Poststructuralism

Edited by Leonard Lawlor (Pennsylvania State University)
About this topic
Summary This section covers the research area that is usually called "poststructuralism." It includes mainly French philosophers of the second half of the 20th century, philosophers like Foucault, Derrida, Deleuze, Deleuze and Guattari, and Lyotard. The area overlaps with psychoanalysis as with Guattari and Lacan. The main idea behind the title "poststructuralism" is that this group of French philosophers reacted to the development of structural linguistics and anthropology in the 1960s. They reacted by appropriating the idea that the meanings of signs are not positivities, but negativities whose content is determined by differences from other meanings and signs.This group of philosophers used the idea of a fundamental differentiation to criticize phenomenology. But like structuralism this group also appropriated phenomenological ideas. In particular, they appropriated the idea that intentionality (after being criticized) involved the projection of a meaning that is infinitely determinable. In addition to structuralism and phenomenology, this group of philosophers also appropriated ideas from Marxism. All of these philosophers criticize capitalism and globalization. Finally, the title "poststructuralism" is somewhat misleading. While appropriating some ideas from structuralism, this group of philosophers constructed original concepts and in some cases novel philosophical systems.
Key works Structuralism Phenomenology Psychoanalysis Marxism Deconstruction Archeology Genealogy
Related categories
Subcategories:
Alain Badiou (374)
Judith Butler* (626)
Gilles Deleuze (4,852)
Jacques Derrida (5,051 | 2,288)
Michel Foucault (5,650)
Jacques Lacan* (1,241)

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  1. Why Deconstruction Might Work in Theory but Not in Practice.Alan Daboin - 2022 - Philosophy and Literature 46 (1):86-99.
  2. Historical Traces and Future Pathways of Poststructuralism: Aesthetics, Ethics, Politics.Gavin Rae and Emma Ingala (ed.) - 2021
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  3. Forming the Individual: Lacan and Castoriadis on the Socio-Symbolic Function of Violence.Gavin Rae - 2019 - In Laura Smith Lode Lauwaert (ed.), Violence and Meaning. New York: pp. 239–265.
    This chapter explores the ways in which Jacques Lacan and Cornelius Castoriadis understand the role(s) that violence plays in the formation of the individual. While the majority of the literature tends to focus on their accounts of the symbolic and imaginary to highlight the differences between them, this chapter claims that a different and more harmonious relationship appears once we focus on their respective claims regarding the roles that violence plays in relation to the formation of the individual. For Lacan, (...)
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  4. The Meanings of Violence: Introduction.Gavin Rae - 2019 - In Gavin Rae and Emma Ingala (ed.), The Meanings of Violence: From Critical Theory to Biopolitics. New York: pp. 1-9.
  5. Taming the Little Screaming Monster: Castoriadis, Violence, and the Creation of the Individual.Gavin Rae - 2019 - In Gavin Rae and Emma Ingala (ed.), The Meanings of Violence: From Critical Theory to Biopolitics. New York: pp. 171-190.
  6. Questioning the Phallus: Jacques Lacan and Judith Butler.Gavin Rae - 2020 - Studies in Gender and Sexuality 21 (1):12-26.
    This article engages with the relationship between Lacanian psychoanalytic theory and poststructuralist gender theory by comparing and contrasting the questioning of the symbolic phallus (function) undertaken by Jacques Lacan and Judith Butler. The debate takes place through Lacan’s 1958 paper “The Signification of the Phallus,” to which Butler responded critically in Gender Trouble and Bodies That Matter, published in 1990 and 1993, respectively. Lacan explains that the symbolic phallic function is the “anchor”’ from and around which the symbolic works and (...)
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  7. Historical Traces and Future Pathways of Poststructuralism: Aesthetics, Ethics, Politics.Gavin Rae & Emma Ingala - 2020 - Routledge.
    This volume brings together an international array of scholars to reconsider the meaning and place of poststructuralism historically and demonstrate some of the ways in which it continues to be relevant, especially for debates in aesthetics, ethics, and politics. The book's chapters focus on the works of Butler, Deleuze, Derrida, Foucault, Irigaray, Kristeva, Lacan, and Lyotard-in combination with those of Agamben, Luhman, Nancy, and Nietzsche-and examine issues including biopolitics, culture, embodiment, epistemology, history, music, temporality, political resistance, psychoanalysis, revolt, and the (...)
