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  1. added 2020-09-21
    Cuba y la "imprecisión" de las matemáticas.José Ramón Fabelo Corzo - 2010 - Docencia, Revista de Educación y Cultura 33 (33):21-23.
    Entre los muchos y graves problemas que afrontan los poderes instituidos del actual sistema-mundo capitalista, uno de ellos (parece no haber dudas al respecto) es con las matemáticas. Los "errores" de cálculo son sobre todo apreciables cuando de evaluar los acontecimientos de Cuba se trata...
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  2. added 2020-01-23
    Gloria Anzaldúa’s Mexican Genealogy: From Pelados and Pachucos to New Mestizas.Alexander Stehn & Mariana Alessandri - 2020 - Genealogy 4 (1).
    This essay examines Gloria Anzaldúa’s critical appropriation of two Mexican philosophers in the writing of Borderlands/La Frontera: Samuel Ramos and Octavio Paz. We argue that although neither of these authors is cited in her seminal work, Anzaldúa had them both in mind through the writing process and that their ideas are present in the text itself. Through a genealogical reading of Borderlands/La Frontera, and aided by archival research, we demonstrate how Anzaldúa’s philosophical vision of the “new mestiza” is a critical (...)
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  3. added 2019-08-22
    Etemeyaske Vpokat (Living Together Peacefully): How the Muscogee Concept of Harmony Can Provide a Structure to Morality.Joseph Len Miller - 2019 - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. New York, USA: Routledge. pp. 81-101.
    Drawing primarily from the cultural traditions and beliefs of the Muscogee peoples, I will provide an account of how harmony can play a foundational role in providing a structure to morality. In the process of providing this account, I will begin (§2) by defining two key Muscogee concepts: ‘energy’ (§2.1) and ‘harmony’ (§2.2). I will also explain how the relationship between these two concepts can provide a structure for morality. Then I will explain the conditions that make promoting harmony a (...)
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  4. added 2019-06-06
    Pilgrimage, Penitence, and Revolution: Immigration and the Building of American Culture.José-Antonio Orosco - 2007 - Philosophy in the Contemporary World 14 (1):38-49.
    In this essay, l examine Cesar Chavez’s thoughts on the effects of Mexican immigration on the United States. I argue that neo-nativist authors are wrong in thinking that a growing Latino population will develop into a distinct political bloc that will destabilize the nation. Instead, I maintain that Chavez suggests how a strong Latino presence might occasion a shift of values in the United States toward a culture ofpeace. I argue that Chavez develops a logic of nonviolent practice, drawing on (...)
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  5. added 2019-06-06
    The Scientific Dimensions of Social Knowledge and Their Distant Echoes in 20th-Century American Philosophy of Science.Philip Mirowski - 2004 - Studies in History and Philosophy of Science Part A 35 (2):283-326.
    The widespread impression that recent philosophy of science has pioneered exploration of the “social dimensions of scientific knowledge” is shown to be in error, partly due to a lack of appreciation of historical precedent, and partly due to a misunderstanding of how the social sciences and philosophy have been intertwined over the last century. This paper argues that the referents of “democracy” are an important key in the American context, and that orthodoxies in the philosophy of science tend to be (...)
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  6. added 2019-06-06
    Classical American Philosophy: Its Contemporay Vitality. [REVIEW]Roger Ward - 2001 - Newsletter of the Society for the Advancement of American Philosophy 29 (89):27-28.
  7. added 2019-06-06
    Recent American Cultural Histories and Classical American Philosophy: A Review Essay. [REVIEW]Patrick Dooley - 1995 - Newsletter of the Society for the Advancement of American Philosophy 23 (71):12-15.
  8. added 2019-06-06
    Hector-Neri Castañeda.Jesús Padilla Gálvez - 1992 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (1-3):1220-1224.
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  9. added 2019-06-06
    The Philosophy of the American Revolution. [REVIEW]J. R. A. - 1979 - Review of Metaphysics 32 (3):572-573.
    An outgrowth of the Bicentennial. White examines the metaphysics, epistemology, and moral philosophy which influenced American revolutionary thought. Focusing on the doctrines of self-evident truth and natural law expressed in the Declaration of Independence, he elucidates them by erudite explications and critical analyses of such 17th and 18th century thinkers as John Locke, Francis Hutcheson, and Jean Jacques Burlamaqui. Traditional interpretations, best represented by Carl Becker’s The Declaration of Independence, have stressed the role of Locke. More recently, intellectual historians have (...)
