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  1. Anamnesis in Plato's "Meno and Phaedo".R. E. Allen - 1959 - Review of Metaphysics 13 (1):165 - 174.
  2. The Theory of Recollection in Plato's Meno.Daniel E. Anderson - 1971 - Southern Journal of Philosophy 9 (3):225-235.
  3. Domains of Recollection.Alan D. Baddeley - 1982 - Psychological Review 89 (6):708-729.
  4. Recollection and the Argument ‘From a Hypothesis’ in Plato's Meno.J. T. Bedu-Addo - 1984 - Journal of Hellenic Studies 104:1-14.
  5. Sense‐Experience and the Argument for Recollection in Plato's Phaedo. Bedu‐Addo - 1991 - Phronesis 36 (1):27-60.
  6. Sense‐Experience and the Argument for Recollection in Plato's Phaedo. Bedu‐Addo - 1991 - Phronesis 36 (1):27 - 60.
  7. 'Knowledge by Acquaintance' in Plato's Theaetetus.R. S. Bluck - 1963 - Mind 72 (286):259-263.
  8. Plato Disapproves of the Slave-Boy's Answer.Malcolm S. Brown - 1967 - Review of Metaphysics 21 (1):57 - 93.
  9. Recollecting Plato's Meno.Luca Castagnoli - 2008 - Ancient Philosophy 28 (2):413-418.
  10. Recollection and Posterior Analystics II, 19.John Catan - 1970 - Apeiron 4 (2):34.
  11. Recollection and the Slave Boy.Joshua Cline - unknown
    The purpose of this project is to investigate what recollection in the Meno entails. In other words, what does the demonstration with the slave intend to show? Does the slave boy recollect Forms? Does the boy recollect empirical as well as a priori truths? What is the difference between true belief and knowledge as presented in the demonstration? In order to answer these questions, I outline each of the slave boy’s responses to Socrates’ questions with the intent of figuring out (...)
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  12. Equality, Recollection, and Purification.Kenneth Dorter - 1972 - Phronesis 17 (3):198-218.
  13. La objeción de aristóteles a la teoría platónica de la reminiscencia.Alejandro Farieta - 2015 - Pensamiento y Cultura 18 (2):6-28.
    This paper provides an interpretation of Aristotle’s criticism to the solution to Meno’s Paradox suggested by Plato. According to Aristotle, when Plato says that reminiscence (anámnēsis) is achieved, what is actually achieved is induction (epagōgê). Our interpretation is based on two aspects: (1) semantic criticism, since Plato’s use of the term anámnēsis is unusual; and (2) the theory is not able to give an adequate explanation of the effective discovery.
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  14. Conocimiento, descubrimiento Y reminiscencia en el menón de platón.Alejandro Farieta - 2013 - Universitas Philosophica 30 (60):205-234.
    This work articulates two thesis: one Socratic and one Platonic; and displays how the first one is heir of the second. The Socratic one is called the principle of priority of definition; the Platonic one is the Recollection theory. The articulation between both theses is possible due to the Meno’s paradox, which makes a criticism on the first thesis, but it is solved with the second one. The consequence of this articulation is a new interpretation of the Recollection theory, as (...)
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  15. Knowledge, Discovery and Reminiscence in Plato's Meno.Alejandro Farieta - 2013 - Universitas Philosophica 30 (60):205-234.
    This work articulates two thesis: one Socratic and one Platonic; and displays how the first one is heir of the second. The Socratic one is called the principle of priority of definition; the Platonic one is the Recollection theory. The articulation between both theses is possible due to the Meno’s paradox, which makes a criticism on the first thesis, but it is solved with the second one. The consequence of this articulation is a new interpretation of the Recollection theory, as (...)
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  16. Knowledge, Recollection, and the Forms in Republic VII.Michael T. Ferejohn - 2006 - In Gerasimos Xenophon Santas (ed.), The Blackwell Guide to Plato's Republic. Blackwell. pp. 214--233.
  17. The Platonic Recollection of the Body: Plato's Erotic Legacy.Richard Findler - 1997 - The European Legacy 2 (2):344-349.
  18. Meno's Paradox, the Slave-Boy Interrogation, and the Unity of Platonic Recollection.Lee Franklin - 2009 - Southern Journal of Philosophy 47 (4):349-377.
    Plato invokes the Theory of Recollection to explain both ordinary and philosophical learning. In a new reading of Meno’s Paradox and the Slave-Boy Interrogation, I explain why these two levels are linked in a single theory of learning. Since, for Plato, philosophical inquiry starts in ordinary discourse, the possibility of success in inquiry is tied to the character of the ordinary comprehension we bring to it. Through the claim that all learning is recollection, Plato traces the knowledge achievable through inquiry (...)
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  19. Recollection and Philosophical Reflection in Plato's Phaedo.Lee Franklin - 2005 - Phronesis 50 (4):289-314.
