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  1. added 2019-01-01
    Die Rationalität eingefrorener Konflikte.Julian Fink - 2018 - Spektrum 2018 (2).
    Der Arktikel beschreibt die Logik des "eingefrorenen" Konflikts zwischen der Republik Moldau und der selbsternannten „Pridnestrowische Moldauischen Republik“ ("Transnistrien"). Bezugnehmend auf die strategischen Optionen der beteiligten Akteure wird erklärt warum der seit 1992 bestehende Konflikt zu keiner Lösung findet.
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  2. added 2018-12-18
    Resisting Structural Epistemic Injustice.Michael D. Doan - 2018 - Feminist Philosophy Quarterly 4 (4).
    What form must a theory of epistemic injustice take in order to successfully illuminate the epistemic dimensions of struggles that are primarily political? How can such struggles be understood as involving collective struggles for epistemic recognition and self-determination that seek to improve practices of knowledge production and make lives more liveable? In this paper, I argue that currently dominant, Fricker-inspired approaches to theorizing epistemic wrongs and remedies make it difficult, if not impossible, to understand the epistemic dimensions of historic and (...)
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  3. added 2018-12-15
    La disparition de la politique : le rap entre Israël et la Palestine, entre Juifs et Arabes.Anna C. Zielinska - 2018 - Mouvements 96 (2018/4):102-110.
    Politics, and in particular the question of the Palestinian-Israeli conflict, is currently dealt with rather through fiction and art, and much less through genuine political actions, is a strong sign of the failure of politics as a positive, voluntaristic political project. Rap /hip hop music, the most naturally political art, does not have the political agenda anymore. The particular history or Israeli rap illustrates this process in a striking way, embodying the recent evolution of the Israeli society. The country was (...)
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  4. added 2018-10-21
    ¿Distribución o reconocimiento? Un análisis a partir de John Rawls.Pablo Aguayo Westwood - 2015 - Quaderns de Filosofia 2 (II):11-28.
    En este artículo defiendo que la concepción rawlsiana de la justicia distributiva va más allá de los márgenes de la justicia asignativa y que esta presenta buenos argumentos para hacer frente a las demandas de reconocimiento. Para alcanzar este objetivo, en primer lugar muestro que algunos críticos del paradigma liberal distributivo malinterpretan la concepción de la justicia distributiva elaborada por Rawls y reducen su finalidad a un mero reparto de bienes. Al hacer lo anterior, ellos no logran comprender la dimensión (...)
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  5. added 2018-10-19
    Epistemic Injustice and the Struggle for Recognition of Afro-Mexicans: A Model for Native Americans?Sergio A. Gallegos - 2018 - APA Newsletter on Native American and Indigenous Philosophy 18 (1):35-42.
  6. added 2018-10-04
    The Racial Offense Objection to Confederate Monuments: A Reply to Timmerman.Dan Demetriou - forthcoming - In Bob Fischer (ed.), Ethics Left and Right: The Moral Issues that Divide Us.
    This is my reply essay (1000 words) to Travis Timmerman's "A Case for Removing Confederate Monuments" in Bob Fisher's _Ethics, Left and Right: The Moral Issues That Divide Us_ volume. In it, I explain why I think the mere harm from the racial offense a monument may cause does not justify removing it.
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  7. added 2018-09-16
    'The Supremacy of God' Does Not Belong in the Constitution.Paul Russell - forthcoming - The Globe and Mail, June 11, 1999 100.
    The Preamble to the Charter of Rights and Freedoms claims "Canada is grounded upon principles that recognize the supremacy of God." This claim is hopelessly confused and it has no place in our constitution. This is true, moreover, whether you are a Christian, a Jew, a Muslim, a Pantheist, an atheist, or someone who has never given one moment's thought to "the supremacy of God" -- much less "recognized" it.
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  8. added 2018-08-03
    Review: Cultural Difference and Equal Dignity.Alison M. Jaggar - 1994 - Hastings Center Report 24 (5):44-45.
    Reviewed Work: Multiculturalism and "The Politics of Recognition" by Charles Taylor, Amy Gutmann, Steven C. Rockefeller, Michael Walzer, Susan Wolf.
