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  1. Elfriede Huber-Abrahamowicz: Das Problem der Kunst Bei Platon. Pp. Vii+64. Winterthur, Switzerland: P. G. Keller, 1954. Paper. [REVIEW]J. L. Ackrill - 1956 - The Classical Review 6 (02):164-165.
  2. Ontology and Logography : The Pharmacy, Plato, and the Simulacrum.Eric Alliez - 2003 - In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum.
  3. Turtles All the Way Down: On Plato's Theaetetus, a Commentary and Translation.David Ambuel - 2015 - Academia.
    The Theaetetus is subtitled peri epistemes, on knowledge, and peirastikos, tentative. Theaetetus' three attempted definitions of knowledge, each ventured only to fail, are structured in a cascading reduction. This regress functions both negatively, as an indirect demonstration that knowledge is not definable in term of opinion or judgment, that is, knowledge is not "opinion plus," but also positively, as the ill-fated definitions build upon one another to delineate the elements necessary for a possible theory of judgment. The themes of knowledge (...)
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  4. The Coy Eristic: Defining the Image That Defines the Sophist.David Ambuel - 2011 - In Ales Havlicek & Filip Karfik (eds.), Plato's Sophist: Proceedings of the Seventh Symposium Platonicum Pragense. Oikoymenh. pp. 278-310.
    The eponymous dialogue presents the sophist as a figure who defies definition, and those difficulties are attributed to the conception of the image. Ultimately, the sophist is defined as a species of image maker. The image, however, which is important throughout the Platonic corpus as a metaphor, an analogy, and a metaphysical concept as well, receives in the Sophist little clarification or definition apart from whatever may be inferred from the division of image making arts. In the Sophist, the sophist (...)
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  5. Platon: In Bildern Denken.David Ambuel - 2010 - In Johannes Grave & Arno Schubbach (eds.), Denken mit dem Bild: Platon, Plotin, Augustinus, Cusanus. Fink.
  6. The Failed Seduction.James M. Ambury - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):257-274.
    In this paper I argue that Plato’s Alcibiades is the embodiment of what I call the epithumetic comportment, a way of life made possible by the naïve ontological assumption that appearance is all that is. In the first part of the paper, I read select portions of the Alcibiades I and establish a distinction between the epithumetic comportment, which desires gratification in exchange for flattery, and the erotic comportment, which desires care of the soul. In the second half of the (...)
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  7. Image and Reality in Plato's Metaphysics.Julia Annas - 1986 - Ancient Philosophy 6:207-210.
  8. Plato's Cave.Eileen Bagus - 1976 - Teaching Philosophy 1 (3):360-361.
  9. Knowledge and Belief in Republic V.Dirk Baltzly - 1997 - Archiv für Geschichte der Philosophie 79 (S):239-72.
    We ought to combine the predicative and veridical readings of estin. Plato’s view involves a parallelism between truth and being: when we know, we grasp a logos which is completely true and is made true by an on which is completely (F). Opinion takes as its object a logos which is no more true than false and which concerns things which are no more (F) than not (F). This view, I argue, is intelligible in the context of the presuppositions which (...)
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  10. Mary Margaret McCabe. Plato's Individuals. [REVIEW]Scott Berman - 1996 - Modern Schoolman 73:356-359.
  11. Plato's Sophist: Falsehoods and Images.W. Bondeson - 1972 - Apeiron 6 (2):1-6.
    Possibility of falsehood arises in the early parts of plato's "sophist". I argue that the participants in the dialogue operate with two related analogies, one which considers spoken images to be fundamentally like seen images, and another analogy which considers the objects of stating or believing to be like the objects of perceiving. (the second analogy has parallels in "theaetetus" 188c-189b). These analogies lead to confusions which plato attempts to dispel in the later portions of the "sophist".
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  12. Non-Being and the One: Some Connections Between Plato's Sophist and Parmenides.William Bondeson - 1973 - Apeiron 7 (2):13-22.
  13. `Falsehood' and `Ignorance' in Plato.Bernard Bosanquet - 1886 - Mind 11 (42):300-304.
  14. Plato's Sophist Stanley Rosen: Plato's Sophist. The Drama of Original and Image. Pp. X + 341. New Haven and London: Yale University Press, 1983. £22.50. [REVIEW]Lesley Brown - 1985 - The Classical Review 35 (01):69-70.
  15. "An Examination of Plato's Doctrines, Vol. 2: Plato on Knowledge and Reality," by I. M. Crombie.Robert S. Brumbaugh - 1966 - Modern Schoolman 43 (3):274-277.
  16. The Ontology of the Secret Doctrine in Plato’s Theaetetus.Christopher Buckels - 2016 - Phronesis 61 (3):243-259.
    The paper offers an interpretation of a disputed portion of Plato’s Theaetetus that is often called the Secret Doctrine. It is presented as a process ontology that takes two types of processes, swift and slow motions, as fundamental building blocks for ordinary material objects. Slow motions are powers which, when realized, generate swift motions, which, in turn, are subjectively bundled to compose sensible objects and perceivers. Although the reading of the Secret Doctrine offered here—a new version of the “Causal Theory (...)
