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13608 found
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1 — 50 / 13608
  1. Working with Walter Benjamin: Recovering a Political Philosophy.[author unknown] - unknown
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  2. The Politics.Aristotle . (ed.) - 2009 - Oxford University Press UK.
    Aristotle's Politics is one of the most influential works in the history of political thought. It is still essential reading for students of politics and for anyone seriously interested in the ways in which human societies are organized and governed. For this edition Sir Ernest Barker's fine translation has been extensively revised. The introduction and notes explain the historical and philosophical background of the work and examine its significance for the modern reader.
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  3. The Politics.Aristotle . (ed.) - 1962 - Oxford University Press USA.
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  4. Political Science and the Modern Mind. [REVIEW]F. G. A. - 1964 - Review of Metaphysics 17 (4):639-639.
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  5. Isaiah Berlin: A Value Pluralist and Humanist View of Human Nature and the Meaning of Life.Connie Aarsbergen-Ligtvoet - 2006 - Rodopi.
    Value pluralism, a philosophical perspective belonging to the humanist and liberal family, is meeting with increasing attention and support in contemporary political and moral philosophy. Its starting point is that human life is characterized by conflict between the various values and ends that are pursued. Value pluralism takes cultural and moral diversity seriously and thereby also denies the validity of — in their view — potentially dangerous monisms that promise a perfect, tension-free human life. But does value pluralism itself not (...)
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  6. My Hannah Arendt Project.Shy Abady - 2010 - In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
    This chapter narrates the author's fascination with the intriguing and elusive face and image of Hannah Arendt—as well as her life story. Experience and world events transformed her inner and outer appearance, etching her life story on her face. Her life story was that of an intellectual Jewish woman who experienced the European turmoil of the 20th century and tried to understand the sources of human evil and violence. The author traced her portrait from a very young woman to her (...)
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  7. Public Intellectuals as Political Educators.Mary Abascal-Hildebrand - 1999 - Educational Studies 30 (3-4):261-273.
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  8. Public Intellectuals as Political Educators.Mary Abascal-Hildebrand - 1999 - Educational Studies: Journal of the American Educational Studies Association 30 (3&4):261-273.
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  9. Public Space in Cairo: Dubai Contra Tahrir.Mona Abaza - 2016 - Contemporary Political Theory 15 (4):427-435.
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  10. Michael Oakeshott. "On Human Conduct". [REVIEW]Fred J. Abbate - 1978 - Metaphilosophy 9:175.
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  11. Politics and Principles: A Critique of Michael Oakeshott's Conception of Rational Conduct.Fred John Abbate - 1970 - Dissertation, Columbia University
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  12. Leo Strauss and Arab Philosophy: Medieval Versus Modern Enlightenment.M. Abbes - 2010 - Diogenes 57 (2):101-119.
    This paper closely examines Strauss’ conception of “Medieval Enlightenment”. It focuses on the central role that Arab philosophy has played in the development of Strauss’s thought and discusses the validity of the uses he makes of it. It also emphasizes the interest of Strauss’s analyses as regards Arab philosophy while drawing attention to the tensions they create. It claims that Strauss’ involvement in the quarrel between Ancients and Moderns aims at showing that medieval philosophy cannot be reduced simply to the (...)
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  13. Leo Strauss Et la Philosophie Arabe. Les Lumi Res M di vaLes Contre Les Lumi Res Modernes.Makram Abbes - 2010 - Diogenes 57 (2):002.
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  14. Leo Strauss Et la Philosophie Arabe.Makram Abbes - 2009 - Diogène 226 (2):117.
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  15. Domesticating Nietzsche. Author's Reply.R. Abbey, F. Appel & Me Warren - 1999 - Political Theory 27 (1):121-130.
  16. Another Philosopher-Citizen : The Political Philosophy of Charles Taylor.Ruth Abbey - 2011 - In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
    This chapter briefly reviews the link between Charles Taylor's life and work. It then discusses his position on the role of science in understanding human behavior. It concludes by considering the relationship between theory and practice in Taylor's thought.
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  17. Plus Ça Change: Charles Taylor On Accommodating Quebec's mInority Cultures.Ruth Abbey - 2009 - Thesis Eleven 99 (1):71-92.
    This article examines the 2008 report of the Quebec Government’s Consultation Commission on Accommodation Practices Related to Cultural Differences which was co-authored by Charles Taylor. Summarizing its main themes, it identifies points of intersection with Taylor’s political thought. Issues of citizen equality, including gender equality, secularism, integration and interculturalism, receive special attention.
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  18. Turning or Spinning? Charles Taylor's Catholicism: A Reply to Ian Fraser.Ruth Abbey - 2006 - Contemporary Political Theory 5 (2):163-175.
