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  1. Philosophy, Democracy and Poverty: The Philosopher as Political Agent.Oda Elisabeth Wiese Tvedt - 2018 - In Olof Petterson and Oda Tvedt Vivil Valvik Haraldsen (ed.), Plato´s Apology: Defending a Philosophical Life. London, Boulder, New York:
    The relation of philosophy to democracy remains at the center of attention in Oda Tvedt’s essay, ”Philosophy, Democracy and Poverty: The philosopher as political agent in the Apology of Plato”. Tvedt argues that the role of the philosopher as Socrates presents it in this work is first and foremost to be an agent of subversive political activity, and she finds support for this view of the philosopher’s role in other works of Plato as well as within the Apology itself. She (...)
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  2. Plato´s Apology: Defending a Philosophical Life.Oda Elisabeth Wiese Tvedt, Vivil Valvik Haraldsen & Olof Pettersson - 2018 - London, Boulder, New York: Lexington Books Inc.
    In Plato’s Apology of Socrates we see a philosopher in collision with his society—a society he nonetheless claims to have benefited through his philosophic activity. It has often been asked why democratic Athens condemned a philosopher of Socrates' character to death. This anthology examines the contribution made by Plato’s Apology of Socrates to our understanding of the character of Socrates as well as of the conception of philosophy Plato attributes to him. The 11 chapters offer complementary readings of the Apology, (...)
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  3. Platon'un Toplum İdeali İçerisinde Kadının Yeri.Mete Han Arıtürk - 2016 - Posseible 10 (5):28-38.
    Öz -/- Antikçağ’dan modern dönemlere değin kadınların mevcut durumlarının iyileştirilmesine dair çalışmaların sayısının oldukça yetersiz kaldığını söylemek yanlış olmayacaktır. Bu bağlamda siyaset felsefesinin kurucu metinlerinden olan Devlet’in hem yazıldığı dönem hem de takip eden iki milenyuma yakın süre hesaba katıldığında kadınların toplumdaki rolü ve konumu üzerine oldukça radikal ve yenilikçi fikirleri barındırdığı açıktır. Bu çalışmada Platon’un diğer çalışmaları da hesaba katılmakla birlikte özellikle Devlet adlı eseri nezdinde nasıl olup da kimi düşünürlerce hem bir mizojinist hem de bir kadın hakları savunucusu (...)
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  4. Introduction to the Study of Plato.David Ebrey & Richard Kraut - 2022 - In David Ebrey & Richard Kraut (eds.), The Cambridge Companion to Plato, 2nd ed. Cambridge, UK: pp. 1-38.
    This chapter offers a guide to reading Plato’s dialogues, including an overview of his corpus. We recommend first considering each dialogue as its own unified work, before considering how it relates to the others. In general, the dialogues explore ideas and arguments, rather than presenting parts of a comprehensive philosophical system that settles on final answers. The arc of a dialogue frequently depends on who the individual interlocutors are. We argue that the traditional division of the corpus (into Socratic, middle, (...)
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  5. Plato's The Allegory of the Cave.Irfan Ajvazi - manuscript
    The main idea of this allegory is the difference between people who simply experience their sensory experiences, and call that knowledge, and those who understand real knowledge by seeing the truth. The allegory actually digs into some deep philosophy, which is not surprising since it comes from Plato. Its main idea is the discussion of how humans perceive reality and if human existence has a higher truth. It explores the theme of belief versus knowledge. The Perception Plato theorizes that the (...)
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  6. Platon’da Tanrı ve Evrenin Oluşumu.Gamze Kaynak - 2018 - Dissertation, Süleyman Demirel Üniversitesi
    Bu çalışmanın amacı Platon'un Tanrı, evren ve evrenin oluşumu konusundaki düşüncelerini ortaya koymaktır. Onun konu hakkındaki düşünceleri ortaya konulurken yalnızca kendi dönemi değil, kendisinden önceki düşünürlerin de felsefeleri dikkate alınmıştır. Bunun yanında dönemin genel Tanrı, evren ve evrenin oluşumu konusundaki kabulleri ve inanışları da dikkate alınmıştır. Böylelikle Platon'un konumuz ile ilgili olan düşünceleri ayrıntılı olarak incelenme imkânına kavuşmuştur. Literatür okuması yöntemiyle oluşturulan çalışmamız Platon öncesi ve Platon düşüncesini ayrı ayrı kategorilerde ele almış ve her bir bölümü kendi içerisinde Tanrı, evren (...)
