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Philosophy of Sexuality

Edited by Benjamin Smart (University of Birmingham, University of Johannesburg)
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Subcategories:History/traditions: Philosophy of Sexuality
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  1. Asma Abbas (2016). From the Love Studio. Hypatia 31 (4).
  2. Richard Acland, G. B. Bentley, Clara Lee Gough & Richard Sadler (1965). Sexual Morality Three Views. Arlington Books.
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  3. Annalise Acorn (1998). Roger Lamb, Ed., Love Analyzed Reviewed By. Philosophy in Review 18 (3):195-197.
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  4. Annalise Acorn (1998). Roger Lamb, Ed., Love Analyzed. [REVIEW] Philosophy in Review 18:195-197.
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  5. Levent Akin & Nilufer Ozaydin (2006). Consistency of Couple Declaration About Using Family Planning Methods in Turkey. Journal of Biosocial Science 38 (6):735.
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  6. Archibald Allen (1974). Plato's Proverbial Perversion. Hermes 102 (3):506-507.
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  7. Elizabeth Rice Allgeier & Michael W. Wiederman (1991). Love and Mate Selection in the 1990s. Free Inquiry 11 (3):25-27.
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  8. Scott A. Altman (2012). Intimacy and Parental Rights. In Marmor Andrei (ed.), The Routledge Companion to Philosophy of Law. Routledge. pp. 305.
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  9. M.-J. Alvarez & A. Marques-Pinto (2012). Educação Sexual: Atitudes, Conhecimentos, Conforto E Disponibilidade Para Ensinar de Professores Portugueses. Aletheia 38:8-24.
    Após a obrigatoriedade da educação sexual (ES) nas escolas portuguesas em 2009, pretendemos conhecer que perspectiva têm os professores ( N = 307) sobre a ES. Através de um questionário on-line , analisado através de estatística descritiva e de análise factorial e inferencial, avaliámos as atitudes ..
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  10. Hugh Ambrose (1892). Convicted Law-Breakers as Law-Makers, and Marriage, Divorce and Liberty of Conscience, by H. Ambrose. Answers to Public Life and Private Morality, and Marriage and Free Thought [Articles in the Fortnightly Review] by M.
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  11. Michael Anderson (2004). Sex Differences in General Intelligence. In R. L. Gregory (ed.), The Oxford Companion to the Mind. Oxford University Press. pp. 828--829.
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  12. Chris Andre (1998). Aphrodite's Children: Hopeless Love, Historiography, and Benjamin's Dialectical Image. Substance 27 (1):105.
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  13. M. Andrews (1912). The Sexual Life of the Child. The Eugenics Review 4 (3):319.
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  14. Gary L. Angel (1981). Truth, Freedom, and Love: Interpretations Based Upon the Ontology of Gabriel Marcel. Dissertation, Purdue University
    Many philosophers have held that all thought is thought of being, i.e., that every thought contains an implicit stance toward being. Historically, "objective reality" has been the dominant ontological presupposition. This essay intends to undermine "objective reality" as an interpretive background, and to re-think the notions of "truth," "freedom," and "love" from the standpoint of the non-objective ontology of Gabriel Marcel. The specific hermeneutical horizon for such interpretations is Marcel's notion of "ontological exigence." ;After the introductory chapter, the essay is (...)
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  15. David Archard & Raymond A. Belliotti (1995). Good Sex: Perspectives on Sexual Ethics. Philosophical Quarterly 45 (180):407.
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  16. Adrienne Asch & David Wasserman (2010). The 'Healthy' Embryo: Social, Biomedical, Legal and Philosophical Perspectives.
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  17. R. F. Atkinson (1965). Sexual Morality. Hutchinson.
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  18. Tom Atwood & Charles Kaiser (2005). Kings in Their Castles: Photographs of Queer Men at Home. University of Wisconsin Press.
    Kings in Their Castles, a collective portrait of the gay urban community in America, offers a personal view of some of our leading artists, writers, filmmakers, composers, musicians, and designers.