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  8. Michel de Montaigne i nowoczesność [Michel de Montaigne and modernity].Jakub Dadlez - 2021 - Dissertation, Uniwersytet Warszawski
    The main purpose of this dissertation is to develop a specific perspective on the history of human thought. This goal can be achieved by critically reflecting on the dominant concept of modernity, linked with the idea of teleological and linear development, which underlies the common vision of history. The proposed approach is grounded in an in-depth analysis of the life and work of Michel de Montaigne, drawing on numerous achievements in intellectual history, conceptual history, and the history of philosophy, simultaneously (...)
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  9. 21. The Receptions of Poststructuralism.Paul Bowman - 2013 - In Benoît Dillet, Iain MacKenzie & Robert Porter (eds.), The Edinburgh Companion to Poststructuralism. Edinburgh University Press. pp. 445-470.
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  10. Conclusion: Poststructuralism Today?Benoît Dillet, Iain MacKenzie & Robert Porter - 2013 - In Benoît Dillet, Iain MacKenzie & Robert Porter (eds.), The Edinburgh Companion to Poststructuralism. Edinburgh University Press. pp. 507-526.
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  11. 1. Poststructuralism and Modern European Philosophy.Simon Lumsden - 2013 - In Benoît Dillet, Iain MacKenzie & Robert Porter (eds.), The Edinburgh Companion to Poststructuralism. Edinburgh University Press. pp. 23-46.
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  12. 18. ‘Here and Nowhere’: Poststructuralism, Resistance and Utopia.George Sotiropoulos - 2013 - In Benoît Dillet, Iain MacKenzie & Robert Porter (eds.), The Edinburgh Companion to Poststructuralism. Edinburgh University Press. pp. 385-407.
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  13. 14. Photography and Poststructuralism: The Indexical and Iconic Sign System.Sarah Edge - 2013 - In Benoît Dillet, Iain MacKenzie & Robert Porter (eds.), The Edinburgh Companion to Poststructuralism. Edinburgh University Press. pp. 311-332.
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  14. 3. From Structuralism to Poststructuralism.Craig Lundy - 2013 - In Benoît Dillet, Iain MacKenzie & Robert Porter (eds.), The Edinburgh Companion to Poststructuralism. Edinburgh University Press. pp. 69-92.
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  15. 23. The Pharmacology of Poststructuralism: An Interview with Bernard Stiegler.Bernard Stiegler - 2013 - In Benoît Dillet, Iain MacKenzie & Robert Porter (eds.), The Edinburgh Companion to Poststructuralism. Edinburgh University Press. pp. 489-506.
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  16. International/Global Political Sociology.Dirk Nabers & Frank A. Stengel - 2019 - In Renée Marlin-Bennett (ed.), The Oxford Research Encyclopedia of International Studies. Oxford, UK:
    International Political Sociology (IPS) emerged as a subfield of International Relations (IR) in the early 2000s. IPS itself may be understood as constituted by a field of tension between the concepts of “the International,” “the Political,” and “the Social.” Against this background, the centrality of anarchy and sovereignty as the fundamental structuring principles of international politics are increasingly called into question. While IPS remains an exciting, creative and important endeavor, researchers are also exploring paths toward what might be called a (...)
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  17. Securitization as Discursive (Re)Articulation: Explaining the Relative Effectiveness of Threat Construction.Frank A. Stengel - 2019 - New Political Science 41 (2):294-312.
    This article develops a poststructuralist framework for the analysis of the process of threat construction or securitization. Taking on-going debates in securitization theory about the securitizing process as a starting point, the article draws on the poststructuralist discourse theory of the Essex School to theorize what makes some securitizing moves (attempts to securitize a certain issue) more effective than others, which remains a persistent and crucial gap in the current literature.
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  18. Symposium: The Contribution of Laclau’s Discourse Theory to International Relations and International Political Economy: Introduction.Frank A. Stengel & Dirk Nabers - 2019 - New Political Science 41 (2):248-262.
    This symposium explores the value of Poststructuralist (or Political) Discourse Theory (PDT) for the analysis of world politics. PDT was originally developed by the late Argentine political theorist Ernesto Laclau, in early works together with Chantal Mouffe, and has entered the margins of International Relations (IR) in recent years, mainly by bringing in poststructuralist concepts that had previously been ignored by the more critical strands of theorizing. Against this background, the introduction (1) discusses the disconnect between PDT and research on (...)