    Charles Taylor's work has recently taken a religious turn, with Taylor becoming more explicit about his own religious faith and its influence on his thinking. Ian Fraser offers a systematic, critical exploration of the nature of Taylor's Catholicism as it appears in his writings. This reply to Fraser endorses his belief in the importance of looking carefully at Taylor's religious views. However, it raises doubts about some of Fraser's particular arguments and conclusions, and aims to foster a clearer understanding of (...)
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  19. Entry for Charles Taylor.Ruth Abbey - 2005 - In John R. Shook & Richard T. Hull (eds.), The Dictionary of Modern American Philosophers. Thoemmes Continuum. pp. 1.
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  20. Introduction: Timely Meditations in an Untimely Mode—the Thought of Charles Taylor.Ruth Abbey - 2004 - In Charles Taylor. Cambridge University Press. pp. 1--28.
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  21. Charles Taylor.Ruth Abbey (ed.) - 2001 - Princeton University Press.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world. His unusually broad interests range from artificial intelligence to theories of meaning, from German idealism to contemporary multiculturalism. Ruth Abbey, in the first systematic single-authored study of this extraordinary thinker, offers a stimulating overview of his contribution to some of philosophy's enduring debates. The core chapters take up Taylor's approaches to moral theory, selfhood, political theory, and epistemology. Alone, these chapters constitute a solid introduction to (...)
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  22. Charles Taylor.Ruth Abbey (ed.) - 2000 - Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections on the topics (...)
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  23. Untimely Agitations: Derrida, Klein and Hardt & Negri on the Idea of Anti‐Capitalism.Ross Abbinnett - 2007 - Journal for Cultural Research 11 (1):41-56.
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  24. Books in Review.P. Abbott - 1986 - Political Theory 14 (4):678-682.
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  25. Communications.P. Abbott - 1982 - Political Theory 10 (4):606-609.
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  26. The Family on Trial: Special Relationships in Modern Political Thought.Philip Abbott - 1990 - Pennsylvania State University Press.
    A defense of the modern family, in historical perspective, this book reconstructs political theory with the family in an important and honorable place. By reviewing critically both traditional and contemporary thought on the most special relationships—as well as current public policy issues relating to them—the author addresses concerns shared by professional and lay constituencies. Noting Tocqueville's observation of the American obsession with reevaluating and remodeling the family, Professor Abbott pleads for a balanced view. The development of liberal ambivalence toward the (...)
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  27. On Gutmann, "Moral Philosophy and Political Problems".Phillip Abbott - 1982 - Political Theory 10 (4):606-609.
  28. Non-Violence in the Civil Rights Movement in the United States of America.Sherif Abdel Samad - unknown
  29. Responsible for the State: The Case of Obedient Subjects.F. Abdel-Nour - 2016 - European Journal of Political Theory 15 (3):1474885114554465.
    This article explains how we ordinary subjects of a state who are neither political leaders nor functionaries are responsible for outcomes that are properly attributed to that state and that took place during our adult lifetime. Its focus is on the connection we forge to those outcomes via our obedience alone. If our responsibility as subjects is justified, it would apply under all regime types including oppressive and authoritarian ones. The argument is that this responsibility can only be justified within (...)
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  30. National Responsibility.Farid Abdel-Nour - 2003 - Political Theory 31 (5):693-719.
    This article offers an account of the responsibility that individuals bear by virtue of their national belonging alone. Via their national pride, the living connect themselves actively with select actions performed by others who might long be dead. They imagine themselves as having won past wars, built ancient empires and the like. This same feat of their imagination imposes on them a responsibility for the bad outcomes that were brought about through their imagined exploits. Their national responsibility for the "sins (...)
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  31. Books in Review.C. Abel - 2000 - Political Theory 28 (6):875-879.
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  32. Oakeshottian Modes at the Crossroads of the Evolution Debates.Corey Abel - 2009 - Zygon 44 (1):197-222.
    I examine Michael Oakeshott's theory of modes of experience in light of today's evolution debates and argue that in much of our current debate science and religion irrelevantly attack each other or, less commonly but still irrelevantly, seek out support from the other. An analysis of Oakeshott's idea of religion finds links between his early holistic theory of the state, his individualistic account of religious sensibility, and his theory of political, moral, and religious authority. Such analysis shows that a modern (...)
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  33. Michael Oakeshott's Liberalism: The Epistemology of Experience and the Morality of Individualism.Corey Steven Abel - 1995 - Dissertation, The University of Chicago
    This dissertation explores the relationship between Oakeshott's concept of the will and his concept of authority. Together, these concepts constitute a rethinking of the grounds of liberal political association. My central focus is on the link between Oakeshott's view of human beings as experiencing beings and his ideas on moral, political and religious life as outgrowths of willful human conduct, where will is seen as an aspect of mind. ;The full exploration of Oakeshott's view of the moral life, including religion (...)
