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  1. added 2020-05-11
    Dalla psicologia del giudizio all'ontologia dello stato di cose.Barry Smith - 1997 - Discipline Filosofiche 7 (2):7--28.
    Logic is often conceived as a science of propositions, or of relations between propositions. There is an alternative view, however, defended by Meinong, Pfänder, Reinach and others, which sees logic as a science of “Sachverhalte” or states of affairs. A consideration of this view, which was defended especially by thinkers within the tradition of Brentano, throws new light on the problems of intentionality and of mental content. It throws light also on the development of logic in Poland. Here the influence (...)
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  2. added 2020-02-12
    The Method of Axiomatic Rejection for the Intuitionistic Propositional Logic.Rafal Dutkiewicz - 1989 - Studia Logica 48 (4):449-459.
    We prove that the intuitionistic sentential calculus is Ł-decidable, i.e. the sets of these of Int and of rejected formulas are disjoint and their union is equal to all formulas. A formula is rejected iff it is a sentential variable or is obtained from other formulas by means of three rejection rules. One of the rules is original, the remaining two are Łukasiewicz's rejection rules: by detachement and by substitution. We extensively use the method of Beth's semantic tableaux.
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  3. added 2020-02-12
    Notions de logique formelle.Tadeusz Kubiński - 1965 - Studia Logica 21 (1):103-105.
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  4. added 2020-02-12
    Traktat o dobrej robocie.Izydora Dąmbska - 1957 - Studia Logica 5 (1):145-149.
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  5. added 2020-02-11
    Science and Philosophy in the Twentieth Century. Basic Works of Logical Empiricism.Jan Woleński - 1998 - Erkenntnis 49 (2):227-231.
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  6. added 2020-02-11
    The Limits of Higher-Order Logic and the Löwenheim-Skolem Theorem.Jan Woleński - 1998 - Erkenntnis 49 (3):393-396.
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  7. added 2020-02-11
    Polish Essays in the Philosophy of the Natural Sciences. Wladyslaw Krajewski.Brent Mundy - 1985 - Philosophy of Science 52 (1):166-167.
  8. added 2020-01-10
    From Psychology to Phenomenology : A Controversy Over the Method in the School of Twardowski.Witold Płotka - 2020 - Phenomenology and the Cognitive Sciences 19 (1):141-167.
    This paper seeks to define the main trends, arguments and problems regarding the question of method formulated by Twardowski and his students. In this regard, the aim of the paper is twofold. First, I situate Brentano’s project of descriptive psychology within the context of disputes in the school of Twardowski concerning the method of both psychology and phenomenology, arguing that descriptive-psychological analysis was dominant in this respect. Second, the study explores the notion of eidetic phenomenology, as founded on a methodological (...)
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  9. added 2019-12-06
    Actions, Products, and Truth-Bearers: A Critique of Twardowskian Accounts.Silver Bronzo - 2020 - Canadian Journal of Philosophy 50 (3):297-312.
    Friederike Moltmann has recently proposed an account of truth-bearers that draws on Kazimierz Twardowski’s action/product distinction. Her account is meant to provide a third way between the dominant view of primary truth-bearers as mind-independent entities and the recently revived construal of them as mental or linguistic acts. This paper argues that there is no room for Twardowskian accounts because they are based on a notion of “nonenduring product” that defies comprehension, and no need for them because the linguistic data that (...)
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  10. added 2019-11-08
    Philosophy in Poland: Varieties of Anti-Irrationalism. A Commitment to Reason without the Worship of Reason.Konrad Werner - 2020 - Philosophia 48 (1):1-32.
    I shall elaborate more on the idea of anti-irrationalism proposed by the Polish analytic philosopher Kazimierz Ajdukiewicz, a prominent member of the Lvov-Warsaw School of philosophy and logic. In my reading, anti-irrationalism stands in opposition not only to overt irrationalism, which is made clear by the term itself, but also to all forms of rationalism that tip toward something like worship of reason. Having characterized anti-irrationalism as it originally appeared in Ajdukiewicz’s works, I shall propose a certain reformulation of it, (...)
