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  1. Moral Principles and Political Obligations. [REVIEW]Philip Abbott - 1980 - Political Theory 8 (4):568-570.
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  2. In Defense of Content-Independence.N. P. Adams - forthcoming - Legal Theory.
    Discussions of political obligation and political authority have long focused on the idea that the commands of genuine authorities constitute content-independent reasons. Despite its centrality in these debates, the notion of content-independence is unclear and controversial, with some claiming that it is incoherent, useless, or increasingly irrelevant. I clarify content-independence by focusing on how reasons can depend on features of their source or container. I then solve the long-standing puzzle of whether the fact that laws can constitute content-independent reasons is (...)
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  3. Institutional Legitimacy.N. P. Adams - 2017 - Journal of Political Philosophy.
    Political legitimacy is best understood as one type of a broader notion, which I call institutional legitimacy. An institution is legitimate in my sense when it has the right to function. The right to function correlates to a duty of non-interference. Understanding legitimacy in this way favorably contrasts with legitimacy understood in the traditional way, as the right to rule correlating to a duty of obedience. It helps unify our discourses of legitimacy across a wider range of practices, especially including (...)
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  4. Obligation Civile Et Obligation Morale.G. Aillet - 1927 - Revue de Métaphysique et de Morale 34 (1):35 - 64.
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  5. The Problem of Law's Authority: John Finnis and Joseph Raz on Legal Obligation. [REVIEW]S. Aiyar - 2000 - Law and Philosophy 19 (4):465-489.
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  6. The Obligation of Obedience to the Law of the State.Leonard Alston - 1905
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  7. Legitimacy Without the Duty to Obey.Arthur Isak Applbaum - 2010 - Philosophy and Public Affairs 38 (3):215-239.
    This article aims to make conceptual room for a view about political legitimacy called the power-liability account. The view claims that politi- cal legitimacy is a form of normative power that entails moral liability, but not necessarily a moral claim-right that entails moral duty. The power-liability account supports appealing interpretations of justified civil disobedience in the face of legitimate but unjust law at home and of justified human rights interventions that violate legitimate international law abroad. I argue here only for (...)
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  8. Defending the Duty of Assistance?Chris Armstrong - 2009 - Social Theory and Practice 35 (3):461-482.
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  9. Consent.Richard J. Arneson - unknown
    The Lockean natural rights tradition—including its libertarian branch-- is a work in progress.1 Thirty years after the publication of Anarchy, State, and Utopia, Robert Nozick’s classic work of political theory is still regarded by academic philosophers as the authoritative statement of right-wing libertarian Lockeanism in the Ayn Rand mold.2 Despite the classic status of this great book, its tone is not at all magisterial, but improvisational, quirky, tentative, and exploratory. Its author has more questions than answers. On some central foundational (...)
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  10. The Authority of Us : On the Concept of Legitimacy and the Social Ontology of Authority.Adam Robert Arnold - unknown
    Authority figures permeate our daily lives, particularly, our political lives. What makes authority legitimate? The current debates about the legitimacy of authority are characterised by two opposing strategies. The first establish the legitimacy of authority on the basis of the content of the authority’s command. That is, if the content of the commands meet some independent normative standard then they are legitimate. However, there have been many recent criticisms of this strategy which focus on a particular shortcoming – namely, its (...)
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  11. In Defense of Discretionary Association Theories of Political Legitimacy: Reply to Buchanan.Marcus Arvan - 2009 - Journal of Ethics and Social Philosophy.
    Allen Buchanan has argued that a widely defended view of the nature of the state – the view that the state is a discretionary association for the mutual advantage of its members – must be rejected because it cannot adequately account for moral requirements of humanitarian intervention. This paper argues that Buchanan’s objection is unsuccessful,and moreover, that discretionary association theories can preserve an important distinction that Buchanan’s alternative approach to political legitimacy cannot: the distinction between “internal” legitimacy (a state’s ability (...)
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  12. Obligation, Duty, and Civil Obedience.Dana Dwight Atkins - 1976 - Dissertation, The University of Nebraska - Lincoln
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  13. A Theory of Value and Obligation.Robin Attfield - 1991 - Philosophical Review 100 (1):140-148.
