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  1. Designing Virtuous Sex Robots.Anco Peeters & Pim Haselager - manuscript
    We apply virtue ethics to evaluate the ethical implications of intimate human-robot relationships. Our evaluation develops in four steps. First, we present virtue ethics as a suitable framework for the evaluation of human-robot relationships. Second, we compare our account to instrumentalist approaches which draw on the work done by David Levy to show how our account avoids certain fundamental problems. Third, we examine how a virtue ethical analysis of intimate human-robot relationships could inspire the design of robots that support the (...)
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  2. Thomas Jay Oord. The Uncontrolling Love of God: An Open and Relational Account of Providence.Jacob R. Lett - 2016 - Philosophy, Theology and the Sciences 3 (1):104-106.
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  3. Thomas Jay Oord. The Uncontrolling Love of God: An Open and Relational Account of Providence.Jacob R. Lett - 2016 - Philosophy, Theology and the Sciences 3 (1):104-106.
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  4. Gilberto Freyre and England: A Love Story1.Maria Lúcia Pallares‐Burke - 1998 - The European Legacy 3 (4):11-31.
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  5. Beating Space and Time: Historical Gay Sex and Queer Cultural Geographies of Masculinities.Daniel Marshall - 2015 - Angelaki 20 (1):33-51.
    :This article focuses on historical queer cultural geographies of masculinities and to do so it focuses on two cases/places. The first is an archival case/place: a partial assembly of documents of beats and their uses during and in the wake of Gay Liberation in Australia. The second is a literary case/place: Thomas Mann's Death in Venice, a canonical twentieth-century imbrication of male homosexuality and geography. This article will seek to rationalize the mobilization of these two asynchronous cases/places through the insights (...)
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  6. Ethical Underpinnings of Sexuality Policies in Aged Care: Centralising Dignity.Catherine Mary Cook, Vanessa Schouten & Mark Henrickson - 2018 - Ethics and Social Welfare 12 (3):272-290.
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  7. Custodians of Morality, Motherhood, and Whiteness: Sex Education for Girls in American Schools During the Early 1920s.Emily Tran - 2017 - Constellations 8 (2):67-77.
  8. Obscenity: Dvd.Ken Knisely, Natsha Kyburg, Peter Jemma & Mark Casale - 2001 - Milk Bottle Productions.
    What are the stakes when we allow sexually explicit images to have wide circulation in our culture? How can we judge the moral status of pornography and erotica? Is the arousal of desire by a depiction and not another person essentially dehumanizing? With Natsha Kyburg, Peter Jemma, and Mark Casale.
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  9. Book Review: Intimate Justice: The Black Female Body and the Body Politic, by Shatema ThreadcraftIntimate Justice: The Black Female Body and the Body Politic, by ThreadcraftShatema. Oxford: Oxford University Press, 2016. [REVIEW]Annie Menzel - 2018 - Political Theory 46 (5):805-810.
  10. Imputations and Amputations: Reply to Wall and Thomson.Gary Saul Morson & Caryl Emerson - 1993 - Diacritics 23 (4):93.
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  11. Problematising the Problem: A Critical Interpretive Review of the Literature Pertaining to Older People with Cognitive Impairment Who Fall While Hospitalised.Carole Rushton - 2016 - Nursing Inquiry 23 (2):148-157.
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  12. No Longer as Free as the Wind: Human Reproduction and Parenting Enter the Scope of Morality; Review Essay.Lantz Miller - 2017 - Ethical Theory and Moral Practice 20 (3):657-664.
    Camus considered the most crucial philosophical problem to be that of suicide—whether to discontinue your existence by endingit. Alternatively, a most crucial philosophical problem may be procreation—whether to continue human existence by making new humans. The topic has spurred an increasing amount of debate over the past decade, with marked diversion with Anscomb’s comment that it makes no moral sense to inquire whether one should reproduce. One might as well ask why digest food or why should the wind blow. This (...)
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  13. Loving From Below: Of Colonial Love and Other Demons.Ureña Carolyn - 2017 - Hypatia 32 (1):86-102.
    This article explores the implications of adopting decolonial love as a theoretical and practical model for healing the wounds of coloniality by contrasting its revolutionary potential to the damaging effects of its opposite, colonial love. The latter, based in an imperialist, dualist logic, dangerously fetishizes the beloved object and participates in the oppression and subjugation of difference. Decolonial feminist theorist Chela Sandoval's concept of decolonial love, by contrast, originates “from below” and operates between those rendered other by hegemonic forces. In (...)
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  14. PLANT, JAMES S. Personality and Cultural Pattern. [REVIEW]Eugene Lerner - 1937 - Journal of Social Philosophy and Jurisprudence 3:365.
  15. JAMES, MARQUIS. Andrew Jackson. [REVIEW]Nelson P. Mead - 1937 - Journal of Social Philosophy and Jurisprudence 3:277.
