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  1. added 2019-02-05
    ‘Ownness Created a New Freedom’: Max Stirner’s Alternative Concept of Liberty.Saul Newman - 2017 - Critical Review of International Social and Political Philosophy:1-21.
  2. added 2018-12-21
    Ryzyko równej wolności pozytywnej.Andrzej Stoiński - 2016 - Diametros 49:121-138.
    The article deals with selected problems related to the postulates of equalizing the level of positive liberty. The classic understanding of individual freedom as negative freedom, identified with the lack of compulsion, can be opposed to the so-called positive liberty. The latter notion is usually defined in terms of ability, which suggests that there is a relation between the concept of freedom and the concept of power. The postulate of equality with regard to the ‘freedom to’ would occasionally justify social (...)
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  3. added 2018-12-04
    Negativität: Kunst - Recht - Politik.Thomas Khurana, Dirk Quadflieg, Dirk Setton, Francesca Raimondi & Juliane Rebentisch - 2018 - Berlin, Deutschland: Suhrkamp.
    Gegen die verbreitete Vorstellung, dass Negativität im Interesse von mehr Selbstverwirklichung, Produktivität und Positivität überwunden oder begrenzt werden muss, eröffnet dieser Band eine andere Perspektive. Er geht den verschiedenen Formen des Negativen in Kunst, Recht und Politik nach, um zu zeigen, dass es nicht allein eine Negativität gibt, die dem Gelingen im Weg steht oder zu dessen sicher beherrschtem Mittel wird. Die Beiträge des Bandes erweisen Negativität vielmehr als eine Kraft der Befreiung, die ein Gelingen anderer Art ermöglicht.
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  4. added 2018-11-24
    Saving Positive Freedom.John Christman - 2005 - Political Theory 33 (1):79-88.
  5. added 2018-10-20
    Positive and Negative Rights of Migration: A Reply to My Critics.Blake Michael - 2016 - Ethics and Global Politics 9 (1):33553.
  6. added 2018-10-14
    Problems with the Modern Approach to Negative Liberty.Nathan G. Bernhard - unknown
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  7. added 2018-08-09
    Kant's Doctrine of Right in the 21st Century.Larry Krasnoff, Nuria Sánchez Madrid & Paula Satne (eds.) - 2018 - Cardiff: University of Wales Press.
    For a long time, Kant’s Doctrine of Right languished in relative neglect, even among Kantians. The work was best known for its uncompromising views on punishment and revolution, and for a seemingly limited and not particularly original emphasis on private property. Kant’s more interesting political claims were often said to be located elsewhere: in the third Critique (Hannah Arendt, Patrick Riley), or the structure of the critical project (Onora O’Neill). When John Rawls explained why his theory of justice could be (...)
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  8. added 2018-05-17
    #Republic: Divided Democracy in the Age of Social Media. [REVIEW]George J. Aulisio - 2018 - The European Legacy 23 (7-8):866-867.
  9. added 2018-03-05
    Market Unfreedom.Paul Gowder - 2014 - Critical Review 26 (3-4):306-347.
    John Tomasi's “market democrat” is right to suppose that Rawlsians have erred in omitting economic liberty from their theories of justice. A Rawlsian ought to include economic liberty as a basic freedom because it facilitates individuals' development and pursuit of their conceptions of the good. However, the most plausible version of economic liberty will require the state to guarantee, if possible, that no one will be driven by economic desperation to engage in immiserating work, which may impair rather than facilitate (...)
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  10. added 2018-03-05
    Rethinking Democracy: Freedom and Social Cooperation in Politics, Economy, and Society.Carol C. Gould - 1988 - Cambridge: Cambridge University Press.
    In this book, Carol Gould offers a fundamental reconsideration of the theory of democracy, arguing that democratic decision-making should apply not only to politics but also to economic and social life. Professor Gould redefines traditional concepts of freedom and social equality, and proposes a principle of Equal Positive Freedom in which individual freedom and social co-operation are seen to be compatible. Reformulating basic conceptions of property, authority, economic justice and human rights, the author suggests a number of ways in which (...)
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  11. added 2018-02-17
    Two Spheres of Domination: Republican Theory, Social Norms and the Insufficiency of Negative Freedom.Alan M. S. J. Coffee - 2015 - Contemporary Political Theory 14 (1):45-62.
