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1 — 50 / 179
  1. added 2019-06-06
    Whither and Whence We Go, Where We Stop Nobody Knows: Prophecy, Ἔρως, and Self-Knowledge in the Phaedrus.Benjamin Frazer-Simser - 2010 - Epoché: A Journal for the History of Philosophy 15 (2):299-318.
    Beginning the Phaedrus, Socrates greets Phaedrus saying, “Dear Phaedrus, whither and whence?” This essay will unfold the salutation, exposing its power to disclose the erotic phenomena portrayed in the dialogue. Moreover, the erotic soul’s incorporation of future and past, its implementation of memory and prophecy, its agency and passivity, and its relation to these ways of being reveals its ability to know itself. However, the temporality in which the soul reveals itself is neither chronological nor dialectical but ecstatic, characterized as (...)
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  2. added 2019-06-06
    An Ingenious Etymology In Plato, Phaedrus 266d7–9.David Sansone - 2007 - Classical Quarterly 57 (2):753-758.
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  3. added 2019-06-06
    “As the Wolf Loves the Lamb”.Alessandra Fussi - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):51-80.
    The Phaedrus’s Palinode ascribes to the wing the double function of lifting the soul towards truth while itself being nourished by truth. The paper concentrates on the role Socrates ascribes to the wing in the structure and ‘physiology’ of the soul—mortal and divine—as well as on the role it plays in Socrates’ subsequent phenomenological description of falling in love. The experience of love described in Socrates’ first speech—an experience dominated by envy—is examined in light of Socrates’ Palinode, by reference to (...)
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  4. added 2019-06-06
    Knowing the Whole: Comments on Gill, “Plato’s Phaedrus and the Method of Hippocrates”.Eric Brown - 2003 - Modern Schoolman 80 (4):315-323.
    What does Socrates mean by suggesting that no one can understand the nature of the soul "without the nature of the whole" (Phaedrus 270c)? I raise epistemological and metaphysical questions for Mary Louise Gill's proposal that he means us to consider the whole environment, and I make a case for the old-fashioned interpretation that he means us to consider the whole cosmos.
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  5. added 2019-06-06
    Plato’s Phaedrus and the Method of Hippocrates.Mary Louise Gill - 2003 - Modern Schoolman 80 (4):295-314.
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  6. added 2019-06-06
    Condensation and Process in the Prologue of Plato's Phaedrus.George Arabatzis - 2000 - Philosophical Inquiry 22 (3):65-70.
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  7. added 2019-06-06
    Listening to the Cicadas: A Study of Plato's Phaedrus.G. R. F. Ferrari - 1987 - Cambridge University Press.
    This full-length study of Plato's dialogue Phaedrus, now in paperback, is written in the belief that such concerted scrutiny of a single dialogue is an important part of the project of understanding Plato so far as possible 'from the inside' - of gaining a feel for the man's philosophy. The focus of this account is on how the resources both of persuasive myth and of formal argument, for all that Plato sets them in strong contrast, nevertheless complement and reinforce each (...)
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  8. added 2019-06-05
    VIII—Beyond Eros: Friendship in the "Phaedrus".Frisbee C. C. Sheffield - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):251-273.
    It is often held that Plato did not have a viable account of interpersonal love. The account of eros—roughly, desire—in the Symposium appears to fail, and, though the Lysis contains much suggestive material for an account of philia—roughly, friendship—this is an aporetic dialogue, which fails, ultimately, to provide an account of friendship. This paper argues that Plato's account of friendship is in the Phaedrus. This dialogue outlines three kinds of philia relationship, the highest of which compares favourably to the Aristotelian (...)
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  9. added 2019-06-05
    Who Speaks? Who Writes? Dialogue and Authorship in the Phaedrus.Sean Burke - 1997 - History of the Human Sciences 10 (3):40-55.
    This paper argues that the concepts of writing and authorship in Plato are associated with monologism and absence rather than presence. The Phaedrus objects to writing precisely insofar as it creates that unre sponsive figure in the field of discursive which we have subsequently called the 'author'. The dialectical preference for question-and-answer is designed to resist anything resembling an author from entering the field of knowledge: the Socratic method resists monologism on epistemological and ethical grounds. However, the Platonic dialogues are (...)
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  10. added 2019-06-05
    Livio Rossetti, Editor, "Understanding the "Phaedrus"". [REVIEW]Holger Thesleff - 1994 - Journal of the History of Philosophy 32 (2):291.
