About this topic
Summary Structuralism, as it was founded in early 20th c. linguistics and anthropology, makes binary opposition foundational to a study of culture, and the male/female opposition is key among such binaries. The critique of such binary oppositions found in poststructuralism thus lends itself naturally to feminist philosophical approaches. Poststructural feminism explores alliances with - among other movements and thinkers - Derridean deconstruction, Foucauldian analyses of power and biopolitics, Lacanian psychoanalysis, and Deleuzian philosophy. Putting gender at center stage, it is interested in critiquing and displacing subject/object relations of all kinds, including those of race, economics and class, transnational and postcolonial dynamics, and bodily ability. It thrives in dynamic interaction with existential, phenomenological, psychoanalytic, historicist, Marxist, and materialist approaches.
Key works

Key texts in poststructural feminism include the postcolonial Marxist deconstructive feminism of Gayatri Chakravorty Spivak, for which see Spivak 1993, Drucilla Cornell's classic Cornell 1992 which explores deconstruction's relationship to the ethico-political projects of feminism, and Judith Butler's poststructuralist critique of gender: Butler 1989. A foundational text which lays out the connections between Marxism, psychoanalytis, and structuralism as a starting point for feminist critique is Rubin 1975:Gayle Rubin's The Traffic in Women, while Irigaray 1985 treats similar themes in a different context. For a range of readings in psychoanalytic poststructural feminism see Brennan 1989Anzaldúa 1987 is a fine example of a poststructural feminist approach to lived experience, while Haraway 1991 gives a classic feminist deconstruction of the boundary between nature and technology. For a Foucauldian approach to feminism see McLaren 2002. For a Deleuzian approach see Braidotti 2011.

Introductions Cheah 1996 : Review of two key books: Butler 1993 and Grosz 1994 grappling with the issue of materiality in a feminist poststructuralist context. Fuss 1989: Poststructuralist critiques of essentialist feminism. Cixous 1976: Classic work of poststructuralist feminism. Feder et al 2015: Collection of articles discussing relationship between Derrida and Feminism. Ziarek 2001 Comprehensive introduction to issues of ethics and politics from feminist poststructural/postmodern viewpoint.
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396 found
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  1. added 2020-03-21
    Feminism and the Political Economy of Representation : Intersectionality, Invisibility and Embodiment.Anna Carastathis - 2009 - Dissertation,
    It has become commonplace within feminist theory to claim that women’s lives are constructed by multiple, intersecting systems of oppression. In this thesis, I challenge the consensus that oppression is aptly captured by the theoretical model of “intersectionality.” While intersectionality originates in Black feminist thought as a purposive intervention into US antidiscrimination law, it has been detached from that context and harnessed to different representational aims. For instance, it is often asserted that intersectionality enables a representational politics that overcomes legacies (...)
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  2. added 2020-02-12
    Irigaray and Deleuze: Experiments in Visceral Philosophy.Kelly Oliver - 2001 - Hypatia 16 (1):100-102.
  3. added 2020-02-12
    Yielding Gender: Feminism, Deconstruction and the History of Philosophy. By Penelope Deutscher. London and New York: Routledge, 1997.Robin May Schott - 1999 - Hypatia 14 (3):157-162.
  4. added 2020-02-11
    Coincidence of Comparison.Rada Iveković - 2000 - Hypatia 15 (4):224-235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković doesn't (...)
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  5. added 2019-12-06
    The Truth That Hurts, or the Corps À Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
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  6. added 2019-11-17
    Introduction to the Politics of Life: A Biopolitical Mess.Greg Bird & Heather Lynch - 2019 - European Journal of Social Theory 22 (3):301–316.
    This introduction to the special issue focuses on the messiness of biopolitics. The biopolitical is a composite mixture of heterogeneous, and sometimes conflicting, forces, discourses, institutions, laws, and practices that are embedded in and animated by material social relations. In the now extensive literature on biopolitics, our biopolitical era is characterized by the blending and mixing of what were previously thought of as separate realms: life is biologized, politics is biologized and biology is politicized, life and politics have been economized, (...)