    Republicans understand freedom as the guaranteed protection against any arbitrary use of coercive power. This freedom is exercised within a political community, and the concept of arbitrariness is defined with reference to the actual ideas of its citizens about what is in their shared interests. According to many current defenders of the republican model, this form of freedom is understood in strictly negative terms representing an absence of domination. I argue that this assumption is misguided. First, it is internally inconsistent. (...)
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  12. added 2018-02-17
    The Economics of Freedom: Theory, Measurement, and Policy Implications.Sebastiano Bavetta & Pietro Navarra - 2012 - Cambridge University Press.
    What is freedom? Can we measure it? Does it affect policy? This book develops an original measure of freedom called 'Autonomy Freedom', consistent with J. S. Mill's view of autonomy, and applies it to issues in policy and political design. The work pursues three aims. First, it extends classical liberalism beyond exclusive reliance on negative freedom so as to take autonomous behavior explicitly into account. Second, it grounds on firm conceptual foundations a new standard in the measurement of freedom that (...)
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  13. added 2018-02-17
    Contemporary Legal Conceptions of Property and Their Implications for Democracy.Carol C. Gould - 1980 - Journal of Philosophy 77 (11):716-729.
  14. added 2018-01-10
    Immigrants, Precarious Workforce as a Structural Necessity of Modern Global Capitalism.Łukasz Rąb - 2016 - Studies in Global Ethics and Global Education 6:69-75.
    This article focuses on the socio-economic aspects of migration and migrants – economic refugees. The author presents the migrants as a precarious workforce, which is an indispensable part of modern global capitalism. In this article, the author points out that among the many factors influencing migration, the economic ones play the most crucial role. Forces released by the neo-liberal paradigm led to the global economic and social tensions. This is due to the fact that the market has become the only (...)
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  15. added 2017-10-30
    Homebirth, Midwives, and the State: A Libertarian Look.Kimberly A. Johnson - 2016 - Libertarian Papers 8:247-266.
    This study steps beyond the traditional arguments of feminism and examines homebirth from a libertarian perspective. It addresses the debate over homebirth and midwifery, which includes the use of direct-entry midwives as well as the philosophical implications of individual autonomy expressed through consumer choice. Furthermore, this paper demonstrates that the medical establishment gains economic and political control primarily through medical licensing, and uses the state to undermine personal freedom as it advances a government-enforced monopoly on birth. At the same time, (...)
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  16. added 2017-10-30
    “Book Review: Libertarian Quandaries". [REVIEW]Aiden P. Gregg - 2016 - Libertarian Papers 8:319-327.
    Libertarian Quandaries is a slim volume of tight reasoning that makes a resolute case for libertarianism. Libertarianism is “the social philosophy that identifies individual liberty as the most fundamental social value, and by extension treats moral cooperation as the only morally permissible form of social interaction.” More specifically, the book is a compendium of concise rebuttals to commonplace counterarguments advanced against libertarianism. It attempts to show that libertarianism withstands wide-ranging criticisms in principle, but also that it can be implemented in (...)
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  17. added 2017-10-06
    Solinas, Introduzione a "Forme di vita e capitalismo" di Rahel Jaeggi (Turin: 2016), pp. 7-31.Marco Solinas (ed.) - 2016 - Turin: Rosenberg & Sellier.
    "Introduzione" alla raccolta di articoli di Rahel Jaeggi "Forme di vita e capitalismo", curata e tradotta da Marco Solinas, e uscita per Rosenberg & Sellier nel 20016.
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  18. added 2017-09-28
    Marx's Social Ontology.Carol C. Gould - 1980 - Noûs 14 (4):648-652.
  19. added 2017-09-22
    Beyond Positive and Negative Liberty: Samuel Fleischacker’s Personal Freedom of Judgment.Shawn D. Kaplan - 2001 - Graduate Faculty Philosophy Journal 22 (2):165-183.
  20. added 2017-07-01
    Paradoxien der Autonomie.Thomas Khurana & Christoph Menke (eds.) - 2011 - Berlin: August.
  21. added 2017-06-09
    The Power to Nudge.Andreas T. Schmidt - 2017 - American Political Science Review 111 (2):404-417.
    Nudging policies rely on behavioral science to improve people's decisions through small changes in the environments within which people make choices. This article first seeks to rebut a prominent objection to this approach: furnishing governments with the power to nudge leads to relations of alien control, that is, relations in which some people can impose their will on others—a concern which resonates with republican, Kantian, and Rousseauvian theories of freedom and relational theories of autonomy. I respond that alien control can (...)