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  19. Saray Ayala & Nadya Vasilyeva (2015). Extended Sex: An Account of Sex for a More Just Society. Hypatia 30 (4):725-742.
    We propose an externalist understanding of sex that builds upon extended and distributed approaches to cognition, and contributes to building a more just, diversity-sensitive society. Current sex categorization practices according to the female/male dichotomy are not only inaccurate and incoherent, but they also ground moral and political pressures that harm and oppress people. We argue that a new understanding of sex is due, an understanding that would acknowledge the variability and, most important, the flexibility of sex properties, as well as (...)
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  20. John Badcock (1893). When Love is Liberty and Nature Law a Lecture Read Before the Walthamstow Literary Institute, on March 3rd, 1893. W. Reeves.
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  21. Derrick Sherwin Bailey (1962). Common Sense About Sexual Ethics a Christian View. V. Gollancz.
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  22. Barry Baldwin (1995). The Sexual Tastes of Remmius Palaemon. Hermes 123 (3):380-382.
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  23. Ken Barker (2015). The Missionaries of God's Love. Australasian Catholic Record, The 92 (2):161.
    Barker, Ken The Missionaries of God's Love was erected by the Archbishop of Canberra and Goulburn as a clerical religious institute of diocesan right on 8 February 2014. As we increase in numbers and spread further internationally, we aim to eventually become an institute of pontifical right. We also have MGL sisters, who have the same charism. They are applying to be recognised as a public association of Christ's faithful, with a view towards, somewhere in the future, becoming a religious (...)
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  24. J. C. Barret (1977). Indirect Measurements of Family Size Preferences and of Abortion. Journal of Biosocial Science 9 (3):279.
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  25. Herbert Barry (1967). Effects of Drive Strength on Extinction and Spontaneous Recovery. Journal of Experimental Psychology 73 (3):419.
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  26. Lisa A. Beard (2016). ‘Flesh of Their Flesh, Bone of Their Bone’: James Baldwin’s Racial Politics of Boundness. Contemporary Political Theory 15 (4):378-398.
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  27. Patrick C. Beeman (2012). Catholicism, Cooperation, and Contraception. The National Catholic Bioethics Quarterly 12 (2):283-309.
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  28. Rainer Beer (1987). The Anthropology and Ethics of Sexuality. On the Ideological Controversy Surrounding Physical Love. Philosophy and History 20 (2):108-110.
  29. David Benatar (2010). The Limits of Reproductive Freedom. In David Archard & David Benatar (eds.), Procreation and Parenthood: The Ethics of Bearing and Rearing Children. Oxford University Press.
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  30. Andrew benjamin (2003). Lines and Colours. Angelaki 8 (1):27 – 41.
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  31. Jessica Benjamin (1980). The Bonds of Love: Rational Violence and Erotic Domination. Feminist Studies 6 (1):144.
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  32. William J. Benn (1939). Thoughts On The Sesquicentennial. Thought: A Journal of Philosophy 14 (3):369-372.
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  33. Mélanie Bérubé, Martin Albert, Jean-Marc Chauny, Damien Contandriopoulos, Anne DuSablon, Sébastien Lacroix, Annick Gagné, Élise Laflamme, Nathalie Boutin, Stéphane Delisle, Anne-Marie Pauzé & Jean-Marc MacThiong (forthcoming). Development of Theory-Based Knowledge Translation Interventions to Facilitate the Implementation of Evidence-Based Guidelines on the Early Management of Adults with Traumatic Spinal Cord Injury. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  34. Shushum Bhatia (1980). Menstrual Regulation Clients in a Village-Based Family Planning Programme. Journal of Biosocial Science 12 (1):31.
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  35. Máire Ní Bhrolcháin (2008). Demographic Decomposition of the Marriage Market in England and Wales 1911–1991. Journal of Biosocial Science 40 (4):527-552.
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  36. M. A. Binstead (1933). Sexual Morality. The Eugenics Review 24 (4):345.