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  7. PLATON’DA TANRI VE EVRENİN OLUŞUMU.Gamze Kaynak - 2018 - Dissertation, Süleyman Demi̇rel Üni̇versi̇tesi̇
    Main purpose of this work is to state the ideas of Plato about God, the universe, and the creation of universe. While explaining about his ideas on this subject, not only his time, but also ideas of the philosophers preceding him are taken into consideration. It also includes usual views and belief systems about the God, the universe and the creation of universe during his time. Thus, we had a chance to examine Plato’s ideas about our subject in detail. Our (...)
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  8. Platonic Dialogues and Platonic Principles.Carl S. O’Brien - 2021 - International Journal of the Platonic Tradition 15 (1):90-98.
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  9. Crafting chaos: Intelligent design in ovid, metamorphoses book 1 and Plato's timaeus.Peter Kelly - 2020 - Classical Quarterly 70 (2):734-748.
    Many attempts have been made to define the precise philosophical outlook of Ovid's account of cosmogony from the beginning of the Metamorphoses, while numerous different and interconnected influences have been identified including Homer, Hesiod, Empedocles, Apollonius Rhodius, Lucretius and Virgil. This has led some scholars to conclude that Ovid's cosmogony is simply eclectic, a magpie collection of various poetic and philosophical snippets haphazardly jumbled together, and with no significant philosophical dimension whatsoever. A more constructive approach could see Ovid's synthesis of (...)
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  10. The Philosopher’s New Clothes: The Theaetetus, the Academy, and Philosophy’s Turn against Fashion. By Nickolas Pappas.Gwenda-lin Grewal - 2021 - Ancient Philosophy 41 (1):232-236.
  11. Calcidius’ Philosophical Method.Christina Maria Hoenig - 2021 - Ancient Philosophy 41 (1):185-206.
  12. Studies in Hermias’ Commentary on Plato’s Phaedrus, edited by John F. Finamore, Christina-Panagiota Manolea and Sarah Klitenic Wear.Anne Sheppard - 2020 - International Journal of the Platonic Tradition 14 (2):207-209.
  13. « Niketas Siniossoglou, Plato And Theodoret: The Christian Appropriation Of Platonic Philosophy And The Hellenic Intellectual Resistance . ».Joshua Lollar - 2009 - Plato Journal 9.
  14. « What Did Plato Read? ».Emilie Kutash - 2007 - Plato Journal 7.
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  15. Review of Moore, K. R., Plato, Politics and a Practical Utopia. [REVIEW]Dylan Futter - 2012 - Plato Journal 12.
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  16. The Problem of Cratylus.D. J. Allan - 1954 - American Journal of Philology 75 (3):271.
  17. Plato's Phaedo.Thomas G. Rosenmeyer & R. S. Bluck - 1956 - American Journal of Philology 77 (3):310.
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  18. Plato's Phaedo: Translated with an Introduction and Commentary.Thomas G. Rosenmeyer & R. Hackforth - 1957 - American Journal of Philology 78 (3):321.
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  19. Plato, Gorgias.Edwin L. Minar & E. R. Dodds - 1963 - American Journal of Philology 84 (1):110.
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  20. Plato's Meno.Phillip de Lacy & R. S. Bluck - 1964 - American Journal of Philology 85 (1):96.
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  21. The Date of the Cratylus.J. V. Luce - 1964 - American Journal of Philology 85 (2):136.
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  22. The Platonic Epistles.Harold Cherniss & J. Harward - 1933 - American Journal of Philology 54 (2):178.