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  11. added 2019-09-28
    The Problem of Mind and Mental Acts in the Perspective of Psychology in the Lvov-Warsaw School.Amadeusz Citlak - 2019 - Philosophical Psychology 32 (7):1049-1077.
    The philosophical-psychological Lvov-Warsaw School, derived from the philosophical tradition of Franz Brentano, developed his concept of intentionality for many years in an original way. This is particularly evident in Kazimierz Twardowski’s theory of actions and products and Tadeusz Tomaszewski’s theory of action. Kazimierz Ajdukiewicz’s semantic epistemology is also an important yet unfinished achievement (though less related to the issue of intentionality), in the light of which cognitive processes are organically embedded in cultural artefacts and, more specifically, in language. Despite the (...)
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  12. added 2019-08-20
    o wartościach moralnych, dziełach muzycznych i możliwości ich korelacji w nawiązaniu do filozofii Romana Ingardena.Małgorzata A. Szyszkowska - 2015 - Miscellanea Anthropologica Et Sociologica 3 (16):115-127.
    Autorka rozważa relacje między wartościami, szczególnie moralnymi, a dziełem muzycznym. Przedstawiając najpierw rozumienie wartości w filozofii Romana Ingardena, a następnie przywołując przykładowe sformułowania moralizmu w odniesieniu do muzyki (autorstwa Rogera Scrutona, Platona i Petera Kivy’ego), autorka pyta, czy możemy uważać dzieło muzyczne za nośnik wartości moralnych. Następnie badając, w jaki inny sposób dzieło muzyczne może być związane z wartościami moralnymi, autorka dochodzi do wniosku, że relacje między wartościami moralnymi a dziełem muzycznym należą do stosunków subtelnych i być może tym, co (...)
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  13. added 2019-07-04
    Uwagi Autora Traktatu Polityczno-Filozoficznego w odpowiedzi na recenzję Katarzyny Haremskiej i notę recenzyjną Pawła Kłoczowskiego.W. Julian Korab-Karpowicz - 2017 - Argument: Biannual Philosophical Journal 7 (1):175-179.
    Tractatus Politico-Philosophicus (Political-Philosophical Treatise) of W. Julian Korab-Karpowicz proposes a new idea-system. Ideas concerning different topics related to politics are introduced. The work aims to establish the principles of good governance and of a happy society, and to open up new directions for the future development of humankind. It is also in part a critique of the epistemology of early Wittgenstein as presented in his Tractatus Logico-Philosophicus. It argues that one can speak about politics and ethics with sense, and that (...)
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  14. added 2019-06-12
    Haeretici prohibiti: заборонені книги у бібліотеці єзуїтського колегіуму в Перемишлі (за матеріалами інвентаря 1774 р.).Nazariy Loshtyn - 2016 - Kyivan Academy 13:204-227.
    Статтю присвячено перелікові книг, заборонених для доступу у бібліотеці колегіуму Товариства Ісуса у Перемишлі. Ідентифікацію та аналіз цієї літератури здійснено на основі рукописного інвентаря бібліотеки, що його уклав у 1774 р., після ліквідації Товариства Ісуса, Станіслав Хмельовський. Загальна кількість книг Перемишльської бібліотеки охоплювала 6985 позицій, а до групи «haereteci prohibiti» було внесено 137 видань, з яких вдалося ідентифікувати 102. У статті ці праці умовно поділено на п’ять підгруп: 1) твори ренесансних гуманістів, 2) протестантські автори, 3) православні автори, 4) книги з (...)
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  15. added 2019-06-12
    Історичні студії у Львівській єзуїтській академії (1661–1773).Vasyl Kmet’ - 2016 - Kyivan Academy 13:173-203.