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  10. added 2019-06-06
    Radical Currents in Contemporary Philosophy.David H. Degrood, Dale Maurice Riepe & John Somerville - 1971 - W.H. Green.
    Critique of idealistic naturalism: methodological pollution in the main stream of American philosophy, by D. Riepe.--Ex nihilo nihil fit: philosophy's "starting point," by D. H. DeGrood.--An historical critique of empiricism, by J. E. Hansen.--Epilogue on Berkeley, by R. W. Sellars.--Mandala thinking, by A. Mackay.--An empirical conception of freedom, by E. D'Angelo.--Heidegger on the essence of truth, by M. Farber.--Minding as a material force, by H. L. Parsons.--The crisis of the 1890's and the shaping of twentieth century America, by R. B. (...)
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  11. added 2019-06-06
    Edward H. Madden, "Civil Disobedience and Moral Law in Nineteenth-Century American Philosophy". [REVIEW]Herbert Wallace Schneider - 1969 - Journal of the History of Philosophy 7 (3):342.
  12. added 2019-06-06
    Main Currents in Contemporary German, British, and American Philosophy. [Translated From the German by Albert E. Blumberg. --].Wolfgang Stegmüller & A. E. Blumberg - 1969 - Bloomington: Reidel.
  13. added 2019-06-06
    Philosophy in America.Max Black (ed.) - 1965 - Ithaca: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  14. added 2019-03-08
    Review of Michelle Kosch *Freedom and Reason*. [REVIEW]Alistair Welchman - 2007 - Notre Dame Philosophical Reviews 2007 (1).
    Kosch attempts to show that post-Kantian German idealism duplicates and exacerbates a kind of intelligible determinism that is incompatible with a muscular conception of human freedom. Schelling, in his Freedom essay of 1809, finally recognized this; and his attempt to reconfigure idealism from within was motivated by his recognition of the need to provide a place for human freedom. The attempt failed (even if interestingly) but is taken up again and more successfully by Kierkegaard. While the account of Kant draws (...)
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  15. added 2019-01-31
    Pragmatism a Guide for the Perplexed.Robert B. Talisse & Scott Aikin - 2008 - London, UK: Continuum.
    The origins of pragmatism -- Pragmatism and epistemology -- Pragmatism and truth -- Pragmatism and metaphysics -- Pragmatism and ethics -- Pragmatism and politics -- Pragmatism and environmental ethics.
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  16. added 2018-12-14
    Bruner's Lectures: Cultural Psychology in Statu Nascendi.Gordana Jovanovic & William Woodward - 2018 - In Gordana Jovanovic, L. Allolio-Naecke & C. Ratner (eds.), The Challenges of Cultural Psychology. London: Routledge.
    I propose to take a more proximate and micro-contextual approach to the history of cultural psychology, by focusing on the 1960s. In this historical snapshot, Jerome Bruner emerges as a consummate experimental scientist, organizer of scientific knowledge, and entrepreneur in education. Looking ahead, his work continued to evolve: from perceptual readiness and values in perception (1950s) to thinking and educational psychology (1960s). Then came developmental psychology and spiral curriculum (1970s), language as social interaction (1980s), the narrative turn to meaning (1990s), (...)
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  17. added 2018-07-13
    The Racial Legacy of the Enlightenment in Simón Bolívar's Political Thought. Gallegos-Ordorica - 2018 - Critical Philosophy of Race 6 (2):198-215.
    This article offers a critical complement to Diego von Vacano’s differential characterization of Bolívar’s political thought and his understanding of race through a comparative analysis between Bolívar’s views and those of certain philosophers of the Enlightenment. Indeed, von Vacano argues that Bolívar’s contributions to republican theory have been traditionally ignored by the Anglo-American tradition. Though von Vacano is right in underscoring that Bolívar’s political thought deserves more attention since it contains valuable contributions that stand in “contradistinction to prevalent discourses in (...)
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  18. added 2018-02-16
    Carnap’s Logical Empiricism, Values, and American Pragmatism.Thomas Mormann - 2007 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (1):127-146.
    Value judgments are meaningless. This thesis was one of the notorious tenets of Carnap's mature logical empiricism. Less well known is the fact that in the Aufbau values were considered as philosophically respectable entities that could be constituted from value experiences. About 1930, however, values and value judgments were banished to the realm of meaningless metaphysics, and Carnap came to endorse a strict emotivism. The aim of this paper is to shed light on the question why Carnap abandoned his originally (...)
