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  1. Ethical Underpinnings of Sexuality Policies in Aged Care: Centralising Dignity.Catherine Mary Cook, Vanessa Schouten & Mark Henrickson - 2018 - Ethics and Social Welfare 12 (3):272-290.
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  2. Custodians of Morality, Motherhood, and Whiteness: Sex Education for Girls in American Schools During the Early 1920s.Emily Tran - 2017 - Constellations 8 (2):67-77.
  3. Obscenity: Dvd.Ken Knisely, Natsha Kyburg, Peter Jemma & Mark Casale - 2001 - Milk Bottle Productions.
    What are the stakes when we allow sexually explicit images to have wide circulation in our culture? How can we judge the moral status of pornography and erotica? Is the arousal of desire by a depiction and not another person essentially dehumanizing? With Natsha Kyburg, Peter Jemma, and Mark Casale.
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  4. Imputations and Amputations: Reply to Wall and Thomson.Gary Saul Morson & Caryl Emerson - 1993 - Diacritics 23 (4):93.
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  5. Problematising the Problem: A Critical Interpretive Review of the Literature Pertaining to Older People with Cognitive Impairment Who Fall While Hospitalised.Carole Rushton - 2016 - Nursing Inquiry 23 (2):148-157.
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  6. No Longer as Free as the Wind: Human Reproduction and Parenting Enter the Scope of Morality; Review Essay.Lantz Fleming Miller - 2017 - Ethical Theory and Moral Practice 20 (3):657-664.
    Camus considered the most crucial philosophical problem to be that of suicide—whether to discontinue your existence by endingit. Alternatively, a most crucial philosophical problem may be procreation—whether to continue human existence by making new humans. The topic has spurred an increasing amount of debate over the past decade, with marked diversion with Anscomb’s comment that it makes no moral sense to inquire whether one should reproduce. One might as well ask why digest food or why should the wind blow. This (...)
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  7. Loving From Below: Of Colonial Love and Other Demons.Ureña Carolyn - 2017 - Hypatia 32 (1):86-102.
    This article explores the implications of adopting decolonial love as a theoretical and practical model for healing the wounds of coloniality by contrasting its revolutionary potential to the damaging effects of its opposite, colonial love. The latter, based in an imperialist, dualist logic, dangerously fetishizes the beloved object and participates in the oppression and subjugation of difference. Decolonial feminist theorist Chela Sandoval's concept of decolonial love, by contrast, originates “from below” and operates between those rendered other by hegemonic forces. In (...)
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  8. PLANT, JAMES S. Personality and Cultural Pattern. [REVIEW]Eugene Lerner - 1937 - Journal of Social Philosophy and Jurisprudence 3:365.
  9. JAMES, MARQUIS. Andrew Jackson. [REVIEW]Nelson P. Mead - 1937 - Journal of Social Philosophy and Jurisprudence 3:277.
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  10. Personal Autonomy and the Law: Sexual Harassment and the Dilemma of Regulating “Intimacy”.Jean L. Cohen - 1999 - Constellations 6 (4):443-472.
  11. Relating Narratives: Storytelling and Selfhood.Adriana Cavarero & Denise Riley - 2002 - Political Theory 30 (6):852-857.
  12. On the Nature of Marriage: Somerville on Same-Sex Marriage.Adèle Mercier - 2008 - The Monist 91 (3-4):407-421.
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  13. The Making of Sexualities on the Web.M. Pajnik & M. Renault - 2014 - Social Science Information 53 (4):462-482.
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  14. Love and Judgement: Nietzsche’s Dilemma.Leslie Paul Thiele - 1991 - Nietzsche Studien Gesamtregister Bände 1-20 20:88-108.
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  15. David Levy on Perversion.Michael Philips - 1981 - Philosophy Research Archives 7:431-442.
    In "Perversion and the Unnatural as Moral Categories" David Levy argues against a number of theories of perversion by means of the method of counter-example. This is inappropriate since many familiar accounts are not attempts to provide a "one-over-many" formula for a core of clear cases. Rather, like Levy himself, many understand perversions as "unnatural" or "non-human" actions, i.e. as distortions of human nature. Here there is agreement on the intension of the term. Differences in the extension arise in virtue (...)
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  16. A Brief, Liberal, Catholic Defense of Abortion by Daniel A. Dombrowski and Robert Deltete. [REVIEW]Mary Shivanandan - 2001 - Catholic Social Science Review 6:311-313.
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  17. From the Love Studio.Asma Abbas - 2016 - Hypatia 31 (4).
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  18. Loving From Below: Of Colonial Love and Other Demons.Carolyn Ureña - 2016 - Hypatia 31 (4).
    This article explores the implications of adopting decolonial love as a theoretical and practical model for healing the wounds of coloniality by contrasting its revolutionary potential to the damaging effects of its opposite, colonial love. The latter, based in an imperialist, dualist logic, dangerously fetishizes the beloved object and participates in the oppression and subjugation of difference. Decolonial feminist theorist Chela Sandoval's concept of decolonial love, by contrast, originates “from below” and operates between those rendered other by hegemonic forces. In (...)