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  22. added 2017-03-02
    An Unresolved Problem: Freedom Across Lifetimes.Andreas Schmidt - 2017 - Philosophical Studies 174 (6):1413-1438.
    Freedom is one of the central values in political and moral philosophy. A number of theorists hold that freedom should either be the only or at least one of the central distribuenda in our theories of distributive justice. Moreover, many follow Mill and hold that a concern for personal freedom should guide, and limit, how paternalist public policy can be. For the most part, theorists have focussed on a person’s freedom at one specific point in time but have failed to (...)
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  23. added 2017-03-02
    Withdrawing Versus Withholding Freedoms: Nudging and the Case of Tobacco Control.Andreas T. Schmidt - 2016 - American Journal of Bioethics 16 (7):3-14.
    Is it a stronger interference with people's freedom to withdraw options they currently have than to withhold similar options they do not have? Drawing on recent theorizing about sociopolitical freedom, this article identifies considerations that often make this the case for public policy. However, when applied to tobacco control, these considerations are shown to give us at best only very weak freedom-based reason to prioritize the status quo. This supports a popular argument for so-called “endgame” tobacco control measures: If we (...)
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  24. added 2017-02-15
    Just Freedom? [REVIEW]Sven Nyholm - 2014 - Res Publica 20 (4):441-445.
    In Just Freedom, Pettit presents a powerful new statement and defense of the traditional “republican” conception of liberty or freedom. And he claims that freedom can serve as an ecumenical value with broad appeal, which we can put at the basis of a distinctively republican theory of justice. That is, Pettit argues that this “conception of freedom as non-domination allows us to see all issues of justice as issues, ultimately, of what freedom demands.” It is not, however, clear that liberty (...)
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  25. added 2017-02-14
    Beyond Positive and Negative Liberty: Samuel Fleischacker's Personal Freedom of Judgment.S. D. Kaplan - 2000 - Graduate Faculty Philosophy Journal 22 (2):165-184.
  26. added 2017-02-12
    Concepts and Consequences of Liberty: From Smith and Mill to Libertarian Paternalism.David Meskill - 2013 - Critical Review 25 (1):86-106.
    Isaiah Berlin distinguished between negative liberty, which is freedom from external coercion, and positive liberty, the freedom to master oneself. But the schema is too simple. Adam Smith thought that God had harmoniously arranged the world in such a way that the freedom provided by our negative liberty tended to redound to the public good. Mill, worried about the deleterious effects of public ignorance, accorded elites a prominent role in ensuring that negative liberty would lead to positive results. More recently, (...)
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  27. added 2017-02-11
    Abilities and the Sources of Unfreedom.Andreas T. Schmidt - 2016 - Ethics 127 (1): 179-207.
    What distinguishes constraints on our actions that make us unfree (in the sociopolitical sense) from those that make us merely unable? I provide a new account: roughly, a constraint makes a person unfree, if and only if, first, someone else was morally responsible for the constraint and, second, it impedes an ability the person would have in the best available distribution of abilities. This new account is shown to overcome shortcomings of existing proposals. Moreover, by linking its account of unfreedom (...)
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  28. added 2017-02-11
    Positive Freedom as Exercise of Rational Ability: A Kantian Defense of Positive Liberty. [REVIEW]Nobel Ang - 2014 - Journal of Value Inquiry 48 (1):1-16.
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  29. added 2017-02-10
    A Theory of Freedom.M. Edge - 2013 - European Journal of Political Theory 12 (4):368-387.
    The traditional dispute over whether there are one or two ‘concepts’ of freedom has recently been reignited. Despite this, Isaiah Berlin’s distinction between positive and negative freedom retains a significant amount of influence over academic and popular disputes about freedom, continuing to withstand recent attempts, in Eric Nelson’s words, to ‘lift the shadow’ of Berlin’s famous dichotomy. Berlin’s distinction has traditionally been assailed by two separate schools of thought. One line of argument, propounded by Quentin Skinner and Philip Pettit, has (...)
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  30. added 2017-02-08
    Positive and Negative Economic Freedom.James A. Gould - 1982 - Critica 14 (41):55 - 64.
  31. added 2017-02-08
    Some Recent Work on the Concept of Liberty.William A. Parent - 1974 - American Philosophical Quarterly 11 (3):149 - 167.
    In this essay I advance major criticisms of recent work on the concept of liberty by, Among others, I berlin, G maccallum, H j mccluskey, S I benn, And f oppenheim. Emerging from these critical analyses is a new definition of 'liberty, In the spirit of negative liberalism', Which differentiates it from the related but distinct goods of human autonomy, Opportunity, Ability, Power, And self-Development.
