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  1. Plato and Freud. [REVIEW]Donald C. Abel - 1992 - Ancient Philosophy 12 (1):193-196.
  2. Plato and the Copula: Sophist 251-259.J. L. Ackrill - 1957 - Journal of Hellenic Studies 77:1.
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  3. The Republic of Plato.James Adam - 1903 - Journal of Hellenic Studies 23:207.
  4. Cratylus 393b–C and the Prehistory of Plato's Text.Francesco Ademollo - 2013 - Classical Quarterly 63 (2):595-602.
    We start from a passage in Plato's Cratylus, 393b7–c7. For reasons which will become clear in due course, I give Burnet's text , which differs from that of the more recent OCT edition on an important detail.
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  5. "The Creation of Mythology", by M. Detienne; Tran. By Margaret Cook. [REVIEW]A. W. H. Adkins - 1989 - Ancient Philosophy 9 (1):109.
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  6. Plato’s Saving Mūthos: The Language of Salvation in the Republic.Vishwa Adluri - 2014 - International Journal of the Platonic Tradition 8 (1):3-32.
    This article discusses the Homeric background of the Republic with the aim of elucidating Plato’s critique of Homeric nostos. It argues that the Republic unfolds as a nostos voyage, with Socrates striving to steer the soul home. Even though Segal has already argued for seeing the Republic as an Odyssean voyage, this article suggests that Plato does more than simply borrow the idea of a voyage as a metaphor for the wanderings of the soul. Rather, there is an implicit critique (...)
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  7. Collection and Division in Plato’s Critique of Writing.Doug Al-Maini - 2015 - Ancient Philosophy 35 (1):41-62.
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  8. Hunting the Sophist.William R. Albury - 1971 - Apeiron 5 (1):1 - 12.
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  9. Plato's Euthyphro and the Earlier Theory of Forms : A Re-Interpretation of the Republic.R. E. Allen - 2012 - Routledge.
    Plato’s Euthyphro is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato’s earlier theory of Forms. Professor Allen’s edition of the dialogue provides a translation with interspersed commentary, aimed both at helping the reader who does not have Greek and also elucidating the discussion of the earlier Theory of Forms which follows. The author argues that there is a theory of Forms in the Euthyphro and in other early (...)
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  10. Plato's Euthyphro and the Earlier Theory of Forms (Rle: Plato): A Re-Interpretation of the Republic.R. E. Allen - 2012 - Routledge.
    Plato’s Euthyphro is important because it gives an excellent example of Socratic dialogue in operation and of the connection of that dialectic with Plato’s earlier theory of Forms. Professor Allen’s edition of the dialogue provides a translation with interspersed commentary, aimed both at helping the reader who does not have Greek and also elucidating the discussion of the earlier Theory of Forms which follows. The author argues that there is a theory of Forms in the Euthyphro and in other early (...)
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  11. Ἀληθῆ Λέγεις: Speaking the Truth in Plato's Republic.Mark Anderson - 2010 - Ancient Philosophy 30 (2):247-260.
  12. Thrasymachus’ Sophistic Account of Justice in Republic I.Merrick E. Anderson - 2016 - Ancient Philosophy 36 (1):151-172.
    In this paper, I oppose the now-dominant view that Thrasymachus offers a definition of justice in Book I of the Republic. This way of interpretation Thrasymachus does not pay sufficient attention to the methodological assumptions he makes during his disagreement with Socrates. To better understand Socrates’ antagonist, it is crucial to remember that he was, in fact, a sophist. I argue that what the character Thrasymachus is doing in Book I is importantly akin to a certain genre of sophistic arguments (...)
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  13. On the ”Intermediates“.Julia Annas - 1975 - Archiv für Geschichte der Philosophie 57 (2):146-166.
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  14. The Aristotelian Doctrine Of.John Peter Anton - 1968 - Journal of the History of Philosophy 6 (4).
  15. The Aristotelian Doctrine of Homonyma in the Categories and Its Platonic Antecedents.John Peter Anton - 1968 - Journal of the History of Philosophy 6 (4):315-326.
  16. Christoph Quarch, Sein Und Seele: Platons Ideenphilosophie Als Metaphysik der Lebendigkeit. Interpretationen Zu. [REVIEW]Malmsheimer Arne - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):251-257.
