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  1. Becoming Human: Li Zehou's Ethics by Jana S. Rošker. [REVIEW]Andrew Lambert - 2022 - Philosophy East and West 72 (3):1-6.
    A feature of Li Zehou's work was the co-opting or reworking of historical or popular phrases and aphorisms. One such repurposed distinction helpfully situates his work and this book-length survey of it. He identified two approaches to the history of Chinese thought. The first, translating literally, is "I annotate the six classics", and the second is: "the six classics annotate me". In the first approach, the subject categorizes both texts and history, and successive layers of interpretation accumulate in a commentarial (...)
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  2. Editorial & Introduction.Eirik Lang Harris & Henrique Schneider - 2020 - Culture and Dialogue 8 (2):183-195.
    Introduction to special issue of Culture and Dialogue, on “Confucianism: Comparisons and Controversies,” co-edited with Henrique Schneider.
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  3. ¿Puede haber una filosofía Chino? -- una revisión de ‘La Filosofía de Searle y la Filosofía Chino’ (Searle’s Philosophy and Chinese Philosophy)--Bo Mou Ed 440p (2008) (revision revisada 2019).Michael Richard Starks - 2020 - In Michael Starks (ed.), Comprender las Conexiones entre Ciencia, Filosofía, Psicología, Religión, Política, Economía, Historia y Literatura - Artículos y reseñas 2006-2019. Las Vegas, NV USA: Reality Press. pp. 105-136.
    Este libro es invaluable como sinopsis de algunos de los trabajos de uno de los más grandes filósofos de los últimos tiempos. Hay mucho valor en el análisis de sus respuestas a las confusiones básicas de la filosofía, y en los intentos generalmente excelentes de conectar el pensamiento chino clásico con la filosofía moderna. Tomo una visión moderna de Wittgensteiniano para colocarla en perspectiva. Aquellos que deseen un marco completo hasta la fecha para el comportamiento humano de la moderna dos (...)
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  4. 1 Pode haver uma filosofia Chinesa? - revisão de 'Searle's Philosophy and Chinese Philosophy' (Filosofia de Searle e Filosofia Chinesa) - Bo Mou Ed 440p (2008) (revisão revisada 2019).Michael Richard Starks - 2020 - In Entendendo as Conexões entre Ciência, Filosofia, Psicologia, Religião, Política, Economia, História e Literatura - Artigos e Avaliações 2006-2019. Las Vegas, NV USA: Reality Press. pp. 93-123.
    Este livro é inestimável como uma sinopse de algumas das obras de um dos maiores filósofos dos últimos tempos. Há muito valor em analisar suas respostas às confusões básicas da filosofia, e em tentativas geralmente excelentes de conectar o pensamento clássico chinês com a filosofia moderna. Eu tenho uma visão moderna de Wittgensteiniano para colocá-lo em perspectiva. Aqueles que querem uma estrutura completa até o momento para o comportamento humano do ponto de vista moderno de dois sistemas podem consultar meus (...)
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  5. Postscript: Reply to McLeod.Lajos L. Brons - 2018 - In Bo Mou (ed.), Philosophy of Language, Chinese Language, Chinese Philosophy: Constructive Engagement. Brill. pp. 364-370.
    This is my reply to McLeod’s reply (2015a) to my (2015) paper commenting on his (2011) interpretation of Wang Chong 王充 as an alethic pluralist.
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  6. The Philosophical Thought of Wang Chong.Alexus McLeod - 2018 - Cham: Palgrave Macmillan.
    This book is a study of the methodological, metaphysical, and epistemological work of the Eastern Han Dynasty period scholar Wang Chong. It presents Wang’s philosophical thought as a unique and syncretic culmination of a number of ideas developed in earlier Han and Warring States philosophy. Wang’s philosophical methodology and his theories of truth, knowledge, and will and determinism offer solutions to a number of problems in the early Chinese tradition. His views also have much to offer contemporary philosophy, suggesting new (...)
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  7. The Glory of Yue: An Annotated Translation of the Yuejue Shu – By Olivia Milburn.Erica Brindley - 2012 - Journal of Chinese Philosophy 39 (1):163-165.
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  8. Philosophy and Religion in Early Medieval China. Edited by Alan K. L. Chan and Yuet-Keung Lo. (Albany: State University of New York Press, 2010. v, 375 Pp. Hardback, ISBN 978-1-4384-3187-1. Paperback, ISBN 978-1-4384-3188-8.)/ Interpretation and Literature in Early Medieval China. Edited by Alan K. L. Chan and Yuet-Keung Lo. [REVIEW]David Chai - 2012 - Journal of Chinese Philosophy 39 (2):314-316.
  9. (1 other version)Zhou, Guidian 周桂鈿, Qin and Han Philosophy 秦漢哲學: Wuhan 武漢: Wuhan Chubanshe 武漢出版社, 2006, 246 pages.Alexus McLeod - 2011 - Dao: A Journal of Comparative Philosophy 10 (1):123-126.
