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  1. Mapping Out A Shift in Contemporary French Philosophy.Nader Chokr - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 5.
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  2. Les deux Fins de l'homme l'impossible anthropologie et le repli de la théologie.Olivier Boulnois - forthcoming - Les Etudes Philosophiques.
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  3. Plastic Subjects: Plasticity, Time, and the Bling Ring.Adam E. Foster - 2022 - New Political Science 44 (2):265-282.
    This paper explores the events surrounding a string of robberies from the homes of young celebrities living in Los Angeles County by a group of teenagers referred to by the media as “The Bling Ring.” It argues that the group demonstrates the intersections of desire and materiality under the conditions of a culture driven by idolization of the celebrity, referring to the works of Jean Baudrillard, Pierre Bourdieu, and French collective Tiqqun. It further examines the events as a moment where (...)
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  4. Due o tre cose sul merito. Saggio di estetica sociale.Emanuele Antonelli - 2021 - Milano: Meltemi.
    Il tema del merito ha avuto molte vite, in tradizioni e culture diverse, trovando di recente rinnovata centralità su entrambi i lati dell’Atlantico. Il volume si prefigge l’obiettivo di analizzarne le ragioni, indagarne le condizioni di possibilità, valutarne limiti e problemi.
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  5. DA EDUCAÇÃO ENTRE UM NIILISMO RADICAL E UMA “VONTADE DE ARTE” NO FILME INSTITUTO BENJAMENTA E A SUPERAÇÃO DAS IMAGENS DOGMÁTICAS DO PENSAMENTO EM DELEUZE E GUATTARI.Luiz Carlos Mariano da Rosa - 2021 - Revista SCIAS Arte/Educação 2 (10):p. 51-79.
    Baseado na perspectiva da geofilosofia de Deleuze e Guattari em um processo que se sobrepõe à relação envolvendo sujeito e objeto enquanto fronteira do pensamento e que implica o pensamento como desdobramento de uma violência e as formações genealógicas do saber, o artigo se detém na análise do paradoxal mundo do Instituto Benjamenta (1995) em uma construção fílmica adaptada do romance Jakob von Gunten, de Robert Walser, que encerra um movimento que traz como conteúdo a matéria que se impõe ao (...)
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  6. Legitimacy, Signature and Sovereignty in Derrida.Andro Kitus - 2021 - Law, Culture and the Humanities 2021.
    Legitimacy is a concept that has been largely forgotten by the deconstructive discourse on law and politics. This article seeks, on the one hand, to reassess the role of legitimacy in deconstruction and, on the other hand, to bring deconstructive thinking to bear on the concept of legitimacy. By re-reading Derrida’s “Declarations of Independence” through the lenses of his later texts on sovereignty and (counter)signature, it is argued that, rather than being deconstructible, legitimacy is deconstructing any self-founding of law and (...)
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  7. Guests in the Out-Side: Becoming, Knowing, and Acting in Jane Bennett's Vital Materialism.Becky Vartabedian - 2021 - Philosophy in the Contemporary World 27 (1):20-43.
    Jane Bennett’s vital materialism develops positive ontological commitments to lively matter and resistant vitality, articulated using notions of actant and assemblage, thing-power and the out-side. I show that these ontological commitments reveal a limit for traditional modes of human knowing, favoring an emergent epistemology that attends to the ways actants and assemblages express themselves. I then argue for an account of acting that positions humans as guests of vibrant matter. Compacts of guest-friendship in Plato’s Crito and Kant’s To Perpetual Peace (...)
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  8. Philosophien der Pluralisierung. Begegnungen des Politischen zwischen Gilles Deleuze und Jean-Luc Nancy.Ralf Gisinger - 2020 - Paderborn: Wilhelm Fink/Brill.
    Das Verhältnis von Einheit und Vielheit als ein Grundproblem der Philosophiegeschichte erfährt in den Werken von zwei der gegenwärtig einflussreichsten französischen Denker, Gilles Deleuze und Jean-Luc Nancy, eine je spezifische Reformulierung mit weitreichenden ontologischen sowie politischen Konsequenzen. Durch einen innovativen, aber dennoch einführenden Vergleich kontrastiert und verschränkt Ralf Gisinger erstmalig Ansätze beider Philosophen, indem er sein originäres Konzept der „Pluralisierung“ entwickelt. In einem Feld zwischen Allgemeinheit und Partikularität lassen sich so insbesondere klassische Kategorien der politischen Philosophie wie Identität, Subjekt oder (...)