    У статті на прикладі Львівського єзуїтського колегіуму простежено тривалий процес поступового запровадження історичних студій до моделі шкільництва Товариства Ісуса. Ця модель, закріплена незмінним до ліквідації Товариства освітнім статутом 1599 р. «Ratio Studiorum», формально не передбачала викладання історії як самостійної дисципліни, однак певні знання про минуле учні отримували впродовж усього курсу навчання. У першій половині XVII ст. джерелом таких знань були тільки античні автори, чиї тексти слугували за взірець при вивченні латинської мови й риторики, а також за криницю набуття «eruditio». Разом (...)
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  16. added 2019-06-07
    Felsefeye giriş: Temel kavramlar ve kuramlar. [REVIEW]Robert Puzia - 2014 - Roczniki Filozoficzne 62 (4):271-273.
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  17. added 2019-06-07
    On finite approximability of psi-intermediate logics.Wies?aw Dziobiak - 1982 - Studia Logica 41:67.
    The aim of this note is to show (Theorem 1.6) that in each of the cases: = {, }, or {, , }, or {, , } there are uncountably many -intermediate logics which are not finitely approximable. This result together with the results known in literature allow us to conclude (Theorem 2.2) that for each : either all -intermediate logics are finitely approximate or there are uncountably many of them which lack the property.
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  18. added 2019-06-07
    SUPPES, P., Space, time and geometry. [REVIEW]Janusz Plazowski - 1977 - Studia Logica 36:229.
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  19. added 2019-06-07
    Functions definable in Sugihara algebras and their fragments. II.Marek Tokarz - 1976 - Studia Logica 35:279.
  20. added 2019-06-07
    Concerning the notion of completeness of invariant sentential calculi.Witold A. Pogorzelski - 1974 - Studia Logica 33:69.
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  21. added 2019-06-06
    Anonimowość jako granica poznania w fenomenologii Edmunda Husserla. [REVIEW]Wit Wawrzyniak - 2013 - Roczniki Filozoficzne 61 (3):187-193.
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  22. added 2019-06-06
    Identity and Difference: Overcoming the Master Self Through the Cultivation of a Dialogical Self-Identity.Charles S. Brown - 2013 - Dialogue and Universalism 23 (3):83-93.
    This paper argues that the pluralist ethos of today’s world requires dialogue, i.e., the construction of shared meaning through a plurality of perspectives. This, in turn, requires that partners in dialogue overcome the perspective of the “master self” who claims universal legislative authority in its quest for epistemic closure. Dialogue requires the cultivation and development of a dialogical self-identity that reflects the ability to co-construct shared meaning without the erasure or suppression of differences.
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  23. added 2019-06-06
    Henryk Skolimowski’s Philosophical Revolution.Vir Singh - 2013 - Dialogue and Universalism 23 (4):43-57.
    According to the author of the paper, philosophy serves to nurture civilizations by nurturing human values. It must evoke human consciousness and initiate a revolution indispensable for an ever evolving, creative, vibrant, and sustainable civilization. For the author, philosophy’s first and the foremost attribute should be the sustaining and enhancement of life. The author claims that such philosophy is desperately needed in our world gradually losing grounds for life. In author’s opinion, Henryk Skolimowski’s eco-philosophy sparks a revolution for healing the (...)
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  24. added 2019-06-06
    An Outline of the Methodological Characteristic of Henryk Skolimowski’s Eco-Philosophy.Zbigniew Wróblewski - 2013 - Dialogue and Universalism 23 (4):87-104.
    The article presents the typological and conceptual tools used by Henryk Skolimowski to describe and explain the relation between man and nature. Skolimowski claims that the main determinant of this relation is the way man sees nature, i.e., the vision of nature which prevails in his culture and times. In other words, decisive for our relation to nature is cosmology. The first part of the article outlines the fundamental functions of the cosmological model which are to interpret daily and scientific (...)
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  25. added 2019-06-06
    The Overcoming of Mathematics’ Dependence on Culture and Civilization. Polemics with David Bloor.Krzysztof Kościuszko - 2012 - Dialogue and Universalism 22 (4):35-39.