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  11. added 2019-06-05
    Charles L. Griswold, Jr., "Self-Knowledge in Plato's "Phaedrus"". [REVIEW]Cynthia M. Hampton - 1989 - Journal of the History of Philosophy 27 (4):606.
  12. added 2019-06-05
    Listening to the Cicadas. [REVIEW]C. J. Rowe - 1988 - The Classical Review 38 (2):223-225.
  13. added 2019-06-05
    Plato's Phaedrus: A Defense of a Philosophic Art of Writing. [REVIEW]M. F. Burnyeat - 1981 - The Classical Review 31 (2):299-300.
  14. added 2019-06-05
    Phaedrus a Dialogue.R. Plato & Hackforth - 1976 - Greenwood Press.
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  15. added 2019-06-05
    Phaedrus ; and, the Seventh and Eighth Letters.Walter Plato & Hamilton - 1973 - Penguin Books.
    This volume also contains two of his letters, which discuss his involvement in politics, in particular his role as adviser to Dionysius II of Syracuse, which ...
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  16. added 2019-06-05
    Plato: Parmenides and Phaedrus. [REVIEW]I. G. Kidd - 1970 - The Classical Review 20 (3):312-313.
  17. added 2019-06-05
    Love and Inspiration: A Study of Plato's ‘Phaedrus’. [REVIEW]Norman Gulley - 1966 - The Classical Review 16 (2):235-236.
  18. added 2019-06-05
    Kring Platons Phaidros. Av Gunnar Rudberg. (Svenskt Arkiv För Humanistiska Avhandlingar. I.) Pp. 167. Göteborg: Eranos' Förlag, 1924. Stiff Paper, 6 Kronor. [REVIEW]E. Harrison - 1925 - The Classical Review 39 (7-8):210-210.
  19. added 2019-05-23
    Listening to the Cicadas - G. R. F. Ferrari: Listening to the Cicadas. A Study of Plato's Phaedrus. Pp. Xiii + 293. Cambridge University Press, 1987. £22.50. [REVIEW]C. J. Rowe - 1988 - The Classical Review 38 (2):223-225.
  20. added 2019-05-08
    W. Kühn: La Fin du Phèdre de Platon. Critique de la Rhétorique et de l’Écriture. Pp. 137. Florence: Leo S. Olschki, 2000. Paper, £28. ISBN:88-222-4867-8. [REVIEW]Alexandra de Forest Duer - 2002 - The Classical Review 52 (1):171-172.
  21. added 2019-04-23
    The Phaedrus - Werner Myth and Philosophy in Plato's Phaedrus. Pp. VI + 302. Cambridge: Cambridge University Press, 2012. Cased, £65, Us$99. Isbn: 978-1-107-02128-0. [REVIEW]S. Montgomery Ewegen - 2014 - The Classical Review 64 (1):58-60.
  22. added 2018-07-15
    Bessarion’s Conception of Platonic Psychology: The Immortality of the Soul in the Phaedrus (245c5-246a2).Athanasia Theodoropoulou - 2018 - Proceedings of the XXIII World Congress of Philosophy, Vol. 70: Renaissance and Modern Philosophy.
    Bessarion’s major philosophical treatise In Calumniatorem Platonis is a systematic approach to Platonic and Aristotelian philosophy written in response to George of Trebizond’s Comparatio Philosophorum Aristotelis et Platonis, which attacked Plato’s authority and proclaimed Aristotle’s superiority. A striking example of this is Bessarion’s attempt to defend Plato against George of Trebizond’s accusation that Plato did not offer sound arguments in favor of the immortality of the soul. In this article, I focus on Plato’s proof of the immortality of the soul (...)
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  23. added 2018-06-22
    “Words of Air”: On Breath and Inspiration.Claudia Baracchi - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):27-49.
    In Plato’s Phaedrus divine inspiration comes literally to mean “environmental inspiration.” Intimated thereby is the insufficiency of all reflection on the divine and the natural which would fail to interrogate these categories precisely in their convergence, indeed, in their being one. The theme of inspiration, in its divine or elemental character, necessarily raises further questions concerning the status of inspired utterance—that is, in this case, of philosophical discourse itself. These themes finally point to the problem of the provenance of speaking (...)