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  19. Glimpses of Sexual Life in Nanda-Maurya India.Ernest Bender & Manomohan Ghosh - 1978 - Journal of the American Oriental Society 98 (3):352.
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  20. The Uncontrolling Love of God: An Open and Relational Account of Providence.Jacob R. Lett - 2016 - Philosophy, Theology and the Sciences 3 (1):104-106.
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  21. Considering the Disabling Nature of Deafness as Misrecognition.Joshua Sealy - unknown
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  22. What Do Gestational Mothers Deserve?Joshua Shaw - 2016 - Ethical Theory and Moral Practice 19 (4):1031-1045.
    This paper analyzes the following question: What do women deserve, ethically speaking, when they agree to gestate a fetus on behalf of third parties? I argue for several claims. First, I argue that gestational motherhood’s moral significance has been misunderstood, an oversight I attribute to the focus in family ethics on the conditions of parenthood. Second, I use a less controversial version of James Rachels’s account of desert to argue that gestational mothers deserve a parent-like voice as well as significant (...)
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  23. The Jealousy of the Gods and Criminal Law at Athens: A Contribution to the Sociology of Moral IndignationSvend Ranulf.Harold D. Lasswell - 1935 - International Journal of Ethics 45 (4):478-481.
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  24. The Morality of Marriage, and Other Essays on the Status and Destiny of Woman.Mona Caird.Mary Gilliland Husband - 1898 - International Journal of Ethics 9 (1):131-132.
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  25. Love's Coming of Age: A Series of Papers of the Relations of the Sexes.Edward Carpenter.Mary Gilliland Husband - 1897 - International Journal of Ethics 7 (3):387-388.
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  26. Prussian Reproduction, Proper Function and Infertile Marriages.David B. Hershenov - 2015 - Roczniki Filozoficzne 63 (3):129-141.
    Alex Pruss argues that romantic love is a basic form of human love that is properly fulfilled in sex oriented towards reproduction. As a result, homoerotic sexual activity cannot obtain the proper consummation and therefore involves misunderstanding the other person’s nature and the possibility of union with them. Although same-sex sexual activity may feel like a consummation of romantic love, it is wrong to generate such a false experience in oneself or another. Presented is an apparent dilemma for Pruss’s thesis (...)
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  27. One Body but Many Kinds of Sex and Procreation: A Liberal Response.David Archard - 2015 - Roczniki Filozoficzne 63 (3):75-85.
    I contrast a liberal and a conservative approach to the morality of sex, endorsing the former with a concession as to the special nature of sex, and note Pruss’ philosophical and theological endorsement of the latter. I criticize his argumentative strategy in three regards: first, he defends Christian love as equivalent to benevolence; second, he allows for only a moral evaluation of sex; third, he moves too quickly from some factual claims to others, and thence to normative conclusions. His account (...)
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  28. Gestational Age in Periviable Newborns.Robin Pierucci - 2014 - The National Catholic Bioethics Quarterly 14 (3):429-439.
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  29. Ennobling Love: In Search of a Lost Sensibility. C. Stephen Jaeger.Reginald Hyatte - 2000 - Speculum 75 (4):941-943.
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  30. The Invention of Pornography: Obscenity and the Origins of Modernity, 1500-1800.Christopher Rivers & Lynn Hunt - 1994 - Substance 23 (3):129.
  31. Cinema, Censorship and Sexuality: 1909-1925.Michele Bailey & Annette Kuhn - 1989 - Substance 18 (3):114.
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  32. Sexuality/Textuality: A Study of the Fabric of Montaigne's "Essais".Tom Conley & Robert D. Cottrell - 1982 - Substance 11 (3):82.
  33. Love and Heresy.Geoffrey Webb - 1966 - New Blackfriars 47 (552):426-430.
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  34. The Perversion of Economic History.Richard Lamb - 1936 - New Blackfriars 17 (198):685-689.
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  35. TEM and STEM Investigation of Grain Boundaries and Second Phases in Barium Titanate.S. J. Zheng, K. Du, X. H. Sang & X. L. Ma - 2007 - Philosophical Magazine 87 (34):5447-5459.
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  36. Love and Politics: Sister Quinlan and the Future We Have Desired.N. S. Ndebele - 2014 - Arts and Humanities in Higher Education 13 (1-2):149-157.
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  37. Kant and the Perversion of the End.Matt Waggoner - 2014 - Critical Horizons 15 (1):95-113.
  38. Birds, Bees, and Hamsters: New Histories of SexThe Facts of Life: The Creation of Sexual Knowledge in Britain, 1650-1950Roy Porter Lesley HallSexual Knowledge, Sexual Science: The History of Attitudes to SexualityRoy Porter Mikulas Teich. [REVIEW]Trev Broughton - 1996 - Isis 87 (2):319-322.