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  9. added 2018-07-23
    La identidad volátil japonesa ante el nuevo orden mundial.Montserrat Crespin Perales - 2011 - In Elena Barlés Báguena & Vicente David Almazán Tomás (eds.), Japón y el mundo actual. Zaragoza, España: pp. 227-236.
  10. added 2018-07-19
    Dominant Patterns in Associated Living: Hegemony, Domination, and Ideological Recognition in Dewey's Lectures in China.Italo Testa - 2017 - Transactions of the Charles S. Peirce Society 53 (1):29.
    In this paper I will focus on the notion of “dominant patterns”, as revealed by the recently discovered typescript of what we can assume to be Dewey’s fragmentary and incomplete preliminary lectures notes for the Lecture Series on Social and Political Philosophy.1 I will show that the way the notion of “dominant patterns” is dealt with in the text of the lectures notes is not only consistent with the conceptual content of the whole series of the Lectures in China as (...)
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  11. added 2018-06-04
    Review of Sabine Choquet, Identités nationales et multiculturalisme. Deux notions antagonistes? [REVIEW]Éliot Litalien - 2016 - Canadian Journal of Political Science 49:812-13.
  12. added 2018-05-16
    جان جاك روسو و"الاعتراف": تمهيد في مشروعية دراسته فلسفيًّا وعربيًّا.Housamedden Darwish - 2014 - Tabayyun تبيُّن 3 (10):7-36.
    هذا البحث هو بحثٌ في المشروعيّة أو في مداها، بحثٌ في مشروعيّة دراسة فلسفة جان جاك روسّو ونظرية ا، سواءٌ على الصعيد الفلسفيّ، أو على الصعيد العربيّ. فهو من جهةٍ أولى، بحثٌ في مشروعيّة دراسة نظريّة الاعتراف وارتباطها بنظريّة العدالة، في تلك الفلسفة؛ ومن جهةٍ ثانيةٍ، هو بحثٌ في مشروعيّة دراسته عربيًّا. ونعني بالمشروعيّة، في هذا السياق، وجود مسوّغاتٍ فكريّة أو واقعيّةٍ، نظريّةٍ أو عمليّةٍ، معقولةٍ ومقبولةٍ، جزئيًّا ونسبيًّا على الأقلّ، تُظهر إمكانيّة القيام بدراسةٍ ما وضرورة القيام بهذه الدراسة. وتتمثّل (...)
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  13. added 2018-05-16
    العدالة بوصفها اعترافًا: دراسةٌ مفهوميّةٌ أوّليّةٌ.Housamedden Darwish - 2013 - Tabayyun تبيُّن 2 (1):97-120.
    "ما العدالة؟"، بمثل هذه الصيغة من السؤال أو التساؤل، الذي يسعى إلى تحديد معنى المفاهيم وماهية الأشياء، بدأ الفكر الفلسفيّ المنهجيّ والمدوَّن رحلته. وللإجابة عن هذا السؤال تحديدًا، خصّص أفلاطون – وهو أوّل فيلسوفٍ وصلتنا مؤلّفاته - أحد أوّل وأهمّ كتبه في الفلسفة عمومًا، وفي الفلسفة السياسيّة خصوصًا. واستمر انشغال الفلسفة السياسيّة والأخلاقيّة بهذا السؤال منذ "جمهورية" أفلاطون حتى "فكرة" العدالة (2009)" لأمارتيا صن، على سبيل المثال. وهذا لا يعني أنّ اهتمام الفلسفة بمسألة العدالة كان كبيرًا دائمًا. فقد تمَّ اختزال (...)
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  14. added 2018-04-28
    Ashes of Our Fathers: Racist Monuments and the Tribal Right.Dan Demetriou - forthcoming - In Bob Fischer (ed.), Ethics, Left and Right: The Moral Issues That Divide Us. Oxford University Press.
    In this chapter I sketch a rightist approach to monumentary policy in a diverse polity beleaguered by old ethnic grievances. I begin by noting the importance of tribalism, memorialization, and social trust. I then suggest a policy which 1) gradually narrows the gap between peoples in the heritage landscape, 2) conserves all but the most offensive of the least beloved racist monuments, 3) avoids recrimination (i.e., “keeps it positive”) and eschews ideological commentary in new monuments or revisions to old ones, (...)
