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  1. Plato: Laws. Cambridge Texts in the History of Political Thought. Edited by Malcolm Schofield; Translation by Tom Griffith. Cambridge University Press, 2016. [REVIEW]John M. Armstrong - 2018 - Ancient Philosophy 38 (2):455–460.
    For students and the general reader, this is the best English translation of the entire 'Laws' available. I give several examples of important lines that are translated well in this edition, but I take issue with the translation of some other lines and with part of Schofield's introduction on grounds that these parts do not reveal Plato's political and cosmic holism as clearly as they could have.
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  2. El ensayo de Hans-Georg Gadamer sobre el Protréptico aristotélico: ética y política en la filosofía socrático-platónica.Facundo Bey - forthcoming - Revista Latinoamericana de Filosofia.
    English title: Hans-Georg Gadamer’s essay on the Aristotelian Protrepticus: Ethics and Politics in the Socratic-Platonic Philosophy. Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1928 essay Der aristotelische Protreptikos und die entwicklungsgeschichtliche Betrachtung der aristotelischen Ethik, emphasizing the Gadamerian reception of the notions of phrónēsis, hēdonḗ and, to a lesser extent, phýsis. It will be attempted to show that in this early work of Gadamer there is more than a (...)
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  3. Fenomenología de la pólis y torsión del Dasein: dialéctica y hermenéutica en la temprana interpretación gadameriana de la ética platónica.Facundo Bey - forthcoming - Daimon: Revista Internacional de Filosofía.
    English title: Phenomenology of the pólis and torsion of Dasein: dialectic and hermeneutics in the early Gadamerian interpretation of Plato's ethics. Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1931 book Platos dialektische Ethik. Phänomenologische Interpretationen zum Philebos regarding the notions of pólis, aretḗ, tó agathṓn y Dasein. Then, it will be attempted to show that in this early book of Gadamer is his first relevant philosophical-political work, expressed in (...)
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  4. False Idles: The Politics of the "Quiet Life".Eric Brown - 2008 - In Ryan Balot (ed.), A Companion to Greek and Roman Political Thought. Oxford, UK: pp. 485-500.
    The dominant Greek and Roman ideology held that the best human life required engaging in politics, on the grounds that the human good is shared, not private, and that the activities central to this shared good are those of traditional politics. This chapter surveys three ways in which philosophers challenged this ideology, defended a withdrawal from or transformation of traditional politics, and thus rethought what politics could be. Plato and Aristotle accept the ideology's two central commitments but insist that a (...)
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  5. Becoming Socrates: Political Philosophy in Plato's Parmenides.Alex Priou - 2018 - Rochester, NY, USA: Rochester University Press.
    Interpreters of Plato’s Parmenides have long agreed that it is a canonical work in the history of ontology. In the first part, the aged Parmenides presents a devastating critique of Platonic ontology, followed in the second by what purports to be a response to that critique. But despite the scholarly agreement as to the general subject matter of the dialogue, what makes it one whole has nevertheless eluded its readers, so much so that some have even speculated it to be (...)
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  6. Όψεις της Πολιτικής Σκέψης του Πλάτωνα στον Τίμαιο και τους Νόμους.Panagiotis G. Pavlos - 2012 - IKEE / Aristotle University of Thessaloniki - Library.
    Is there any relation between Plato’s political thinking and his cosmology – physical theory? If there is, how can it be outlined? Does the natural world constitute for Plato a leader thread, so that he can give shape to his ideal Republic (Politeia)? Which are the ratios that are shown? In which way does Plato derive ideas to form his political theory, through nature? Is the platonic state too much of an ideal to be considered utopian not only from philosophy (...)
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  7. Gerechtigkeit Zwischen Tugend Und Gesetz.Jakub Jinek (ed.) - 2009 - Saarbrücken: SVH.