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  32. added 2017-02-07
    For One Concept of Liberty.Rodger Beehler - 1991 - Journal of Applied Philosophy 8 (1):27-44.
  33. added 2017-02-03
    Liberty: One Concept Too Many?Eric Nelson - 2005 - Political Theory 33 (1):58 - 78.
    Isaiah Berlin's distinction between "negative" and "positive" concepts of liberty has recently been defended on new and interesting grounds. Proponents of this dichotomy used to equate positive liberty with "self-mastery "-the rule of our rational nature over ourpassions and impulses. However, Berlin's critics have made the case that this account does not employ a separate "concept" of liberty: although the constraints it envisions are internal, rather than external, forces, the freedom in question remains "negative" (freedom is still seen as the (...)
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  34. added 2017-01-14
    The Hegelian Origin Of The Distinction Between Negative And Positive Freedom.Miguel Saralegui - 2008 - Hegel-Jahrbuch 2008 (1):69-75.
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  35. added 2017-01-12
    Agency and Inner Freedom.Michael Garnett - 2017 - Noûs 51 (1):3-23.
    This paper concerns the relationship between two questions. The first is a question about inner freedom: What is it to be rendered unfree, not by external obstacles, but by aspects of oneself? The second is a question about agency: What is it to fail at being a thing that genuinely acts, and instead to be a thing that is merely acted upon, passive in relation to its own behaviour? It is widely believed that answers to the first question must rest (...)
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  36. added 2016-12-08
    Against Positive and Negative Freedom.Adrian Blau - 2004 - Political Theory 32 (4):547-553.
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  37. added 2016-12-08
    A New Scheme of Positive and Negative Freedom: Reconstructing T. H. Green on Freedom.Maria Dimova-Cookson - 2003 - Political Theory 31 (4):508-532.
    This article offers a new scheme of the relation between positive and negative freedom that is based on a retrieval of T. H. Green's theory of freedom and on further reconstructions of his theory. Some of the distinctions in the literature have proven difficult to sustain, and this has resulted in a weakening of the dichotomy in principle, and of the concepts of positive and negative freedom independently of each other. The main distinction between negative and positive freedom offered here (...)
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  38. added 2016-12-08
    Beyond Negative and Positive Freedom: T. H. Green's View of Freedom.A. Simhony - 1993 - Political Theory 21 (1):28-54.
  39. added 2016-11-19
    Democracy and Gasset’s ‘The Revolt of the Masses’: An Exposition.Samuel Akpan Bassey - 2016 - OmniScience: A Multi-Disciplinary Journal 6 (2):1-8.
    Democracy simply put, is the government of “the people”. There is no doubt that the rise of “the people” is now a principal political force in our contemporary world. Though democracy is largely celebrated today, Ortega y Gasset, in his book Revolt of the Masses thinks that it is an unfortunate incident. For him, the masses, regrettably, are vulgar. The masses are drunken by the possibilities that contemporary science has made feasible on one hand. Then again, their obscenity keeps them (...)
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  40. added 2016-11-14
    The Risk of Freedom: Ethics, Phenomenology and Politics in Jan Patocka.Francesco Tava - 2015 - Rowman & Littlefield International.
    The Risk of Freedom presents an in-depth analysis of the philosophy of Jan Patočka, one of the most influential Central European thinkers of the twentieth century, examining both the phenomenological and ethical-political aspects of his work. In particular, Francesco Tava takes an original approach to the problem of freedom, which represents a recurring theme in Patočka’s work, both in his early and later writings.Freedom is conceived of as a difficult and dangerous experience. In his deep analysis of this particular problem, (...)
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  41. added 2016-11-08
    Globalization, Arab Spring and the Changing Social Values.Ebo Socrates - 2015 - Nnamdi Azikiwe Journal of Philosophy 7 (2):70-76.
    GLOBALIZATION, ARAB SPRING AND THE CHANGING SOCIAL VALUES By Socrates Ebo, PhD -/- ABSTRACT -/- The tumultuous and eponymous events that set-off socio-political changes in the Maghreb from November 2010 were a confirmation or, better still, manifestation of a lager process which had gradually but steadily emerged a major factor in the socio-economic formation of the globe. This factor is no other than the process of globalization; a process that was heightened by the revolutions in Information and Communication Technology (ICT) (...)