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  23. Plato's Symposium.John D. Moore & Stanley Rosen - 1972 - American Journal of Philology 93 (4):612.
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  24. Studies in the Platonic Epistles with a Translation and Notes.L. A. Post & Glenn R. Morrow - 1936 - American Journal of Philology 57 (2):205.
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  25. The Interpretation of the Timaeus.Paul Shorey - 1888 - American Journal of Philology 9 (4):395.
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  26. The Dialogues of Plato.Paul Shorey & B. Jowett - 1892 - American Journal of Philology 13 (3):349.
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  27. Plato's Republic.Paul Shorey, B. Jowett & Lewis Campbell - 1895 - American Journal of Philology 16 (2):223.
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  28. Kritik über Forschner, Heitsch, Müller & Stier (2013): Platon, Euthyphron.Thomas Zimmer - 2015 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):232-233.
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  29. Review of Sloterdijk & Ferber (1997): Platon & Sloterdijk & Pieper (1997). [REVIEW]Arne Malmsheimer - 1998 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 3 (1):237-243.
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  30. Plato’s Philebus.George Rudebusch - 2020 - Ancient Philosophy 40 (2):495-511.
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  31. Plato Philebus, translated by James Wood.Kelly E. Arenson - 2020 - Ancient Philosophy 40 (2):490-494.
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  32. Il Lexicon quod Theaeteti vocatur e il codice Palatino greco 173 di Platone.Domenico Cufalo - 2015 - In Maria Tziatzi (ed.), Lemmata. Beiträge zum Andenken an Christos Theodoridis / Essays in Honour of Christos Theodoridis. Berlin/Boston: Walter de Gruyter. pp. 452-472.
    In this paper, I have been able to demonstrate that the so-called Lexicon Theeteti is an apographon of Pal. gr. 173, a well known Plato's manuscript of Xth century. The codex Laurentianus 57,24, which contains the lexicon, previously dated to XIV/XV century, was also backdated to the first half of XIVth century.
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  33. El debate sobre Plato und die Dichter y su inscripción en el contexto de Alemania Nacional-Socialista: una discusión con lecturas de la teoría política.Facundo Bey - 2019 - Ekstasis: Revista de Hermenéutica y Fenomenologí 8 (1):138-163.
    Hans-Georg Gadamer, en su conferencia Plato und die Dichter (1934), desarrolló una investigación fenomenológica excepcional de filosofía ético-política de Platón y del lugar que el arte ocupa en ella. En mediados de la década de 1990, la escritora mexicana Teresa Orozco publicó una serie de escritos en los cuales acusa a Gadamer de haberse colocado, a través de la exhibición y publicación de este trabajo, a servicio del nacional-socialismo. Este artículo busca discutir los argumentos presentados por Orozco y otros autores, (...)
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  34. Teleology, Causation and the Atlas Motif in Plato's Phaedo.Daniel Vazquez - 2020 - Schole 14 (1):82-103.
    In this paper, I propose a new reading of Phaedo 99b6-d2. My main thesis is that in 99c6-9, Socrates does not refer to the teleological αἰτία but to the αἰτία that will be provided by a stronger ‘Atlas’ (99c4-5). This means that the passage offers no evidence that Socrates abandons teleology or modifies his views about it. He acknowledges, instead, that he could not find or learn any αἰτία stronger than the teleological one. This, I suggest, allows an interpretation of (...)
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  35. On Plato Phaedrus 227A-245E, written by Hermias.Carl O’Brien - 2019 - International Journal of the Platonic Tradition 13 (2):214-216.
  36. Cicero's Translations from Plato - Roland Poncelet: Cicéron traducteur de Platon: l'expression de la pensée complexe en latin classique. Pp. 401. Paris: De Boccard, 1957. Paper. [REVIEW]F. H. Sandbach - 1959 - The Classical Review 9 (2):142-144.
  37. Review Article: ‘Up With Which We Should Not (Necessarily) Put’: Some Thoughts on Literal Translation.Adam Beresford - 2013 - Polis 30 (1):92-105.