    Die Gerechtigkeitsdebatte verband sich in den letzten vier Jahrzehnten mit einem erneuten Interesse für das ethische und politische Denken der antiken Philosophie. Im Mittelpunkt des Interesses stand Aristoteles, dessen Theorien vielfach aufgegriffen wurden. Weitaus weniger Beachtung fand Platon. Vielleicht war aber gerade dies einer der Gründe, warum es der Debatte kaum gelang, die kritische Dichotomie zwischen dem Einzelnen und dem Staat, zwischen Ethik und Politik zu überwinden. -/- Die vorliegende Studie zur Politeia zeigt, wie Platons dialogische Philosophie als Inspiration dienen (...)
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  8. Commentary on Plato's Efforts at Political Recuperation in the Republic by Jacob Howland.Joseph M. Forte - 2010 - American Dialectic 1 (1).
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  9. An Examination of Plato's Doctrine. Volume I, Plato on Man and Society. By I. M. Crombie. [REVIEW]Peter Diamadopoulos - 1964 - Philosophy and Phenomenological Research 25 (2):273-275.
  10. Plato’s Political Philosophy: Prudence in the Republic and the Laws. [REVIEW]Robert Mayhew - 1994 - Ancient Philosophy 14 (1):173-179.
  11. Justice and Compulsion for Plato’s Philosopher–Rulers.Eric Brown - 2000 - Ancient Philosophy 20 (1):1-17.
    By considering carefully Socrates' invocations of 'compulsion' in Plato's Republic, I seek to explain how both justice and compulsion are crucial to the philosophers' decision to rule in Kallipolis, so that this decision does not contradict Socrates' central thesis that it is always in one's interests to act justly. On my account, the compulsion is provided by a law, made by the city's lawgivers, that requires people raised to be philosophers take turns ruling. Justice by itself does not require the (...)
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  12. Unpublished Review of Plato on Man and Society, by I.M. Crombie.Henry Roper Roper & Arthur Davis - 2005 - In Henry Roper Roper & Arthur Davis (eds.), Collected Works of George Grant: Volume 3. University of Toronto Press. pp. 215-220.
  13. Plato on the Rule of Reason. Miller - 2005 - Southern Journal of Philosophy 43:50-83.
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  14. Justice, Law, and Women in Plato's Republic.Gerasimos Santas - 2006 - Philosophical Inquiry 28 (1-2):91-103.
  15. Plato's Cretan City: A Historical Interpretation of the Laws.I. M. Crombie & Glenn R. Morrow - 1966 - Philosophical Review 75 (1):104.
  16. An Examination of Plato's Doctrines. I. Plato on Man and Society.R. E. Allen & I. M. Crombie - 1963 - Philosophical Review 72 (4):528.
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  17. Review: Legal Philosophy From Plato to Hegel by Huntington Cairns. [REVIEW]Felix S. Cohen - 1949 - Journal of the History of Ideas 10 (4):575.
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  18. Plato: Moral and Political Ideals.Adela Marion Adam - 2011 - Cambridge University Press.
    Originally published during the early part of the twentieth century, the Cambridge Manuals of Science and Literature were designed to provide concise introductions to a broad range of topics. They were written by experts for the general reader and combined a comprehensive approach to knowledge with an emphasis on accessibility. Plato: Moral and Political Ideals by Adela Marion Adam, first printed in 1913, deals with the main substance of Plato's philosophy of ethics and politics, set within the context of his (...)
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  19. Recensão A: MOORE, Kenneth Royce - Sex and the Second-Best City. Sex and Society in the Laws of Plato.Nuno S. Rodrigues - 2008 - Humanitas 60:335-337.
  20. Plato's Law of Slavery in its Relation to Greek Law. [REVIEW]D. S. M. & Glenn R. Morrow - 1940 - Journal of Philosophy 37 (18):499.
  21. Thrasymachus’ Sophistic Account of Justice in Republic I.Merrick E. Anderson - 2016 - Ancient Philosophy 36 (1):151-172.
    In this paper, I oppose the now-dominant view that Thrasymachus offers a definition of justice in Book I of the Republic. This way of interpretation Thrasymachus does not pay sufficient attention to the methodological assumptions he makes during his disagreement with Socrates. To better understand Socrates’ antagonist, it is crucial to remember that he was, in fact, a sophist. I argue that what the character Thrasymachus is doing in Book I is importantly akin to a certain genre of sophistic arguments (...)