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  14. Two Concepts of Obligation.Joel Merritt Auble - 1971 - Dissertation, Northwestern University
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  15. On Mary Glover’s “Obligation and Value”.Robert Audi - 2015 - Ethics 125 (2):525-529,.
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  16. The Semantics of Political Symbols.Andrei Babaitsev - 2008 - Proceedings of the Xxii World Congress of Philosophy 44:5-9.
    With the use symbols by political subjects arises the problem of their understanding. Groups of symbols can be created in such a way to contain a message. The state coat of arms is a political symbol, in which is concentrated a number of meanings and significance. The coat of arms — it is a symbol garnished with colossal endless meaning and potential withing its power. Besides this, the state coat of arms appears in numbers like mandalas: it is like this (...)
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  17. The obligation not to lie-A complete, but not also judicial obligation (Kant,'Uber ein vermeintes Recht aus Menschenliebe zu lugen').J. Babic - 2000 - Kant-Studien 91 (4):432-446.
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  18. What to Do in an Unjust State?: On Confucius's and Socrates's Views on Political Duty. [REVIEW]Tongdong Bai - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):375-390.
    Confucius argued for the centrality of the superior man’s political duty to his fellow human beings and to the state, while Socrates suggested that the superior man (the philosopher) may have no such political duty. However, Confucius also suggested that one not enter or stay—let alone save—a troubled state, while Socrates stayed in an unjust state, apparently fulfilling his political duty to the state by accepting an unjust verdict. In this essay, I will try to show how Confucius could solve (...)
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  19. The Limits of Political Obligation.W. Macmahon Ball - 1931 - International Journal of Ethics 41 (3):296-304.
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  20. The Limits of Political Obligation.W. Macmahon Ball - 1931 - International Journal of Ethics 41 (3):296-304.
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  21. The Limits of Political Obligation.W. Macmahon Ball - 1930 - Ethics 41 (3):296.
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  22. Philosophy and the Phenomenon of Political Obligation.John Francis Bardi - 1974 - Dissertation, University of Missouri - Columbia
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  23. Whither Anarchy? Has Robert Nozick Justified the State?Randy Barnett - 1977 - Journal of Libertarian Studies 1 (1):15-21.
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  24. Real and Mythic Obligations.Baron Bentley Le - 1967 - Ethics 78 (1):62-.
  25. Justifying the Obligation to Die: War, Ethics, and Political Obligation with Illustrations From Zionism.Ilan Zvi Baron - 2009 - Lexington Books.
    Justifying the Obligation to Die provides a critical survey covering classical, medieval, and modern political thinking on how the state or sovereign may justifiably oblige members of the community to risk their lives on its behalf by being sent into war, and it uses Zionism to illustrate how this obligation has been argued in practice. The author then turns to the political thought of Hannah Arendt in order to argue how the obligation could become justifiable.
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  26. The Critique of the State.Jens Bartelson - 2001 - Cambridge University Press.
    What kind of political order would there be in the absence of the state? Jens Bartelson argues that we are currently unable to imagine what might lurk 'beyond', because our basic concepts of political order are conditioned by our experience of statehood. In this study, he investigates the concept of the state historically as well as philosophically, considering a range of thinkers and theories. He also considers the vexed issue of authority: modern political discourse questions the form and content of (...)
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  27. The Benefits of Reasonable Conduct: The Leviathan Theory of Obligation.S. Beackon & A. Reeve - 1976 - Political Theory 4 (4):423-438.
  28. Tacit Consent and Property Rights.Charles R. Beitz - 1980 - Political Theory 8 (4):487-502.
  29. Nozick and the Principle of Fairness.Nora K. Bell - 1978 - Social Theory and Practice 5 (1):65-73.
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  30. A Note on Locke's Theory of Tacit Consent.John G. Bennett - 1979 - Philosophical Review 88 (2):224-234.
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  31. Societal Obligation.William John Bennett - 1970 - Dissertation, The University of Texas at Austin
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  32. In Defense of the Consent Theory of Political Obligation and Authority.Harry Beran - 1977 - Ethics 87 (3):260-271.
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  33. Political Obligation and Democracy.Harry Beran - 1976 - Australasian Journal of Philosophy 54 (3):250 – 254.