    David Bloor’s thesis claiming that the construction of the progressive vision of mathematical history is something artificial, because it does not take into account the civilizing and social discontinuities and variations. The author shows that the opposite declaration is equally true. He namely claims that the history emphasizing only incommensurabilities, differences and variations is something artificial.
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  26. added 2019-06-06
    Who Set the Standards of Science Today (in So-Called “Our” Civilization)?Włodzimierz Ługowski - 2012 - Dialogue and Universalism 22 (4):121-131.
    Introducing the issue of the beginnings of life into the realm of scientific research posed a danger for the valid structures of knowledge. For a couple of tens of years, scientists have dealt with this issue ignoring the “touchy” problem of its “extrascientific” groundings and its consequences for the Weltanschauung. In the face of new challenges, this strategy proved to be erroneous.
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  27. added 2019-06-06
    Globalization, Culture and Society: What Role Does Language Play? An Example From English Education in Japan.Kuniko Miyanaga - 2012 - Dialogue and Universalism 22 (4):7-16.
    The presentation is focused on the idea that culture promotes a hierarchy of values and language as its major part imposes a certain style of reasoning. For this reason, learning English is confrontational to the Japanese and even causes a kind of culture shock. Still, they need to learn English to maintain a leading position in the global economic community. What is most confrontational about English for the Japanese is its analytical reasoning. Firstly, English has two levels of articulation, concrete (...)
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  28. added 2019-06-06
    Sorokin’s Contribution to the Civilizational Theory and Science.Vladimir Alalykin-Izvekov - 2011 - Dialogue and Universalism 21 (1):33-51.
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  29. added 2019-06-06
    From Logos to Trinity. Marian Hillar’s Attempt to Describe the Evolution of Religious Beliefs From Pythagoras to Tertullian.Czesław Głogowski - 2011 - Dialogue and Universalism 21 (3):151-160.
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  30. added 2019-06-06
    Meaningfulness, Meaninglessness and Language-Hierarchies: Some Lessons From Ingarden’s Criticism of the Verifiability Principle.Jan Woleński - 2010 - Polish Journal of Philosophy 4 (2):35-47.
    Roman Ingarden offered a strong criticism of the verifiability principle in his talk delivered at the 8th International Congress in Prague in 1934. Ingarden argued that this principle either violates itself or smuggles a hidden sense. In this paper I show that Ingarden-like arguments about smuggled meaning apply not only to the criteria of sense, but also to other semantic assertions within language-hierarchies in Tarski’s sense.
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  31. added 2019-06-06
    The Horizontal and the Vertical in Henryk Musiałowicz’s Artworks.Alicja Kuczyńska & Maciej Bańkowski - 2010 - Dialogue and Universalism 20 (3-4):15-21.
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  32. added 2019-06-06
    A Farewell to Professor Leszek Kołakowski.Lesław Kawalec - 2010 - Dialogue and Universalism 20 (7-8):83-94.
    The author presents Leszek Kołakowski from the perspective of his private acquaintanceship, lasting for about 47 years, as a witty man and a workaholic. L. Kołakowski never formed a classic “school”, but there is something all his disciples share: a thesis, key to understanding his ideas, which holds that “THERE IS MORE THAN ONE CORRECT OPINION IN THE HUMANITIES”, i.e. we will ALWAYS have opinions for and against, which goes against any dogmatism, wherever it may appear; this also bears consequences (...)
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  33. added 2019-06-06
    Treading in Kołakowski’s Footsteps.Jarosław Kuisz - 2010 - Dialogue and Universalism 20 (7-8):121-123.
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  34. added 2019-06-06
    Aristocratism of the Spirit in Henryk Elzenberg’s Philosophy.Piotr Domeracki - 2009 - Dialogue and Universalism 19 (8-9):121-133.
    Elzenberg’s philosophy is usually defined as perfectionism, culturalism, pessimism, conservatism, or asceticism. Despite the accuracy and validity of the above mentioned terms it seems, however, that none of them fully encompass the characteristics of the view, tending rather to focus on its given profile. One term that, in my opinion, can be regarded as a suitable candidate for the role is “aristocratism of the spirit”, which embraces perfectionism, culturalism and asceticism as well as pessimism, conservatism and outsiderism. In debating on (...)