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  19. Christopher Isherwood por meio de Paul Veyne. Vida em Weimar e escrita elegíaca.Gustavo Ruiz da Silva - 2021 - Paralaxe 1 (8):174-192.
    Este ensaio pretende tatear uma hipótese relacional entre dois elementos heterogêneos: a obra de Christopher Isherwood e o poema elegíaco. Para tal, tomar-se-ão duas obras de Isherwood –“Christopher and His Kind” (1976) e “The Berlin Stories” (1945) –e a peculiar interpretação de Paul Veyne acerca do modo de escrita elegíaca. O que se defenderá, então, é que ao se construir a personagem de Sally Bowles, Isherwood descola o ente extra-textual (Jean Ross), assim como faz consigo mesmo quando escreve sobre si. (...)
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  20. Becoming Post-Hysteric: Chris Kraus’s Deterritorializing of French Post-Structuralism.Lauren Fournier - 2021 - Angelaki 26 (6):86-110.
    This article considers American writer and filmmaker Chris Kraus’s genre-bending, parodic book I Love Dick as a way to deconstruct divisions that persist between the female “hysteric” and th...
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  21. Revisiting 'Falling Man' at 20: The 9/11 Archive and Missing Images of Jumpers.Jared Gee - 2021 - Comparative American Studies: An International Journal 2021 (2021):1-14.
    Images of jumpers represent an emotionally charged symbol of 9/11, yet just after 9/11 their circulation was quickly and dramatically censored. Yet twenty years later, the 9/11 archive continues to be curated in this way. As the 9/11 archive particularly supports the justification of many military tactics and international interventions, it becomes important to look at what has been excluded and why, including photographs and video. This paper will turn to representations of jumpers in three forms – in photography, in (...)
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  22. Social Death.Perry Zurn - 2020 - In Gayle Salamon, Gail Weiss & Ann V. Murphy (eds.), 50 Concepts for a Critical Phenomenology. Evanston, IL, USA: pp. 309-314.
    There is a kind of living that feels like dying. There is a kind of life marked—relentlessly—by death. The term social death refers to this experience, this rhythm, this walled passage. By definition, social death may belong to whoever—or indeed whatever—lives and dies in a network of relation. Even when conceived of only anthropocentrically, then, the term must apply beyond that, because the human being lives and dies in nonhuman relation. Moreover, social death always occurs out of sync with physical (...)
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  23. Paul Veyne e a revolução da história: possibilidades em meio ao debate filosófico.Gustavo Ruiz da Silva - 2021 - Revista Opinião Filosófica 1 (12):1-25.
    This article aims to grope how Paul Veyne's thought operates from his interlocutors. For this, seeking to clarify the “methodological” issues of his historiographic making and his aesthetic bases, a series of relations will be introduced between the mentioned author and Nietzsche, Deleuze, Foucault, and Borges. Starting from Nietzsche, in the first part, entitled “Veyne and the relational methodology”, it will be justified how it is possible to make a historiographical theory that merges philosophy and anthropology in its constitution. In (...)
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  24. From Intersectionality to Interference: Feminist Onto-Epistemological Reflections on the Politics of Representation.Evelien Geerts & Iris van der Tuin - 2013 - Women's Studies International Forum 3 (41).
    This article reviews the debate on ‘intersectionality’ as the dominant approach in gender studies, with an emphasis on the politics of representation. The debate on intersectionality officially began in the late 1980s, though the approach can be traced back to the institutionalization of women's studies in the 1970s and the feminist movement of the 1960s. Black and lesbian feminists have long advocated hyphenated identities to be the backbone of feminist thought. But in recent years, intersectionality has sustained criticism from numerous (...)
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  25. Materialist Philosophies Grounded in the Here And Now: Critical New Materialist Constellations & Interventions in Times Of Terror(Ism).Evelien Geerts - 2019 - Dissertation, University of California, Santa Cruz
    This dissertation, located at the crossroads of Continental political philosophy, feminist theory, critical theory, intellectual history, and cultural studies, provides a critical cartography of contemporary new materialist thought in its various constellations and assemblages, while using diffractive theorizing to examine two Continental terror(ist) events. It is argued that such a critical cartography is not only a novel but also much needed undertaking, as we, more than almost two decades after the Habermas-Derrida dialogues on terror(ism), are in need of a Zeitgeist-adjusted (...)