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  37. Lawrence Birken (1988). Consuming Desire Sexual Science and the Emergence of a Culture of Abundance, 1871-1914.
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  38. Jonathan Bishop (1998). Tender Loving Care.
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  39. Poul Carl Bjerre & Thomas Hartley Winslow (1931). The Remaking of Marriage a Contribution to the Psychology of Sex Relationship. Williams & Norgate.
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  40. Evelyn Blackwood (1994). Sexuality and Gender in Native American Tribes: Th E Case of Crossgender Females. In Anne Herrmann & Abigail J. Stewart (eds.), Theorizing Feminism: Parallel Trends in the Humanities and Social Sciences. Westview Press. pp. 301--315.
  41. Ray Blanchard & Anthony F. Bogaert (1997). The Relation of Closed Birth Intervals to the Sex of the Preceding Child and the Sexual Orientation of the Succeeding Child. Journal of Biosocial Science 29 (1):111-118.
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  42. Wolf Bleek (1976). Sexual Relationships and Birthcontrol in Ghana a Case Study of a Rural Town. Afdeling Culturele Antropologie, Antropologisch-Sociologisch Centrum, Universiteit van Amsterdam.
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  43. Walter Block (2011). Evictionism is Libertarian; Departurism is Not: Critical Comment on Parr. Libertarian Papers 3.
    Evictionist theory allows the mother of an unwanted fetus not to kill it but to at any time evict it from her womb, even if it sometimes means the death of the latter. Departurism is incompatible with that philosophy. Parr supports the latter theory. The present paper is devoted to a refutation of that perspective.
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  44. R. C. Blumer (1934). The Reason for Monogamy. Achimota Press.
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  45. Evelyn Bohm & Cathy Appleton (2001). Partners in Passage: The Experience of Marriage in Mid-Life. Journal of Phenomenological Psychology 32 (1):41-70.
    The purpose of this phenomenological study is to describe the experience of enduring marriage in mid-life. The literature reveals a lack of research about contemporary mid-life marriage, reflecting only theoretical pieces and research studies on marital happiness, factors that make a marriage successful, and variables contributing to divorce. Noticeably absent are studies conducted from a phenomenological philosophical perspective. Questioning what enduring marriage involves for individuals in mid-life served to orient the researchers to the meaning of the experience. Seventeen volunteers participated (...)
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  46. Debra S. Borys (1994). Maintaining Therapeutic Boundaries: The Motive is Therapeutic Effectiveness, Not Defensive Practice. Ethics and Behavior 4 (3):267 – 273.
    In his article "How Certain Boundaries and Ethics Diminish Therapeutic Effectiveness", Lazarus asserts that many clinicians are adhering to strict therapeutic boundaries and ethics in a fear-driven effort to avoid unwarranted malpractice claims. Although I agree that maintenance of conventional therapeutic boundaries is apt to minimize malpractice claims in most cases, I believe that is because such boundaries are critical to protect patients' welfare and thereby promote effective treatment. My reasoning, discussed next, revolves around the following premises: 1. For many, (...)
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  47. E. A. Bott (1925). The Law of Orientation in Stereoscopy. Journal of Experimental Psychology 8 (4):278.
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  48. G. Bousquet (1966). L'éthique Sexuelle de L'Islam. G. P. Maisonneuve Et Larose.
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  49. Peter Bowden (2008). Naked Children, Moral Philosophy and Photographs. On Line Opinion.
    The debate about children in art and the surrounding morality started with Bill Henson's photographs of naked pubescent children. It is wider now, extending in several directions. In particular, into freedom of speech , and its association with freedom in art This article explores these issues with particular regard to Hensons photographs; and the application of several of the moral theories to this issue.
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  50. Leah Bradshaw (1996). 9. Love and Will in the Miracle of Birth: An Arendtian Critique of George Grant on Abortion. In Arthur Davis (ed.), George Grant and the Subversion of Modernity: Art, Philosophy, Religion, Politics and Education. University of Toronto Press. pp. 220-242.
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