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  1. The Categorical Structure of Popper's Metaphysics.Derek A. Kelly - 1977 - Philosophy and Phenomenological Research 38 (1):82-99.
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  2. Natureza e liberdade: a questão ética da posição indeterminista de Karl Popper.Paulo Eduardo de Oliveira - 2009 - Princípios 16 (26):189-209.
    O presente trabalho analisa a perspectiva indeterminista da epistemologia de Karl Popper. A partir da compreensáo unitária do Racionalismo Crítico, como epistemologia e filosofia política, ao mesmo tempo, o artigo mostra em que sentido se pode afirmar que a proposta de Popper revela uma questáo ética de largo alcance e interesse na filosofia contemporânea, sobretudo no que se refere à análise da crise da cientificidade moderna. Palavras-chave: Ética, Indeterminismo, Popper, Racionalismo Crítico.
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  3. The Metaphysical Theory of Inclinations and the Open Universe in the Philosophy of Popper, Karl.R. Queraltomoreno - 1994 - Pensamiento 50 (197):235-252.
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Popper: Free Will
  1. „Zelfbepaling is niet genoeg” Popper over vrijheid en determinisme.A. Burms - 1975 - Tijdschrift Voor Filosofie 37 (2):277 - 293.
    In this article I have pointed to some contradictions which appear in Popper's „Of Clouds and Clocks”. These contradictions are explained on two different levels. First, they are represented as the result of conceptual confusions. Secondly, they are connected with a paradox which is never explicitly stated by Popper, but which seems fundamental for a better understanding of what the freewill-controversy is about. The paradox is this : on the one hand freedom is usually and naturally considered as self-determination, i.e. (...)
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  2. Determinismo y Libertad En Karl Popper.Juan Arana Cañedo-Argüelles - 2001 - Anuario Filosófico 34 (69):119-138.
    Karl Popper held an opposition to determinism, based mainly in his political and ethical convictions. Nevertheless, most of his reflections upon it belong to epistemology. This paper studies Popper's refutation of determinism and his three main arguments of a priori nature against it. Some attention is paid also to the Popperian interpretation of quantic mechanical indeterminism.
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  3. Karl Popper's Solution to the "Problem of Human Freedom".Daniel H. Clark - 1984 - Modern Schoolman 61 (2):117-130.
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  4. Natureza e liberdade: a questão ética da posição indeterminista de Karl Popper.Paulo Eduardo de Oliveira - 2009 - Princípios 16 (26):189-209.
    O presente trabalho analisa a perspectiva indeterminista da epistemologia de Karl Popper. A partir da compreensáo unitária do Racionalismo Crítico, como epistemologia e filosofia política, ao mesmo tempo, o artigo mostra em que sentido se pode afirmar que a proposta de Popper revela uma questáo ética de largo alcance e interesse na filosofia contemporânea, sobretudo no que se refere à análise da crise da cientificidade moderna. Palavras-chave: Ética, Indeterminismo, Popper, Racionalismo Crítico.
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  5. Popper and Free Will.Danny Frederick - 2010 - Studia Philosophica Estonica 3 (1):21-38.
    Determinism seems incompatible with free will. However, even indeterminism seems incompatible with free will, since it seems to make free actions random. Popper contends that free agents are not bound by physical laws, even indeterministic ones, and that undetermined actions are not random if they are influenced by abstract entities. I argue that Popper could strengthen his account by drawing upon his theories of propensities and of limited rationality; but that even then his account would not fully explain why free (...)
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  6. Déterminisme Et Liberté. Nouvelle Position d'Un Ancien Problème: Le Modèle de Popper.Jean Ladrière - 1967 - Revue Philosophique De Louvain 65 (88):467-496.
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  7. Ancora su nuvoleed orologi.Marco Messeri - 1996 - Epistemologia 19 (1):3-32.
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  8. Is Determinism Self-Refuting?Karl R. Popper - 1983 - Mind 92 (January):103-4.
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  9. Indeterminismo y Democracia En K. R. Popper.Manuel Pavón Rodríguez - 1997 - Anuario Filosófico 30 (57):189-236.
    Popper's political thought, particularly his idea of democracy, is usually thought akin to that of the liberal tradition. We don't challenge this position here, but claim the Popperian idea of democracy gains full meaning when some key ideas of Popper's own cosmology and epistemology are taken into account. Our contention is that Popper's political perspective is indeed rooted in his criticism to physical determinism and his studies on indeterminism. Notions such as "open universe" and "open society", when taken together, provide (...)