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  24. added 2018-06-19
    David A. White, Rhetoric and Reality in Plato's Phaedrus. [REVIEW]John Scott - 1994 - Philosophy in Review 14 (3):416-418.
  25. added 2018-06-11
    VII. Platons Phaidros.Paul Seliger - 1891 - Archiv für Geschichte der Philosophie 4 (2):215-238.
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  26. added 2017-10-27
    Passionate Platonic Love in the Phaedrus.Gerasimos Santas - 1982 - Ancient Philosophy 2 (2):105-114.
  27. added 2017-10-09
    Kring Platons Phaidros.Gunnar Rudberg - 1924 - Eranos.
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  28. added 2017-10-06
    The Golden Apple: Listening to the Cicadas: A Study of Plato’s “Phaedrus,” by Giovanni R. F. Ferrari. [REVIEW]Stanley Rosen - 1994 - Arion 1 (1).
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  29. added 2017-10-06
    The Phaedrus C. J. Rowe (Ed., Tr.): Plato, Phaedrus (with Translation and Commentary). Pp. Viii + 224. Warminster: Aris & Phillips, 1986. £18.75 (Paper, £8.25). [REVIEW]David B. Robinson - 1990 - The Classical Review 40 (02):232-234.
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  30. added 2017-10-06
    Listening to the Cicadas: A Study of Plato's Phaedrus.A. W. Price & G. R. F. Ferrari - 1990 - Philosophical Review 99 (3):447.
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  31. added 2017-10-06
    Plato’s Phaedrus. [REVIEW]David L. Roochnik - 1983 - Ancient Philosophy 3 (1):93-95.
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  32. added 2017-10-06
    The Non-Lover in Plato'sPhaedrus.Stanley Rosen - 1969 - Man and World 2 (3):423-437.
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  33. added 2017-10-05
    G. R. F. Ferrari, "Listening to the Cicadas: A Study of Plato's "Phaedrus". [REVIEW]Michael L. Morgan - 1990 - Journal of the History of Philosophy 28 (1):121.
  34. added 2017-09-30
    La alegoría del carro del alma en Platón y en la Kaṭha Upaniṣad.Paolo Magnone - 2012 - In Gerardo Rodriguez (ed.), Textos y contextos (II). Exégesis y hermenéutica de obras tardoantiguas y medievales. Universidad Nacional de Mar del Plata. pp. 87-126.
    [The Soul Chariot Allegory in Plato and the Kaṭha Upaniṣad].
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  35. added 2017-09-29
    Phaidros: Phenomenology of “Giving Forth Upon the Beautiful”.Skirmantas Jankauskas - 2007 - Problemos 71:24-48.
    Straipsnyje mëginama rekonstruoti platoniðkosios meilës sampratos fenomenologiná aspektà. Ðiossampratos kontûrus Platonas nuþymi dar „Puotoje“, taèiau daugiausia dëmesio jai skiria benepoetiðkiausiame ir máslingiausiame savo dialoge „Faidras“. Ávadinëje dalyje teigiama, kad graikiðkasisfilosofavimas klostosi natûraliai, t. y. tematizuoja filosofavimui rûpimus turinius, tik susiklostant filosofavimui palankioms aplinkybëms. Brandà pasiekusi filosofija jau mëgina perprasti save, taigi irásisàmoninti tas natûralias prielaidas. Platonas dar „Puotoje“ nustato, kad palankiausia filosofavimuinatûrali þmogaus bûsena yra meilë. „Puotoje“ jam pavyksta iðryðkinti vertybiná meilës profilá, ofilosofavimas èia apraðomas kaip groþio vertybës uþangaþuotas „teisingasis (...)
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  36. added 2017-09-29
    Telestic Madness in Plato, Phaedrus 244 De.Ivan M. Linforth - 1946 - University of California Press.
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  37. added 2017-09-22
    Eros, Dialektik und Rhetorik: der Mythos als funktionales Zentrum des Platonischen Dialogs. Überlegungen am Beispiel des Phaidros.Dirk Cürsgen - 2004 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9:23-49.
    The article analyses the relation between logos and myth in Plato's philosophy using the Phaidros as a representative example; this includes the investigation of the function of the myth in this dialogue. The palinode proves to be the central unifying element of the Phaidros, and thus the dialogue s core. The second speech of Socrates mediates between the different parts of the Phaidros, its themes, motives and thoughts: for example love, rhetoric, dialectic, forms, different kinds of knowledge and speech or (...)
