications and conclude that (...)
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  6. Editorial preface.R. L. Hall - 2021 - International Journal for Philosophy of Religion 90 (2):91-92.
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  7. Jerome Yehuda Gellman: Perfect goodness and the god of the Jews: a contemporary jewish theology: Academic Studies Press, 2019, 202 pp., $109.00.Aaron Segal - 2021 - International Journal for Philosophy of Religion 90 (2):149-154.
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  8. Pragmatism as Transcendental Philosophy, Part 1: Peirce in Light of James's Radical Empiricism.Dan Arnold - 2021 - American Journal of Theology and Philosophy 42 (1):50-103.
    I’m grateful for the opportunity to give the 2019 AJTP Lecture and for the leeway since then allowed me in developing ideas first presented there; it is indulgent of this journal to publish the overlong result in two parts, of which this is the first.1 The philosophical tradition epitomized by William James and Charles S. Peirce figured importantly in my early philosophical formation, but I am not a scholar of their work; nevertheless, Mike Hogue—at the time the editor of AJTP (...)
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  9. Naturalistic Fruits of the Spirit: Faith, Hope, and Love.Daniel J. Ott - 2021 - American Journal of Theology and Philosophy 42 (1):32-49.
    This article continues a dialogue between Demian Wheeler and myself that extends debates between Bernard Loomer and Bernard Meland of the third generation of the Chicago school. My contribution begins with my journey from a more panentheistic approach to process theology consistent with the Claremont school toward a thoroughgoing naturalistic and empirical process theology consistent with Loomer and Meland. After clarifying why I found and find Meland’s theology more satisfying, I turn to a pragmatic analysis of the religious qualities of (...)
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  10. The Spirituality of Size: The Religious Qualities of Pantheistic God Metaphors.Demian Wheeler - 2021 - American Journal of Theology and Philosophy 42 (1):8-31.
    Daniel Ott and I are reenacting and extending a debate that took place in the early 1980s between the third-generation Chicago schoolers Bernard Loomer and Bernard Meland.1 Their quarrel concerned the “size” of God and the accompanying question of divine ambiguity.After a brief examination of the Loomer-Meland debate, this article explores and commends the religious qualities of pantheistic God metaphors—what I will call “the spirituality of size.” Clearly, then, I tend to side with Loomer in “the battle of the Bernards.” (...)
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  11. The Religious Qualities of Naturalistic God Metaphors: Introducing the Debate.Demian Wheeler & Daniel J. Ott - 2021 - American Journal of Theology and Philosophy 42 (1):5-7.
    What follows is a continuation of a debate that dates back to at least John Calvin and Jacobus Arminius but took on its naturalistic guise in the third generation of the Chicago school between Bernard Loomer and Bernard Meland. Basically, the argument pertains to whether God is to be associated with everything that is, including suffering and evil, or whether God is more rightly associated with what we take to be good or redemptive. Loomer defended the former position. Late in (...)
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  12. Pursuits of Belief: Reflecting on the Cessation of Belief.Sanjit Chakraborty - forthcoming - Sophia:1-16.
    This paper attempts to revisit how ‘acquaintance’ could bring about belief and how belief becomes knowledge in our language system due to the credential undertaking of truth, justification, evidence, and causal or conceptual preservation. My quest in this paper is to interrogate belief and the cessation of belief (I call this the ‘death of belief’) from the perspective of the doxastic approach of externalism and internalism in the philosophy of language and philosophy of mind. I will attempt to make sense (...)
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  13. Living Without God: Multicultural Spectrums of the Atheist/Nastika: Postsecularity and the Poetry of T.S. Eliot, Stevie Smith, and Carol Ann Duffy.Jane Dowson - forthcoming - Sophia:1-11.
    This article responds to philosophers and literary critics who espouse concepts about an endemic postsecularity in western nations that encroach across the globe. Postsecularity accounts for the resurgence of a religious consciousness in the face of challenges to secularity in the forms of accommodating minority religions; the yearning for spiritual expression as an antidote to capitalist materialism; and posthuman concerns about the engineering of biological human identities, artificial intelligence, and anthropogenic climate crises. Poetry, with its non-verbal cues, can both animate (...)
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  14. Survival, freedom, urge and the absolute: on an antinomy in the subject.Jan-Boje Frauen - forthcoming - International Journal for Philosophy of Religion:1-23.