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  39. Gametes & Spores: Ideas About Sexual Reproduction, 1750-1914. John Farley.William Montgomery - 1984 - Isis 75 (4):741-742.
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  40. The Multiple Bodies of the Bride: Ritualising 'World Class′ at Elite Weddings in Urban India.Christiane Brosius - 2009 - Paragrana 18 (1).
  41. The Metaphysics of Sexual Love as Metalove.G. A. Time - 2007 - Russian Studies in Philosophy 46 (1):64-75.
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  42. The Cerberus: Parental Licensing And The Equalization Of Opportunity.Sidney M. Prescott - unknown
    Hugh Lafollette’s theoretical justification of parental licensing hinges upon consideration of the harms associated with raising children. If we understand Lafollette’s stance as one in which the moral status of children is equal to that of other human beings, we must consider what such a commitment might require of social institutions such as the family. Unlike other licensing programs, I argue that Lafollette’s parental licensing program serves as a tool by which fair equality of opportunity can be acquired for those (...)
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  43. Bodies in Politics.Falguni A. Sheth Lawrie Balfour - 2016 - Contemporary Political Theory 15 (1):80.
  44. Framing the Postcolonial Sexual Contract: Democracy, Fraternalism, and State Authority in India.Christine Keating - 2007 - Hypatia 22 (4):130-145.
    This essay examines the reconfiguration of the racial and sexual contracts underpinning democratic theory and practice in the transition to independence in India. Drawing upon the work of Carole Pateman and Charles Mills, Keating argues that the racialized fraternal democratic order that they describe was importantly challenged by nationalist and feminist struggles against colonialism in India, but was reshaped into what she calls a postcolonial sexual contract by the framers of the Indian Constitution.
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  45. Spilling All Over the “Wide Fields of Our Passions”: Frye, Butler, Wittgenstein and the Context of Attention, Intention and Identity.Wendy Lee-Lampshire - 1999 - Hypatia 14 (3):1-16.
    I argue for a Wittgensteinian reading of Judith Butler's performative conception of identity in light of Marilyn Frye's analysis of lesbian as nonexistent and Butler's analysis of abject. I suggest that the attempt to articulate a performative lesbian identity must take seriously the contexts within which abjection is vital to maintaining gender, exposing the intimate link between context and the formulation of intention, and shedding light on possible lesbian identities irreducible to abjection.
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  46. Sexual Difference, Animal Difference: Derrida and Difference “Worthy of Its Name”.Kelly Oliver - 2009 - Hypatia 24 (2):54-76.
    I challenge the age-old binary opposition between human and animal, not as philosophers sometimes do by claiming that humans are also animals, or that animals are capable of suffering or intelligence, but rather by questioning the very category of "the animal" itself. This category groups a nearly infinite variety of living beings into one concept measured in terms of humans—animals are those creatures that are not human. In addition, I argue that the binary opposition between human and animal is intimately (...)
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  47. Laboring Women, Coaching Men: Masculinity and Childbirth Education in the Contemporary United States.Carine M. Mardorossian - 2003 - Hypatia 18 (3):113-132.
    Hospitals have adopted a rhetoric of family-centered maternity care, and one of the ways in which they show their commitment to it is through the integration of the husband-as-coach model of childbirth into delivery practices. I argue that this model's widespread popularity testifies less to the culture's endorsement of a woman-centered approach than to healthcare's appropriation of "natural" childbirth as a site for the production and reproduction of patriarchal and capitalist power.
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  48. On Love and Work: A Vow of Wholeness in Writing.Anne C. Klein - 2002 - Hypatia 17 (2):133-144.
    Noting that academic writing typically falls in the category of work, this piece considers the relationship such writing might have with love. Animated by its observation that love's affinity with wholeness distinguishes it from work's tendency to divide a subject from herself, the essay playfully develops this contrast by telling a story of writing and wholeness. This story attempts to embody the contrasts of which it speaks, and in the process, to discover a counterpoint to the work of writing.
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  49. The Feminist Sexuality Debates and the Transformation of the Political.Bat-ami Bar On - 1992 - Hypatia 7 (4):45-58.
    In this essay I examine the history of the sexuality debates among feminists. In both the nineteenth century and the recent sexuality debates the personal is taken to be foundational for a political stance, while simultaneously the debates transform feminist understandings of the extent to which the personal is political. I suggest that this transformation undermines the epistemological assumptions of the debates, resulting in a feminism that cannot be radical.
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  50. Intersexuality and the Categories of Sex.Georgia Warnke - 2001 - Hypatia 16 (3):126-137.
    Operations on intersexuals indicate that the sex of a person is based on more than biology. Expectations about proper gender activities furnish the frameworks through which certain features and combinations of features are understood to be fundamental to bodies and to comprise their sex. Yet, we can ask whether this interpretation is either coherent or consistent with our fuller conceptions of ourselves. Is there a point to interpreting a person as a sex?
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