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  1. The Separation of Church and State.Luís Antonio Aguilar-Monsalve - 1984 - Thought: Fordham University Quarterly 59 (2):205-218.
  2. Review of Frank Lovett, A General Theory of Domination and Justice (OUP, 2010). [REVIEW]Kristoffer Ahlstrom-Vij - 2012 - Philosophical Quarterly 62 (246):190-192.
    The review argues that Lovett’s theory of domination suffers from a problem. Lovett is aware of the problem and bites a fairly large bullet in response to it. What he does not seem aware of is that the problem can be avoided by opting for an account of welfare that he unfortunately ignores, despite the fact that it would serve his purposes well.
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  3. Nudges and Other Moral Technologies in the Context of Power: Assigning and Accepting Responsibility.Mark Alfano & Philip Robichaud - forthcoming - In David Boonin (ed.), Handbook of Philosophy and Public Policy. Palgrave.
    Strawson argues that we should understand moral responsibility in terms of our practices of holding responsible and taking responsibility. The former covers what is commonly referred to as backward-looking responsibility , while the latter covers what is commonly referred to as forward-looking responsibility . We consider new technologies and interventions that facilitate assignment of responsibility. Assigning responsibility is best understood as the second- or third-personal analogue of taking responsibility. It establishes forward-looking responsibility. But unlike taking responsibility, it establishes forward-looking responsibility (...)
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  4. Will Power.Henry Alker - 1960 - Analysis 21 (4):78 - 81.
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  5. Rethinking Power.Amy Allen - 1998 - Hypatia 13 (1):21 - 40.
    This paper argues that feminists have yet to develop a satisfactory account of power. Existing feminist accounts of power tend to have a one-sided emphasis either on power as domination or on power as empowerment. This conceptual one-sided-ness must be overcome if feminists are to develop an account complex enough to illuminate women's diverse experiences with power. Such an account is sketched here.
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  6. Nietzschean Will to Power and the Politics of Personalities in Public Diplomacy.Nicholas Anakwue - 2017 - Socialscientia Journal of Social Science and Humanities 2 (3):1-17.
    The task of understanding and perfecting international and diplomatic relations is becoming more crucial, given the frequency of political disputes and intimidation via public diplomacy. At the root of this trend is the dominance of political personalities in international relations, dictating the direction and progress of conflict control on the international scene. With increasing technological, biological, chemical and nuclear weaponry, ignorance of and any mistaken decision on the diplomatic terrain can come at a huge cost of war and anarchy. At (...)
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  7. Church and Power in De Ecclesiastica Potestate of Aegidius Romanus.Pedro Roche Arnas - 2007 - Anales Del Seminario de Historia de la Filosofía 24:141-153.
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  8. Pourquoi penser l’ouverture des frontières.Idil Atak & Dumitru - 2015 - Éthique Publique 17 (1).
    Au XIXe siècle, il était plus facile de traverser l’Atlantique qu’il ne l’est aujourd’hui de traverser la Méditerranée. Si la traversée prenait davantage de temps, le prix du voyage et le nombre de migrants n’avaient rien de comparable avec l’actuelle traversée de la Méditerranée. En 1903 par exemple, plus de 12 000 migrants pouvaient arriver en une seule journée dans le seul port d’Ellis Island. Les migrants européens s’entassaient par milliers dans l’entrepont des bateaux payant l’équivalen..
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  9. Hedley Bull and the Accommodation of Power.Robert Ayson - 2012 - Palgrave-Macmillan.
    Offering a comprehensive account of the work of Hedley Bull, Ayson analyses the breadth of Bull's work as a Foreign Office official for Harold Wilson's government, the complexity of his views, including Bull's unpublished papers, and ...
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  10. Noumenal Power, Reasons, and Justification: A Critique of Forst.Sameer Bajaj & Enzo Rossi - forthcoming - In Ester Herlin-Karnell & Matthias Klatt (eds.), Constitutionalism Justified. Oxford: Oxford University Press.
    In this essay we criticise Rainer Forst's attempt to draw a connection between power and justification, and thus ground his normative theory of a right to justification. Forst draws this connection primarily conceptually, though we will also consider whether a normative connection may be drawn within his framework. Forst's key insight is that if we understand power as operating by furnishing those subjected to it with reasons, then we create a space for the normative contestation of any exercise of power. (...)
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  11. Power System Stabilizers in Power Systems.Subramanyam Pv Bala - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 0021-1672.
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  12. L'être Vrai du Pouvoir Politique: Jalons Et Présupposés Philosophiques.Isidore Balla Oyié - 2007 - Presses de L'UCAC.