    This article argues against scientistic arguments of the redundancy of religious belief structures due to the explicability of the physical world, as exemplified here by a discussion of the “popular science” of Richard Dawkins and Lawrence Krauss. It is claimed that the root of belief in “sense” is in animation, rather than in cosmological creation myths. The paper displays that the ideal of the absolute is linguistically signified by the termini “survival” and “freedom” in human understanding. However, it does not (...)
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  15. Buddhist Philosophy and Scientific Naturalism.Evan Thompson - forthcoming - Sophia:1-16.
    This paper is a response to Christian Coseru, ‘The Middle Way to Reality: On Why I Am Not a Buddhist and Other Philosophical Curiosities.’ I address Coseru’s critical comments about naturalism, evolutionary psychology, scientific realism, and Madhyamaka philosophy. I argue that scientific naturalism is not the right framework for relating Buddhism to science; rather, the proper framework is the ethics of knowledge. I argue that Coseru’s defence of evolutionary psychology is unconvincing and rests on a misunderstanding of the issues concerning (...)
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  16. Reflective Reasoning & Philosophy.Nick Byrd - forthcoming - Philosophy Compass.
    Philosophy is a reflective activity. So perhaps it is unsurprising that many philosophers have claimed that reflection plays an important role in shaping and even improving our philosophical thinking. This hypothesis seems plausible given that training in philosophy has correlated with better performance on tests of reflection and reflective reasoning has correlated with demonstrably better judgments in a variety of domains. This article reviews the hypothesized roles of reflection in philosophical thinking as well as the empirical evidence for these roles. (...)
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  17. The Divine Knowledge in Relation to Determinism in the Philosophy of Avicenna.Philip Suciadi Chia - forthcoming - Sophia:1-11.
    Two major views attempt to solve the problem of predestination and human free will: a ‘predestinarian view’ and a ‘deterministic perspective’. The first view emphasizes on God’s direct intervention in the creation of existents. The second view is based on Aristotelian idea which states that destiny and the determination of all existents are basically due to their inherent natures rather than being dependent on the occasionalistic inference of the deity. This article, however, will limit its discussion to a determinism of (...)
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  18. Eternally Choosing Hell: Can Hard-Heartedness Explain Why Some Remain in Hell Forever?Eric Reitan - forthcoming - Sophia:1-18.
    Recently, Eric Yang and Stephen Davis have defended what they call the separationist view of hell against an objection leveled by Jeremy Gwiazda by invoking the concept of hard-heartedness as an account of why some would eternally choose to remain in hell. Gwiazda’s objection to the separationist view of hell is an instance of a broader strategy of objection invoked by other universalists to argue that God could guarantee universal salvation while respecting libertarian freedom—an objection that Kronen and I have (...)
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  19. Manual de submissão de artigos para Horizonte: Open Journal System.Brasil Fernandes de Barros - forthcoming - Horizonte.
    The aim of this manual is to guide researchers and authors who wish to submit their texts to HORIZONTE.
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  20. Pentecostalidad y procesos de identificación política disruptiva. Un estudio de caso en Argentina.Nicolas Panotto - forthcoming - Horizonte:164-164.
    The hypothesizes this article suggest that the constitutive elements of Pentecostalism are sufficiently heterogeneous, malleable and dynamic to enable reappropriations and diverse modes of identification, from a critical and intrinsically political dimension, both at the individual and collective levels. For the present study, we will analyze the case of a Pentecostal community in the city of Buenos Aires, the Centro Cristiano Nueva Vida, with the purpose of investigating how institutional dynamics, the performances of Pentecostal subjectivity and the resignification of theological (...)
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  21. Manoel de Mello e a preocupação com Direitos Humanos nos primórdios do envolvimento pentecostal com a política brasileira.Carlos Ribeiro Caldas Filho - forthcoming - Horizonte:149-149.
    Durante décadas os evangélicos pentecostais brasileiros evitavam a todo custo se envolver com política, pois esta considerada como algo sujo e indigno dos cristãos. Todavia, já há alguns anos é grande o envolvimento de líderes pentecostais em política. Muitos candidatos a cargos públicos apresentam-se como “Pastor Fulano”, como uma maneira de chamar a atenção de eleitores evangélicos. Um dos primeiros líderes pentecostais brasileiros a falar abertamente sobre política foi Manoel de Mello e Silva, conhecido como Manoel de Mello, fundador da (...)