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  26. Book Review: Vulnerable Futures, Transformative Pasts: On Vulnerability, Temporality, and Ethics by Miri Rozmarin. [REVIEW]Evelien Geerts - 2020 - Redescriptions: Political Thought, Conceptual History and Feminist Theory 23:2.
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  27. Pedagogies in the Wild—Entanglements Between Deleuzoguattarian Philosophy and the New Materialisms: Editorial.Evelien Geerts & Delphi Carstens - 2021 - Matter: Journal of New Materialist Research 1 (2).
    Whether we are said to be living in the Anthropocene, the Capitalocene, or are witnessing the start of the Chthulucene, as feminist science studies scholar Donna J. Haraway (2016) would describe the current post-anthropocentric era, there is a demonstratable need for affective, entangled, transversal forms of thinking-doing today. Writing this editorial almost a year after the COVID-19 pandemic erupted, and that as inhabitants of Belgium and South Africa—countries with complex ongoing capitalist-colonial legacies, socio-political presents, and heavily but also differently hit (...)
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  28. GROS, Frédéric. Desobedecer. São Paulo: Ubu Editora, 2018. 224p. [REVIEW]Gustavo Ruiz da Silva - 2020 - Argumento 16:117-126.
    Resenha do livro: GROS, Frédéric. Desobedecer. São Paulo: Ubu Editora, 2018. 224p.
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  29. Por uma Moral Forte: Jesus-Nietzsche conciliados contra o Crime.Gustavo Ruiz da Silva - 2020 - Alabastro 1 (13):18-28.
    Este artigo visa fazer uma possível defesa ao abolicionismo penal com base nas análises durkheimianas acerca do Crime, expostas na obra As Regras do Método Sociológico, e nas confessas leituras que Nietzsche fez das escrituras cristãs, estabelecendo um paralelo entre si e Cristo. Desta maneira, a arguição se estruturará baseada no ponto relacional Nietzsche-Jesus sobre as análises sociológicas de Émile Durkheim. Para tal, apresentar-se-á quatro perspectivas, três do Novo Testamentos e uma do Velho Testamento, à fim de se expor pontos (...)
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  30. Entre outras oniromancias: dos gregos aos ameríndios.Gustavo Ruiz da Silva - 2020 - Paralaxe 1 (7):85-97.
    This article intends to navigate through three distinctive paths. The first of them being Ancient Greece, through Artemidorus, especially from his absorption by Foucault; The second being Ancient Rome, as worked by Paul Veyne in the Constantine’s analyses; and the third path is constituted from a series of ethnographic reports about the South American Amerindian communities. This theoretical trail will be taken to show other analytical possibilities for what is understoodas oneiromancy, that is, the analysis of dreams, that was not (...)
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  31. Not Life, but Bad Literature.Dimitris Vardoulakis - 2013 - New Philosopher Magazine.
    In Shame and Necessity, Bernard Williams recounts that colleagues often ask why he analyses literary texts – why can’t he use examples from “real life”? He responds that “it is a perfectly good question, and it has a short answer: what philosophers will lay before themselves and their readers as an alternative to literature will not be life, but bad literature.” This anecdote contains an argument that would be readily embraced by any proponent of “post-structuralism.” Namely, it suggests that no (...)
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  32. Inny w tekście, inny w polityce – Gadamer a Derrida.Jakub Dadlez - 2017 - Hybris. Internetowy Magazyn Filozoficzny 39 (4):96-112.
    In this article I compare Hans-Georg Gadamer’s philosophical hermeneutics and Jacques Derrida’s deconstruction. I try to demonstrate the similarities (focus on language and history), but moreover the differences between them. The core issue is the problem of the other, which appears in the works of both authors. Two perspectives are applied: concerning the notion of text (or tradition), and referring to the field of the political. Gadamer strives to communicate with the other (text) in the mutual understanding, although he has (...)
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  33. “Things Begin to Speak by Themselves”: Pierre Schaeffer’s Myth of the Seashell and the Epistemology of Sound.Iain Campbell - 2021 - Sound Studies 7 (1):100-118.
    This paper considers the role of myth and phenomenology in Pierre Schaeffer’s research into music and sound, and argues that engagement with these themes allows us to rethink the legacy and contemporary value of Schaeffer’s thought in sound studies. In light of critique of Schaeffer’s project, in particular that developed by Brian Kane and Schaeffer’s own apparent self-disavowal, this paper returns to Schaeffer’s early remarks on the “myth of the seashell” in order to examine the conditions of this critique. While (...)
