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16 found
  1. added 2020-09-25
    Os Princípios Explicativos no Timeu de Platão.Luciana Valesca Fabião Chachá - 2018 - Dissertation, UFRJ, Brazil
  2. added 2019-06-06
    The Demiurge and the Forms: A Return to the Ancient Interpretation of Plato’s Timaeus.Eric D. Perl - 1998 - Ancient Philosophy 18 (1):81-92.
  3. added 2019-06-06
    Plato’s Conception of the Cosmos.Hartley B. Alexander - 1918 - The Monist 28 (1):1-24.
  4. added 2019-01-28
    A Likely Account of Necessity: Plato's Receptacle as a Physical and Metaphysical Foundation for Space.Barbara Sattler - 2012 - Journal of the History of Philosophy 50 (2):159-195.
    This paper aims to show that—and how—Plato’s notion of the receptacle in the Timaeus provides the conditions for developing a mathematical as well as a physical space without itself being space. In response to the debate whether Plato’s receptacle is a conception of space or of matter, I suggest employing criteria from topology and the theory of metric spaces as the most basic ones available. I show that the receptacle fulfils its main task–allowing the elements qua images of the Forms (...)
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  5. added 2017-10-06
    Demiurge and Providence: Stoic and Platonist Readings of Plato's Timaeus.Gretchen J. Reydams-Schils - 1999 - Brepols Publishers.
    Of the rich legacy of the Timaeus, this study deals with the cross-pollination between Stoic and Platonist readings of Timaeus, spanning the period from Plato's writings to that of the so-called Middle Platonist authors. Plato's Timaeus and Stoic doctrine had their fates intertwined from very early on, both in polemical and reconciliatory contexts. The blend of Platonic and Stoic elements ultimately constituted one of the main conceptual bridges between the pagan tradition on the one hand and the Judeo-Christian, in its (...)
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  6. added 2017-03-01
    One Book, the Whole Universe: Plato’s Timaeus Today, Eds. Richard D. Mohr and Barbara M. Sattler. [REVIEW]Jason W. Carter - 2012 - American Catholic Philosophical Quarterly 86 (1):170-173.
  7. added 2016-12-12
    Nature and Divinity in Plato's Timaeus.Sarah Broadie - 2011 - Cambridge University Press.
    Plato's Timaeus is one of the most influential and challenging works of ancient philosophy to have come down to us. Sarah Broadie's rich and compelling study proposes new interpretations of major elements of the Timaeus, including the separate Demiurge, the cosmic 'beginning', the 'second mixing', the Receptacle and the Atlantis story. Broadie shows how Plato deploys the mythic themes of the Timaeus to convey fundamental philosophical insights and examines the profoundly differing methods of interpretation which have been brought to bear (...)
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  8. added 2015-07-18
    Making the World Body Whole and Complete: Plato's Timaeus, 32c5-33b1.Brad Berman - 2016 - International Journal of the Platonic Tradition 10 (2):168-192.
    Plato’s demiurge makes a series of questionable decisions in creating the world. Most notoriously, he endeavors to replicate, to the extent possible, some of the features that his model possesses just insofar as it is a Form. This has provoked the colorful complaint that the demiurge is as raving mad as a general contractor who constructs a house of vellum to better realize the architect’s vellum plans (Keyt 1971). The present paper considers the sanity of the demiurge’s reasoning in light (...)
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  9. added 2015-04-30
    Physical Change in Plato's Timaeus.Brian D. Prince - 2013 - Apeiron:1-19.
    In this paper I ask how Timaeus explains change within the trianglebased part of his cosmos. Two common views are that change among physical items is somehow caused or enabled by either the forms or the demiurge. I argue for a competing view, on which the physical items are capable of bringing about change by themselves, prior to the intervention of the demiurge, and prior to their being turned into imitations of the forms. I outline three problems for the view (...)
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  10. added 2015-04-11
    Plato's Theology Reconsidered: What the Demiurge Does.Richard D. Mohr - 1985 - History of Philosophy Quarterly 2 (2):131 - 144.
  11. added 2015-04-05
    Review: Demiurge and Providence: Stoic and Platonist Readings of Plato's Timaeus. [REVIEW]A. Bos - 2000 - The Studia Philonica Annual 12:226-229.
  12. added 2015-03-25
    Notes on Some Passages of Plato'S Timaeus.R. Hackforth - 1944 - Classical Quarterly 38 (1-2):33-.
    This famous sentence, which opens the address of the Demiurge to the created gods, has puzzled commentators both ancient and modern. We must, I think, agree with Taylor and Cornford, who both discuss it at length, that no sense can be got out of θεọ θεν taken together, i.e. with a comma after θεν: I need notreproduce their arguments on this point. Accordingly they punctuate after θεọ. Taylor, however, thinks that even so the sentence cannot be translated, and accepts Badham's (...)
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  13. added 2015-03-15
    The Demiurge and the Good in Plato.Kevin F. Doherty - 1961 - New Scholasticism 35 (4):510-524.
  14. added 2015-03-10
    Plato's Vision of Chaos.Jerry S. Clegg - 1976 - Classical Quarterly 26 (01):52-.
    In the creation myth of the Timaeus Plato describes God as wishing that all things should be good so far as is possible. Wherefore, finding the whole visible sphere of the world not at rest, but moving in an irregular fashion, out of disorder He brought order, thinking that this was in every way an improvement. To achieve His end He placed intelligence in soul and soul in body, reflecting that nothing unintelligent could ever be better than something intelligent . (...)
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  15. added 2015-02-28
    The Good or The Demiurge: Causation and the Unity of Good in Plato.Eugenio E. Benitez - 1995 - Apeiron 28 (2):113 - 140.
    In Republic VI 508e-9b Plato has Socrates claim that the Good is the cause (αίτίαν) of truth and knowledge as well as the very being of the Forms. Consequently, as causes must be distinct from and superior to their effects, the Good is neither truth nor knowledge nor even being, but exceeds them all in beauty (509a), as well as in honour and power (509b). No other passage in Plato has had a more intoxicating effect on its readers. To take (...)
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  16. added 2014-06-07
    Creationism and its Critics in Antiquity.David Sedley - 2008 - University of California Press.
    In this book, David Sedley examines this question and illuminates new historical perspectives on the pantheon of thinkers who laid the foundations of Western ...
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