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  22. A Igreja Apostólica: da “Tenda de Deus para Salvação e Cura” à “Igreja da Santa Vó Rosa” – Mutações Religiosas.Leonildo Silveira Campos - forthcoming - Horizonte:114-114.
    This text The Apostolic Church: from the “Tent of God for Salvation and Healing” to the “Church of the Santa Vó Rosa” - Religious Mutations aims to describe the emergence and mutations experienced by an initially Pentecostal Church, founded in São Paulo, in 1954, in the wake of the divine healing movement. We try to answer the question: Given these changes experienced over the course of six decades, what of Pentecostal features remained at the end of this trajectory marked by (...)
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  23. A perspectiva do método hermenêutico na interpretação do direito sobre liberdade religiosa e o princípio constitucional da dignidade humana.Gleyds Silva Domingues & Reginaldo Pereira de Moraes - forthcoming - Horizonte:74-74.
    The proposal of the article has as a goal analyse the influence of the hermeneutic method in the interpretation of the constitucional text about religious freedom and the principle of human dignity, as well as human rights. It's put into question: how the hermeneutic method can contribute in the interpretation of religious freedom right in front of the violations edured, even it being precept in the brazilian Constitution? To address this goal it's necessary to resort to the theoretical contributions specific (...)
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  24. Fundamentalistas Ou Pioneiros? A Ambivalência Do Engajamento Político Pentecostal No Jogo Democrático.Leandro Luis Bedin Fontana - forthcoming - Horizonte:48-48.
    Considering the challenges posed by populism and religiously motivated political engagement to liberal democracies, the present study sets out to examine, specifically, the role played by Pentecostal actors in the conflictive rearrangement of the democratic game in Brazil and worldwide. The engagement of Pentecostals in Brazil’s 2018 general election represented a milestone in that regard and constitutes, thus, the main focus of the present investigation. Given the novelty and nature of both phenomena in question, viz. Pentecostal political engagement and the (...)
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  25. Religião E Política: A Participação Pentecostal Na Esfera Pública Brasileira.Elisa Rodrigues - forthcoming - Horizonte:24-24.
    This article is an attempt to briefly describe the current participation of Pentecostals in the Brazilian public sphere. I use the term tentative because it is not easy to discuss the Brazilian Religious Field and its power relations, controversies and tensions. In fact, in recent years, Pentecostal groups have shown themselves to be more visible, mainly due to social networks and communication networks on TV, radio and internet. This article is an effort to present this context based on the problem: (...)
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  26. Pentecostalismos, racismo e Direitos Humanos.David Mesquiati de Oliveira & Kenner Roger Cazotto Terra - forthcoming - Horizonte:98-98.
    Pentecostalism meant a break with Protestant anthropology hostage to the epistemology of Modernity. As Havey Cox explains, these American movements in the early years of the 20th century filled the ecstatic deficit left by evangelicals, pointing towards the affective system of knowledge of reality, an affective epistemology. If, on the one hand, the Pentecostal experience encouraged the shift from the margin to the center of corporeality, on the other, the violated and subjugated bodies became visible and empowered, because marginalized groups, (...)
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  27. Expediente - Horizonte, Belo Horizonte, v. 19, n. 58, jan.-abr. 2021.Fabiano Victor Campos - forthcoming - Horizonte.
    Expediente - Horizonte, Belo Horizonte, v. 19, n. 58, jan.-abr. 2021.
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  28. Religião e direitos humanos, entre avanços e recuos.Rodrigo Ferreira Toniol - forthcoming - Horizonte:15-15.
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  29. Apresentação.Roberlei Panasiewicz - forthcoming - Horizonte:5-5.
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  30. Ubuntu and Western Monotheism: An Axiological Investigation.Kirk Lougheed - 2021 - Routledge.
    This book offers a unique comparative study of ubuntu, a dominant ethical theory in African philosophy, and western monotheism. It is the first book to bring ubuntu to bear on the axiology of theism debate in contemporary analytic philosophy of religion. A large motivating force behind this book is to explore the extent to which there is intersubjective ethical agreement and disagreement between ubuntu and Western worldviews like monotheism and naturalism. First, the author assesses the various arguments for anti-theism and (...)