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  38. Franciscus Pini: M. Tulli Ciceronis Timaeus. Pp. 62. Rome: Mondadori, 1965. Paper, L. 1,500.R. G. M. Nisbet - 1966 - The Classical Review 16 (3):413-413.
  39. Paul Vicaire: Platon: Phédon. Traduction avec une introduction et des notes. (Les Grands æuvres de l'Antiquité Classique.) Pp. 166. Paris: Les Belles Lettres, 1969. Cloth, 16 fr. [REVIEW]Norman Gulley - 1972 - The Classical Review 22 (1):103-103.
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  40. Valentin Schoplick: Der Platonische Dialog Lysis. (Freiburg diss.) Pp. iv + 91. Augsburg: privately printed, 1969. Paper.Pamela M. Huby - 1972 - The Classical Review 22 (1):103-103.
  41. Cornelius Anton Bos: Interpretatie, underschap en datering van de Alcibiades Maior. (Amsterdam diss.) Pp. 120. Culemborg, Netherlands: Tjeenk Willink-Noorduijn N.V., 1970. Paper. [REVIEW]Pamela M. Huby - 1972 - The Classical Review 22 (2):271-271.
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  42. George A. Bozonis: Δομὴ καὶ μορφὴ το Πλατωνικο διαλόγου. Pp. 93. Athens: privately printed, 1970. Paper.Pamela M. Huby - 1972 - The Classical Review 22 (3):408-408.
  43. The Arrangement of the Platonic Corpus in the Newly Published Compendiosa Expositio Attributed to Apuleius of Madaura.Jason G. Rheins - 2017 - Phronesis 62 (4):377-391.
  44. Franz Josef Weber: Platons Apologie des Sokrates. Mit einer Einführung, textkritischen Apparat und Kommentar. Pp. 150. Paderborn: Schöningh, 1971. Limp cloth, DM.7.80. [REVIEW]Norman Gulley - 1974 - The Classical Review 24 (1):132-132.
  45. M. Tanaka: Plato, Apologia Socratis, editio altera. Pp. xvi + 180. Tokyo: Iwanami Shoten, 1974. Paper, 1,800 yen.E. B. Ceadel - 1977 - The Classical Review 27 (1):125-125.
  46. Gottfried Bloch: Platons Charmides: die Erscheinung des Seins im Gespräch. Pp. 163. Privately printed, 1973. . Paper.Pamela M. Huby - 1976 - The Classical Review 26 (2):279-279.
  47. Mario Lualdi: Il problema della philia e il Liside platonico. Pp. 156. Milan: CELUC, 1974. Paper, L. 2,600.Pamela M. Huby - 1978 - The Classical Review 28 (1):169-169.
  48. Ο 'Αγαθός As ΌΔυνατός in the Hippias Minor.Roslyn Weiss - 1981 - Classical Quarterly 31 (2):287-304.
    This paper is an attempt so to construe the arguments of the Hippias Minor as to remove the justification for regarding it as unworthy of Plato either because of its alleged fallaciousness and Sophistic mode of argument or because of its alleged immorality. It focuses, therefore, only on the arguments and their conclusions, steering clear of the dialogue's dramatic and literary aspects. Whereas I do not wish to deny the importance of these aspects to a proper understanding of the dialogue (...)
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  49. Forgotten Socratic Dialogues? - Thomas L. Pangle : The Roots of Political Philosophy: Ten Forgotten Socratic Dialogues, Translated, with Interpretive Essays. Pp. x + 406. Ithaca and London: Cornell University Press, 1987. $44.50. [REVIEW]C. J. Rowe - 1989 - The Classical Review 39 (2):194-195.
  50. Olaf Nuesser: Albins Prolog und die Dialogtheorie des Platonismus. (Beitrage zur Alterstumskunde, 12.) Pp. 254. Stuttgart: Teubner, 1991. Cased, DM 58.G. B. Kerferd - 1994 - The Classical Review 44 (1):205-205.
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