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  9. Philosophien der Pluralisierung. Begegnungen des Politischen zwischen Gilles Deleuze und Jean-Luc Nancy.Ralf Gisinger - 2020 - Paderborn: Wilhelm Fink/Brill.
    Das Verhältnis von Einheit und Vielheit als ein Grundproblem der Philosophiegeschichte erfährt in den Werken von zwei der gegenwärtig einflussreichsten französischen Denker, Gilles Deleuze und Jean-Luc Nancy, eine je spezifische Reformulierung mit weitreichenden ontologischen sowie politischen Konsequenzen. Durch einen innovativen, aber dennoch einführenden Vergleich kontrastiert und verschränkt Ralf Gisinger erstmalig Ansätze beider Philosophen, indem er sein originäres Konzept der „Pluralisierung“ entwickelt. In einem Feld zwischen Allgemeinheit und Partikularität lassen sich so insbesondere klassische Kategorien der politischen Philosophie wie Identität, Subjekt oder (...)
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  10. Dissimulation.Matthew King - 2020 - Angelaki 25 (6):108-121.
    Patterns in contemporary conflict highlight the failures of traditional views of the relationship between humanity and technology. This paper proposes that modern conflict is characterized by something called “dissimulation,” referring to numerous phenomena together emphasizing the inadequacies of conceiving man as the overseeing creator of technological advancement. It shows rather that man, particularly man in conflict, is always already implicated and concealed within complex technological networks and mediums, wherein humanity is just another player amongst others. This paper diagnoses and defines (...)
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  11. Texts on Violence: Of the Impure (Contaminations, Equivocations, Trembling).Thomas Clément Mercier - 2020 - Oximora 17:1-25.
    This article interrogates a certain philosophical scene – one which constitutes itself through the position of what Jacques Derrida calls “the ethical instance of violence.” This scene supposes a certain “style” of writing or doing philosophy, and perhaps even a certain philosophical “genre” or “subgenre”: the philosophical discourse on violence. In the course of the essay, I analyze this quasi-juridical scene through readings of Aristotle, Walter Benjamin, Giorgio Agamben, Judith Butler, Slavoj Žižek, Werner Hamacher, Rodolphe Gasché, and Martin Hägglund among (...)
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  12. Beyond the cave: a philosopher's quest for truth.Peter Vardy - 2020 - Winchester: Iff Books.
    Challenges the contemporary materialist and post-truth world view and provides a challenging alternative.
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  13. Translating the Idiom of Oppression: A Genealogical Deconstruction of FIlipinization and the 19th Century Construction of the Modern Philippine Nation.Michael Roland Hernandez - 2019 - Dissertation, Ateneo de Manila University
    This doctoral thesis examines the phenomenon of Filipinization, specifically understood as the ideological construction of a “Filipino identity” or ‘Filipino subject-consciousness” within the highly determinate context provided by the Filipino ilustrado nationalists such as José Rizal, Marcelo H. del Pilar and their fellow propagandists inasmuch as it leads to the nineteenth (19th) century construction of the modern Philippine nation. Utilizing Jacques Derrida’s deconstructive thinking, this study undertakes a genealogical critique engaged on the concrete historical examination of what is meant by (...)
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  14. The Palgrave Handbook of Posthumanism in Film and Television by Michael Hauskeller, Thomas Philbeck, and Curtis Carbonell (review). [REVIEW]Lantz Fleming Miller - 2019 - Film and History 49 (2):94-96.
    Science fiction has served the film industry like a dreamy stepchild. It gets only scant accolades from its master but must do heavy lifting: that is, make money. While science-fiction films often emphasize spectacle and action, they also inspire philosophical contemplation. Why? Science fiction, dating back to Shelley and Verne, came into existence speculating about humanity's social and physical worlds. Many books and articles over the past several years discuss the philosophical issues that films raise. One fairly new school of (...)
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  15. L'immagine-inazione. Lo spazio e il tempo nel passaggio dall'image-mouvement all'image-temps in Gilles Deleuze.Fabio Vergine - 2019 - In Enrico Giannetto (ed.), La memoria del cielo. Catania CT, Italia: pp. 1-18.