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Popper: Three Worlds
  1. Can Science Cope with More Than One World? A Cross-Reading of Habermas, Popper, and Searle.Lars Albinus - 2013 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 44 (1):3-20.
    The purpose of this article is to critically assess the ‘three-world theory’ as it is presented—with some slight but decisive differences—by Jürgen Habermas and Karl Popper. This theory presents the philosophy of science with a conceptual and material problem, insofar as it claims that science has no single access to all aspects of the world. Although I will try to demonstrate advantages of Popper’s idea of ‘the third world’ of ideas, the shortcomings of his ontological stance become visible from the (...)
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  2. Karl Popper's Three Words.J. Barnhart - 1978 - Southwest Philosophical Studies 3.
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  3. Popper's Third World.Brian Carr - 1977 - Philosophical Quarterly 27 (108):214-226.
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  4. Popper's Contribution to the Philosophical Study of Artifacts.Manjari Chakrabarty - unknown
    This paper aims to critically discuss the versatility of Popper’s theory of three worlds in the analysis of issues related to the ontological status and character of technical artifacts. Despite being discussed over years and hit with numerous criticisms it is still little known that Popper’s thesis has an important bearing on the philosophical characterization of technical artifacts. His key perspectives on the reality, autonomy, and ontological status of artifacts are rarely taken into consideration by scholars known to be engaged (...)
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  5. Popper's 'World 3' and the Problem of the Printed Line.Rolin Church - 1984 - Australasian Journal of Philosophy 62 (4):378 – 391.
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  6. Back to Darwin and Popper: Criticism, Migration of Piecemeal Conceptual Schemes, and the Growth of Knowledge.Renan Springer De Freitas - 1997 - Philosophy of the Social Sciences 27 (2):157-179.
    Popper's thesis that the growth of knowledge lies in the emergence of problems out of criticism and takes place in an autonomous world of products of the human mind (his so-called world-3) raises two questions: (1) Why does criticism lead to new problems, and (2) Why can only a limited number of tentative solutions arise at a given time? I propose the following answer: Criticism entails an overlooked evolutionary world-3 mechanism, namely, the migration of piece meal conceptual schemes from one (...)
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  7. A Critique of Karl Popper's World 3 Theory.John D. Gilroy - 1985 - Modern Schoolman 62 (3):185-200.
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  8. Emphasizing Culture in Social Science in Light of Karl Popper's Three Worlds Metaphysics.Andrew Lee Gluck - 1997 - Dissertation, Columbia University Teachers College
    The problem addressed by this dissertation is the subject matter and methods of social science vis-a-vis the natural sciences and the humanities. It is commonly believed that the methodology of the social sciences is basically the same as that of the natural sciences, but that the subject matter--humanity--overlaps with the humanities. According to that view, the often-discussed gap between science and the humanities affects the social sciences as well. ;This project attempts to redirect our way of looking at this problem (...)
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  9. Unexpected Precursors of Popper's World Three.M. R. M. Ter Hark - unknown
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  10. Popper's Ontology: An Exposition and Critique.Derek A. Kelly - 1975 - Southern Journal of Philosophy 13 (1):71-82.
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  11. Objective Knowledge Out of Ignorance: Popper on Body, Mind, and the Third World.Herbert Keuth - 1974 - Theory and Decision 5 (4):391-412.
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  12. Karl Popper, Objective Knowldege, and the Third World.E. D. Klemke - 1979 - Philosophia 9 (1):45-62.
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  13. Popper's Theory About Three Worlds.Dragan Mojović - 2007 - Theoria 50 (1):57-78.
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  14. Popper's Defense of Tradition.Anthony Murphy - 1980 - Philosophy Research Archives 6:126-149.
    Popper’s three world doctrine, it has been argued by Peyerahend and Krige, is a rejection of the type of critical dualism of facts and norms articulated in The Open Society. Peyerabend argues further that world 3 acts as a methodological prison designed to restrict the free decision of the individual theoretical scientist. It is my position that Popper's concept of world 3 is not a rejection of critical dualism but rather an attempt to allow for the existence of free normative (...)
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  15. Popper's Platonism.Anthony O'Hear - 1983 - der 16. Weltkongress Für Philosophie 2:978-982.