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  22. Legislating Immortality in Plato’s Republic.Emily Austin - 2016 - Ancient Philosophy 36 (1):133-150.
  23. Politics in Plato's "Republic": His and Ours.Julia Annas - 2000 - Apeiron 33 (4):303-326.
  24. Plato and the Individual.H. C. Baldry & R. W. Hall - 1963 - Journal of Hellenic Studies 85:205.
  25. Plato's Cretan City: A Historical Interpretation of the Laws.Trevor J. Saunders & G. R. Morrow - 1960 - Journal of Hellenic Studies 82:181.
    Plato's Cretan City is a thorough investigation into the roots of Plato's Laws and a compelling explication of his ideas on legislation and social institutions. A dialogue among three travelers, the Laws proposes a detailed plan for administering a new colony on the island of Crete. In examining this dialogue, Glenn Morrow describes the contemporary Greek institutions in Athens, Crete, and Sparta on which Plato based his model city, and explores the philosopher's proposed regulations concerning property, the family, government, and (...)
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  26. Plato, Popper and Politics: Some Contributions to a Modern Controversy.H. J. Easterling & R. Bambrough - 1969 - Journal of Hellenic Studies 89:166.
  27. Herodotean Kings and Historical Inquiry.Matthew R. Christ - 1994 - Classical Antiquity 13 (2):167-202.
    This article seeks evidence of Herodotus's conception of his historical enterprise in the recurring scenes in which he portrays barbarian kings as inquirers and investigators. Through these scenes-involving most notably Psammetichus, Etearchus, Croesus, Cyrus, Cambyses, Darius, and Xerxes-the historian not only explores the character of autocrats, but also holds up a mirror to his own activity as inquirer. Once we recognize the metahistorical dimension of Herodotus's representation of inquiring kings, we can better understand the scenes in which these figures appear (...)
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  28. The Role of the Poet in Plato's Ideal Cities of Callipolis and Magnesia.Gerard Naddaf - 2007 - Kriterion: Revista de Filosofia 48 (116):329-349.
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  29. Platońskie widziadło sprawiedliwości [Plato's Semblance of Justice].Marek Piechowiak - 2013 - Themis Polska Nova (1 (4)):5-18.
    Platon w dialogu "Państwo" sam określił mianem widziadła model sprawiedliwości oparty na konstrukcji "państwa idealnego", w oczywisty sposób dystansując się do tego modelu. Jedynie widziadłem sprawiedliwości jest zatem to, że każdy ma się zajmować czymś jednym, że "człowiek, który jest szewcem z natury, najlepiej zrobi, jeżeli zostanie przy swoim kopycie i nic innego nie będzie próbował"; jedynie widziadłem jest także to, że jednostka jest dla państwa a nie państwo dla jednostki. Argumentuje się, że - zdaniem Platona - jeden i ten (...)
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  30. Plato, Aristotle, and the Purpose of Politics, by Kevin M. Cherry.Cinzia Arruzza - 2014 - Ancient Philosophy 34 (2):432-436.
  31. Understanding Plato's Republic.Gerasimos Santas - 2010 - Wiley-Blackwell.
    _Understanding Plato’s Republic_ is an accessible introduction to the concepts of justice that inform Plato’s Republic, elucidating the ancient philosopher's main argument that we would be better off leading just lives rather than unjust ones Provides a much needed up to date discussion of _The Republic_'s fundamental ideas and Plato's main argument Discusses the unity and coherence of _The Republic_ as a whole Written in a lively style, informed by over 50 years of teaching experience Reveals rich insights into a (...)
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  32. History of Political Philosophy From Plato to Burke. [REVIEW]W. S. H. - 1937 - Journal of Philosophy 34 (4):110-110.
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  33. Plato's Law of Slavery in its Relation to Greek Law. [REVIEW]S. M. D. - 1940 - Journal of Philosophy 37 (18):499-500.
  34. Plato’s Laws: Force and Truth in Politics. Edited by Gregory Recco and Eric Sanday. [REVIEW]M. Ross Romero - 2015 - International Philosophical Quarterly 55 (1):121-123.