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  15. added 2018-04-18
    Lost in Translation: Religion in The Public Sphere.Jérôme Gosselin-Tapp - 2018 - Philosophia 46 (4):857-876.
    This paper proposes a Wittgenstein-inspired critique of the prism of translation that frames the recent literature about the debate between Rawls and Habermas on the role of religious reasons in the public sphere. This debate originates with the introduction of Rawls’s proviso in his conception of the public use of reason, 765-807, 1997), which consists in the “translation” of religious reasons into secular ones, which he thinks is necessary in order for religious reasons to be legitimate in the public sphere. (...)
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  16. added 2018-04-13
    Le Véganisme.Valéry Giroux & Renan Larue - 2017 - Paris: Presses universitaires de France.
    Plus qu’un régime ou un mode de vie, le véganisme est un mouvement social et politique visant à libérer les animaux du joug humain. S’opposant au carnisme, les véganes renoncent autant que possible à utiliser des produits ou des services issus de leur exploitation. Leurs arguments rencontrent aujourd’hui un écho de plus en plus favorable parmi les consommateurs, alors même que les animaux, sur terre et dans la mer, n’ont jamais été tués dans de si grandes proportions. Cet essai est (...)
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  17. added 2018-04-07
    Исторические и геополитические причины социально-политического кризиса на Украине.Leonid Grinin - 2015 - История И Современность 2:3-44.
    Проблема социально-политического кризиса на Украине комплексная. Для анализа современного кризиса необходимо использовать различные методы и теории. В настоящей статье для определения исторических и геоисторических причин современного кризиса активно использованы ис-торико-генетический и историко-сравнительный методы. Многие на первый взгляд труднообъяснимые и откровенно негативные особенности внешней и внутренней политики современной Украины в значительной степени связаны с геополитическими и историческими особенностями формирования государства, менталитета и традициями социально-политической психологии. Очевидно также, что многие отрицательно воздействующие на стабильность государства геополитические и гео-культурные факторы прошлого не утратили своего (...)
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  18. added 2018-03-27
    The Politics of Recognition Versus the Politics of Hatred.Arran Gare - 2002 - Democracy and Nature 8 (2):261-280.
    Hatred of America expressed in the September 11th attack is more than matched by the hatred by Americans for Islamists expressed in the war on Afghanistan, the War against Terror and the threatened wars against the “Axis of Evil”. It is argued here that there is a pattern of self-reinforcing hatred operating in the world set in motion by the actions of the United States, particularly by George Bush Snr. and embraced and used by George Bush Jr. to reinforce and (...)
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  19. added 2018-01-17
    The Ethics of Racist Monuments.Dan Demetriou & Ajume Wingo - forthcoming - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Palgrave.
    In this chapter we focus on the debate over publicly-maintained racist monuments as it manifests in the mid-2010s Anglosphere, primarily in the US (chiefly regarding the over 700 monuments devoted to the Confederacy), but to some degree also in Britain and Commonwealth countries, especially South Africa (chiefly regarding monuments devoted to figures and events associated with colonialism and apartheid). After pointing to some representative examples of racist monuments, we discuss ways a monument can be thought racist, and neutrally categorize removalist (...)
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  20. added 2017-12-28
    Bridging the Gap Between Critical Theory and Critique of Power? Honneth’s Approach to ‘Social Negativity’.Marco Angella - 2017 - Journal of Political Power 10 (3):286-302.
    In this paper, I will analyze Axel Honneth’s theory against the background of some of the criticisms that Amy Allen levelled against it. His endeavor seems to partially compromise his ability to identify the domineering forms of power that the subject does not acknowledge consciously and affectively. I will argue that, despite some significant limitations, Honneth’s theory has become increasingly able to analyze social negativity since The struggle for recognition. Also, in both defending Honneth’s methodology and delimiting its scope, I (...)
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  21. added 2017-11-28
    The Instrumental Value Arguments for National Self-Determination.Hsin-wen Lee - forthcoming - Dialogue—Canadian Philosophical Review:1-25.