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  19. added 2017-01-17
    The Idealistic Argument in Recent British and American Philosophy.Arthur E. Murphy - 1934 - Philosophical Review 43 (6):620.
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  20. added 2016-12-12
    Legal Positivism in American Jurisprudence.Anthony J. Sebok - 1998 - Cambridge University Press.
    This book represents a serious and philosophically sophisticated guide to modern American legal theory, demonstrating that legal positivism has been a misunderstood and underappreciated perspective through most of twentieth-century American legal thought. Anthony Sebok traces the roots of positivism through the first half of the twentieth century, and rejects the view that one must adopt some version of natural law theory in order to recognize moral principles in the law. On the contrary, once one corrects for the mistakes of formalism (...)
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  21. added 2016-12-08
    The Geographic, Political, and Economic Context for Corporate Social Responsibility in Brazil.Margaret Ann Griesse - 2007 - Journal of Business Ethics 73 (1):21-37.
    This paper provides an overview of corporate social responsibility in Brazil, a country of vast regional and economic differences. Despite abundant natural resources and centers of advanced technology, large numbers of Brazilians live in poverty. Historical factors, which to some extent explain Brazil’s social and economic inequalities – a long period of colonialism, followed by populist reform, repressive military measures, foreign debt, unfair trade agreements, and problems of corruption – have persisted into the current period of democratic reform, marked by (...)
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  22. added 2016-12-08
    The Last Taboo in American Discourse.Edward W. Said - 2001 - Radical Philosophy Review 3 (2):118-121.
    Media coverage of the recent explosion of violence in the Occupied Palestinian Territories is so thoroughly biased in favor of Israel, argues Edward Said, that Israel itself is made to appear as the victim, despite the fact that it is using missiles, tanks, and helicopter gunships against stone-throwing civilians rebelling, in their own towns, against their continued oppression. American Zionism is so successful, Said adds, that it has rendered impermissible any public discussion of Israeli policy, making this the last taboo (...)
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  23. added 2016-12-05
    On Philosophy in American Law.Francis J. Mootz (ed.) - 2009 - Cambridge University Press.
    Karl Llewellyn and the course of philosophy in American law -- Philosophical perspectives on law -- Areas of philosophy and their relationship to law -- Philosophical examinations of legal issues -- Law, rhetoric, and practice theory -- Commentaries-- Questioning the relationship between philosophy and American Law.
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  24. added 2016-11-18
    Skillful Coping and the Routine of Surviving: Isasi-Diaz on the Importance of Identity to Everyday Knowledge.Lori Gallegos de Castillo - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2).
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  25. added 2016-10-27
    American Philosophy.David Boersema - 2004 - Internet Encyclopedia of Philosophy.
    The term “American Philosophy,” perhaps surprisingly, has been somewhat vague. While it has tended to primarily include philosophical work done by Americans within the geographical confines of the United States, this has not been exclusively the case. For example, Alfred North Whitehead came to the United States relatively late in life. On the other hand, George Santayana spent much of his life outside of the United States. Until only recently, the term was used to refer to philosophers of European descent. (...)
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  26. added 2016-09-16
    José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the interwar (...)
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  27. added 2016-09-08
    Cognitive Set Theory.Alec Rogers (ed.) - 2011 - ArborRhythms.
    Cognitive Set Theory is a mathematical model of cognition which equates sets with concepts, and uses mereological elements. It has a holistic emphasis, as opposed to a reductionistic emphasis, and it therefore begins with a single universe (as opposed to an infinite collection of infinitesimal points).
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  28. added 2016-08-30
    Body Phenomenology, Somaesthetics and Nietzschean Themes in Medieval Art.Matthew Crippen - 2014 - Pragmatism Today 5:40-45.
    Richard Shusterman suggested that Maurice Merleau-Ponty neglected “‘lived somaesthetic reflection,’ that is, concrete but representational and reflective body consciousness.” While unsure about this assessment of Merleau-Ponty, lived somaesthetic reflection, or what the late Sam Mallin called “body phenomenology”—understood as a meditation on the body reflecting on both itself and the world—is my starting point. Another is John Dewey’s bodily theory of perception, augmented somewhat by Merleau-Ponty. -/- With these starting points, I spent roughly 20 hours with St. Benedict Restores Life (...)
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  29. added 2016-07-13
    Filosofía del arrabal.Juan Carlos Moreno Romo - 2013 - Anthropos.