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  31. From the Aesthetic Theme to the Aesthetic Myth: a Reflection on the Trinitarian God’s Connection to Nature and the Problem of Evil.Ionut Untea - forthcoming - Sophia:1-30.
    The article begins with a reflection on the ‘conversation between mythologies’ present in the debate between C. Robert Mesle and John Hick on the role of Irenaean theodicy and process theology to tackle convincingly the problem of evil in the contemporary and future context of scientific advancement. I argue that, although these two authors consider their mythological perspectives to be widely different, there is a possibility of advancing toward conciliating the two views. I call the resulting myth the ‘aesthetic myth,’ (...)
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  32. The Bhāgavata Purāṇa and the Problem of Evil.Akshay Gupta - forthcoming - Philosophy East and West.
    The problem of evil is of significant concern to theologians and to philosophers of religion. Despite the extensive discussion that this problem has received in various Anglo-American philosophical circles, relatively little attention has been paid to the theodical insights specifically of the Bhāgavatapurāṇa (c. 9th-10th century CE). In this article, I seek to address this lacuna by highlighting certain theological insights within the Bhāgavatapurāṇa that offer explanations for the existence of suffering. I also draw upon these insights in order to (...)
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  33. Review of Jon Stewart, Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity. [REVIEW]Chandler D. Rogers - 2017 - Religious Studies Review 43 (4):389.
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  34. “Re-Envisioning a Caitanya Vaiṣṇava ‘Perfect Being Theology’ and Demonstrating Its Theodical Implications”.Akshay Gupta - 2020 - Journal of Hindu-Christian Studies 1 (33):42-52.
    Popular imaginations and receptions of Hinduism often neglect to consider its theological dimensions that conceive of the divine reality along conceptual pathways analogous to those of the major Judeo-Christian religious traditions. Thus, within Western scholarship, there have been no systematic attempts to delineate central doxastic elements within the Caitanya Vaiṣṇava tradition by suggesting correlations with distinctive Christian concepts, and this scholarly lacuna within Caitanya Vaiṣṇavism restricts comparative theological dialogue between Caitanya Vaiṣṇavism and Christianity. In order to address this lacuna, I (...)
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  35. Are There de Jure Objections to Mādhvic Belief?Akshay Gupta - forthcoming - Religious Studies.
    Recently, Erik Baldwin and Tyler McNabb have brought Madhva's epistemological framework into active dialogue with Alvin Plantinga's religious epistemology and have argued that individuals within Madhva's tradition cannot make full use of Plantinga's epistemology, according to which, Christian belief resists de jure objections and can also have warrant. While I do not contest this specific claim, I demonstrate that an analysis of Madhva's epistemological framework reveals that this framework has its own resources through which it can resist de jure objections. (...)
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  36. What is Schizoanalysis? (An Introduction to Gilles Deleuze & Felix Guattari).Irfan Ajvazi - manuscript
    What is Schizoanalysis? (An Introduction to Gilles Deleuze & Felix Guattari) -Irfan Ajvazi.
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  37. Wittgenstein and Interreligious Disagreement: A Philosophical and Theological Perspective.Gorazd Andrejč - 2016 - Palgrave-Macmillan.
    This book critically examines three distinct interpretations of Ludwig Wittgenstein, those of George Lindbeck, David Tracy, and David Burrell, while paying special attention to the topic of interreligious disagreement. In theological and philosophical work on interreligious communication, Ludwig Wittgenstein has been interpreted in very different, sometimes contradicting ways. This is partly due to the nature of Wittgenstein’s philosophical investigation, which does not consist of a theory nor does it posit theses about religion, but includes several, varying conceptions of religion. In (...)
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  38. Schopenhauer, the Philosophy of Music, and the Wisdom of Classical Indian Philosophy.Richard White - forthcoming - Sophia:1-17.
    Among Western philosophers, Schopenhauer is one of the few who seeks to clarify the nature of music, and its effects upon us. He claims that music is the most important of all the arts; and he argues that music is a kind of metaphysics that allows us to experience the ultimate reality of the world. In this essay, I evaluate Schopenhauer’s philosophy of music in the context of his overarching philosophy. Then I discuss the relevance of traditional Indian philosophies -- (...)