    David Miller argues that national identity is indispensable for the successful functioning of a liberal democracy. National identity makes important contributions to liberal democratic institutions, including creating incentives for the fulfilment of civic duties, facilitating deliberative democracy, and consolidating representative democracy. Thus, a shared identity is indispensable for liberal democracy and grounds a good claim for self-determination. Because Miller’s arguments appeal to the instrumental values of a national culture, I call his argument ‘instrumental value’ arguments. In this paper, I examine (...)
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  22. added 2017-06-30
    Theorien des Fremden: Eine Einführung.Wolfgang Müller-Funk - 2016 - Tübingen: UTB.
  23. added 2017-01-22
    Recognition and Social Ontology.Ikäheimo Heikki & Laitinen Arto (eds.) - 2011 - Leiden: Brill.
    This unique collection examines the connections between two complementary approaches to philosophical social theory: Hegel-inspired theories of recognition, and analytical social ontology.
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  24. added 2017-01-15
    Surviving Recognition and Racial In/Justice. Hesford - 2015 - Philosophy and Rhetoric 48 (4):536-560.
    Who does the state recognize as a lawful subject? The universal body of liberal legalism has historically been imagined as a specific kind of body: white, male, heterosexual, and propertied. Can we understand the recent appearance of state violence against black bodies on the public stage in terms of recognition? Sociopolitical recognition is tethered to a history of selective and differential visibility, which has positioned certain bodies as objects of recognition and granted others the power to confer recognition. Struggles for (...)
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  25. added 2017-01-03
    Dominant Patterns in Associated Living Hegemony, Domination, and Ideological Recognition in Dewey’s Lectures in China.Testa Italo - forthcoming - Trasactions of the Charles S. Peirce Society, 2017.
    : In this paper I will focus on the notion of “dominant patterns”, as revealed by the recently discovered typescript of what we can assume to be Dewey’s fragmentary and incomplete preliminary lecture notes for the Lecture Series on Social and Political Philosophy. I will show that the way the notion of “dominant patterns” is dealt with in the text of the lecture notes is not only consistent with the conceptual content of the whole series of the Lectures in China (...)
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  26. added 2016-12-08
    Rights, Race, and Recognition.Matthew Hann - 2011 - Contemporary Political Theory 10 (1):129-130.
  27. added 2016-12-08
    “[Un]Dazzled by the Ideal?”: Tully’s Politics and Humanism in Tragic Perspective.Bonnie Honig - 2011 - Political Theory 39 (1):138-144.
  28. added 2016-12-08
    Of Persons and Peoples: Internationalizing the Critical Theory of Recognition.Volker Heins - 2010 - Contemporary Political Theory 9 (2):149-170.
    Although Axel Honneth's critical theory of recognition continues to resonate among political theorists, its relationship to the debate on political and moral cosmopolitanism remains unclear. The paper aims to fill this gap by defining a few guideposts to a ‘recognition-theoretical’ conception of the international. My argument is that Honneth's theory oscillates between a liberal-cosmopolitan model of the global spread of human rights and an alternative model that is closer to the anti-cosmopolitanism of the late Rawls. Both models reflect certain assumptions (...)
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  29. added 2016-12-08
    Against Recognition.Simon Thompson - 2009 - Contemporary Political Theory 8 (2):248-250.
  30. added 2016-12-08
    Recognition Reconsidered: A Re-Reading of Heidegger’s Being and Time §26.Lauren Freeman - 2009 - Philosophy Today 53 (1):85-89.
    This article argues that notwithstanding Martin Heidegger’s explicit intentions to the contrary, his existential analysis in Being and Time provides more than the mere conditions for the possibility of ethics. More specifically, Heidegger’s account of solicitude, where he distinguishes between leaping in for and leaping ahead of the other, can be read as an account of recognition that has normative implications. This account is developed in light of both Charles Taylor and Axel Honneth’s positions on recognition. It is concluded that (...)
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  31. added 2016-12-08
    Risky Subjectivity: Antigone, Action, and Universal Trespass.Anna Mudde - 2009 - Human Studies 32 (2):183-200.
    In this paper, I draw on the mutually implicated structures of tragedy and self-formation found in Hegel’s use of Sophocles’ Antigone in the Phenomenology. By emphasizing the apparent distinction between particular and universal in Hegel’s reading of the tragedies in Antigone, I propose that a tragedy of action (which particularizes a universal) is inescapable for subjectivity understood as socially constituted and always already socially engaged. I consider universal/particular relations in three communities: Hegel’s Greek polis, his community of conscience, and my (...)