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  35. added 2019-06-06
    Love in the “Unidiverse”: A Salesian Perspective on Chance.Daniel P. Wisniewski - 2009 - Zygon 44 (3):583-600.
    . The notion of the universe evolving through an interplay of law and chance raises numerous theological questions. In particular, scientific evidence of chance confronts images of God and divine action within this emerging worldview. To interpret Christian faith within a scientific world, figures from church tradition are drawn into the conversation, and a particular spirituality is appropriated to highlight the relationship between science and religion. The personal, practical, accessible spirituality of Saint Francis de Sales is retrieved for the discussion. (...)
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  36. added 2019-06-06
    A Recollection About Professor Bronisław Geremek.Andrzej Targowski - 2009 - Dialogue and Universalism 19 (3-5):287-290.
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  37. added 2019-06-06
    Elzenberg, Gandhi and the Historical Perspective.Helena Ciążela - 2009 - Dialogue and Universalism 19 (8-9):109-119.
    The subject of this article is the attitude of a famous Polish philosopher of the twentieth century, Henryk Elzenberg towards practical work and theoretical achievements of Mohandas Karamczand Gandhi. The analysis of the issue focuses on a question: to what degree are Elzenberg’s opinions about Gandhi’s thought and work an attempt to understand the phenomenon of a moral revolution of the spiritual leader and to what degree are they a presentation of his own comprehension of philosophy? The analysis shows that (...)
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  38. added 2019-06-06
    O pewnym kryterium wyboru poprawnej logiki. Na marginesie uwag Ananda J. Vaidyi.Bożena Czernecka-Rej - 2009 - Roczniki Filozoficzne 57 (2):41-60.
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  39. added 2019-06-06
    Nauka a Wartości. [REVIEW]Jacek Poznański - 2009 - International Philosophical Quarterly 49 (3):399-401.
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  40. added 2019-06-06
    A Philosophizing Physicist’s Problems with Existence.Jerzy A. Janik - 2008 - Dialogue and Universalism 18 (4-6):57-66.
    In philosophy /ontology/ as well as in physics one deals with various kinds of ESSE. Quantum objects do not obey the Bell inequalities, which are natural for macroscopic objects. Some beings may be real but not actual. Actual beings are those which show up NOW. For a physicist this seems to correspond to a reduction of the wave packet. Existence in an atractor.
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  41. added 2019-06-06
    Discussion Following Andrzej Schnizel’s Lecture.Andrzej Schnizel - 2008 - Dialogue and Universalism 18 (9-10):154-156.
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  42. added 2019-06-06
    The Discussion Following Antonina Kowalska’s Lecture.Antonina Kowalska - 2008 - Dialogue and Universalism 18 (9-10):139-141.
    Despite changeability of the world, the human mind also ponders on those quantities that remain constant over time. This was the case in ancient times, in the middle ages, and the same applies in modern physics. This paper discusses i.a. Zenon paradoxes, the principle of inertia, and the Emma Noether theorem, ending with the modern, so-called Zeno’s quantum effect. The foot-notes concern the ancient “Achilles” paradox, spot speed, as well as some of the facts taken out of the life-history of (...)
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  43. added 2019-06-06
    Ways of Seeing: Ludwik Fleck and Polish Debates on the Perception of Reality, 1890–1947.Ilana Löwy - 2008 - Studies in History and Philosophy of Science Part A 39 (3):375-383.
    This article argues that Ludwik Fleck’s understanding of scientific observation as a social and cultural process stemmed not only from his practical experience as a bacteriologist and serologist, but also from a confrontation with ideas developed by other Polish thinkers. It discusses ideas of three such thinkers: the ophthalmologist and philosopher of medicine Zygmunt Kramsztyk, the mathematician and painter Leon Chwistek, and the playwright, painter and photographer Stanislaw Ignacy Witkiewicz. Kramsztyk was interested in the way the observer’s preconceived idea shaped (...)