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  34. The Unspeakable Gift: Jouissance and Interdiction.Jacob L. Mey - 2004 - Pragmatics and Cognition 12 (1):93-103.
  35. A sereia e o desavisado: Ideologia Francesa, crítica dialética e a “matéria brasileira”.Raphael F. Alvarenga - 2020 - Sinal de Menos 14:228-62.
    Since the 1980s, there have been many attempts to bring together Critical Theory of Frankfurtian strain and French theories generally referred to as poststructuralist. The present text seeks to readdress the problem of their tricky articulation by taking a look at some vicissitudes those two currents of thought underwent in Brazil. In addition to the risk – embedded in the Parisian passion for dissolution – of positivizing atrocious aspects of Brazilian society related to the country’s multi-secular informality and backwardness, what (...)
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  36. Justice of the Singular: Socrates' Apology and Deconstruction.Mathieu-Pierre Buchler - 2020 - L'Atelier 1 (12):68-89.
    The question of justice in Western philosophy finds its humble beginnings in the interplay of life and death. I am referring here to Plato’s Apology. The Apology is not only a text tracing the fate of the great philosopher Socrates by recounting his final speech before the judges of Athens, but it is also a text that, on a more subtle level, announces the advent of a promising justice that is birthed from death, or, to be more precise, from a (...)
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  37. Deterritorialising Death: Queerfeminist Biophilosophy and Ecologies of the Non/Living in Contemporary Art.Marietta Radomska - 2020 - Australian Feminist Studies 35 (104).
    In the contemporary context of environmental crises and the degradation of resources, certain habitats become unliveable, leading to the death of individuals and species extinction. Whilst bioscience emphasises interdependency and relationality as crucial characteristics of life shared by all organisms, Western cultural imaginaries tend to draw a thick dividing line between humans and nonhumans, particularly evident in the context of death. On the one hand, death appears as a process common to all forms of life; on the other, as an (...)
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  38. Autour de Bambi - la Violence Dans L'Image.Francette Pacteau - 2017 - Retour d'Y Voir 3.
    An article about violence in relation to the image.
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  39. Gefangen im Regime. Diskussion: Ein neuer Sammelband über Regime verbindet Kunst, Politik und Kritik.Karsten Schubert & Vincent Schmiedt - 2013 - Analyse & Kritik 579.
    Wie Herrschaft kritisieren, wenn Kategorien wie Staat, Souveränität und Demokratie nicht mehr funktionieren? Der Regimebegriff verspricht einen Ausweg aus diesem praktischen wie theoretischen Dilemma. Er soll nicht nur helfen, Macht und Herrschaft besser zu verstehen, sondern auch eine neue Grundlage für tiefere und radikalere Gesellschaftskritik bieten: Das Denken in Regimen bezieht Denk- und Wahrnehmungsmuster in die Analyse und Kritik von gesellschaftlichen Strukturen, (politischer) Macht und alltäglichen Normen und Praxen ein. Kurz: Regimeanalysen helfen uns zu sehen, was sonst unsichtbar bliebe, wie (...)
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  40. Staatliche Macht und Heteronormativität. [REVIEW]Karsten Schubert - 2011 - HugsandKisses 8.
    Was hat der Staat mit sexueller Orientierung zu tun? Eine ganze Menge, meint Gundula Ludwig, denn durch staatliche Macht in Form von „heteronormativer Hegemonie“ würden wir zu Subjekten gemacht – und zwar ‚normalerweise‘ zu männlichen bzw. weiblichen und heterosexuellen. Dabei betont Ludwig die Gegenseitigkeit des Verhältnisses von Staat und Geschlecht: Nicht nur wirke staatliche Macht konstitutiv und vergeschlechtlichend auf Subjekte, sondern der Staat selbst werde im „Prozess der vergeschlechtlichen Subjektkonstitution erst hervorgebracht“. Deshalb seien weder der Staat noch Heterosexualität natürlich gegeben, (...)
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  41. Das soziale Band der Religion: Von der Funktionalität religiösen Sozialkapitals zur Performanz einer Lebensform sui generis.Rebekka A. Klein - 2020 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 62 (1):114-137.