    Interpretations of recollection in the "Phaedo" are divided between ordinary interpretations, on which recollection explains a kind of learning accomplished by all, and sophisticated interpretations, which restrict recollection to philosophers. A sophisticated interpretation is supported by the prominence of philosophical understanding and reflection in the argument. Recollection is supposed to explain the advanced understanding displayed by Socrates and Simmias (74b2-4). Furthermore, it seems to be a necessary condition on recollection that one who recollects also perform a comparison of sensible particulars (...)
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  20. “ἐὰν ὡσαύτως τῇ ψυχῇ ἐπὶ πάντα ἴδῃς” (Platonis Parmenides, 132a 1 - 132b 2). Voir les Idées avec son âme et le “Troisième homme” de Platon.Leone Gazziero - 2014 - Revue de Philosophie Ancienne 32 (1):35-85.
    Few arguments from the past have stirred up as much interest as Aristotle’s “Third man” and not so many texts have received as much attention as its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. The essay provides a close commentary of the text, dealing with its main difficulties and suggesting an overall (...)
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  21. Recollection and the Problem of the Elenchus.Jyl Gentzler - 1994 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 10 (1):257-295.
    We simply cannot make sense of Socrates' procedure for cross-examining his interlocutors in the early dialogues if we insist that Socrates uses cross-examination only for the purpose of testing his interlocutor's claim to knowledge. This view of Socratic cross-examination cannot explain the fact that Socrates examines theses that he himself proposes and that neither he nor his interlocutor explicitly endorses. In contrast,the supposition that Socrates is inquiring on these occasions provides a good explanation for his procedure. When one is attempting (...)
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  22. Knowledge and Being in the Recollection Argument.Lloyd P. Gerson - 1999 - Apeiron 32 (4):1-16.
  23. The Recollection Argument Revisited.Lloyd P. Gerson - 1999 - Apeiron 32 (4):1 - 15.
  24. The Present and the Past a Study of Anamnesis.Richard J. Ginn - 1989
  25. Recollection.M. E. Grenander - 1976 - Thought: Fordham University Quarterly 51 (1):99-99.
  26. Plato's Theory of Recollection.Norman Gulley - 1954 - Classical Quarterly 4 (3-4):194-.
    This book is an attempt "to give a systematic account of the development of plato's theory of knowledge" (page vii). thus it focuses on the dialogues in which epistemological issues come to the fore. these dialogues are "meno", "phaedo", "symposium", "republic", "cratylus", "theastetus", "phaedrus", "timaeus", "sophist", "politicus", "philebus", and "laws". issues discusssed include the theory of recollection, perception, the difference between belief and knowledge, and mathematical knowledge. (staff).
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  27. Early Pythagoreanism Alister Cameron: The Pythagorean Background of the Theory of Recollection. Pp. Viii + 101. Menasha, Wisconsin: George Banta, 1938. Paper. [REVIEW]W. K. C. Guthrie - 1939 - The Classical Review 53 (01):14-15.
  28. Recollection and Potentiality in Philoponus.F. A. J. Haades - unknown
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  29. The Doctrine of Recollection in Plato's Dialogues.Ovidia Hansing - 1928 - The Monist 38 (2):231-262.
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  30. The Recollection.Gerald Heard - 1944 - Stanford University, J. L. Delkin.
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  31. Recollection and the Method of Collection and Division in the Phaedrus.Cristina Ionescu - 2012 - Journal of Philosophical Research 37:1-24.
    When dealing with the metaphysical and epistemological implications of the Phaedrus, scholars have had the tendency to focus either on recollection or on discerning the methodological articulations of dialectical rhetoric. The present paper explores the relation between recollection and the dialectical method, and argues that recollection and the method of collection and division are complementary aspects of dialectical investigation, the method providing a strategy of reasoning, while the theory of recollection provides the metaphysical horizon within which collection and division can (...)
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  32. The Mythical Introduction of Recollection in the Meno (81A5–E2).Cristina Ionescu - 2006 - Journal of Philosophical Research 31:153-170.
    This essay explores the relevance of Socrates’ mythical introduction of recollection in the Meno. I argue that the passage at 81a5–e2 addresses different levels of understanding, a superficial and a deeper one, corresponding to a literal and a metaphorical reading respectively. The major themes addressed in this passage—the immortality of the soul, transmigration, rewards and punishments in the after-life, Hades, the kinship of all nature and anamnesis—have distinct meanings depending on whether we approach them with a Platonic or an Orphico-Pythagorean (...)
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  33. Recollection and Plato's Moral Theory.Terence Irwin - 1974 - Review of Metaphysics 27 (4):752 - 772.
  34. Recollection in the Phaedo.Sean Kelsey - 2000 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 16:91-121.
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  35. Knowledge and Recollection in The.Richard J. Ketchum - 1979 - Journal of the History of Philosophy 17 (3).