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  44. added 2019-06-06
    Jak to Jest Być Świadomym. Analityczne Teorie Umysłu a Problem Świadomości: [What is It Like to Be Conscious. Analytic Theories of Mind and the Problem of Consciousness]. [REVIEW]Urszula M. Żegleń - 2008 - Polish Journal of Philosophy 2 (2):152-154.
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  45. added 2019-06-06
    Global, Fundamental… and Rational? On Jan Srzednicki’s New Epistemological Perspective.Józef Dębowski - 2008 - Dialogue and Universalism 18 (1-3):75-80.
    I analyze only few elements of Srzednicki’s “new epistemology”. I especially appreciate the thesis of transcendentalism and of demanding of the depersonalization of epistemology. In my opinion, the trial of founding cognition on non-cognitive factors is an irrelevant. It leads to irrationalism, as in the case of praxism, Marxism, psychoanalysis, or cognitive sociology. In this lies a critical difficulty of Srzednicki’s “new epistemology”. The main difficulty was acceptance the narrow, analytical idea of knowledge. It implicates the acceptance of a field (...)
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  46. added 2019-06-06
    Discussion Following Józef Życiński’s Lecture.Józef Życiński - 2008 - Dialogue and Universalism 18 (9-10):133-138.
    Discussions on original sin conduced over the last 50 years yield the conclusion that the second half of the 20th century brought about the most far-reaching changes in the perception of original sin since the times of St. Augustine. In spite of these profound changes, the matter in question continues to give rise to controversies. Thus, Alfred Vanneste considers the omission of monogenism in the Catechism of the Catholic Church 2 to be a gross oversight on the part of the (...)
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  47. added 2019-06-06
    The Concept of Ma Vs the Idea of ‘Everything’: To Ma or Not to Ma, That Is the Question.Jan Srzednicki - 2008 - Dialogue and Universalism 18 (1-3):21-30.
    Whereas at the roots of the Western way of thinking, in particular, at the roots of philosophy and epistemology lies a notion of the one/over/many, in Asiatic cultures, it is an idea of one/and/many, represented by Japanese Ma. In the paper it is argued that Japanese Ma is not only broader than epistemological reality but also more basic. To overcome Wittgenstein’s skepticism we have to return to a noncognitive idea of the ontic presence. Our thinking and cognition is deeply rooted (...)
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  48. added 2019-06-06
    Discussion After Władysław Stróżewski’s Lecture.Władysław Stróżewski - 2008 - Dialogue and Universalism 18 (9-10):157-161.
    Problems connected with the questions of: being-nonbeing, existence, modes of existence and alike, belong to the basic and most important in metaphysics. The article discusses some answers to the aforementioned issues, as proposed by the ancient philosophers, St Thomas Aquinas, R. Ingarden and A.N. Whitehead. In the Appendix some remarks are made on Aristotle’s and S. Thomas’ theory of act and potency.
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  49. added 2019-06-06
    On Modes of Existence.Władysław Stróżewski - 2008 - Dialogue and Universalism 18 (4-6):83-104.
    Problems connected with the questions of: being-nonbeing, existence, modes of existence and alike, belong to the basic and most important in metaphysics. The article discusses some answers to the aforementioned issues, as proposed by the ancient philosophers, St Thomas Aquinas, R. Ingarden and A.N. Whitehead. In the Appendix some remarks are made on Aristotle’s and S. Thomas’ theory of act and potency.
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  50. added 2019-06-06
    Discussion Following Michał Heller’s Lecture.Michał Heller - 2008 - Dialogue and Universalism 18 (9-10):150-153.
    The issue of infinity appeared in cosmology in the form of a question on spatial and time finiteness or infinity of the universe. Recently, more and more talking is going on about “other universes”, the number of which may be infinite. Speculations on this topic emerged in effect of the discussions on the issue of the anthropic principle, and the so-called inflation scenario. In truth, this kind of speculations are hardly recognized as scientific theories, however, they may be included in (...)
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