    Popper suggests human thought and ideas exist in a world of their own, transcending our thought processes and the material world. Theories, and other human ideological creations such as values, institutions and works of art, develop independently of those who work on them, and have a causal effect on them. What Popper suggests in support of his Platonism does not show that our theories are autonomous in any non trivial way. Also the picture of an abstract world of ideas causally (...)
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  16. Popper's Third World: Moral Habits, Moral Habitat and Their Maintenance.Jānis OzoliF - 2010 - Educational Philosophy and Theory 42 (7).
    If we accept Popper's idea that the human habitat is described in terms of three worlds, and that there are overlaps between these three worlds, our moral actions and values will also be subject to the same kinds of consideration as a repertoire of behaviours exhibited in a physical environment. We will develop moral habits in a moral habitat and our moral behaviours will also be dependent on the kind of moral habitat in which we find ourselves. There are three (...)
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  17. Popper's Third World: Moral Habits, Moral Habitat and Their Maintenance.Jānis Ozoliņš - 2010 - Educational Philosophy and Theory 42 (7):742-761.
    If we accept Popper's idea that the human habitat is described in terms of three worlds, and that there are overlaps between these three worlds, our moral actions and values will also be subject to the same kinds of consideration as a repertoire of behaviours exhibited in a physical environment. We will develop moral habits in a moral habitat and our moral behaviours will also be dependent on the kind of moral habitat in which we find ourselves.There are three main (...)
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  18. Popper's World 3 & Human Creativity.Zuzana Parusnikova - 1990 - International Studies in the Philosophy of Science 4 (3):263 – 269.
    Abstract This paper aims to analyse Karl Popper's conception of ?three worlds?, and especially the problem of world 3?the world of objective knowledge. Firstly, I try to explain Popper's turn to ontological questions which I link to his antipsychologism and to issues raised by the development of logic after World War II. I then consider Popper's concept of the autonomy of world 3 and his attempt to introduce world 3 as a world of knowledge without a knowing subject. I conclude (...)
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  19. Campbell's Blind Variation in the Evolution of an Ideology and Popper's World 3.Ray Scott Percival - 1997 - Philosophica 60.
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  20. Worlds 3 Popper 0. [REVIEW]Ray Scott Percival - 1995 - New Scientist (19th May).
    THE MIND-BODY PROBLEM: A GUIDE TO THE CURRENT DEBATE (EDITED BY RICHARD WARNER AND TA D E U S Z SZUBKA) contains recent essays by the key players in the the field of the Mind-Body problem: Searle, Fodor, Problem Honderich, Nagel, McGinn, Stich, Rorty and others. But there are a few interesting exceptions, for example Edelman, Popper, Putnam and Dennett. Nevertheless, these thinkers do get a mention here and there, and nearly all the exciting topical issues are dealt with, including (...)
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  21. Intelligibilia. Trzecie królestwo Fregego i Poppera.Elżbieta Pietruska-Madej - 1994 - Filozofia Nauki 1.
    Popper's third world includes a variety of contents of scientific, poetical, and philosophical thought, as well as standards and values. This heterogeneous construction has been associated by Popper with Frege's drittes Reich. The author discussed the problem of legitimizing such a comparison.
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  22. El Tercer Mundo Popperiano.Isidoro Reguera - 1995
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  23. Comments on Farr's Paper (III) is Popper's World 3 an Ontological Extravagance?Tom Settle - 1983 - Philosophy of the Social Sciences 13 (2):195-202.
  24. O pluralismo da tese dos três mundos de Popper e a crí­tica de Habermas.João Batista C. Sieczkowski - 2006 - Princípios 13 (19):31-55.
    Este estudo abordará a tese dos três mundos, TTM, de Karl Popper. A TTM como pluralista e interacionista opõe-se ao monismo e a algumas concepções dualistas. Em uma segunda parte, pretendemos enfocar a crítica de Jürgen Habermas quando tenta aplicar a TTM e o M3 (mundo três) na obtençáo de uma justificaçáo da teoria da açáo para a sociologia. Nesta crítica Habermas acaba negligenciando muitos objetivos claros da TTM e do M3 descritos por Popper, principalmente quando náo considera a TTM (...)
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  25. The Overpopulation Of Popper's World 3: Rick Roderick's Views On The Excess Of Information In The Postmodern World.Dusan Stamenkovic - 2009 - Facta Universitatis 7 (1):113-121.