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  7. added 2019-11-17
    Cultural and Biological Immunization: A Biopolitical Analysis of Immigration Apparatuses.Greg Bird & Jonathan Short - 2017 - Configurations 25 (3):301-326.
    In the following paper, we draw from Roberto Esposito's and Donna Haraway's theories of immunity to examine immigration apparatuses. The immunization perspective provides new ways of examining how immigration apparatuses function. In particular, we explore how they serve the purpose of biologically and culturally immunizing a nation from being contaminated by "dangerous" populations. We begin by briefly outlining Esposito's and Haraway's theories of immunity. Then for the remainder of the paper we provide a genealogical sketch of the demographics of immunization (...)
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  8. added 2019-08-08
    A Zhuangzian Tangle: Corroborating (Orientalism In?) Posthumanist Approaches to Subjectivities and Flourishings.Nathan Eric Dickman - 2019 - Religions 10 (6):382.
    Posthumanist critics such as Braidotti—informed by the antihumanisms of Foucault, Irigaray, and Deleuze—seek to respond to advanced capitalism by promoting what they take to be a radical transformation of what it means to be “human,” a way of conceiving being human that is thoroughly and consistently post-anthropocentric. Braidotti calls out advanced capitalism’s global economy as being inconsistently post-anthropocentric. In response, I first lay out ways through which posthumanists can find corroboration in Asian religious thought, such as in Zhuangzi and classical (...)
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  9. added 2019-06-06
    Freud, Plato and Irigaray: A Morpho‐Logic of Teaching and Learning.Chris Peers - 2012 - Educational Philosophy and Theory 44 (7):760-774.
    This article discusses two well‐known texts that respectively describe learning and teaching, drawn from the work of Freud and Plato. These texts are considered in psychoanalytic terms using a methodology drawn from the philosophy of Luce Irigaray. In particular the article addresses Irigaray's approach to the analysis of speech and utterance as a ‘cohesion between the source of the utterance and the utterance itself’. I apply this approach to ask whether educational tradition has fractured the relationship between pedagogy and the (...)
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  10. added 2019-06-06
    Luce Irigaray and the Philosophy of Sexual Difference. [REVIEW]Jonathan Pickle - 2007 - Graduate Faculty Philosophy Journal 28 (1):221-224.
  11. added 2019-06-06
    Hoy, David Couzens. Critical Resistance: From Poststructuralism to Post-Critique. Cambridge, MA: MIT Press, 2004. Pp. 274. [REVIEW]B. Parker & W. Motte - 2006 - Substance 35 (3):153-157.
  12. added 2019-06-06
    Diferencia, identidad y feminismo: una aproximación al pensamiento de Luce Irigaray. Sexual difference, identity and feminism: an approach to the thinking of Luce Irigaray.Luisa Posada Kubissa - 2006 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 39 (2):181-201.
    El presente texto quiere hacerse eco del impacto que la propuesta postmoderna de la diferencia tiene en el discurso feminista actual. Para ello, parte de la consolidación de la teoría feminista con el denominado neo-feminismo norteamericano y se adentra, en particular, en las propuestas teóricas actuales de Luce Irigaray y del feminismo francés de la diferencia. En particular, las tesis irigayanas sobre la mujer como lo- otro son aquí revisadas desde una posición crítica, que atiende al discurso de la diferencia (...)
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  13. added 2019-06-06
    Asymmetrical Genders: Phenomenological Reflections on Sexual Difference.Silvia Stoller & Camilla R. Nielsen - 2005 - Hypatia 20 (2):7-26.
    One of the most fundamental premises of feminist philosophy is the assumption of an invidious asymmetry between the genders that has to be overcome. Parallel to this negative account of asymmetry we also find a positive account, developed in particular within the context of so-called feminist philosophies of difference. I explore both notions of gender asymmetry. The goal is a clarification of the notion of asymmetry as it can presently be found in feminist philosophy. Drawing upon phenomenology as well as (...)