  35. Platon – ein Verächter der „Vielen" ?Theodor Ebert - 1977 - In Manfred Riedel & Jürgen Mittelstraß (eds.), Vernünftiges Denken: Studien Zur Praktischen Philosophie Und Wissenschaftstheorie. De Gruyter. pp. 124-147.
    The paper argues that it is a mistake to turn Plato into an enemy of the many. The passage Rep. VI, 493e-494a belongs to a criticism of special circumstances, i. e. the Athenian democracy, it cannot be used to infer a principled stand against democratic ideas as such. My main argument is based on Rep. VI, 499d-500a, a passage where Socrates does speak his mind an warns explicitly against a contempt of the many.
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  36. Introduction. Siting Plato.S. Sara Monoson - 2000 - In Plato's Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 1-18.
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  37. The Role of Compulsion in the Education of Plato's Philosopher-King.Richard Taft - unknown
  38. Plato's Political Philosophy.Abdollāh Niksirat - unknown - Kheradnameh Sadra Quarterly 44.
    The writer of this paper has tried to portray Plato's ideal government on the basis of his Republic. Apparently, Plato's main purpose in this dialogue was to define true justice rather than have his intended ideal government realized. The gist of his words concerning justice is that everyone must do the job that conforms to his nature. Of course, as Plato himself has pointed out, introducing and defining such an ideal city or utopia will inspire people to model it and (...)
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  39. Mary Margaret Mackenzie, "Plato on Punishment". [REVIEW]R. J. Mclaughlin - 1983 - Journal of the History of Philosophy 21 (4):554.
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  40. « Review Of Jean-Francois Pradeau, Plato And The City And Of Thanassis Samaras, Plato On Democracy ». [REVIEW]Malcom Schofield - 2003 - Plato: The Internet Journal of the International Plato Society 3.
    Jean-Francois Pradeau, Plato and the City, Exeter: University of Exeter Press, 2002. Hardback 0 85989 653 6 3 £45.00/US$75.00. Paperback 0 85989 654 4 £14.99/US$24.95.Thanassis Samaras, Plato on Democracy, New York: Peter Lang, 2002. Hardback 0 8204 5681 0. US$70.95.
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  41. The Unity of Plato's Political Thought.Ian Findlay Mcgilp - 1974 - Dissertation, The University of British Columbia (Canada)
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  42. Women as Makers of Kings in Tacitus' "Annals".Linda W. Rutland - 1978 - Classical World: A Quarterly Journal on Antiquity 72 (1):15.
  43. The City of the Early Kings.Horace Wetherill Wright - 1925 - Classical World: A Quarterly Journal on Antiquity 19:12-16.
  44. Baikie, James: The Sea-Kings of Crete. [REVIEW]Smith Smith - 1910 - Classical World: A Quarterly Journal on Antiquity 4:158-159.
  45. Grube, G. M. A., Plato's Thought. [REVIEW]Braunlich Braunlich - 1936 - Classical World: A Quarterly Journal on Antiquity 30:85-86.
  46. Plato's Law of Slavery in its Relation to Greek Law. [REVIEW]B. C. Holtzclaw - 1941 - Classical World: A Quarterly Journal on Antiquity 35:56-57.
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  47. "Wild," John: Plato's Theory of Man. An Introduction to the Realistic Philosophy of Culture. [REVIEW]Pritchard Pritchard - 1947 - Classical World: A Quarterly Journal on Antiquity 41:155-157.
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  48. The Organization of the Kretan City in Plato's "Laws".Nicholas F. Jones - 1990 - Classical World: A Quarterly Journal on Antiquity 83 (6):473.
  49. Plato's Penal Code by Trevor J. Saunders. [REVIEW]John Bussanich - 1993 - Classical World: A Quarterly Journal on Antiquity 86:359-360.
  50. A Note on the Institutional Context of Plato's "Protagoras".C. Fred Alford - 1988 - Classical World: A Quarterly Journal on Antiquity 81 (3):167.
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