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  42. added 2016-09-05
    Intellectual Foundation and Political Construction of American Religious Pluralism.John R. Pottenger - 2016 - In Barbara A. McGraw (ed.), The Wiley-Blackwell Companion to Religion and Politics in the U.S. Wiley-Blackwell. pp. Ch 2.
  43. added 2016-08-17
    Moves towards Authentic Freedom. Church and State in Switzerland, and Beyond.Hans Feichtinger - 2015 - Saint Anselm Journal 10 (2):47-64.
    Many of the Swiss Cantons have regulated the relations between church and state by establishing, in their public law, corporations at the levels of the municipality and of the canton. The role and the rights of these corporations, especially obligatory membership in them, is the object of ongoing political and legal debate. Both on the side of the courts and of the church, the present system has come under scrutiny, while the corporation representatives and also a majority of the population (...)
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  44. added 2016-08-16
    Freedom as Independence.Christian List & Laura Valentini - 2016 - Ethics 126 (4):1043–1074.
    Much recent philosophical work on social freedom focuses on whether freedom should be understood as non-interference, in the liberal tradition associated with Isaiah Berlin, or as non-domination, in the republican tradition revived by Philip Pettit and Quentin Skinner. We defend a conception of freedom that lies between these two alternatives: freedom as independence. Like republican freedom, it demands the robust absence of relevant constraints on action. Unlike republican, and like liberal freedom, it is not moralized. We show that freedom as (...)
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  45. added 2016-06-14
    Reconstituting the Right to Education.Joshua Weishart - 2016 - Alabama Law Review 67 (4):915.
    Confronting persistent and widening inequality in educational opportunity, advocates have regarded the right to education as a linchpin for reform. In the forty years since the Supreme Court relegated that right to the domain of state constitutional law, its power has surged and faded in litigation challenging state school finance systems. Like so many of the students it is meant to protect, however, the right to education has generally underachieved, in part because those wielding it have not always appreciated its (...)
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  46. added 2016-05-01
    Two Theories of Economic Liberalism.Mark R. Reiff - 2017 - The Adam Smith Review 10:189-214.
    Within the Anglo-American world, economic liberalism is generally viewed as having only one progenitor—Adam Smith—and one offspring—neoliberalism. But it actually has two. The work of G. W. F. Hegel was also very influential on the development of economic liberalism, at least in the German-speaking world, and the most powerful contemporary instantiation of economic liberalism within that world is not neoliberlaism, but ordoliberalism, although this is generally unknown and certainly unacknowledged outside of Continental Europe. Accordingly, what I am going to be (...)
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  47. added 2016-03-16
    Podcast: “Norms and the NAP”.Kris Borer - 2012 - Libertarian Papers 4:57-66.
    There are many factors that may affect the analysis of ethical problems: the physical acts that occur, the relevant history, verbal communication, contracts, etc. One factor that can be difficult to incorporate is the role that socials norms play. This is because norms can vary widely between societies, and even within societies individuals are not usually consciously aware of the norms that they act upon. This paper examines how norms can effect ethical problems and gives one approach for investigating their (...)
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  48. added 2016-03-01
    J. S. Mill: Moral, Social and Political Thought.Dale E. Miller - 2010 - Polity.
  49. added 2016-02-27
    “Harm” and Mill’s Harm Principle.Piers Norris Turner - 2014 - Ethics 124 (2):299-326.
    This article addresses the long-standing problem of how to understand Mill’s famous harm principle in light of his failure to specify what counts as “harm” in On Liberty. I argue that standard accounts restricting “harm” to only certain negative consequences fail to do justice to the text, and that this fact forces us to rethink Mill’s defense of individual liberty. I then offer a new account of that defense in which “harm” is understood in an expansive sense, despite apparent problems (...)
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  50. added 2016-02-12
    La liberté comme non-domination, un idéal féministe?Éliot Litalien - 2013 - Ithaque 13:175-198.
    La pensée féministe s’inscrit, le plus généralement, dans un courant critique face aux pratiques et théories politiques ou philosophiques dominantes. Bien que la pensée féministe puisse trouver ses sources dans le libéralisme du XVIIIe siècle, elle s’en est séparée, dans les dernières décennies du XX e siècle, pour pouvoir mieux le critiquer. Les auteures féministes ne sont toutefois pas seules à voir dans le libéralisme une pensée politique à rejeter ou, au moins, à réformer. La « redécouverte » de la (...)
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