    Nella sua riflessione filosofica sull’immagine filmica Gilles Deleuze sembra aver tradotto nella maniera più immediata, ancorché insolubilmente problematica, la presenza di uno spazio e di un tempo che giocano il proprio ruolo su di una forma passiva di soggettività: è proprio ne L’image- mouvement, infatti, che Deleuze mostra come uno dei passaggi più proficui delle sue osservazioni sul cinema sia proprio la crisi di ciò che egli definisce immagine-azione, a favore, invece, di un’immagine-tempo, o situazione ottica e sonora pura. Per (...)
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  16. L'immanenza del cogito. Per una genealogia del trascendentale deleuziano.Fabio Vergine - 2019 - In Enrico Giannetto (ed.), Di stelle, atomi e poemi. Verso la physis. Volume 2. Roma RM, Italia: pp. 125-142.
    Il principale obiettivo teoretico di questo lavoro consiste nel tentativo di verificare, attraverso un’indagine storico-genealogica e concettuale, come nella filosofia di Gilles Deleuze si assista ad un radicale mutamento del paradigma relativo alla nozione di trascendentale. Si tratta, in altre parole, di ripercorrere alcune delle tappe fondamentali che conducono il filosofo parigino a “purificare” il trascendentale da ogni riferimento ad una coscienza soggettiva egologica che si fondi in quanto principio genetico del mondo. Si riterrà utile procedere analizzando, in primo luogo, (...)
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  17. La condición tecno-ecológica. Heidegger ante los nuevos post-humanismos.Rodrigo Y. Sandoval - 2019 - Silex 9 (2):35-55.
    Much of the contemporary thought about ecology begins with the questioning of the human exceptionality. By means of this, anthropocentrism is rejected and replaced by a post-humanist framework. In this context, Martin Heidegger‘s oeuvre is credited for its search of alternatives to humanism, particularly because of its rejection of Sartre‘s anthropocentrism. However, while post-humanisms tend to behold the role of technology positively, Heidegger‘s critiques to the technique as a consequence of the same metaphysical and anthropocentric movement are widely known. Instead (...)
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  18. Tauromachia as Counter-Sacrificial Ritual: Insights from Mimetic Theory.Brian Harding - 2018 - Contagion: Journal of Violence, Mimesis, and Culture 25 (1):243-263.
    Many proponents and opponents of the Corrida de Toros agree in describing the practice as a sacrifice. This surprising agreement is compounded by a further agreement that the sacrificial victim is the bull. In what follows, I contest both points. Beginning with the later, I argue that the victim is not the bull but the torero, especially the matador. Rather than seeing the corrida as the sacrifice of the bull, it is the deferred sacrifice of the torero, and the crowd (...)
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  19. Neither-Nor: Merleau-Ponty's Ontology in the "The Intertwining/The Chiasm".Jack Reynolds & Jon Roffe - 2018 - In Ariane Mildenberg (ed.), Understanding Merleau-Ponty, Understanding Modernism. New York: Bloomsbury Publishing Usa.
    In this chapter we examine Merleau-Ponty's chapter, "The Intertwining/The Chiasm", before considering some of the criticisms made by his contemporaries and ‘successors’: Lacan, Irigaray, Levinas, Derrida and Deleuze.
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  20. Modern Pathologies and the Displacement of the Sacred.Emanuele Antonelli - 2017 - In Palaver Wolfgang & Allison James (eds.), The Palgrave Handbook of Mimetic Theory and Religion. Palgrave MacMillan. pp. 319-325.
    Girard’s attempts to present his main ideas have been numerous and, according to himself, never fully satisfying: many problems arise when looking for the best way to explain what Mimetic Theory is about, mainly because the order of the discourse and the logic of the underlying long argument, just as the micro level of the analysis and the macro one, are twisted with one another in a hermeneutical circle that can easily be misinterpreted as vicious. A thorough work of analysis (...)
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  21. Euporia: on the limits horizons and possibilities of critical theory (or: on reconstruction).Raymond Aaron Younis - 2017 - In Harry Dahms & Eric Lybeck (eds.), On Reconstruction. Ashgate. pp. 89-108.