  36. Knowledge and Recollection in the Phaedo : An Interpretation of 74a-75b.Richard J. Ketchum - 1979 - Journal of the History of Philosophy 17 (3):243-253.
  37. "Anamnesis Bei Plato," by Carl E. Huber, S.J.Hellmuth J. Kornmueller - 1966 - Modern Schoolman 43 (4):421-423.
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  38. Recollection and the Mathematician's Method in Plato's Meno.E. Landry - 2012 - Philosophia Mathematica 20 (2):143-169.
    I argue that recollection, in Plato's Meno , should not be taken as a method, and, if it is taken as a myth, it should not be taken as a mere myth. Neither should it be taken as a truth, a priori or metaphorical. In contrast to such views, I argue that recollection ought to be taken as an hypothesis for learning. Thus, the only methods demonstrated in the Meno are the elenchus and the hypothetical, or mathematical, method. What Plato's (...)
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  39. The Tale is Not My Own (Οὐκ Ἐμòς Ὁ Μυ̑θος): Myth and Recollection in Plato.Max Latona - 2004 - Apeiron 37 (3):181 - 210.
  40. Love and Recollection in Plato's Phaedo.Donald C. Lindenmuth - 1988 - Ancient Philosophy 8 (1):11-18.
  41. Escaping One's Own Notice Knowing: Meno's Paradox Again.Mary Margaret McCabe - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):233 - 256.
    The complex way Meno's paradox is presented in the Meno forces reflection on both the external conditions on inquiry—its objects—and its internal conditions—the state of mind of the person who inquires. The theory of recollection does not fully account for the internal conditions—as Plato makes clear in the critique of Meno's puzzle to be found in the Euthydemus. I conclude that in the Euthydemus Plato is inviting us to reject the externalist account of knowledge urged on Socrates by the sophists (...)
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  42. Re-Examining Recollection.Joe McCoy - 2011 - International Philosophical Quarterly 51 (4):451-466.
    The doctrine of recollection is one of the most controversial in the Platonic corpus, and much scholarship has been aimed at altering the doctrine to resolve its paradoxical features, many of which, I argue, are generated by a failure to appreciate the difference between memory (mneme) and the distinct capacity of recollection (anamnesis). In several of the Platonic dialogues, Socrates gives an account of how recollection functions in ordinary contexts, and thus provides a basis for showing how anamnesis may be (...)
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  43. The Divided and the Doctrine of Recollection in Plato.Richard Mohr - 1984 - Apeiron 18 (1):34.
  44. The Divided Line and the Doctrine of Recollection in Plato.Richard Mohr - 1984 - Apeiron 18 (1):34 - 41.
  45. Sense-Perception and Recollection in the Phaedo.Michael L. Morgan - 1984 - Phronesis 29 (3):237-251.
  46. Die Anamnesis.Ernst Muller - 1912 - Philosophical Review 21:487.
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  47. Recollection and Knowledge.Aleksandar Nikitovic - 2011 - Filozofija I Društvo 22 (1):207-218.
    Ancient Greek ethics held in its heritage contradictory relation in understanding of virtue as a key notion on which were founded polis and politics. Sharpening and revealing of this contradiction was mostly contribution of the sophistic movement, which by rational gauge observed philosophically not enough clarified topics of the Ancient Greek worldview. To solve contradiction arisen from traditional viewpoint premised on the principle that virtue cannot be taught and stand­point that virtue is connected to knowledge, Plato introduces notion of recollection. (...)
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  48. Recollection (Erindring)'.Kresten Nordentoft - 1980 - In George E. Arbaugh, Niels Thulstrup & Marie Mikulová Thulstrup (eds.), Kierkegaard and Human Values. Reitzels. pp. 76--78.
  49. XI—Perceiving Particulars and Recollecting the Forms in thePhaedo.Catherine Osborne - 1995 - Proceedings of the Aristotelian Society 95 (1):211-234.
    I ask whether the Recollection argument commits Socrates to the view that our only source of knowledge of the Forms is sense perception. I argue that Socrates does not confine our presently available sources of knowledge to empirically based recollection, but that he does think that we can't begin to move towards a philosophical understanding of the Forms except as a result of puzzles prompted by the shortfall of particulars in relation to the Forms, and hence that our awareness of (...)
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  50. Perceiving Particulars and Recollecting the Forms in the 'Phaedo'.Catherine Osborne - 1994 - Proceedings of the Aristotelian Society 95:211 - 233.
    I ask whether the Recollection argument commits Socrates to the view that our only source of knowledge of the Forms is sense perception. I argue that Socrates does not confine our presently available sources of knowledge to empirically based recollection, but that he does think that we can't begin to move towards a philosophical understanding of the Forms except as a result of puzzles prompted by the shortfall of particulars in relation to the Forms, and hence that our awareness of (...)
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