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  17. Knowledge and Reality in Plato's Philebus. Roger A. Shiner. Assen/Amsterdam: Van Gorcum. 1974. Pp. 79.S. A. M. Burns - 1977 - Dialogue 16 (4):759-762.
  18. Man the Measure of All Things: Socrates Versus Protagoras (I).P. S. Burrell - 1932 - Philosophy 7 (25):27 - 41.
  19. La « vérité » du plaisir ou le problème de la biologie platonicienne.J. -L. Cherlonneix - 1986 - Revue de Métaphysique et de Morale 91 (3):311 - 338.
    Ce que Platon appelle la « vérité » du plaisir ne désigne pas plus l'« exactitude » que le « découvert » — le sentiment ne sait rien, en effet, de ce qui apparaît et de l'apparaître même — mais la pureté et ainsi l'authenticité des plaisirs qui sont vraiment et seulement du plaisir (délivré du goût de la souffrance). La biologie platonicienne recherche la vérité et dénonce la tromperie parce qu'elle veut purifier la vie humaine de ce qui lui (...)
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  20. Plato on False Pains and False Pleasures.Spyridon George Couvalis & Matthew L. Usher - unknown
  21. Plato's Account of Falsehood: A Study of the Sophist.Paolo Crivelli - 2011 - Cambridge University Press.
    Some philosophers argue that false speech and false belief are impossible. In the Sophist, Plato addresses this 'falsehood paradox', which purports to prove that one can neither say nor believe falsehoods. In this book Paolo Crivelli closely examines the whole dialogue and shows how Plato's brilliant solution to the paradox is radically different from those put forward by modern philosophers. He surveys and critically discusses the vast range of literature which has developed around the Sophist over the past fifty years, (...)
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  22. Plato and Fallacy.I. M. Crombie - 1963 - The Classical Review 13 (03):284-.
  23. Del Vero E Del Falso Nel Sofista di Platone: Con Un Saggio Sul Cratilo.Alfonso De Petris - 2005 - L. S. Olschki.
  24. False Pleasures, Appearance and Imagination in the Philebus.Sylvain Delcomminette - 2003 - Phronesis 48 (3):215-237.
    This paper examines the discussion about false pleasures in the "Philebus" (36 c3-44 a11). After stressing the crucial importance of this discussion in the economy of the dialogue, it attempts to identify the problematic locus of the possibility of true or false pleasures. Socrates points to it by means of an analogy between pleasure and doxa. Against traditional interpretations, which reduce the distinction drawn in this passage to a distinction between doxa and pleasure on the one hand and their object (...)
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  25. Notizen Zu Platos Höhlengleichnis.Rafael Ferber - 1981 - Freiburger Zeitschrift für Philosophie Und Theologie 28:393-433.
    The paper puts forward a new interpretation of the image of the Cave, that is the image on human paideia (education) and apaideusia (lack of education). The cause of the apaideusia (R.514a) is identified as a separation from the origin. (1) First, the relation between the Cave, the analogy of the Linie and the Sun is shown not to be a strict parallelism, but a resemblance, which implies sameness and difference between Sun, Line and Cave. (2) Second, the author argues (...)
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  26. Plato on False Statement: Relative Being, a Part of Being, and Not-Being in The.Stephen Ferg - 1976 - Journal of the History of Philosophy 14 (3):336-342.
  27. False Belief in the "Theaetetus".Gail Fine - 1979 - Phronesis 24 (1):70 - 80.
  28. Natorps Einführung in den Idealismus durch Platos Ideenlehre.A. Görland - 1906 - Kant-Studien 11 (1-3):240-247.
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  29. Plato on Knowledge and Reality.Norman Gulley & N. P. White - 1976 - Journal of Hellenic Studies 98 (4):175.
  30. Aristotle's Objection to Plato's 'Appearance'.John F. Heil Jr - 2003 - Ancient Philosophy 23 (2):319-335.
  31. Symposium: Is the Existence of the Platonic "Eidos" [Greek] Presupposed in the Analysis of Reality?C. E. M. Joad - 1919 - Proceedings of the Aristotelian Society 20:266.
  32. Symposium: Is the Existence of the Platonic Ειδοσ Presupposed in the Analysis of Reality?C. E. M. Joad, A. D. Lindsay, L. S. Stebbing & R. F. A. Hoernlé - 1919 - Proceedings of the Aristotelian Society 20:266 - 300.
  33. Plato on Real Being.Richard J. Ketchum - 1980 - American Philosophical Quarterly 17 (3):213 - 220.
  34. The Distinction Between Primary and Secondary Qualities in Ancient Greek Philosophy.Mi-Kyoung Lee - 2011 - In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press. pp. 15.
  35. Aristotle and Plato on "Appearing".K. Lycos - 1964 - Mind 73 (292):496-514.
  36. Plato and Platonism. Plato's Conception of Appearance and Reality in Ontology, Epistemology, and Ethics, and its Modern Echoes.John Malcolm - 1994 - Philosophical Books 35 (1):29-31.