    The first part of this paper is an attempt to offer an overview of Popper's World 3 in the light of philospher Rick Roderick's concerns about the growing excess of information in our times . The first part of the paper tries to place Roderick's important words of caution from "The Self under Siege" into the Popperian cosmology and to investigate the ways in which these views can be seen as fitting in Popper's World 3 framework. The second part of (...)
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  26. Poppera trzeci świat okiem życzliwego krytyka.Andrzej Stępnik - 2006 - Filozofia Nauki 1.
    In the first part of the paper, the author presents Popper's theory of the objective knowledge and the three worlds in ten theses with a commentary, showing difficulties and vagueness of Popper's theory and trying to clarify it. The second part comprises discussion with a few Popper's theses. The author especially argues against the thesis about autonomy of the third world, and about epistemology limited to examination of only the objects from the third world. In relation to this, the author (...)
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  27. Karl Popper, Forensic Science, and Nested Codes.Liz Stillwaggon Swan - 2014 - Biosemiotics 7 (2):309-319.
    This paper utilizes the framework of Karl Popper’s 3-world ontology to make the case that forensic science is a specialized coding system that establishes meaningful connections between the world of biology and the world of human society . Forensic science is a cross-disciplinary endeavor that uses scientific methods to determine what transpired in a crime so the legal system can determine how to prosecute the offender. On a Popperian analysis of forensic science, world 1 consists of evidence gathered at the (...)
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Popper: Metaphysics, Misc
  1. Wittgenstein and Physicalism.Joseph Agassi - 1991 - Grazer Philosophische Studien 41:67-97.
    In the light of a sketch of the history of modem Anti-Metaphysics up from Francis Bacon Wittgenstein's position - the refusal of the possibility of metaphysical assertions - is compared with the views of Mach, of Camap and Neurath and of Popper. Analysing the notions of 'nonsense', 'meaninglessness' and 'Scheinproblem', their interrelations and connections to physicalism three variants of Anti-Metaphysics are distinguished: the Enlightenment view, the positivistMachian view and the linguistic Wittgensteinian view. The present day actuality of these views is (...)
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  2. Wissenschaft und Metaphysik.Joseph Agassi - 1979 - Grazer Philosophische Studien 9:97-106.
    The erroneous hostility to metaphysics is justified by the clashes between science and metaphysics plus the inability to allow clashes within science. The defenders of metaphysics as world-views offering intellectual frameworks for science have overlooked this fact. Einstein and Popper have legitimized the inclusion of clashes well within the domain of science. This resolves the difficulty of the allegiance to both. Science offers testable explanations and metaphysics comprehension; both are insufficient and conflict — yet thereby improve. Popper's early rejection of (...)
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  3. The Difficulties with Popper's Nontraditional Conception of Metaphysics.Musa Akrami - 2009 - In Zuzana Parusniková & R. S. Cohen (eds.), Rethinking Popper. Springer. pp. 397--416.
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  4. Brightman and Popper on the Emergence of the Person: Implications for the Abortion Issue.Joe Barnhart - 2006 - The Pluralist 1 (2):57 - 67.
  5. Whitrow and Popper on the Impossibility of an Infinite Past.William Lane Craig - 1979 - British Journal for the Philosophy of Science 30 (2):165-170.
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  6. Popper und Das problem der metaphysik.Georg Jánoska - 1967 - Kant-Studien 58 (1-4):158-172.
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  7. Symposium: The Principle of Individuation.J. Lukasiewicz, E. Anscombe & K. Popper - 1953 - Aristotelian Society Supplementary Volume 27 (1):69 - 120.
  8. Popper on Law and Natural Necessity.G. C. Nerlich & W. A. Suchting - 1967 - British Journal for the Philosophy of Science 18 (3):233-235.
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  9. Popper’s Shifting Appraisal of Evolutionary Theory.Elliott Sober & Mehmet Elgin - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (1):31-55.
    Karl Popper argued in 1974 that evolutionary theory contains no testable laws and is therefore a metaphysical research program. Four years later, he said that he had changed his mind. Here we seek to understand Popper’s initial position and his subsequent retraction. We argue, contrary to Popper’s own assessment, that he did not change his mind at all about the substance of his original claim. We also explore how Popper’s views have ramifications for contemporary discussion of the nature of laws (...)
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  10. Popper's Revised Definition of Natural Necessity.W. A. Suchting - 1969 - British Journal for the Philosophy of Science 20 (4):349-352.
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