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  1. Hans Achterhuis (2002). Borgmann, Technology and the Good Life? And the Empirical Turn for Philosophy of Technology. Techne 6 (1):64-75.
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  2. Hans Achterhuis (2002). Borgmann, Technology and the Good Life? And the Empirical Turn for Philosophy of Technology. Techné: Research in Philosophy and Technology 6 (1):64-75.
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  3. Jon Agar (2005). Thomas J. Misa, Philip Brey and Andrew Feenberg , Modernity and Technology. Cambridge, Ma and London: MIT Press, 2003. Pp. IX+421. Isbn 0-262-13421-7. £26.50. [REVIEW] British Journal for the History of Science 38 (4):471-473.
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  4. Nicholas Agar (2015). The Sceptical Optimist: Why Technology Isn't the Answer to Everything. Oxford University Press UK.
    The rapid developments in technologies -- especially computing and the advent of many 'smart' devices, as well as rapid and perpetual communication via the Internet -- has led to a frequently voiced view which Nicholas Agar describes as 'radical optimism'. Radical optimists claim that accelerating technical progress will soon end poverty, disease, and ignorance, and improve our happiness and well-being. Agar disputes the claim that technological progress will automatically produce great improvements in subjective well-being. He argues that radical optimism 'assigns (...)
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  5. Evandro Agazzi (1998). From Technique to Technology. Techné: Research in Philosophy and Technology 4 (2):80-85.
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  6. Evandro Agazzi & Hans Lenk (1998). Advances in the Philosophy of Technology. Techné: Research in Philosophy and Technology 4 (1):1-3.
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  7. Pramila Agrawal, Changchun Liu & Nilanjan Sarkar (2008). Interaction Between Human and Robot An Affect-Inspired Approach. Interaction Studies 9 (2):230-257.
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  8. Robert Albin (2006). Modern Technology as a Denaturalizing Force. Poiesis and Praxis 4 (4):289-302.
    Modern technological discourse and practices are the outcome of numerous changes in our cultural makeup. The most intriguing question regards the kind of human sensibilities and character traits manifested by technological practices. What, in other words, is the phenomenology of a given practice? In this paper, I argue that technological interventions not only usurp the natural for the sake of the cultural, thereby leaving no room for an independent natural realm; by conquering and taking control of the natural through technology, (...)
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  9. Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techne 6 (3):148-155.
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  10. Syed Mustafa Ali (2003). Too Far, Yet Not Far Enough. Techné: Research in Philosophy and Technology 6 (3):148-155.
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  11. Douglas Allchin (2000). Thinking About Technology and the Technology of "Thinking About". Techné: Research in Philosophy and Technology 5 (1):5-11.
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  12. Barbara Allen (2009). Democratizing Technology. Techné: Research in Philosophy and Technology 13 (1):71-73.
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  13. Barbara Allen (2009). Democratizing Technology. Techne 13 (1):71-73.
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  14. Emmanuel Alloa (2015). Prégnances du devenir. Simondon et les images. Critique 816:356-371.
    Problématisation, individuation, (dés)adaptation L’inventivité du vivant : la « disparation » Mouvements à vide. La spontanéité selon Simondon La prégnance des images Ontogenèse, phylogenèse, eikogenèse. L’image comme médiation .
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  15. E. Alloin, A. Bouquillon & J. R. Gaborit (1997). Contribution à l'étude des terres cuites glaçurées italiennes: un tympan du milieu du XVIe siècle. Techne 6:21-6.
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  16. Nelson Almeida (2013). Uma História da Arqueologia Portuguesa. Das origens à descoberta da Arte do Côa. Techne 1 (1).
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  17. Andoni Alonso (1997). Technology's School: The Challenge to Philosophy. Theoria 12 (2):391-393.
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  18. F. Alonso-Amo, J. L. Maté, J. L. Morant & J. Pazos (1992). From Epistemology toGnoseology: Foundations of the Knowledge Industry. [REVIEW] AI and Society 6 (2):140-165.
    In this paper, the foundations for setting up a knowledge industry are laid. Firstly, it is established that this industry constitutes the only way of making use of the huge amounts of knowledge produced as a result of the introduction of the Science-Technology binomial in postindustrial society. Then, the elements which will lead to such an industry are defined, that is, the resources and means. Under the ‘Means’ section, special emphasis is placed on the processes involved, in other words, inference (...)
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  19. Marco Altamirano (2014). Three Concepts for Crossing the Nature-Artifice Divide: Technology, Milieu, and Machine. Foucault Studies 17 (April 2014):11-35.
    The distinction between nature and artifice has been definitive for Western conceptions of the role of humans within their natural environment. But the human must already be separated from nature in order to distinguish between nature and artifice. This separation, in turn, facilitates a classification of knowledge in general, typically cast in terms of a hierarchy of sciences that ascends from the natural sciences to the social (or human) sciences. However, this hierarchy considers nature as a substantial foundation upon which (...)