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  32. added 2016-12-08
    Authenticity and the Politics of Identity: A Critique of Charles Taylor's Politics of Recognition.Brenda Lyshaug - 2004 - Contemporary Political Theory 3 (3):300-320.
    This essay evaluates Charles Taylor's defence of a politics of recognition in light of his broader account of modern identity and the self. I argue that his call for a politics of recognition betrays what is most ethically promising in his own account of modern subjectivity – namely, its emphasis on and affirmation of inner multiplicity. The first part of the paper identifies the ways in which his account of the self affirms inner multiplicity. The second part of the paper (...)
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  33. added 2016-12-08
    Retrieving Experience: Subjectivity and Recognition in Feminist Politics.Kimberly Hutchings - 2002 - Contemporary Political Theory 1 (2):250-253.
  34. added 2016-12-08
    Parity of Esteem and the Politics of Recognition.Simon Thompson - 2002 - Contemporary Political Theory 1 (2):203-220.
    This article begins from the premise that, in contemporary conditions of immense cultural, social and ethnic diversity, a just and stable political order must be one in which all citizens are able to enjoy due recognition. In order to determine what form such a politics of recognition must take in practice, the article focuses on the case of Northern Ireland. More specifically, it examines the principle of ‘parity of esteem’ which forms the keystone of the Belfast Agreement of 1998. A (...)
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  35. added 2016-12-08
    Recognition and Legitimacy: A Reply to Buchanan.Chris Naticchia - 1999 - Philosophy and Public Affairs 28 (3):242-257.
  36. added 2016-12-08
    Authenticity and Autonomy.Maeve Cooke - 1997 - Political Theory 25 (2):258-288.
  37. added 2016-12-08
    Political Toleration or Politics of Recognition.Levent Köker - 1996 - Political Theory 24 (2):315-320.
  38. added 2016-12-08
    Tactics of Appropriation and the Politics of Recognition in Late Modern Democracies.Rosemary J. Coombe - 1993 - Political Theory 21 (3):411-433.
  39. added 2016-12-08
    Integrity and Disrespect.Axel Honneth - 1992 - Political Theory 20 (2):187-201.
  40. added 2016-12-08
    Desperately Seeking Approval: The Importance of Distinguishing Between Approval and Recognition.Linda Timmel Duchamp - 1988 - Hypatia 3 (2):163-164.
    Victoria Davion confuses seeking approval with the desire for recognition of and respect for one's difference. Ironically, when she asserts that the desire to please others provides an incentive to do well (and thus constitutes a positive aspect of competition) Davion undermines her argument that competition enhances one's sense of self. Rather than enhancing one's sense of self, striving to win approval from others sabotages one's ability to rely on her own judgment and take moral responsibility for herself.
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  41. added 2016-09-13
    The Role of the Hyperintellectual in Civil Society Building and Democratization in the Balkans.Rory J. Conces - 2007 - Studies in East European Thought 59 (3):195-214.
    Although intellectuals have been a part of the cultural landscape, it is in post-conflict societies, such as those found in Kosovo and Bosnia, that there has arisen a need for an intellectual who is more than simply a social critic, an educator, a man of action, and a compassionate individual. Enter the hyperintellectual. As this essay will make clear, it is the hyperintellectual, who through a reciprocating critique and defense of both the nationalist enterprise and strong interventionism of the International (...)
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  42. added 2016-09-05
    Politics.Valeria Ottonelli & Italo Testa - 2014 - In Tiziana Andina (ed.), Bridging the Analytical Continental Divide. A Companion to Western Philosophy. Brill Books. pp. 241-269.
  43. added 2016-07-13
    Unici proprio come tutti gli altri. Patologie dell'individualismo nell'epoca contemporanea.Eleonora Piromalli - 2015 - Società Degli Individui 53:9-21.