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  14. added 2019-06-06
    Merleau-Ponty’s Dialogical Subject and Poststructuralist Feminism.Melissa Clarke - 2004 - International Studies in Philosophy 36 (4):15-36.
  15. added 2019-06-06
    La deconstrucción de Luce Irigaray de la especulación freudiana de lo femenino.Mercedes López Jorge - 2004 - Laguna 14:129-146.
    El presente artículo pretende dar cuenta del análisis crítico que desarrolla Luce Irigaray de las teorías freudianas acerca de la diferencia sexual, mostrando que la representación del concepto de feminidad que construye Freud no es más que la imagen invertida de la, también creada, identidad masculina. Durante esta labor deconstructiva, observamos cómo Irigaray otorga a la mujer la prerrogativa histórica de ser la que logre el pensamiento de la diferencia sexual, y así, la liberación de la humanidad de la lógica (...)
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  16. added 2019-06-06
    Simone de Beauvoir. Philosophy, and Feminism. [REVIEW]Carolle Gagnon - 2003 - Dialogue 42 (1):168-171.
    Dès l’abord, le livre de Nancy Bauer intitulé Simone de Beauvoir. Philosophy, and Feminism nous apparaît différent de ce qui a été publié récemment sur cette auteure peu discutée en philosophie. Nous avons essentiellement affaire à une discussion des problèmes centraux de la philosophie de Beauvoir. Cependant, ce livre partage avec les ouvrages de Margaret A. Simons, Beauvoir and the Second Sex: Feminism, Race, and the Origins of Existentialism, Debra B. Bergoffen, The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic (...)
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  17. added 2019-06-06
    Jacques Derrida and the Humanities: A Critical Reader.Tom Cohen (ed.) - 2001 - Cambridge University Press.
    The work of Jacques Derrida has transformed our understanding of a range of disciplines in the humanities through its questioning of some of the basic tenets of western metaphysics. This volume is a trans-disciplinary collection dedicated to his work; the assembled contributions - on law, literature, ethics, history, gender, politics and psychoanalysis, among others - constitute an investigation of the role of Derrida's work within the field of humanities, present and future. The volume is distinguished by work on some of (...)
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  18. added 2019-06-06
    Embodiment and Ambiguity: Luce Irigaray, Sexual Difference, and “Race”.Mary K. Bloodsworth - 1999 - International Studies in Philosophy 31 (2):69-90.
  19. added 2019-06-06
    Rethinking Exchange: Logics of the Gift in Cixous and Nietzsche.Alan D. Schrift - 1996 - Philosophy Today 40 (1):197-205.
  20. added 2019-06-06
    Discipline and Control: Butler and Deleuze on Individuality and Dividuality.C. Colwell - 1996 - Philosophy Today 40 (1):211-216.
  21. added 2019-03-08
    Learning to Think Intercontinentally: Finding Australian Routes.Christine Battersby - 2000 - Hypatia 15 (2):1-17.
    This introductory essay argues that it is a mistake to represent Australian feminist philosophy as a kind of discourse theory that is “downstream” of the French post-structuralists or North American postmodernists. Starting with the local—and the specifically Australian modes of racial exclusion, in particular—and exploring some of the byways of philosophy, what we encounter is a range of ontological, ethical, and political models that allow a reconfiguration of self, community, and social change.
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  22. added 2018-10-21
    Theorizing Feminist Political Subjectivity: A Reply to Caputi and Naranch.Claudia Leeb - 2018 - Journal of International Political Theory 2018 (published online first, May 2018):1-22.
    I would like to start out by thanking Larie Naranch and Mary Caputi for their inspiring and thought provoking comments, which helped me to think not only about the content of the book, but also further implications of it. Before responding to their comments, I would like to briefly outline the main themes of the book. My book brings German (Karl Marx and Theodor W. Adorno) and French (Jacques Lacan) thought in conversation to answer questions of socio-political change, and thereby (...)