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  20. Cold War America (1998). Review of Edwards' The Closed World. [REVIEW] Minds and Machines 8:463-468.
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  21. Edward Andrew (2005). Education and the Funding of Research. Techne 9 (1):44-55.
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  22. Edward Andrew (2005). Education and the Funding of Research. Techné: Research in Philosophy and Technology 9 (1):44-55.
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  23. Ian Angus (2012). The Pathos of a First Meeting: Particularity and Singularity in the Critique of Technological Civilization. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):179-202.
    An essay is presented on the content of critic George Grant's conception and clarity of particularity by comparing it to Reiner Schürmann's concept of singularity. It says that the importance of positive expression of the endangered good plays a central role in Grant's motivation of criticizing technological civilization. It mentions that Grant's philosophy of love and knowledge came from the influences of Jerusalem and Greece. Moreover, the five-step existential logic is discussed.
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  24. Ian H. Angus (1980). Toward a Philosophy of Technology. Research in Phenomenology 10 (1):320-327.
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  25. Keith Ansell-Pearson (1997). The Transhuman Condition: A Report on Machines, Technics, and Evolution. Routledge.
    Evolution is seen to be entering a bio-technological phase. Nietzsche's affirmation that "man is something that must be overcome" no longer has a rhetorical ring given the means at our disposal at the end of the twentieth century. Viroid Life boldly challenges existing explanations of these changes inherited from modernity, arguing that they have exhausted their usefulness and new models are needed to guide us in mapping through the future. Exploring and critically examining the new realities of artificial life that (...)
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  26. Ernesto Antonini & Giuseppe Primiceri (forthcoming). I numeri della crisi. Techne.
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  27. Léo Apostel (1961). Logique et cybernétique. Les Etudes Philosophiques 16 (2):191 - 214.
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  28. Aristidis Arageorgis & Aristides Baltas (1989). Demarcating Technology From Science: Problems and Problem Solving in Technology. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (2):212-229.
    Es wird eine Unterscheidung zwischen für eine einzelne Wissenschaft eigentümlichen Problemen und technologischen Problemen vorgeschlagen. Dieser Unterscheidung liegt eine Auffassung zugrunde, nach welcher jede Wissenschaft einen speziellen Ausblick auf die Welt erarbeitet, einen Ausblick, der nur diejenigen Aspekte eines wirklichen Vorgangs heraussucht und sich aneignet, welche für diese Wissenschaft eigentümlich sind. Im Gegensatz dazu erfaßt die Technologie Vorgänge in der Gesamtheit ihrer Aspekte. Auf der Grundlage dieser Unterscheidung werden die Grundzüge des Verfahrens, welches zur Lösung von technologischen Problemen führt , (...)
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  29. Agustin A. Araya (2003). The Hidden Side of Visualization. Techne 7 (2):74-119.
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  30. Agustin A. Araya (2003). The Hidden Side of Visualization. Techné: Research in Philosophy and Technology 7 (2):74-119.
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  31. Robert ArnĂutu (2011). The Ethics of Technological Design and Practice: A Post-Phenomenological and Grammatical Approach. Studia Philosophica 1.
    The ethics of technology deals with the moral grounds of creating and using devices and technological systems. This paper deals with the ethics of technology from the point of view of postphenomenology – by analysing multistability, mediation and technological intentionality – and of Wittgenstein’s fundamental grammar – by analysing technology as a rule-governed practice. Using these theoretical frameworks, this paper is able to offer a description of the way ethical values are embedded in technology and to present the foundation for (...)
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  32. Robert Arnãutu (2010). Prolegomena to Digital Communication Ethics. Journal for the Study of Religions and Ideologies 5 (13):23-31.
    The Internet speaks about our historical way of understanding the world. The nowadays technology is co-constitutive to society. Consequently, all communication takes the form of a technological-mediated-communication, as in the ending years of mo- dernity all ‘reality’ was taking the form of a written text. For this reason, the ethics of communication has to consider its roots in order to be capable to deal with the ethical problems of computer-mediated-communication. I tried to show that digital communication is rooted in the (...)
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  33. W. Brian Arthur (2009). The Nature of Technology: What It is and How It Evolves. Free Press.
    "More than any thing else technology creates our world. It creates our wealth, our economy, our very way of being," says W. Brian Arthur. Yet, until now the major questions of technology have gone unanswered. Where do new technologies come from -- how exactly does invention work? What constitutes innovation, and how is it achieved? Why are certain regions -- Cambridge, England, in the 1920s and Silicon Valley today -- hotbeds of innovation, while others languish? Does technology, like biological life, (...)