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  38. added 2017-03-01
    Plato on the Value of Philosophy: The Art of Argument in the Gorgias and Phaedrus.Tushar Irani - 2017 - Cambridge University Press.
    Plato was the first philosopher in the Western tradition to reflect systematically on rhetoric. In this book, Tushar Irani presents a comprehensive and innovative reading of the Gorgias and the Phaedrus, the only two Platonic dialogues to focus on what an art of argument should look like, treating each of the texts individually, yet ultimately demonstrating how each can best be understood in light of the other. For Plato, the way in which we approach argument typically reveals something about our (...)
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  39. added 2017-02-15
    Arguing for the Immortality of the Soul in the Palinode of the Phaedrus.Christopher Moore - 2014 - Philosophy and Rhetoric 47 (2):179-208.
    Socrates’ second speech in the Phaedrus includes the argument (245c6–246a2) that starts “all/every soul is immortal” (“ψυχὴ πᾶσα ἀθάνατος”).1 This argument has attracted attention for its austerity and placement in Socrates’ grand speech about chariots and love. Yet it has never been identified as a deliberately fallacious argument.2 This article argues that it is. Socrates intends to confront his interlocutor Phaedrus with a dubious sequence of reasoning. He does so to show his speech-loving friend how—rather than simply to tell him (...)
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  40. added 2017-02-15
    The Gods’ Horses and Tripartite Souls in Plato’s Phaedrus.David Hoinski & Ronald Polansky - 2014 - Rhizomata 2 (2):139-160.
  41. added 2017-02-15
    Plato's Phaedrus: Audio Cd. Plato - 2009 - Agora Publications.
    Plato's dialogues frequently treat several topics and show their connection to each other. The Phaedrus is a model of that skill because of its seamless progression from examples of speeches about the nature of love to mythical visions of human nature and destiny to the essence of beauty and, finally, to a penetrating discussion of speaking and writing. It ends with an examination of the love of wisdom as a dialectical activity in the human mind. Phaedrus lures Socrates outside the (...)
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  42. added 2017-02-15
    Supplementing the Ecstatic: Plato, the Eleusinian Mysteries and the Phaedrus.M. Rinella - 2000 - Polis 17 (1-2):61-78.
    The tradition of interpreting Plato's Phaedrus as simply a homage to passion ignores many passages that draw on ancient Greek religion, particularly the Eleusinian Mysteries. States of religious mania, particularly that experienced at Eleusis, included visions brought on by the use of some drug, or pharmakon. The experience of truth in the Phaedrus is read through the experience of ecstasy by initiates.
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  43. added 2017-02-15
    Philosophy as Dialogue: Charles L. Griswold, Jr.'S Self-Knowledge in Plato's Phaedrus. [REVIEW]Jacob Howland - 1992 - Reason Papers 17:113-134.
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  44. added 2017-02-14
    Philosophy and Madness in the Phaedrus.Dominic Scott - 2011 - Oxford Studies in Ancient Philosophy 41:169-200.
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  45. added 2017-02-14
    Μνήμης... Φάρμακον at Plato 'Phaedrus' 274e-275a:: An Imitation of Euripides Fr. 578?Ian Rutherford - 1990 - Hermes 118 (3):377-379.
  46. added 2017-02-13
    Colloquium 7: Dialectic and the Purpose of Rhetoric in Plato’s Phaedrus.Harvey Yunis - 2009 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 24 (1):229-259.
  47. added 2017-02-13
    Dancing with the Gods: The Myth of the Chariot in Plato's Phaedrus.Elizabeth S. Belfiore - 2006 - American Journal of Philology 127 (2):185-217.
  48. added 2017-02-13
    David A. White, Rhetoric and Reality in Plato's Phaedrus. [REVIEW]John A. Scott - 1994 - Philosophy in Review 14 (6):416-418.
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  49. added 2017-02-13
    Livio Rossetti, Ed., Understanding The Phaedrus. [REVIEW]John A. Scott - 1994 - Philosophy in Review 14 (6):416-418.
  50. added 2017-02-13
    Phaedrus Listening to the Cicadas: A Study of Plato's Phaedrus. [REVIEW]G. B. Kerferd, Plato, C. J. Rowe & G. R. F. Ferrari - 1989 - Journal of Hellenic Studies 109:226-227.
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1 — 50 / 179