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  34. Ought, Obligation and Duty.Harry Beran - 1972 - Australasian Journal of Philosophy 50 (3):207-221.
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  35. Introduction: Reasoning About Fairness and Unfairness in Law, Philosophy, and Political Theory.Richard J. Bernstein - 2006 - Social Research: An International Quarterly 73 (2):571-573.
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  36. The Two Faces of Civil Disobedience.Virginia Black - 1970 - Social Theory and Practice 1 (1):17-25.
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  37. Coordination and the Moral Obligation to Obey the Law.William S. Boardman - 1987 - Ethics 97 (3):546-557.
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  38. Benefits, Intentions, and the Principle of Fairness.Idil Boran - 2006 - Canadian Journal of Philosophy 36 (1):95-115.
  39. Global Linguistic Diversity, Public Goods, and the Principle of Fairness.Idil Boran - 2003 - In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. Oxford University Press. pp. 189--209.
  40. Authority and Political Obligation.William Kilmer Bortz - 1974 - Dissertation, The University of Wisconsin - Madison
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  41. Politics in a World of Scarcity: Theories of Justice and Political Obligation.Aryeh Botwinick - 1981 - Journal of Social Philosophy 12 (3):7-15.
  42. The Succession of Theories and the Recession of Practice.Jane Braaten - 1992 - Social Theory and Practice 18 (1):81-111.
  43. Limits of Legality: The Ethics of Lawless Judging.Jeffrey Brand-Ballard - 2010 - Oxford University Press.
    Introduction -- Practical reasons and judicial use of force -- Deviating from legal standards -- The legal duties of judges -- The normative classification of legal results -- Reasons to deviate -- Adherence rules -- Obeying adherence rules -- The judicial oath -- Legal duty and political obligation -- Systemic effects -- Agent-relative principles -- Optimal adherence rules -- Guidance rules -- Treating like cases alike -- Implementation -- Theoretical implications -- Conclusion.
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  44. Value and Obligation.Richard B. Brandt - 1961 - New York: Harcourt, Brace & World.
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  45. Is There a Duty to Obey the Law? - By Christopher Heath Wellman and A. John Simmons.Nathan Brett - 2008 - Philosophical Books 49 (1):86-88.
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  46. Associative Political Obligation as Community Integrity.Nina Brewer‐Davis - 2015 - Journal of Value Inquiry 49 (1-2):267-279.
    IntroductionAssociative theories of political obligation offer a fresh alternative to approaches such as social contract theory, fair play, and the natural duty of justice. Few suggestions in ethics are more intuitive than the idea that we have special obligations to our family and friends, just in virtue of our relationships with them, and it is reasonable that obligations to political society are also grounded through association.A basic question for associative theories is to explain how associations give rise to obligation, but (...)
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  47. Justifying the Obligation to Die: War, Ethics and Political Obligation with Illustrations From Zionism, Ilan Zvi Baron.Chris Brown - 2011 - Contemporary Political Theory 10 (4):506-508.
  48. Legal Obligation as a Duty of Deference.Kimberley Brownlee - 2008 - Law and Philosophy 27 (6):583 - 597.
    An enduring question in political and legal philosophy concerns whether we have a general moral obligation to follow the law. In this paper, I argue that Philip Soper’s intuitively appealing effort to give new life to the idea of legal obligation by characterising it as a duty of deference is ultimately unpersuasive. Soper claims that people who understand what a legal system is and admit that it is valuable must recognise that they would be morally inconsistent to deny that they (...)
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  49. Hypothetical Consent and Moral Force.Daniel Brudney - 1991 - Law and Philosophy 10 (3):235 - 270.
    This article starts by examining the appeal to hypothetical consent as used by law and economics writers. I argue that their use of this kind of argument has no moral force whatever. I then briefly examine, through some remarks on Rawls and Scanlon, the conditions under which such an argument would have moral force. Finally, I bring these considerations to bear to criticize the argument of judge Frank Easterbrook's majority opinion in Flamm v. Eberstadt.
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  50. Secession.Allen Buchanan - 2008 - Stanford Encyclopedia of Philosophy.
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1 — 50 / 559