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  34. Sanaa Askool & Keiichi Nakata (2011). A Conceptual Model for Acceptance of Social CRM Systems Based on a Scoping Study. AI and Society 26 (3):205-220.
    Recent developments in information technology and Web services have increased the potential for creating more rapid and extensive social networks and business relationships. Web 2.0 technologies, commonly referred to as online social media, have become important tools within the growth of information and communication technology (ICT) in the last few years. Web 2.0 tools such as blogs, Wiki and other services, which are widely used by individuals, also have an effect on customer relationship management (CRM) systems. Consequently, social CRM (SCRM) (...)
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  35. Lotte Asveld (2006). Informed Consent in the Fields of Medical Technological Practice. Techne 10 (1):16-29.
    Technological developments often bring about new risks. Informed consent has been proposed as a means to legitimize the imposition of technological risks. This principle was first introduced in medical practice to assure the autonomy of the patient.The introduction of IC in the field of technological practice raises questions about the comparability of the type of informed consent. To what extent are thepossibilities to include laypeople in making decisions regarding risks similar in the technological field to giving informed consent in the (...)
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  36. Shahid Athar (2008). Enhancement Technologies and the Person: An Islamic View. Journal of Law, Medicine & Ethics 36 (1):59-64.
    The availability of newer choices in contemporary bioethics, especially enhancement technologies, poses a challenge for Muslim patients and their care providers in making appropriate decisions. How should they reconcile personal autonomy with ethical guidelines of Islamic Shariah ? This article discusses such concerns.
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  37. V. A. At͡si͡ukovskiĭ (2005). Filosofii͡a I Metodologii͡a Tekhnicheskogo Kompleksirovanii͡a. Rossiĭskai͡a Akademii͡a Estestvennykh Nauk.
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  38. Ciano Aydin & Peter-Paul Verbeek (2015). Transcendence in Technology. Techné: Research in Philosophy and Technology 19 (3):291-313.
    According to Max Weber, the “fate of our times” is characterized by a “disenchantment of the world.” The scientific ambition of rationalization and intellectualization, as well as the attempt to master nature through technology, will greatly limit experiences of and openness for the transcendent, i.e. that which is beyond our control. Insofar as transcendence is a central aspect of virtually every religion and all religious experiences, the development of science and technology will, according to the Weberian assertion, also limit the (...)
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  39. Robert Ayres (1997). Databases for Criminal Intelligence Analysis: Knowledge Representation Issues. [REVIEW] AI and Society 11 (1-2):18-35.
    Criminal intelligence data poses problems for conventional database technology. It has little structure or homogeneity and queries may involve looking for unknown associations between entities; such open-ended queries cannot be made in current systems. Finally, the data must be presented in an intuitively simple fashion for both investigative and evidential purposes. We discuss a database system which uses a labelled graph as its data model. This approach obviates the need for schema design, allows queries which look for associations between entities (...)
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  40. Chris Baber (2010). Distributed Cognition at the Crime Scene. AI and Society 25 (4):423-432.
    The examination of a scene of crime provides both an interesting case study and analogy for consideration of Distributed Cognition. In this paper, Distribution is defined by the number of agents involved in the criminal justice process, and in terms of the relationship between a Crime Scene Examiner and the environment being searched.
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  41. William Sims Bainbridge (2012). Prosperity and the Future of Technology. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.
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  42. William Sims Bainbridge (2012). Converging Technologies. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.
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  43. Davis Baird (2002). Editor's Note. Techne 6 (2):86-86.
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  44. Davis Baird (2002). Editor's Note on Volume Numeration and Publication Dates. Techne 6 (1):1-1.
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  45. Davis Baird (2002). Thing Knowledge - Function and Truth. Techne 6 (2):96-105.
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  46. Davis Baird (2002). Thing Knowledge - Function and Truth. Techné: Research in Philosophy and Technology 6 (2):96-105.
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  47. Davis Baird (2000). Organic Necessity. Techné: Research in Philosophy and Technology 5 (1):12-20.
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  48. Lynne Rudder Baker (2009). The Metaphysics of Malfunction. Techne 13 (2):82-92.
    Any artefact – a hammer, a telescope, an artificial hip – may malfunction. Conceptually speaking, artefacts have an inherent normative aspect. I argue that the normativity of artefacts should be understood as part of reality, and not just “in our concepts.” I first set out Deflationary Views of artefacts, according to which there are no artefactual properties, just artefactual concepts. According to my contrasting view – the Constitution View – there are artefactual properties that things in the world really have. (...)
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  49. Joanne Baldine (2003). Larry Hickman and Tuning Up the Technological Culture. Techne 7 (1):8-17.
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  50. Joanne Baldine (2003). Larry Hickman and Tuning Up the Technological Culture. Techné: Research in Philosophy and Technology 7 (1):8-17.
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