    Si lo mismo piensa el centro que la periferia, acaso el centro mismo sea mejor conocido desde el arrabal —que va hasta él y vuelve a sí mismo, y los conoce a ambos— que la periferia desde esos grandes centros cada vez más provincianos que de ella —que desde un punto de vista superior también es centro, pues el centro está en ninguna, y en todas partes— no ven ya sino sus propias, y las más de las veces no poco (...)
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  30. added 2016-07-06
    El joven Rof Carballo y la Escuela de Madrid (Ortega, Morente y Gaos). Apuntes sobre su contexto filosófico, en Piñas Mesa, A. (ed.), "Psicosomática, Medicina y Filosofía. Estudios de Humanidades Médicas en torno al pensamiento de Juan Rof Carballo", ESPAÑA-ECUADOR, Instituto de Humanidades-CEU San Pablo/ UTPL/ASOCIACIÓN ESPAÑOLA DE MEDICINA PSICOSOMÁTICA, n°6, 2015, pp. 211-236.H. Benito - 2016 - In Antonio Piñas Mesa (ed.), Colección Humanidades, Teología y Filosófica. Univesidad Técnica Particularde Loja, Ecuador. pp. 211-36.
    Estudio sobre el contexto filosófico de la Escuela de Madrid, y sus inicios, a colación de la figura de Juan Rof Carballo.
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  31. added 2016-03-20
    The Dry Salvages: T. S. Eliot in Wordsworthian Waters.Peter Knox-Shaw - 2015 - Philological Quarterly 94 (2):149-172.
    Peter Knox-Shaw, “The Dry Salvages: T. S. Eliot in Wordsworthian Waters” -/- Since Wordsworth was seen by T. S. Eliot both as a fellow revolutionary and as a cultural adversary, he supplies a particularly rich illustration of Eliot’s contention that the significance of a poem depends on an appreciation of its relation to the great poetry of the past. The Dry Salvages is the poem through which Eliot engages most fully with Romanticism, and it represents, as has long been recognized, (...)
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  32. added 2016-02-01
    From Doubt to its Social Articulation: Pragmatist Insights.Mathias Girel - 2013 - European Journal of Pragmatism and American Philosophy 5 (2):6-23.
    In addition to providing a rebuttal of the “paper-doubts” of the would-be skeptic, pragmatists have also been quite responsive to the social dimensions of doubt. This is true concerning the causes of doubt. This is true also regarding its consequences: doubt has consequences on epistemic trust; on the way we discuss truths, either about the sciences or about the “construction of good”. Readers of Dewey’s The Quest for Certainty and of some of his most important political writings can easily see (...)
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  33. added 2015-12-05
    PAPER REVIEW: "Los pasos perdidos: Escritos sobre Ortega y Gasset", por José Gaos (ed. de José LASAGA MEDINA)", en Bajo Palabra, Revista de Filosofía, ÉPOCA Nº II. Nº 9, Madrid, UAM, 2014, pp. 315-320.". [REVIEW] Arevalo - 2014 - Revista de Filosofía (Madrid) (9):315-320.
    Era imprescindible una edición de aquellos textos que José Gaos escribiera sobre su gran maestro, Ortega, máxime desde que se ha comenzado a estudiar con un interés inusitado la obra del filósofo asturiano exiliado en México, tal y como se deduce del gran número de trabajos, investigaciones, publicaciones, jornadas, etc., que se han venido realizado, en la última década, mediante el esfuerzo de centros de investigación y universidades españolas como la Universidad de Valencia, la UNED, el CSIC, la U. de (...)
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  34. added 2015-09-16
    Crucible of Ideas.Solomon Lipp - 1996
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  35. added 2015-09-16
    William Ernest Hocking 1873-1966.Richard Boyle O'Reilly Hocking - 1966 - Proceedings and Addresses of the American Philosophical Association 40:118 - 119.
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  36. added 2015-09-16
    Philosophy in the Twentieth-Century American Novel.Gustav E. Mueller - 1958 - Journal of Aesthetics and Art Criticism 16 (4):471-481.
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  37. added 2015-09-16
    An American Center of New Scholastic Philosophy (Response).Charles A. Hart - 1955 - Proceedings of the American Catholic Philosophical Association 29:44-53.
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  38. added 2015-09-16
    Catholic Philosophy and American Culture.Robert C. Pollock - 1942 - Thought: Fordham University Quarterly 17 (3):445-463.