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  13. Moc a Právo.Eduard Bárány - 1997
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  14. Louis de Bonald: Potere E Ordine Tra Sovversione E Provvidenza.Giorgio Barberis - 2007 - Morcelliana.
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  15. Capitalists Rule. Ok? A Commentary on Keith Dowding.Brian Barry - 2003 - Politics, Philosophy and Economics 2 (3):323-341.
    In response to criticisms made by Keith Dowding (hereafter KD) of `Capitalists Rule OK', this article argues (1) that there is a genuine structural conflict of interest between consumers and producers, voters and politicians, and capitalists and governments, and (2) that only by ad hoc and arbitrary limitations on the scope of the concept of power can it be denied that consumers collectively have power over producers and capitalists (collectively) have power over government. KD accepts that voters (collectively) have power (...)
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  16. Capitalists Rule Ok? Some Puzzles About Power.Brian Barry - 2002 - Politics, Philosophy and Economics 1 (2):155-184.
    Even if we do not observe those who own or manage capital doing anything, are there nevertheless good reasons for saying that they have power over government? My thesis is that, on any analysis of `power over others' that enables us to say that voters have power over those elected and that consumers have power over producers, we also have to say that those who own or control capital have power over government. Conversely, the reasons that can be given (and (...)
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  17. The Power.David R. Bell, Daniel Corsten & George Knox - 1984 - Philosophical Studies 30:380 - 382.
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  18. Art(s) and Power(S).R. Berger & R. S. Walker - 1982 - Diogenes 30 (120):103-134.
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  19. The Meaning and Perils of Presidential Refounding in Latin America.Angélica M. Bernal - 2014 - Constellations 21 (4):440-456.
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  20. Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power. By John R. Searle.Dennis Bielfeldt - 2009 - Zygon 44 (4):999-1002.
  21. Power Transformers.C. Bingham - forthcoming - Philosophy of Education.
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  22. Civil Disobedience in a Distorted Public Sphere.Martin Blaakman - 2012 - Krisis: Journal for Contemporary Philosophy (3):27-36.
    Rawls’s notion of civil disobedience, which still dominates the literature on this subject, comprises at least these three characteristics: it involves breaking the law, is non-violent and public. But implicit in this notion is a certain tension: it shows pessisimism about the proper functioning of the public sphere as earlier normal appeals have failed, but it also displays a certain optimism about its proper functioning as it assumes that civil disobedience may be effective. In my paper I argue that Rawls (...)
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  23. Ervin Laszlo:Individualism, Collectivism and Political Power.Thomas J. Blakeley - 1965 - Inquiry : An Interdisciplinary Journal of Philosophy 8 (1-4):375-382.
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  24. Politics That Matter: Thinking About Power and Justice with the New Materialists.Elizabeth Wingrove Bonnie Washick - 2015 - Contemporary Political Theory 14 (1):63.
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  25. Power and Persuasion.Bernard Boxill - 2001 - Journal of Social Philosophy 32 (3):382–385.
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  26. Book Review:Ethics in a World of Power: The Political Ideas of Friedrich Meinecke. Richard W. Sterling. [REVIEW]David Braybrooke - 1959 - Ethics 69 (4):292-.
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  27. Book in Review: Bounding Power: Republican Security Theory From the Polis to the Global Village, by Daniel H. Deudney. Princeton, NJ: Princeton University Press, 2007. 384 Pp. $35.00. [REVIEW]Chris Brown - 2008 - Political Theory 36 (4):647-650.
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  28. Thermoelectric Power of Ice Containing HF or NH3.G. W. Bryant & N. H. Fletcher - 1965 - Philosophical Magazine 12 (115):165-176.
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  29. Democracy, Elites and Power: John Dewey Reconsidered.Allen Buchanan - 2009 - Contemporary Political Theory 8 (1):68-89.
    This essay demonstrates that the management and contestability of power is central to Dewey's understanding of democracy and provides a middle ground between two opposite poles within democratic theory: Either the masses become the genuine danger to democratic governance or elites are described as bent on controlling the masses . Yet, the answer to managing the relationship between them and the demos is never forthcoming. I argue that Dewey's response to Lippmann for how we ought to conceive of the relationship (...)
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  30. Prawo a Władza Polityczna.Tadeusz Buksiński - 2000 - Uniwersytet Im. Adama Mickiewicza W Poznaniu, Wydawn. Naukowe Instytutu Filozofii.