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  23. added 2018-10-21
    Female Resistance or the Politics of Death? Rethinking Antigone.Claudia Leeb - 2017 - In Gabriel Ricci (ed.), The Persistence of Critical Theory. Piscataway, New Jersey: Transaction. pp. 223-240.
    In this chapter, I discuss Sophocles’ Antigone as a paradigmatic example of what the Italian political philosopher Giorgio Agamben identified as homo sacer, that is, someone who is simultaneously cursed and declared sacred. Set off from society, they are deprived of rights and, thus, may subsequently be killed with impunity. In this chapter, I elaborate on the ways in which Antigone dwells at the zone of indistinction between the public and the private, the included and the excluded, life and death, (...)
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  24. added 2018-10-21
    Working-Class Women in Elite Academia: A Philosophical Inquiry.Claudia Leeb - 2004 - Peter Lang Publisher.
    In this original book, Claudia Leeb uses a poststructuralist perspective to chart explicit and tacit assumptions about the working class in general and the working-class woman specifically in the classical texts of prominent political philosophers and social critics including Plato, Aristotle, Kant, Rousseau, Marx, Weber and Bourdieu. The author argues that philosophical discourses that construct such categories as the Other function as disciplinary practices that aim at keeping working-class women either out of or at the margins of academic institutions. She (...)
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  25. added 2018-02-18
    Life, Death and (Inter)Subjectivity: Realism and Recognition in Continental Feminism.Pamela Sue Anderson - 2006 - International Journal for Philosophy of Religion 60 (1-3):41-59.
    I begin with the assumption that a philosophically significant tension exists today in feminist philosophy of religion between those subjects who seek to become divine and those who seek their identity in mutual recognition. My critical engagement with the ambiguous assertions of Luce Irigaray seeks to demonstrate, one the one hand, that a woman needs to recognize her own identity but, on the other hand, that each subject whether male or female must struggle in relation to the other in order (...)
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  26. added 2018-02-18
    Book Review: Dorothea Olkowski. Gilles Deleuze and the Ruin of Representation. Berkeley: University of California Press, 1999. [REVIEW]Moira Gatens - 2003 - Hypatia 18 (3):237-239.
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  27. added 2018-02-18
    Yielding Gender: Feminism, Deconstruction and the History of Philosophy.Penelope Deutscher - 1997 - Routledge.
    Traditional accounts of the feminist history of philosophy have viewed reason as associated with masculinity and subsequent debates have been framed by this assumption. Yet recent debates in deconstruction have shown that gender has never been a stable matter. In the history of philosophy 'female' and 'woman' are full of ambiguity. What does deconstruction have to offer feminist criticism of the history of philosophy? _Yielding Gender_ explores this question by examining three crucial areas; the issue of gender as 'troubled'; deconstruction; (...)
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  28. added 2018-02-17
    Against Matricide: Rethinking Subjectivity and the Maternal Body.Alison Stone - 2012 - Hypatia 27 (1):118-138.
    In this article I critically re-examine Julia Kristeva's view that becoming a speaking subject requires psychical matricide: violent separation from the maternal body. I propose an alternative, non-matricidal conception of subjectivity, in part by drawing out anti-matricidal strands in Kristeva's own thought, including her view that early mother–child relations are triangular. Whereas she understands this triangle in terms of a first imaginary father, I re-interpret this triangle using Donald Winnicott's idea of potential space and Jessica Benjamin's idea of an intersubjective (...)
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  29. added 2018-02-17
    The Religious.John D. Caputo (ed.) - 2001 - Wiley-Blackwell.
    _The Religious_ offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.
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  30. added 2018-02-17
    Dreaming the Innumerable.John D. Caputo - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. Routledge. pp. 141--60.