  22. My Language Which Is Not My Own.Carolyn Culbertson - 2016 - Southwest Philosophy Review 32 (2):115-136.
    Language is often conceived of today as providing a person with a worldview and a set of communicative norms that one accepts unambiguously. However, in his 1992 lecture, “Monolingualism of the Other,” Jacques Derrida insists that his mother tongue is for him “not a natural element, not the transparency of the ether, but an absolute habitat.” In other words, while French is an intimate part of his existence, his relationship to it is nevertheless ambiguous. Derrida claims that his situation is (...)
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  23. Book Review Cut of the Real by Katerina Kolozova. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (7):576.
    This work is an intersection of gender studies, philosophy, culture studies, with pertinent aspects of subjectivity. Anyone interested in any of these fields or connected with the humanities should read this book to understand that the ‘non-philosophical discourse implies a constitutive entanglement of the real with the transcendental’ (146).
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  24. Antyponowoczesność Alaina Badiou.Andrzej Wasilewski - 2016 - Diametros 50:97-117.
    The article analyses Alain Badiou`s philosophy from the point of view of his relation to postmodernity. Alain Badiou is a political activist, mathematician, writer, playwright and literary critic. However, above all, he is a philosopher of the totality who attempts to give a thoroughgoing explanation of the world. This is the sense in which he is an anti-postmodernist. His whole philosophy is directed against sophistry. Badiou consistently builds his own system in order to oppose it to the philosophy of the (...)
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  25. Critique and Violence.Ashley Bohrer - 2015 - Philosophy Today 59 (1):133-138.
    This paper responds to Andrew Benjamin’s recent text on Walter Benjamin by interrogating both philosophers’ conceptualizations of violence. Walter Benjamin remains one of the twentieth century’s most prescient thinkers of violence and analyses of his work, I argue, must reckon with this aspect of his work in order to ground the possibilities his texts hold for the contemporary world.
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  26. Book Review God Without Being by Jean-Luc Marion. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (2):246-7.
    Marion explores the possibility of a God who would not be, who would not have a being. He sees God in agape, Christian charity, or love and obviates the need for imagining or positing the existence or being of God. Th e second edition and a translation of the original French, this book is a volume in the series Religion and Postmodernism brought out by the University of Chicago Press.
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  27. “Was Canguilhem a biochauvinist? Goldstein, Canguilhem and the project of ‘biophilosophy’".Charles Wolfe - 2015 - In Darian Meacham (ed.), Medicine and Society, New Continental Perspectives (Dordrecht: Springer, Philosophy and Medicine Series, 2015). Springer. pp. 197-212.
    Canguilhem is known to have regretted, with some pathos, that Life no longer serves as an orienting question in our scientific activity. He also frequently insisted on a kind of uniqueness of organisms and/or living bodies – their inherent normativity, their value-production and overall their inherent difference from mere machines. In addition, Canguilhem acknowledged a major debt to the German neurologist-theoretician Kurt Goldstein, author most famously of The Structure of the Organism in 1934; along with Merleau-Ponty, Canguilhem was the main (...)
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  28. Subjects and Simulations: Between Baudrillard and Lacoue-Labarthe.Gary E. Aylesworth, Bettina Bergo, Thomas P. Brockelman, Alina Clej, Damian Ward Hey, Drew A. Hyland, Basil O'Neill, Henk Oosterling, Stephen David Ross, Katherine Rudolph, Robin May Schott, Massimo Verdicchio, James R. Watson & Martin G. Weiss (eds.) - 2014 - Lanham: Lexington Books.
    Subjects and Simulations presents essays focused on suffering and sublimity, representation and subjectivity, and the relation of truth and appearance through engagement with the legacies of Jean Baudrillard and Philippe Lacoue-Labarthe.
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  29. Lyotard and the 'figural' in Performance, Art and Writing.Kiff Bamford - 2014 - London, UK: Continuum.
    This original study offers a timely reconsideration of the work of French philosopher Jean-François Lyotard in relation to art, performance and writing. How can we write about art, whilst acknowledging the transformation that inevitably accompanies translations of both media and temporality? That is the question that persistently dogs Lyotard's own writings on art, and to which this book responds through reference to artists from the recently-formed canon of performance art history, including the myths of seminal figures Marina Abramovic and Vito (...)
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  30. Jean-François Lyotard: a response to Jean-François Lyotard’s view of postmodernism and the denial of the metanarratives.Luis Alexandre Ribeiro Branco - 2014 - Lisboa, Portugal: Verdade na Prática.