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  17. Plato and Aristotle on the Unhypothetical.D. T. J. Bailey - 2006 - Oxford Studies in Ancient Philosophy 30:101.
  18. Socratic Anti-Empiricism in the "Phaedo".Dirk Baltzly - 1996 - Apeiron 29 (4):121-142.
    In the Phaedo, Socrates endorses the view that the senses are not a means whereby we may come to gain knowledge. Whenever one investigates by means of the senses, one is deceived. One can attain truth only by inquiry through intellect alone. It is a measure of the success of empiricism that modern commentators take a very different approach to Phaedo 65a9-67b3 than their neoplatonist forebearers did. In what follows I shall argue that, if they made too much of "Socrate's" (...)
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  19. Plato's Philebus: The Numbering of a Unity.Andrew Barker - 1996 - Apeiron 29 (4):143-164.
  20. Three Approaches to Canonic Division.Andrew Barker - 1991 - Apeiron 24 (4):49 - 83.
  21. La tradición platónica acerca de los principios en Orígenes de Alejandría.Francisco Bastitta Harriet - 2012 - Dianoia 57 (68):141-164.
    El presente trabajo se propone rastrear la influencia de la tradición platónica Acerca de los primeros principios, en sus diversas formulaciones, sobre la filosofía de Orígenes de Alejandría. La lectura origeniana de los autores platónicos y su afinidad con ellos se confirman en las fuentes históricas. El alejandrino adopta y asimila numerosos aspectos de la doctrina y la terminología de los seguidores de Platón. Sin embargo, también toma distancia de ellos en algunos puntos neurálgicos de su concepción de lo divino (...)
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  22. On the Alleged Abandonment of the Good in the "Phaedo".J. T. Bedu-Addo - 1979 - Apeiron 13 (2):104 - 114.
  23. On the Alleged Abandonment of the Good in the Phaedo.J. T. Bedu-Addo - 1979 - Apeiron 13 (2):104.
  24. Sense‐Experience and the Argument for Recollection in Plato's Phaedo. Bedu‐Addo - 1991 - Phronesis 36 (1):27-60.
  25. Genesis a Companion to Plato's Parmenides.M. G. J. Beets - 1995 - [Hilversum].
  26. Plato on Music, Soul and Body.Elizabeth Belfiore - 2012 - Ancient Philosophy 32 (1):194-198.
  27. Plato's "Parmenides", by Constance Meinwald. [REVIEW]Eugenio Benitez - 1993 - Ancient Philosophy 13 (2):410-413.
  28. The Priority of Definition and the Socratic Elenchus.Hugh G. Benson - 1990 - Oxford Studies in Ancient Philosophy 8:19.
  29. Of Pigs and Men: Luxury in Plato's Republic'.C. Berry - 1989 - Polis 8:2-24.
  30. Kramer Plato and Classical Metaphysics.E. Berti - 1983 - Rivista di Filosofia Neo-Scolastica 75 (2):313-326.
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  31. Plato on Tyranny, Philosophy, and Pleasure.Martin A. Bertman - 1985 - Apeiron 19 (2):152 - 160.
  32. Plato's Semantics and Plato's Cave.Thomas Wheaton Bestor - 1996 - Oxford Studies in Ancient Philosophy 14:33-82.
  33. Pleasure, Measure, and Metaphysics in Plato's "Republic" and "Philebus".Sherry Ruth Blum - 1991 - Dissertation, University of Pennsylvania
    This essay is intended to support a certain picture of the relationship between metaphysics and ethics in Plato's thought. According to that picture, Plato's moral theory remained the same with respect to its central tenets throughout the dialogues, while his metaphysical theory grew more complex, partly as a result of his attempt to provide a strong theoretical foundation for his moral theory. The particular moral views that I use as an example to illustrate this thesis are related to Plato's treatment (...)
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  34. Plato on 'Is Not' (Sophist, 254-9).David Bostock - 1984 - Oxford Studies in Ancient Philosophy 2:89-119.
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  35. Plato's Divided Line: Essay {II:} Mathematics and Dialectic.{A. Boyle - 1974 - Apeiron 8 (1):7-18.
  36. The Divided Line and Plato's 'Theory, of Intermediates'.John A. Brentlinger - 1963 - Phronesis 8 (1):146-166.
  37. The Dialectic of Essence. [REVIEW]Mark Brouwer - 2007 - Ancient Philosophy 27 (1):184-190.
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  38. The Unity of the Soul in Plato's Republic.Eric Brown - 2012 - In Rachel Barney, Tad Brennan & Charles Brittain (eds.), Plato and the Divided Self. Cambridge, UK: pp. 53-73.