  31. added 2017-12-16
    Photocopy Packet for SOC*4450 University of Guelph (Edited by V. I. Burke).Victoria I. Burke (ed.) - 2017 - Guelph: University of Guelph.
    This collection in the area of continental philosophy of language, aesthetics, and semiotics includes articles and book selections from Derrida, Ricouer, McCumber, Oliver, Sheshradi-Krooks, Lacan, and Kristeva. This collection is available in the University of Guelph bookstore.
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  32. added 2017-10-09
    A Body of Writing, 1990-1999.Bronwyn Davies - 2000 - Altamira Press.
    Weaving together her most influential writings of the 1990s, Bronwyn Davies offers a unique engagement with poststructuralism that defies the boundaries between theory and embodied practice. Whereas poststructuralists are often accused of excessive abstraction, Davies' sophisticated and nuanced discussions of subjectivity, agency, epistemology, feminism, and power are embedded in vital depictions of lived experience and empirical research. A renowned scholar of education and gender formation, Davies shows the importance of poststructural perspectives for her own research in classrooms, on playgrounds, with (...)
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  33. added 2017-10-09
    The Politics of Contradiction: Feminism and the Self.Victoria I. Burke - 2000 - Philosophy Today 44 (1):44-50.
    Strategic essentialism Coherence Feminist subjectivity.
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  34. added 2017-02-15
    Derrida and Feminism: Recasting the Question of Woman.Ellen Feder, Mary C. Rawlinson & Emily Zakin (eds.) - 2015 - New York: Routledge.
    The first-ever compilation of articles that highlights the intersection of Derridean and feminist theories--a work that represents the extensive and diverse response feminist theorists have had to Derrida, particularly to the issues of gender, identity, and the construction of the subject.
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  35. added 2017-02-15
    White Ink: Interviews on Sex, Text and Politics.Helene Cixous & Susan Sellers (eds.) - 2008 - Routledge.
    Helene Cixous is widely regarded as one of the world's most influential feminist writers and thinkers. "White Ink" brings together her most revealing interviews, available in English for the first time. Spanning over four decades and including a new interview with the editor Susan Sellers, this collection presents a brilliant, running commentary on the subjects at the heart of Cixous' writing. Here, Cixous discusses her books and her creative process, her views on and insights into literature, philosophy, theatre, politics, aesthetics, (...)
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  36. added 2017-02-15
    Helene Cixous and the Hour of Clarice Lispector.Anna Klobucka - 1994 - Substance 23 (1):41.
  37. added 2017-02-14
    Touching Thought: Ontology and Sexual Difference.Ellen Mortensen - 2002 - Lexington Books.
    The blindness to ontological questioning in feminist theory has left a lacuna in scholarly study that Touching Thought—a study at the intersection of ontological meditation and feminist theorizing on sexual difference—seeks to fill. Ellen Mortensen's new work critiques the language and theoretical pathways of contemporary feminist theorists such as Judith Butler, Rosi Braidotti, Elizabeth Grosz, Luce Irigaray, Theresa de Lauretis, and Donna Haraway to reveal a problematic predilection for technological language at the expense of ontological inquiry. The volume ranges across (...)
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  38. added 2017-02-11
    Asymmetrical Genders: Phenomenological Reflections on Sexual Difference.Silvia Stoller & Translated By Camilla R. Nielsen - 2005 - Hypatia 20 (2):7-26.
    One of the most fundamental premises of feminist philosophy is the assumption of an invidious asymmetry between the genders that has to be overcome. Parallel to this negative account of asymmetry we also find a positive account, developed in particular within the context of so-called feminist philosophies of difference. I explore both notions of gender asymmetry. The goal is a clarification of the notion of asymmetry as it can presently be found in feminist philosophy. Drawing upon phenomenology as well as (...)
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  39. added 2017-02-08
    Poststructuralism in Georgia: The Phenomenology of the “Objects-Centaurs” of Merab Mamardashvili.Slobodanka Vladiv-Glover - 2010 - Angelaki 15 (3):27-39.