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  16. Personal Autonomy and the Law: Sexual Harassment and the Dilemma of Regulating “Intimacy”.Jean L. Cohen - 1999 - Constellations 6 (4):443-472.
  17. Relating Narratives: Storytelling and Selfhood.Adriana Cavarero & Denise Riley - 2002 - Political Theory 30 (6):852-857.
  18. On the Nature of Marriage: Somerville on Same-Sex Marriage.Adèle Mercier - 2008 - The Monist 91 (3-4):407-421.
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  19. The Making of Sexualities on the Web.Mojca Pajnik & Matthieu Renault - 2014 - Social Science Information 53 (4):462-482.
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  20. Love and Judgement: Nietzsche’s Dilemma.Leslie Paul Thiele - 1991 - Nietzsche Studien Gesamtregister Bände 1-20 20:88-108.
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  21. David Levy on Perversion.Michael Philips - 1981 - Philosophy Research Archives 7:431-442.
    In "Perversion and the Unnatural as Moral Categories" David Levy argues against a number of theories of perversion by means of the method of counter-example. This is inappropriate since many familiar accounts are not attempts to provide a "one-over-many" formula for a core of clear cases. Rather, like Levy himself, many understand perversions as "unnatural" or "non-human" actions, i.e. as distortions of human nature. Here there is agreement on the intension of the term. Differences in the extension arise in virtue (...)
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  22. A Brief, Liberal, Catholic Defense of Abortion by Daniel A. Dombrowski and Robert Deltete. [REVIEW]Mary Shivanandan - 2001 - Catholic Social Science Review 6:311-313.
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  23. From the Love Studio.Asma Abbas - 2016 - Hypatia 31 (4).
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  24. Loving From Below: Of Colonial Love and Other Demons.Carolyn Ureña - 2016 - Hypatia 31 (4).
    This article explores the implications of adopting decolonial love as a theoretical and practical model for healing the wounds of coloniality by contrasting its revolutionary potential to the damaging effects of its opposite, colonial love. The latter, based in an imperialist, dualist logic, dangerously fetishizes the beloved object and participates in the oppression and subjugation of difference. Decolonial feminist theorist Chela Sandoval's concept of decolonial love, by contrast, originates “from below” and operates between those rendered other by hegemonic forces. In (...)
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  25. Glimpses of Sexual Life in Nanda-Maurya India.Ernest Bender & Manomohan Ghosh - 1978 - Journal of the American Oriental Society 98 (3):352.
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  26. Considering the Disabling Nature of Deafness as Misrecognition.Joshua Sealy - unknown
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  27. What Do Gestational Mothers Deserve?Joshua Shaw - 2016 - Ethical Theory and Moral Practice 19 (4):1031-1045.
    This paper analyzes the following question: What do women deserve, ethically speaking, when they agree to gestate a fetus on behalf of third parties? I argue for several claims. First, I argue that gestational motherhood’s moral significance has been misunderstood, an oversight I attribute to the focus in family ethics on the conditions of parenthood. Second, I use a less controversial version of James Rachels’s account of desert to argue that gestational mothers deserve a parent-like voice as well as significant (...)
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  28. The Jealousy of the Gods and Criminal Law at Athens: A Contribution to the Sociology of Moral IndignationSvend Ranulf.Harold D. Lasswell - 1935 - International Journal of Ethics 45 (4):478-481.
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  29. The Morality of Marriage, and Other Essays on the Status and Destiny of Woman.Mona Caird.Mary Gilliland Husband - 1898 - International Journal of Ethics 9 (1):131-132.
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  30. Love's Coming of Age: A Series of Papers of the Relations of the Sexes.Edward Carpenter.Mary Gilliland Husband - 1897 - International Journal of Ethics 7 (3):387-388.
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  31. Prussian Reproduction, Proper Function and Infertile Marriages.David B. Hershenov - 2015 - Roczniki Filozoficzne 63 (3):129-141.
    Alex Pruss argues that romantic love is a basic form of human love that is properly fulfilled in sex oriented towards reproduction. As a result, homoerotic sexual activity cannot obtain the proper consummation and therefore involves misunderstanding the other person’s nature and the possibility of union with them. Although same-sex sexual activity may feel like a consummation of romantic love, it is wrong to generate such a false experience in oneself or another. Presented is an apparent dilemma for Pruss’s thesis (...)
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  32. One Body but Many Kinds of Sex and Procreation: A Liberal Response.David Archard - 2015 - Roczniki Filozoficzne 63 (3):75-85.
    I contrast a liberal and a conservative approach to the morality of sex, endorsing the former with a concession as to the special nature of sex, and note Pruss’ philosophical and theological endorsement of the latter. I criticize his argumentative strategy in three regards: first, he defends Christian love as equivalent to benevolence; second, he allows for only a moral evaluation of sex; third, he moves too quickly from some factual claims to others, and thence to normative conclusions. His account (...)