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  34. Kreativitã¤T: Sektionsbeitrã¤Ge / Xx. Deutscher Kongress Fã¼R Philosophie, 26. - 30. September 2005 in Berlin.G. Abel (ed.) - 2005 - Univ.-Verl. Der Tu.
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  35. Rejoinder to Horvat.Peter Abell - 1997 - Critical Review 11 (2):319-321.
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  36. Self‐Management: Is It Postmodernist?Peter Abell - 1995 - Critical Review 9 (3):341-348.
    Conceptions of self? management and the labor managed firm have not been well received by economists. They have, however, proved to be a continuing interest in the socialist movement from Marx onwards. Prychitko claims that by examining the humanist side of Marx, a socialist case can be made both for the LMF and markets in a postmodern world. Such a case rests upon an assumption that self? management confers competitive advantage by enhancing information sharing. The case, though interesting, is not (...)
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  37. Alasdair Macintyre, After Virtue Reviewed By.Raziel Abelson - 1982 - Philosophy in Review 2 (4):175-179.
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  38. Alasdair Macintyre, After Virtue. [REVIEW]Raziel Abelson - 1982 - Philosophy in Review 2:175-179.
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  39. Saint-Just and the Problem of Heroism in the French Revolution.Miguel Abensour - 1989 - Social Research 56.
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  40. The Politics of Postsecular Religion: Mourning Secular Futures.Ananda Abeysekara - 2008 - Columbia University Press.
    Abeysekara contends that democracy--along with its cherished secular norms--is founded on the idea of a promise deferred to the future.
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  41. Democratic Theory and Border Coercion.A. Abizadeh - 2008 - Political Theory 36 (1):37-65.
    The question of whether or not a closed border entry policy under the unilateral control of a democratic state is legitimate cannot be settled until we first know to whom the justification of a regime of control is owed. According to the state sovereignty view, the control of entry policy, including of movement, immigration, and naturalization, ought to be under the unilateral discretion of the state itself: justification for entry policy is owed solely to members. This position, however, is inconsistent (...)
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  42. Border Coercion and Democratic Legitimacy: Freedom of Association, Territorial Dominion, and Self-Defence.Arash Abizadeh - manuscript
  43. Does Collective Identity Presuppose an Other: On the Alleged Incoherence of Global Solidarity.Arash Abizadeh - 2005 - American Political Science Review 99 (1):45-60.
    Two arguments apparently support the thesis that collective identity presupposes an Other: the recognition argument, according to which seeing myself as a self requires recognition by an other whom I also recognize as a self (Hegel); and the dialogic argument, according to which my sense of self can only develop dialogically (Taylor). But applying these arguments to collective identity involves a compositional fallacy. Two modern ideologies mask the particularist thesis’s falsehood. The ideology of indivisible state sovereignty makes sovereignty as such (...)
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  44. A Comparative Study Between the Political Theories of Al-Farabi and the Brethren of Purity.Ola Abdelaziz Abouzeid - 1987 - Dissertation, University of Toronto (Canada)
    This dissertation is a comparative study in fourth/tenth century Islamic political philosophy. It undertakes a comparison between the political thought of al-Farabi , the philosophical figure who dominated the first half of this century, and the political ideas of a group of popular philosophers known as the Brethren of Purity, who flourished in the second half of the same century. Although both al-Farabi and the Brethren avoid referring to fourth/tenth century individuals or events, their thought has to be understood as (...)
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  45. Mark Neocleous, Fascism.T. Abse - forthcoming - Radical Philosophy.
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  46. Fascism. [REVIEW]Tobias Abse - 1998 - Radical Philosophy 87.
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  47. On Sovereignty and Overhurnanity.Christa Davis Acampora - 2004 - International Studies in Philosophy 36 (3):127-145.
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  48. Eros y Paideia Entre Leo Strauss y Max Weber.Bruno Accarino - forthcoming - Res Publica.
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  49. Debating Representative Democracy.Carlo Invernizzi Accetti, Alessandro Mulieri, Hubertus Buchstein, Dario Castiglione, Lisa Disch, Jason Frank, Yves Sintomer & Nadia Urbinati - 2016 - Contemporary Political Theory 15 (2):205-242.
  50. Association and Deliberation in Risk Society: Two Faces of Ecological Democracy.Wouter Achterberg - 2001 - Critical Review of International Social and Political Philosophy 4 (1):85-104.
1 — 50 / 13608