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  39. Deification in Two Early Writings of St. Maximos the Confessor: Attaining Likeness to God.Despina Prassas - forthcoming - Sophia:1-21.
    For St. Maximos the Confessor, the seventh century Byzantine theologian, deification was the ultimate goal of the monk and an event that required action both on the parts of God and the individual. While God originally bestowed upon humanity his image and likeness, as a result of the disobedience of Adam and Eve that takes place in the garden, humankind loses its ‘likeness’ to God. According to the Confessor, by following the commandments found in the Christian Gospel, one is able (...)
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  40. التوحيد في اليهودية.Asmaa Arief - 2018 - الثقافة الجديدة 333:152 - 155.
    يعد مفهوم التوحيد من المفاهيم ذات الإطار الفلسفي والديني، حيث بٌنيت عليه الأديان السماوية الثلاثة بل توقفت عليه نشأتها، ويشمل تفسيره مناحي الفكر بوصفه إطاراً لهذه الأديان، فهو يعني الإيمان والتصديق والتسليم. والتوحيد بشكل عام هو مذهب فلسفي أو ديني لا يُسلم إلا بإله واحد، متميز من العالم؛ ويذهب أ. ت. أورموند إلى تعريفه تعريفاً فلسفياً بأنه يكمن في المذهب القائل أن الله هو كائن لا يقبل الانقسام كما يسلم بأن التوحيد هو نوع من أصنافه الربوبية ووحدة الوجود وهو يتعارض (...)
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  41. Personal Identity and Applied Ethics: A Historical and Philosophical Introduction, Andrea Sauchelli.Keith Hess - 2021 - Philosophia Christi 23 (1):222-226.
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  42. Aquinas, Original Sin, and the Challenge of Evolution, Daniel W. Houck.Wilson Jeremiah - 2021 - Philosophia Christi 23 (1):218-222.
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  43. Physicalism and the Incarnation Once More.R. T. Mullins - 2021 - Philosophia Christi 23 (1):201-209.
    In a previous publication, I offered a novel argument against physicalist approaches to the Incarnation called “the Two Sons Worry.” In brief, I argued that a physicalist who is committed to the ecumenical teachings about the Incarnation cannot easily escape the worry that there are two persons in Jesus Christ. Keith Hess has recently pointed out a flaw in the argument that I present. In this paper, I offer a reply that fixes the argument, thus leaving the problem for the (...)
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  44. Explaining Evil: Four Views, W. Paul Franks, Ed.Wes Morriston - 2021 - Philosophia Christi 23 (1):213-218.
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  45. Physicalism and the Incarnation.Keith Hess - 2021 - Philosophia Christi 23 (1):195-199.
    Trenton Merricks holds to a physicalist view of the Incarnation according to which the Son transformed into a physical object at the Incarnation. R. T. Mullins, in “Physicalist Christology and the Two Sons Worry,” claims that Merricks’s account is Nestorian since it entails that it is metaphysically possible for the human nature of Christ to be a person independently of the Son’s incarnation. While I am not a physicalist, in this essay I defend Merricks’s view against Mullins’s claim. I argue (...)
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  46. The Epistemic Advantage of Lost Autographic Tokens of the Bible.J. P. Moreland - 2021 - Philosophia Christi 23 (1):187-193.
    I address an epistemic and related ontological dificulty with the doctrine of biblical inerrancy. The ontological problem: If biblical inerrancy applies to the original autographs, why would God allow these to disappear from the scene? The epistemological problem: Given that the original autographs are gone, we lack a way to know exactly what the original writings were. The first problem is solved by distinguishing text types and tokens, and claiming that semantic meaning and inerrancy are underivative features types. The second (...)
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  47. Or Abstractum.Steven B. Cowan - 2021 - Philosophia Christi 23 (1):175-185.
    George Berkeley is famous for the metaphysical principle esse is percipi or percipere. Many Berkeleyan idealists take this principle to be incompatible with Platonic realism about abstract objects, and thus opt either for nominalism or divine conceptualism on which they are construed as divine ideas. In this paper, I argue that Berkeleyan idealism is consistent with a Platonic realism in which abstracta exist outside the divine mind. This allows the Berkeleyan to expand Berkeley’s principle to read: esse is percipi or (...)
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