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  31. GEOGRAPHY, ASSIMILATION, AND DIALOGUE: Universalism and Particularism in Central-European Thought.H. G. Callaway - manuscript
    There are many advantages and disadvantages to central locations. These have shown themselves in the long course of European history. In times of peace, there are important economic and cultural advantages (to illustrate: the present area of the Czech Republic was the richest country in Europe between the two World Wars). There are cross-currents of trade and culture in central Europe of great advantage. For, cultural cross-currents represent a potential benefit in comprehension and cultural growth. But under threat of large-scale (...)
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  32. Forze, Leggi E Poteri.Gino Capozzi - 1989
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  33. Freedom, Power and Political Morality: Essays for Felix Oppenheim.Ian Carter - 2001 - Palgrave.
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  34. Espaäna En Andas.Josâe-Luis Casas - 1996
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  35. Law as Power.Bruno Cehtno - 2013 - In Wilfrid J. Waluchow & Stefan Sciaraffa (eds.), Philosophical Foundations of the Nature of Law. Oxford University Press. pp. 129.
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  36. Law as Power.Bruno Celano - 2013 - In Wilfrid J. Waluchow & Stefan Sciaraffa (eds.), Philosophical Foundations of the Nature of Law. Oxford University Press. pp. 129.
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  37. Carl Schmitt and Constituent Power in Latin American Courts: The Cases of Venezuela and Colombia.Joel I. Colón-Ríos - 2011 - Constellations 18 (3):365-388.
  38. What You Can Do with Your Will Power.Russell Herman Conwell - 1917
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  39. The Power to Act.Michael Corrado - 1980 - Philosophical Studies 37 (2):177 - 185.
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  40. Rethinking Political Power The Case of the French Doctrinaires.Aurelian Craiutu - 2003 - European Journal of Political Theory 2 (2):125-155.
    Although the French Doctrinaires built up one of the most important political theories of the 19th century and had a decisive influence on Tocqueville, Marx, and J. S. Mill, they have remained largely unknown in the English-speaking world. This article examines the Doctrinaires’ theory of political power by concentrating on François Guizot’s Des moyens de gouvernement et d’opposition dans l’état actuel de la France(On the Means of Government and Opposition in the Current State of France) and Prosper de Barante’s Des (...)
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  41. Schmitt on Constituent Power and the Monarchical Principle.Renato Cristi - 2011 - Constellations 18 (3):352-364.
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  42. Review: Democratic Legitimacy: Plural Values and Political Power. [REVIEW]Fred D'Agostino - 2003 - Mind 112 (447):499-502.
  43. Globalizing Justice: The Ethics of Poverty and Power–By Richard W. Miller; Politics as Usual: What Lies Behind the Pro‐Poor Rhetoric–By Thomas Pogge; The Life You Can Save: Acting Now to End World Poverty–By Peter Singer.Ramon Das - 2012 - Journal of Applied Philosophy 29 (1):79-83.
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  44. Questioning Politics, or Beyond Power.Miguel de Beistegui - 2007 - European Journal of Political Theory 6 (1):87-103.
    The axiom at the heart of this article stipulates that everything that can be extracted from Heidegger's thought by way of political contribution can be so extracted only from a position that is itself essentially non-political. This means that everything Heidegger says about politics, or that can be seen to resonate with our political situation, is articulated from a position or a space that is itself not political, a space that, furthermore, defines and decides the essence of politics. His contribution, (...)
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  45. The Common Root of Commitment, Resistance and Power.Karin de Boer - 2009 - Critical Horizons 10 (2):197-208.
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  46. Where Is the Power?J. de Bourbon Busset - 1963 - Diogenes 11 (44):43-58.
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  47. Performative Powerlessness: A Response to Simon Critchley.Jacques Derrida - 2000 - Constellations 7 (4):466-468.
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  48. Press Law Debate in Kenya: Ethics as Political Power.David N. Dixon - 1997 - Journal of Mass Media Ethics 12 (3):171 – 182.
    Journalists in many Afiican countries have long been caught between differing ideals i n their relationship between press and government. Two models viefor dominance-the western, libertarian and development journalism models. This article uses Walzer's (1983) theory of distributive justice to illuminate the ethical significance of this debate. A t issue is political power. A case study of the 1996 proposed press law i n Kenya illustrates the ethical arguments mounted for each press model and how the arguments are marshaled not (...)
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  49. The Question of Neutral Power in Schmitt.Jorge E. Dotti - 2008 - Kriterion: Journal of Philosophy 49 (118):309-326.
  50. La Logica Del Potere: Storia Concettuale Come Filosofia Politica.Giuseppe Duso - 2007 - Polimetrica.
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