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  33. Gestational Age in Periviable Newborns.Robin Pierucci - 2014 - The National Catholic Bioethics Quarterly 14 (3):429-439.
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  34. Ennobling Love: In Search of a Lost Sensibility. C. Stephen Jaeger.Reginald Hyatte - 2000 - Speculum 75 (4):941-943.
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  35. The Invention of Pornography: Obscenity and the Origins of Modernity, 1500-1800.Christopher Rivers & Lynn Hunt - 1994 - Substance 23 (3):129.
  36. Cinema, Censorship and Sexuality: 1909-1925.Michele Bailey & Annette Kuhn - 1989 - Substance 18 (3):114.
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  37. Sexuality/Textuality: A Study of the Fabric of Montaigne's "Essais".Tom Conley & Robert D. Cottrell - 1982 - Substance 11 (3):82.
  38. Love and Heresy.Geoffrey Webb - 1966 - New Blackfriars 47 (552):426-430.
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  39. The Perversion of Economic History.Richard Lamb - 1936 - New Blackfriars 17 (198):685-689.
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  40. TEM and STEM Investigation of Grain Boundaries and Second Phases in Barium Titanate.S. J. Zheng, K. Du, X. H. Sang & X. L. Ma - 2007 - Philosophical Magazine 87 (34):5447-5459.
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  41. Love and Politics: Sister Quinlan and the Future We Have Desired.N. S. Ndebele - 2014 - Arts and Humanities in Higher Education 13 (1-2):149-157.
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  42. Kant and the Perversion of the End.Matt Waggoner - 2014 - Critical Horizons 15 (1):95-113.
    Kant’s philosophy treated endings as necessary but necessarily elusive for the moral and political imagination, and he employed irony, among other things, to draw attention to the risks of perverting the figure of the end. Kantian endings, this essay suggests, give rise to two possible orientations which exist in tension with each other: melancholic confrontations with impossibility alongside a more forward-looking, optimistic gaze. I examine the two features of Kantian endings and the affective orientations they inspire under the headings of (...)
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  43. Birds, Bees, and Hamsters: New Histories of SexThe Facts of Life: The Creation of Sexual Knowledge in Britain, 1650-1950Roy Porter Lesley HallSexual Knowledge, Sexual Science: The History of Attitudes to SexualityRoy Porter Mikulas Teich. [REVIEW]Trev Broughton - 1996 - Isis 87 (2):319-322.
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  44. Gametes & Spores: Ideas About Sexual Reproduction, 1750-1914. John Farley.William Montgomery - 1984 - Isis 75 (4):741-742.
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  45. The Multiple Bodies of the Bride: Ritualising 'World Class′ at Elite Weddings in Urban India.Christiane Brosius - 2009 - Paragrana 18 (1).
  46. The Metaphysics of Sexual Love as Metalove.G. A. Time - 2007 - Russian Studies in Philosophy 46 (1):64-75.
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  47. The Cerberus: Parental Licensing And The Equalization Of Opportunity.Sidney M. Prescott - unknown
    Hugh Lafollette’s theoretical justification of parental licensing hinges upon consideration of the harms associated with raising children. If we understand Lafollette’s stance as one in which the moral status of children is equal to that of other human beings, we must consider what such a commitment might require of social institutions such as the family. Unlike other licensing programs, I argue that Lafollette’s parental licensing program serves as a tool by which fair equality of opportunity can be acquired for those (...)
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  48. Bodies in Politics.Falguni A. Sheth Lawrie Balfour - 2016 - Contemporary Political Theory 15 (1):80.
  49. Framing the Postcolonial Sexual Contract: Democracy, Fraternalism, and State Authority in India.Christine Keating - 2007 - Hypatia 22 (4):130-145.
    This essay examines the reconfiguration of the racial and sexual contracts underpinning democratic theory and practice in the transition to independence in India. Drawing upon the work of Carole Pateman and Charles Mills, Keating argues that the racialized fraternal democratic order that they describe was importantly challenged by nationalist and feminist struggles against colonialism in India, but was reshaped into what she calls a postcolonial sexual contract by the framers of the Indian Constitution.
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  50. Spilling All Over the “Wide Fields of Our Passions”: Frye, Butler, Wittgenstein and the Context of Attention, Intention and Identity.Wendy Lee-Lampshire - 1999 - Hypatia 14 (3):1-16.
    I argue for a Wittgensteinian reading of Judith Butler's performative conception of identity in light of Marilyn Frye's analysis of lesbian as nonexistent and Butler's analysis of abject. I suggest that the attempt to articulate a performative lesbian identity must take seriously the contexts within which abjection is vital to maintaining gender, exposing the intimate link between context and the formulation of intention, and shedding light on possible lesbian identities irreducible to abjection.
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