    This essay argues that Plato in the Republic needs an account of why and how the three distinct parts of the soul are parts of one soul, and it draws on the Phaedrus and Gorgias to develop an account of compositional unity that fits what is said in the Republic.
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  39. Triangles, Tropes, and Τὰ Τοιαῦτα: A Trope Theory in Plato’s Timaeus.Christopher Buckels - forthcoming - Plato: The Internet Journal of the International Plato Society.
    A standard interpretation of Plato’s metaphysics holds that sensible particulars are copies of Forms. Such particulars are fairly independent, like Aristotelian substances. I argue that this is incorrect: Platonic particulars are not Form images but aggregates of Form images, which are property-instances (tropes). Timaeus 49e-50a focuses on “this-suches” (toiauta) and even goes so far as to claim that they compose other things. I argue that Form images are this-suches, which are tropes. I also examine the geometrical account, showing that the (...)
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  40. The Interweaving of the Forms with One Another: Sophist 259e.Patricia Clarke - 1994 - Oxford Studies in Ancient Philosophy 12:35-62.
  41. Self-Predication and Linguistic Reference in Plato's Theory of the Forms.Jerry S. Clegg - 1973 - Phronesis 18 (1):26-43.
  42. Upward Collapses and Downward Explosions: The Emergence of the Problem of Individuation in Plato and Aristotle and the Solutions Proposed by Porphyry and Boethius.Andrew David Costa - 2002 - Dissertation, State University of New York at Albany
    This is a development of Jorge Gracia's Introduction to the Problem of Individuation in the Early Middle Ages. Here I resolve some of the ambiguities that he points out in respect to Porphyry's and Boethius' initial treatments of individuation by examining them in the context of the related problem of universals and both the Platonic and Aristotelian conceptions of the individual that they were working with. ;Although Porphyry endorses a bundle theory of individuation, his account is ambiguous as to exactly (...)
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  43. An Examination of Plato's Doctrines Vol 2 : Volume 2 Plato on Knowledge and Reality.I. M. Crombie - 2012 - Routledge.
    Ian Crombie’s impressive volumes provide a comprehensive interpretation of Plato’s doctrines. Volume 2 deals with more technical philosophical topics, including the theory of knowledge, philosophy of nature, and the methodology of science and philosophy. Each volume is self-contained.
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  44. Flux and the Forms: An Examination of Plato's Notion of Change in the Middle Dialogues.David Cook Kemper Curry - 1990 - Dissertation, University of Virginia
    Flux and the Forms is an inquiry into the metaphysical and epistemological motivations which drive Plato to hypothesizing the middle period theory of Forms. Various related interpretations of Plato's motivation to posit Forms are considered and rejected and suggestions are made and developed for a more faithful reading of the texts. ;Chapter One locates the origin of a certain conception of Plato's motivation to posit Forms in G. E. L. Owen's seminal paper "A Proof in the Peri Ideon." Owen argues (...)
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  45. The Limits of Being in the "Philebus".R. M. Dancy - 2007 - Apeiron 40 (1):353-70.
  46. Pauline Predications in Plato.Daniel T. Devereux - 1977 - Apeiron 11 (1):1-4.
  47. Pauline Predications in Plato.Daniel T. Devereux - 1975 - Apeiron 9 (1):1-4.
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  48. The Argument To The Hypotheses In Parmenides.James Doull - 1999 - Animus 4:124-134.
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  49. Identity and Explanation in the Euthyphro.David Ebrey - 2017 - Oxford Studies in Ancient Philosophy 52:77-111.
    According to many interpreters, Socrates in the Euthyphro thinks that an answer to ‘what is the holy?’ should pick out some feature that is prior to being holy. While this is a powerful way to think of answers to the ‘what is it?’ question, one that Aristotle develops, I argue that the Euthyphro provides an important alternative to this Aristotelian account. Instead, an answer to ‘what is the holy?’ should pick out precisely being holy, not some feature prior to it. (...)
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  50. Plato on Being: A Reply to Mr. Wills.Leonard J. Eslick - 1958 - Modern Schoolman 36 (3):205-208.
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