    The philosophical works of Merab Mamardashvili are part of the emergence of phenomenological thought on the “margins” of the Eastern European sphere, appropriating and mediating a version of French poststructuralism in the “Soviet” 1980s, in which deconstruction constitutes both method and content. More specifically, Mamardashvili uses Descartes as the point de repère for his investigations into the phenomenology of the object of knowledge and the structure of consciousness, which come to model Mamardashvili's phenomenological Self, anticipating a modern, post-ideological Subject. Mamardashvili's (...)
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  40. added 2017-01-27
    Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory, Second Edition.Rosi Braidotti - 2011 - Columbia University Press.
    For more than fifteen years, _Nomadic Subjects_has guided discourse in continental philosophy and feminist theory, exploring the constitution of contemporary subjectivity, especially the concept of difference within European philosophy and political theory. Rosi Braidotti's creative style vividly renders a productive crisis of modernity. From a feminist perspective, she recasts embodiment, sexual difference, and complex concepts through relations to technology, historical events, and popular culture. This thoroughly revised and expanded edition retains all but two of Braidotti's original essays, including her investigations (...)
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  41. added 2017-01-27
    Feminism and Deconstruction.Mary Poovey - 1988 - Feminist Studies 14 (1):51.
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  42. added 2017-01-24
    Poststructuralism in Georgia: The Phenomenology of the “Objects-Centaurs” of Merab Mamardashvili.Slobodanka Vladiv-Glover - 2010 - Angelaki 15 (3):27-39.
    The philosophical works of Merab Mamardashvili are part of the emergence of phenomenological thought on the “margins” of the Eastern European sphere, appropriating and mediating a version of French poststructuralism in the “Soviet” 1980s, in which deconstruction constitutes both method and content. More specifically, Mamardashvili uses Descartes as the point de repère for his investigations into the phenomenology of the object of knowledge and the structure of consciousness, which come to model Mamardashvili's phenomenological Self, anticipating a modern, post-ideological Subject. Mamardashvili's (...)
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  43. added 2017-01-24
    Beyond the Politics of Positionality: Deconstruction and Feminism.E. Holm & P. Cilliers - 1998 - South African Journal of Philosophy 17 (4):377-394.
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  44. added 2017-01-19
    Cixous and Derrida.Claire Colebrook - 2008 - Angelaki 13 (2):109 – 124.
  45. added 2017-01-16
    Critical Theory and Poststructuralism: In Search of a Context.John Anzalone & Mark Poster - 1992 - Substance 21 (1):152.
  46. added 2017-01-16
    Deconstruction: Theory and PracticeDeconstructive Criticism: An Advanced Introduction.Stephen Melville, Christopher Norris & Vincent Leitch - 1984 - Substance 13 (2):89.
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  47. added 2017-01-16
    On Deconstruction: Theory and Criticism After Structuralism.Gregory L. Ulmer & Jonathan Culler - 1984 - Substance 13 (1):100.
  48. added 2017-01-16
    Cixous' Exorbitant Texts.Brian Duren - 1981 - Substance 10 (3):39.
  49. added 2017-01-15
    When Equality Justifies Women's Subjection: Luce Irigaray's Critique of Equality and the Fathers' Rights Movement.Serene J. Khader - 2008 - Hypatia 23 (4):48-74.
    The “fathers’ rights” movement represents policies that undermine women's reproductive autonomy as furthering the cause of gender equality. Khader argues that this movement exploits two general weaknesses of equality claims identified by Luce Irigaray. She shows that Irigaray criticizes equality claims for their appeal to a genderneutral universal subject and for their acceptance of our existing symbolic repertoire. This article examines how the plaintiffs’ rhetoric in two contemporary “fathers’ rights” court cases takes advantage of these weaknesses.
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  50. added 2017-01-15
    Derrida on Law; or, Poststructuralism Gets Serious.John P. Mccormick - 2001 - Political Theory 29 (3):395-423.
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