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  10. A Dictionary of the Huang Di Nei Jing Su Wen. By Hermann Tessenow and Paul U. Unschuld.Bridie Andrews Minehan - 2010 - Journal of Chinese Philosophy 37 (2):337-339.
  11. Inquiry into the transcendence of Tang dynasty Confucians to Han dynasty Confucians and the transformation of traditional Confucianism in terms of Lunyu Bijie.Shiling Xiang - 2010 - Frontiers of Philosophy in China 5 (4):471-485.
    Neo-Confucianism of the Han and Tang dynasties is an indispensable part of the history of Chinese philosophy. From Han dynasty Confucians to Tang dynasty Confucians, the study of Confucian classics evolved progressively from textual research to conceptual explanation. A significant sign of this transformation is the book Lunyu Bijie 论语笔解 (A Written Explanation of the Analects), co-authored by Han Yu and Li Ao. Making use of the tremendous room for interpretation within the Analects, the book studied and reorganized the relationship (...)
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  12. Han philosophy.Yiu-Ming Fung - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
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  13. Mark Csikszentmihalyi, ed. and tr. Readings in Han chinese thought.Paul R. Goldin - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):95-96.
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  14. Confucius.Jeffrey Riegel - 2008 - Stanford Encyclopedia of Philosophy.
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  15. Hybridizing Scholastic Psychology with Chinese Medicine: A Seventeenth-Century Chinese Catholic's Conceptions of Xin.Qiong Zhang - 2008 - Early Science and Medicine 13 (4):313-360.
    This paper explores the dynamics of cultural interactions between early modern China and Europe initiated by the Jesuits and other Catholic missionaries through a case study of Wang Honghan, a seventeenth-century Chinese Catholic who systematically sought to integrate European learning introduced by the missionaries with pre-modern Chinese medicine. Focusing on the ways in which Wang combined his Western and Chinese sources to develop and articulate his views on xin, this paper argues that Wang arrived at a peculiar hybrid between scholastic (...)
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  16. A Reappraisal of Wang Chong’s Critical Method Through the Wenkong Chapter.Alexus Mcleod - 2007 - Journal of Chinese Philosophy 34 (4):581–596.
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  17. After confucius: Studies in early chinese philosophy.Erica Brindley - 2005 - Journal of Chinese Philosophy 32 (4):649–653.
  18. Timing and Rulership in Master Lü’s Spring and Autumn Annals (Lüshi chunqiu). By James D. Sellmann.By James D. Sellmann & Jay Goulding - 2004 - Journal of Chinese Philosophy 31 (2):305–309.
  19. The Dissertation as Handbook: A New Guide to the Shuo-wen chieh-tzu"... und Cang Jie erfand die Schrift": Ein Handbuch für den Gebrauch des Shuo Wen Jie Zi"... und Cang Jie erfand die Schrift": Ein Handbuch fur den Gebrauch des Shuo Wen Jie Zi. [REVIEW]Roy Andrew Miller & Marc Winter - 1999 - Journal of the American Oriental Society 119 (3):457.
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  20. The origin and role of the state according to the Li Shi chunqiu.James D. Sellmann - 1999 - Asian Philosophy 9 (3):193 – 218.
    To study the L shi chunqiu (or L -shih ch'un-ch'iu. Master L 's Spring and Autumn Annals is to enter into the tumultuous but progressive times of the Warring States period (403-221 BCE). 1 This period is commonly referred to as 'the pre-Qin period' because of the fundamental changes that occurred after the Qin unification. Liishi chunqiu was probably completed, in 241 BCE, by various scholars at the estate of L Buwei (L Pu-wei) the prime minister of Qin and tutor (...)
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  21. Wang Chong si xiang ping lun.Gong Chen - 1996 - Taibei Shi: Taiwan shang wu yin shu guan.
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  22. Li Gou ping zhuan.Guozhu Jiang - 1996 - [Nanjing shi]: Jiangsu sheng xin hua shu dian fa xing.
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  23. Fan Zhen ping zhuan.Fu'en Pan - 1996 - [Nanjing Shi]: Jiangsu Sheng xin hua shu dian fa xing. Edited by Tao Ma & Fu'en Pan.
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  24. Fu Xuan ping zhuan.Ming'an Wei - 1996 - [Nanjing shi]: Jiangsu sheng xin hua shu dian fa xing. Edited by Yiwu Zhao & Ming'an Wei.
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  25. Ruan Ji.Qi Xin - 1996 - Taibei Shi: Zong jing xiao San min shu ju.
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  26. Xin yi Yin Wenzi.Zhongliang Xu - 1996 - [Taipei]: San min shu ju. Edited by Wen Yin.
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  27. Wei Jin zhe xue.Shaoxian Zhou - 1996 - Taibei Shi: Wu nan tu shu chu ban gong si. Edited by Guijie Liu.