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  37. Plato and Platonism: Plato's Conception of Appearance and Reality in Ontology, Epistemology, and Ethics, and Its Modern Echoes. [REVIEW]Mary Margaret McCabe & Julius Moravcsik - 1995 - Philosophical Review 104 (1):111.
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  38. Heidegger’s Allegory of Reading: On Nietzsche and the Tradition.William D. Melaney - 2012 - In Alfred Denker Babette Babich (ed.), Hiedegger und Nietzsche. Brill. pp. 190-98.
    Heidegger's interpretation of Nietzsche has been canonized in the philosophical tradition as an almost perfect demonstration of how the forgetfulness of Being continues the dominant positions of modern metaphysics. However, the role of reading in the interpretative process casts a different light on Heidegger's approach to Nietzsche and his relationship to the philosophical tradition. This paper is concerned with three aspects of Heidegger's work, namely, (i) the role of Kant and Schopenhauer in Nietzsche's critique of metaphysics; (ii) Nietzsche's 'inversion' of (...)
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  39. Plato and Platonism: Plato's Conception of Appearance and Reality in Ontology, Epistemology, and Ethics, and its Modern Echoes.J. M. E. Moravcsik - 1992 - Blackwell.
    Plato and Platonism reviews the natures and limits of Platonic interpretation. Students, academics and researchers will find that Moravcsik's careful and rigorous analysis offers an understanding of what Platonism in our times would have been like. The book leads us to an appreciation of genuine Platonism, rarely discussed today.
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  40. Two Dogmas of Platonism.Debra Nails - 2013 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 28 (1):77-112.
    Contemporary platonism has been conditioned in large part by two dogmas. One is the belief in a fundamental cleavage between intelligible but invisible Platonic forms that are real and eternal, and perceptible objects whose confinement to spacetime constitutes an inferior existence and about which knowledge is impossible. The other dogma involves a kind of reductionism: the belief that Plato’s unhypothetical first principle of the all is identical to the form of the good. Both dogmas, I argue, are ill-founded.
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  41. 'Slumdog Millionaire' Through Plato's 'Allegory of the Cave' [Illusions and Realism in Cinemas].Joseph Nnabugwu - unknown
    In Book VII of the Republic, Plato set out to distinguish between the real and the phoney simulacrum. This paper is aimed at examining today’s cinematography from the lens of Plato’s ‘Allegory of the Cave.’ It thus argues that in our film theatres today, films have been inundated with illusions and realism that it is becoming very difficult to distinguish between appearance and reality. In essence, it claims that what the viewers see in cinemas are, in the Deleuzean phrase the (...)
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  42. Introduction.Pettersson Olof - 2017 - In Olof Pettersson & Vigdis Songe-Møller (eds.), Plato’s Protagoras: Essays on the Confrontation of Philosophy and Sophistry. Springer. pp. 1-8.
    Guided by the bold ambition to reexamine the nature of philosophy, questions about the foundations and origins of Plato’s dialogues have in recent years gained a new and important momentum. In the wake of the seminal work of Andrea Nightingale and especially her book Genres in Dialogue from 1995, Plato’s texts have come to be reconsidered in terms of their compositional and intergeneric fabric. Supplementing important research on the argumentative structures of the dialogues, it has been argued that Plato’s philosophizing (...)
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  43. An Examination of Plato's Doctrines, II. Plato on Knowledge and Reality. [REVIEW]S. P. - 1964 - Review of Metaphysics 17 (3):475-476.
  44. Plato and Platonism: Plato's Conception of Appearance and Reality in Ontology, Epistemology and Ethics, and its Modern Echoes.Richard Patterson - 1997 - Journal of the History of Philosophy 35 (1):130-134.
  45. Image and Reality in Plato's Metaphysics.Richard Patterson - 1987 - Philosophical Review 96 (4):596-598.
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  46. Five Elements in Plato's Conception of Reality.George Kimball Plochmann - 1981 - Ultimate Reality and Meaning 4 (1):24.
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  47. Unity and Development in Plato's Metaphysics.William Prior - 2012 - Routledge.
    Studies of Plato’s metaphysics have tended to emphasise either the radical change between the early Theory of Forms and the late doctrines of the Timaeus and the Sophist, or to insist on a unity of approach that is unchanged throughout Plato’s career. The author lays out an alternative approach. Focussing on two metaphysical doctrines of central importance to Plato’s thought – the Theory of Forms and the doctrine of Being and Becoming – he suggests a continuous progress can be traced (...)
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  48. Plato on Knowledge and Reality by Nicholas P. White. [REVIEW]Richard Robinson - 1977 - Philosophical Books 18 (2):67-69.
  49. Heraclitus and Plato on the Language of the Real.Thomas M. Robinson - 1991 - The Monist 74 (4):481-490.
  50. Knowing Persons: A Study in Plato. [REVIEW]Christopher Rowe - 2004 - Ancient Philosophy 24 (2):464-469.
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