Edited by Dan Cavedon-Taylor (University of Southampton)
|Summary||The (analytic) philosophy of photography came into its own relatively recently, in the early 1980's. Since then, philosophical theorising about photography has largely been preoccupied with three issues: 1. Are photographs transparent; that is, is seeing a photograph (and related photographic media, like film and television) a way of indirectly seeing photographed objects? 2. How should one respond to scepticism about photography's aesthetic value? 3. In what does the peculiar epistemic value of photography consist? More recently, attention has turned towards a number of other issues, including: 4. What is the correct ontological category in which to locate photographs? 5. In what does the peculiar affective power of photographs consist? 6. How does digital photography challenge extant answers to questions 1-5. Answering these questions has involved philosophers drawing on related research in aesthetics concerning: pictorial experience and theories of depiction; fictionality; standards of correctness and interpretive norms more broadly; aesthetic value; and artist's intention. But philosophers interested in the philosophy of photography have also drawn on issues further afield, including: issues in the philosophy of action; information-theoretic accounts of mental content; sense-data and the possibility of indirect perception; necessary conditions for perception; and the nature of causation.|
|Key works||The locus classicus for the theory of photographic transparency is Walton 1984. Although Walton's concern is the affect of photographs, the principal influence of this paper, apart from its prompting numerous replies in response to the idea of transparency itself, was its spawning the literature on the epistemic value of photographs. Walton's paper is best understood when read in conjunction with the postscript in Walton 2008, which clarifies a number of subtle issues arguably obscured in various early responses to, and replies from, Walton. Scepticism about photography's epistemic value is vigorously defended by Roger Scruton in Scruton 1981. This paper is likewise best understood when read in conjunction with later clarificatory replies by Scruton, including Scruton 2009. Key works on the epistemic value of photography include: Cohen & Meskin 2004, Abell 2010 and Walden 2005. Key works on the affective nature of photography (in addition to Walton 1984) include: Hopkins 2012, Pettersson 2011 and Currie 1999. Edited collections include: Walden 2010 and a special issue of the Journal of Aesthetics and Art Criticism, Diarmuid & Mciver 2012. Papers in the latter address a number of new issues in the philosophy of photography, suggesting those working in the area are beginning to move beyond the traditional issues of transparency, aesthetic scepticism and epistemic value. Notable monographs include: Maynard 1997 and Friday 2002. Three monographs in the philosophy of film that discuss photography at length are: Currie 1995, Carroll 2007 and Gaut 2010. The latter is especially notable for its theorising about the nature of digital photography.|
|Introductions||Useful survey articles include: Costello & Phillips 2009 and Maynard 2001|
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