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  28. Wei Jin si xiang.Xun Lu, Zhaozu Rong & Yongtong Tang (eds.) - 1995 - Taibei Shi: Li ren shu ju.
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  29. Xin yi xin yu du ben.Yi Wang - 1995 - Taibei Shi: San min shu ju. Edited by Jia Lu.
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  30. Dong Zhongshu ping zhuan.Yongxiang Wang - 1995 - [Nanjing shi]: Jiangsu sheng xin hua shu dian fa xing.
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  31. Wei Jin feng du ji wen zhang yu yao ji jiu zhi guan xi.Lu Xun - 1995 - In Xun Lu, Zhaozu Rong & Yongtong Tang (eds.), Wei Jin si xiang. Taibei Shi: Li ren shu ju.
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  32. Wei Jin xuan xue lun gao.Tang Yongtong - 1995 - In Xun Lu, Zhaozu Rong & Yongtong Tang (eds.), Wei Jin si xiang. Taibei Shi: Li ren shu ju.
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  33. Wei Jin di zi ran zhu yi.Rong Zhaozu - 1995 - In Xun Lu, Zhaozu Rong & Yongtong Tang (eds.), Wei Jin si xiang. Taibei Shi: Li ren shu ju.
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  34. Lun heng suo yin.Xiangqing Cheng (ed.) - 1994 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  35. Liang Han jing shen shi jie.Jixi Yuan - 1994 - Beijing: Jing xiao zhe Xin hua shu dian zong dian Beijing fa xing suo.
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  36. Xu shi zhi bian: Wang Chong zhe xue di zong zhi.Guidian Zhou - 1994 - Beijing: Xin hua shu dian jing xiao.
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  37. Lun heng jiao zheng.Jiqian Su - 1993 - Guiyang Shi: Guizhou ke ji chu ban she. Edited by Yuan Su.
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  38. Huan Tan, Wang Chong ping zhuan.Zhaopeng Zhong - 1993 - [Nanjing shi]: Nanjing da xue chu ban she. Edited by Guidian Zhou.
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  39. Xu Gan si xiang yan jiu.Wenxian Li - 1992 - Taibei Shi: Wen jin chu ban she.
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  40. Jia Yi ping zhuan.Xingguo Wang - 1992 - [Nanjing shi]: Nanjing da xue chu ban she. Edited by Xingguo Wang.
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  41. Wei Jin xuan xue tan wei =.Shulian Zhao - 1992 - [Zhengzhou shi]: Henan sheng xin hua shu dian jing xiao.
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  42. Thought and law in Qin and Han China: studies dedicated to Anthony Hulsewé on the occasion of his eightieth birthday.A. F. P. Hulsewé, W. L. Idema & E. Zürcher (eds.) - 1990 - New York: E.J. Brill.
    This volume brings together a number of important studies by leading scholars on ritual and law, philosophy and religion, literature and entertainments in Qin and Han China. A few contributions deal with the Han legacy to later Chinese culture.
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  43. Towards an understanding of Liu Yin's confucian eremitism.Tu Wei-Ming - 1982 - In Hok-lam Chan & William Theodore De Bary (eds.), Yüan thought: Chinese thought and religion under the Mongols. New York: Columbia University Press.
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  44. Buddhism, Taoism and Confucianism in the Thought of Li Ao.Timothy Hugh Barrett - 1978 - Dissertation, Yale University
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  45. (1 other version)On the Relations Between Confucianists and Legalists in the Han Dynasties.Liu Hsien-Chao, Sun Tung-Po, Chi Shu-Shih & Li Fan - 1978 - Contemporary Chinese Thought 10 (1):44-63.
    In order to usurp the Party, seize power and restore capitalism, the Wang-Chang-Chiang-Yao anti-Party clique has turned out counterrevolutionary opinions in the ideological realm. They have tried in every way to distort and revise history and have fabricated the "struggle between the Confucianists and the Legalists" in history. They have confounded different social contradictions and have replaced the class struggle with the "struggle between the Confucianists and the Legalists" and the antagonism within the landlord class with the "line struggle." To (...)
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  46. Wang an-Shih and the confucian ideal of "inner sageliness".Winston W. Lo - 1976 - Philosophy East and West 26 (1):41-53.
  47. Hsin-lun (New treatise), and other writings by Huan Tʻan (43 B.C.-28 A.D.): an annotated translation with index.Tan Huan - 1975 - Ann Arbor: Center for Chinese Studies, University of Michigan. Edited by Timoteus Pokora.
    Better known in his own times than later, Huan T'an (43 BCE-25 CE) was a scholar-official, independent in his thought and unafraid to criticize orthodox currents of his time. A practitioner of the Old Text exegesis of the Classics, he maintained a position on the court during a turbulent time of political crises, uprisings, and civil war, spanning the reigns of four emperors. His principal work, Hsin-lun, differs from other books on political criticism in that it does not deal primarily (...)
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