    A response to Jean-François Lyotard’s view of postmodernism and the denial of the metanarratives.
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  31. Psychoanalysis and Literary Theory.Dustin Garlitz - 2014 - In Andrew Scull (ed.), Cultural Sociology of Mental Illness: An A-to-Z Guide. Sage Publications.
  32. Deleuze, Gilles.Dustin Garlitz & Douglas Kellner - 2014 - In Bruce A. Arrigo (ed.), Encyclopedia of Criminal Justice Ethics. Sage Publications.
  33. Lacan, Jacques.Dustin Garlitz & Douglas Kellner - 2014 - In Bruce A. Arrigo (ed.), Encyclopedia of Criminal Justice Ethics. Sage Publications.
  34. Dialettica in-umana. Badiou lettore di Hegel.Giovanni Maria Mascaretti - 2014 - International Journal of Badiou Studies 3 (1):160-192.
    This article contests the division that, up to now, has characterized the two fundamental approaches to the philosophy of Alain Badiou. The first concentrates its attention upon the domain of being and being-there, while the other is concerned with the event and the retroactive coming-to-be of truths. As a matter of fact, it argues that this division misses Badiou’s core proposal: his attempt to renovate materialistic dialectics in order to account for the emergence of novelty in a divided situation. -/- (...)
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  35. Michel Foucault on Problematization, Parrhesia and Critique.Giovanni Maria Mascaretti - 2014 - Materiali Foucaultiani 3 (5-6):135-154.
    Focusing on his last courses at the Collège de France, the present paper aims at exploring the strategic role the notion of parrhesia plays in the elaboration of Foucault’s critical project, according to which parrhesia is what enables the pas- sage from the concept of problematization as an archaeo-genealogical target of inquiry to the idea of problematization as a verbal act of investigation. To this end, the article argues that parrhesia is the condition of possibility for the problematization of one’s (...)
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  36. Technologies of Life and Death: From Cloning to Capital Punishment by Kelly Oliver, 2013 New York, Fordham University Pressxii + 262 pp., £18.99 (pb). [REVIEW]Rafe McGregor - 2014 - Journal of Applied Philosophy 31 (2):217-219.
  37. Der Begriff ēthos bei Homer: Beitrag zu einer philosophischen Interpretation.Pedro Proscurcin Junior - 2014 - Winter.
    Der vorliegende Band leistet eine philosophische Untersuchung des Begriffs Ethos bei Homer. Traditionell schenken die Homer-Interpreten der konkreten Bedeutung des Begriffs allein in Bezug auf die Tiere Aufmerksamkeit und sprechen nicht uber den Zusammenhang des Wortes mit den menschlichen Figuren im Text. Auch wird deren psychologische Dimension in der Regel nicht beachtet. Die Analyse ist ein Beitrag zu einer anderen Art von Interpretation des Begriffs Ethos, in der wichtige Perspektivierungen, wie sie z. B. in der Philosophie, der Handlungspsychologie oder der (...)
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  38. Antonio Sidekum: filósofo de la alteridad.Ricardo Salas Astraín - 2013 - Utopía y Praxis Latinoamericana 18 (60):9-10.
    En este artículo destacamos algunos aspectos ligados a la perspectiva intercultural presente en la obra del filósofo brasileño Antonio Sidekum y del filósofo cubano-alemán R. Fornet-Betancourt. Haciendo referencia a ambos autores buscamos avanzar en una reflexión actual en torno a la ética, al recon..
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  39. Badiou and the philosophers: interrogating 1960s French philosophy.Alain Badiou - 2013 - New York: Bloomsbury Academic. Edited by Tzuchien Tho & Giuseppe Bianco.
    Philosophy and history (with Jean Hyppolite) -- Philosophy and science (with Georges Canguilhem) -- Philosophy and sociology (with Raymond Aron) -- Philosophy and psychology (with Michel Foucault) -- Philosophy and language (with Paul Ricœur) -- Philosophy and truth (with Jean Hyppolite, Georges Canguilhem, Raymond Aron, Michel Foucault, Paul Ricœur, Alain Badiou and Dina Dreyfus) -- Philosophy and ethics (with Michel Henry) -- Model and structure (with Michel Serres) -- Teaching philosophy through television (with excerpts from Jean Hyppolite, Georges Canguilhem, Raymond (...)