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  39. added 2015-09-16
    The Place of Philosophy in American Universities.John H. Muirhead - 1927 - Philosophical Review 36 (3):209-215.
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  40. added 2015-07-03
    El Hombre Americano Ensayo de Antropolog'ia Filos'ofica Mexicana.Fernando Carlos Vevia Romero - 1994
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  41. added 2015-04-11
    Wittgenstein: Making Sense of Other Minds.Mark R. Addis - 1999 - Ashgate.
    The difficulties about other minds are deep and of central philosophical importance. This text explores attempts to apply Wittgenstein's concept of criteria in explaining how we can know other minds and their properties. It is shown that the use of criteria for this purpose is misguided.
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  42. added 2015-04-05
    Schneider's A History of American Philosophy. [REVIEW]Evans Evans - 1947 - Philosophy and Phenomenological Research 8:463.
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  43. added 2015-04-04
    SCHNEIDER, H. W. -A History of American Philosophy. [REVIEW]J. Ward Smith - 1947 - Mind 56:393.
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  44. added 2015-03-31
    Reflections on 'A Report on Ubuntu'. [REVIEW]Motsamai Molefe - 2014 - Acta Academica 46:157 - 164.
    Leonhard Praeg’s book 'A report on Ubuntu' treats the question of “What is Ubuntu?” in a unique and illuminating fashion. The book begins with an approach that repositions Ubuntu by drawing a crucial distinction between what we mean when we ask the question “What is Ubuntu?”, and what we are doing when we ask this question. Praeg shifts his focus to the latter question. This crucial distinction escapes the gaze of many scholars of Ubuntu, and this book makes this gaze (...)
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  45. added 2015-03-29
    Anglo-Amerikanskaia Burzhuaznaia Filosofiia Epokhi Imperializma.Aleksei Sergeevich Bogomolov - 1964 - Mysl.
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  46. added 2014-12-14
    'The Problems of Philosophy' Bertrand Russell Review.Syra Mehdi - manuscript
    Russell identifies the conflict between the ego of self and the greater universe causes internal strife that can only be resolved by truly open questioning. Through this, we are enriching our lives and our minds, while becoming closer to our universal truths.
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  47. added 2014-12-07
    Peter Hare on the Proposition.John Corcoran - 2010 - Transactions of the Charles S. Peirce Society 46 (1):21-34.
    Peter H. Hare (1935-2008) developed informed, original views about the proposition: some published (Hare 1969 and Hare-Madden 1975); some expressed in conversations at scores of meetings of the Buffalo Logic Colloquium and at dinners following. The published views were expository and critical responses to publications by Curt J. Ducasse (1881-1969), a well-known presence in American logic, a founder of the Association for Symbolic Logic and its President for one term.1Hare was already prominent in the University of Buffalo's Philosophy Department in (...)
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  48. added 2014-08-19
    From Ortega y Gasset to Mexican Existentialism: Toward a Philosophical Conception of Chicano Identity.Carlos A. Sánchez - 2003 - Southwest Philosophical Studies 25:49-61.
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  49. added 2014-06-30
    Syllabus: Native American Women.Anne Schulherr Waters - 2001 - The American Philosophical Association Newsletter on American Indians 1 (2):22-23.
    This course covers works of Indigenous North American Women through an examination of native and nonnative historical and contemporary oratory, argument, letters, addresses, and texts. From the influence of precolonial indigenous culture on Native women’s lives, through colonization via slavery, force of weaponry, policies of removal, allotment and disease, to such turn of the century works of Laura Cornelius Kellogg and Gertrude Simmons Bonnin, and contemporary writings of Alice Kehoe, Winona Laduke, Annette Jaimes, Wilma Mankiller, Clara Sue Kidwell, Laura Whitt, (...)
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  50. added 2014-06-30
    Laura Miriam Cornelius (Kellogg) Oneida (1880-1949).Anne Schulherr Waters - 2001 - American Philosophical Association Newsletter on American Indians in Philosophy.
    This article is about Laura Miriam Cornelius (Minnie Kellogg) who is credited with being, among her generation, the best active Native language speaker and best orator of the Iroquois. After graduating from Grafton Hall, for twelve years she drifted from one college to another, travelling to Europe, as well as Stanford University, Barnard College, the New York School of Philanthropy (later the Columbia University School of Social Work), Cornell University, and the University of Wisconsin. One of the original three theorists (...)
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