    Abstract: In questo saggio, dopo una rapida delineazione dei caratteri positivi dell’individualismo contemporaneo (I), descrivo due forme di pseudoindividualizzazione che si stanno imponendo nelle società sviluppate: il fenomeno dell’«autoinvenzione eterodiretta delle identità» (II) e quello degli «imprenditori di se stessi» (III). Entrambi i processi, dietro l’apparenza di una promozione delle possibilità di autodeterminazione e autorealizzazione degli individui, celano forme di omologazione e di eterodirezione. Attraverso l’analisi delle loro cause concludo che solo abbinandosi all’espansione di rapporti di reciproco riconoscimento l’individualismo potrà (...)
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  44. added 2016-07-13
    Authority and the Struggle for Recognition.Eleonora Piromalli - 2015 - International Journal of Philosophical Studies 23 (2):205-222.
    In this essay I examine authority from the viewpoint of the paradigm of recognition: this theoretical framework, as I wish to demonstrate, is particularly suitable for both a clear definition and a consistent practical-normative analysis of authority. In section I propose a definition of authority which, resting on the normative meaning intrinsic to the concept of recognition, allows to systematically differentiate between legitimate and illegitimate forms of authority. After delineating the characteristics of a legitimate political authority, I focus on authority (...)
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  45. added 2016-07-13
    Axel Honneth e la psicoanalisi.Eleonora Piromalli - 2014 - Società Degli Individui 50:149-162.
    L’interlocuzione con la psicologia e la psicoanalisi, in particolare con il pensiero di Sigmund Freud, costituiva una delle componenti fondamentali dell’approccio multidisciplinare della prima generazione della Scuola di Francoforte. Ridimensionato da Habermas, tale aspetto torna ad assumere una posizione di rilievo nella concezione elaborata da Axel Honneth, ad oggi considerato il più autorevole prosecutore dell’eredità francofortese. In questo articolo mi propongo di ripercorrere criticamente gli sviluppi attraversati dalla concezione psicologica elaborata da Honneth. Inizialmente riassumerò la prospettiva originaria che Honneth delinea (...)
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  46. added 2016-07-13
    Il problema del riconoscimento come ideologia nella teoria di Axel Honneth.Eleonora Piromalli - 2013 - Parolechiave 50:35-46.
  47. added 2016-07-13
    Axel Honneth: Giustizia sociale come riconoscimento.Eleonora Piromalli - 2012 - Milano-Udine: Mimesis.
    Nel panorama della filosofia politica e sociale contemporanea la teoria del riconoscimento di Axel Honneth costituisce uno dei paradigmi più rappresentativi. A partire da Lotta per il riconoscimento, il volume del 1992 in cui Honneth espone per la prima volta la sua teoria, gli interventi e le discussioni riguardanti quest’ultima sono andati rapidamente moltiplicandosi, a riprova dell’interesse suscitato da una concezione in grado di far confluire, in una proposta originale e dotata di forza critica e descrittiva, motivi hegeliani e temi (...)
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  48. added 2016-07-13
    Marxism and Cultural Studies in the Development of Axel Honneth’s Theory of Recognition.Eleonora Piromalli - 2012 - Culture, Theory, and Critique 52 (3):249-263.
    This essay analyses the interaction between Marxism and Cultural Studies in the genesis of Honneth’s theory of recognition. I reconstruct the passages through which Honneth, by drawing on the writings of some of the major cultural theorists and in reference to the works of the young Marx, develops the conceptual foundations of his paradigm (I), with special attention to the themes of social labour and the relationship between work and recognition (II). I then point out the epistemic and practical qualities (...)
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  49. added 2016-07-13
    Il diritto della libertà nel nostro tempo: ripercorrendo criticamente «Das Recht der Freiheit» di Axel Honneth.Eleonora Piromalli - 2012 - Consecutio Temporum 2 (3).
    This article focuses on Axel Honneth’s latest book, “Das Recht der Freiheit”: I briefly describe Honneth’s critique to constructivism, which introduces his proposal of elaborating a theory of justice through the device of «normative reconstruction». With respect to this point, I argue that, in choosing the basic principle from which to reconstruct the normative configuration of modern societies, Honneth should have accorded to the ideal of equality (at least) the same importance as to the principle of freedom. I then outline (...)
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  50. added 2016-04-14
    Cultural Studies.Dustin Garlitz - forthcoming - In Janet M. Bennett (ed.), The Sage Encyclopedia of Music and Culture. London: Sage.
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