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  40. Herman Cappelen , Philosophy without Intuitions . Reviewed by.Manuel Bremer - 2013 - Philosophy in Review 33 (5):366-370.
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  41. Rob Gildert and Dennis Rothermel, eds. , Remembrance and Reconciliation . Reviewed by.Brian K. Cameron - 2013 - Philosophy in Review 33 (2):114-116.
  42. The Voice and Early Modern Historiography: Reading Johannes Kepler’s Harmony of the World.Jonathan Owen Clark - 2013 - The Opera Quarterly 29 (3-4).
    This article concerns early music, the voice, and early music historiography. In his Harmonies of the World of 1619, Johannes Kepler makes an audacious construction that claims to link celestial harmonies with earthly polyphony singing. Following the lead of Gary Tomlinson, I consider this construction in the light of several ideas from poststructuralism, with a focus on the writing of Foucault, Lacan and Deleuze. Using the voice and its histories as a guide, the article culminates in a discussion of a (...)
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  43. Economy suspended: the possibilities of a Badiouian business ethics.Robert B. Couch & Joseph M. Spencer - 2013 - Business Ethics: A European Review 22 (4):404-416.
    In the philosophy of Alain Badiou, ethics can only arise in relation to an evental truth procedure that breaks from the economic logic of a situation. Further, because for Badiou there cannot be economic truths per se – rather, economic matters must be understood in their relation to one or more truths in the domain of love, art, science or politics – a Badiouian business ethics would look entirely distinct from any ethics that simply places limits on certain kinds of (...)
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  44. The Origin of Certainty in Lacan's Seminar XI.Ian Downey - 2013 - International Journal of Žižek Studies 7 (2).
    Slavoj Zizek is operating from a position of certainty, a position discovered by Jacques Lacan in Seminar XI. In this essay, I examine this position of certainty ("Gewissheit") and the ways this position is distinct from both existential phenomenology and post-structuralism, ultimately arguing that for structuralist psychoanalysis to function requires an intentional forgetting of being.
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  45. Peter Gratton , The State of Sovereignty: Lessons from the Political Fictions of Modernity . Reviewed by. [REVIEW]Andrew Dunstall - 2013 - Philosophy in Review 33 (3):193–195.
  46. Stumbling toward a Democratic Theory of Incest.John Seery - 2013 - Political Theory 41 (1):5-32.
    Prompted by the prominence of incest themes in the U.S. literary canon, the author raises and explores the idea of a “democratic theory of incest.” To that end, the paper uncovers, tracks, and documents the interest in incest throughout the Western canon of political thought. It then presents and addresses a “standoff” in theoretical circles today: whereas many nonliberal political theorists have continued and developed the canonical interest in the politics of incest, contemporary liberals have largely dropped out of that (...)
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  47. The Inorganic Community. Hypotheses on Literary Communism in Novalis, Benjamin and Blanchot.Emmanuel Alloa - 2012 - Boundary2. An International Journal of Literature and Culture 39 (3):75-95.
    If literary avant-garde journals and their communities have been, in the twentieth century, a space for creating, if not sustaining, major political utopias, it should help explain why this “literary communism,” as Jean-Luc Nancy called it, is not a weakened or substitutional form of politics. No myth without narration, no implementation without an instrumentation, no organic unity without a political organ voicing its claim, in short: no organicity without an organon. But can there be a (literary) community that does not (...)
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  48. Reconfiguring the (Lacanian) Real: ‘Saying the Real (as Khôra — χώρα) qua the impossible–possible event.Badredine Arfi - 2012 - Philosophy and Social Criticism 38 (8):793-819.
    I suggest in this article that there are several aspects of the Lacanian Real that so-called Lacanian literature has not adequately addressed, or barely did so. In this pursuit, I present a deconstructing reading of a number of Lacanian texts. My deconstructive reading suggests that three key features characterize the literature on the Real. First, there always is resistance that is involved in thinking about, and in experiencing the effects of, the Real. Second, the Real is most characteristically thought of (...)
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  49. Deleuze, Guattari e le macchine semiotiche.Simone Aurora - 2012 - Janus. Quaderni Del Circolo Glossematico 10:141-157.
  50. L'anthropologie philosophique et l'anthropologie historique en débat.Étienne Balibar, Gunter Gebauer, Roberto Nigro & Diogo Sardinha - 2012 - Rue Descartes 75 (3):81.
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