    Zusammenfassung Der Artikel untersucht die in der Sozialtheorie seit der Antike gebrauchte Metapher eines sozialen Bandes im Blick auf die Religion. Mit ihr wird die Performativität sozialer Bindungen und Kohäsionskräfte und damit ihre kulturelle Hervorbringung akzentuiert. Religion kann jedoch nicht einfach mit kulturellen Akten gleichgesetzt werden, wie es oft in liberalprotestantischen Ansätzen und in Konzeptionen einer Öffentlichen Theologie der Fall ist. Alternativ wird daher das Gespräch mit poststrukturalistischen Autoren gesucht, um von ihm her einen Bezug zur offenen Metaphorik des sozialen (...)
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  42. What Science Means for Postmodernist Epistemology and the Philosophy of Education (Repr.).Thaddeus Metz - 2020 - In Michael Peters, Marek Tesar, Liz Jackson & Tina Besley (eds.), What Comes after Postmodernism in Educational Theory? Routledge. pp. 1398-1399.
    Reprint of an article first appearing in Educational Philosophy and Theory (2018).
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  43. Aesthetic Dissonance. On Behavior, Values, and Experience Through New Media.Adrian Mróz - 2019 - Hybris 47:1-21.
    Aesthetics is thought of as not only a theory of art or beauty, but also includes sensibility, experience, judgment, and relationships. This paper is a study of Bernard Stiegler’s notion of Aesthetic War (stasis) and symbolic misery. Symbolic violence is ensued through a loss of individuation and participation in the creation of symbols. As a struggle between market values against spirit values human life and consciousness within neoliberal hyperindustrial society has become calculable, which prevents people from creating affective and meaningful (...)
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  44. Why So Serious: On Philosophy and Comedy.Russell Ford (ed.) - 2017 - New York, NY, USA: Routledge.
    The Western philosophical tradition has shown a marked and perennial fondness for tragedy. From Plato and Aristotle, through the development of Christianity, to German idealism, and even to contemporary reflections on the murderous violence of the twentieth century, philosophy has repeatedly looked to tragedy for resources to make suffering, grief, and death thinkable. But what if by showing such a preference for tragedy, philosophical thought has unwittingly and unknowingly aligned itself with a form of thinking that accepts human suffering and (...)
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  45. Artefactos de pensamiento. Preguntas a Jean-Louis Déotte.Francisco Barrón - 2017 - Virtualis. Revista de Cultura Digital 7 (15):97-102.
    Debemos distinguir el pensamiento del conocimiento, en particular en lo que respecta a la Modernidad, desde el Renacimiento italiano, que vio emerger el conocimiento objetivante (Koyré, 1977), que es siempre nuestro ideal de conocimiento, incluso en la época de la escritura numérica. El pensamiento, como lo recuerda H. Arendt (1993), es un flujo natural ilimitado que habita a cada uno de nosotros, sin relación con la cultura, la instrucción, el género sexual, la clase social, los modos de legitimación de los (...)
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  46. Before the Consummation What? On the Role of the Semiotic Economy of Seduction.George Rossolatos - 2016 - Continuum: Journal of Media and Cultural Studies 30 (4):451-465.
    The cultural practice of flirtation has been multifariously scrutinized in various disciplines including sociology, psychology, psychoanalysis and literary studies. This paper frames the field of flirtation in Bourdieuian terms, while focusing narrowly on the semiotic economy that is defining of this cultural field. Moreover, seduction, as a uniquely varied form of discourse that is responsible for producing the cultural field of flirtation, is posited as the missing link for understanding why flirtation may be a peculiar case of non-habitus, contrary to (...)
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  47. Del individuo o de la producción aleatoria.Francisco Barrón - 2011 - Theoria 1 (24):55-71.
    Se trata de un artículo que busca una relectura de los textos y problemas en la obra del filósofo francés Louis Althusser. Hay dos líneas argumentativa que sigue la relectura: 1) su materialismo aleatorio, y 2) su teoría del lenguaje.
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  48. The Economy of Salvation.Derek Brown - 2018 - Philosophy and Theology 30 (2):383-405.
    This paper extends Jean-Luc Nancy’s engagement with St. Anselm. Specifically, while Nancy is primarily concerned with Anselm’s Proslogion, this paper brings Nancy’s deconstructive protocols to bear on Anselm’s Cur Deus Homo. Of particular interest is Nancy’s treatment of the semiological association of economics and metaphysics. Ultimately, the “supplemental logic” developed here allows us to read Anselm’s dependence on the category of debt in the context of prayer. Finally, by stressing Nancy’s reception of French literary theory and poststructuralism, this paper offers (...)
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  49. A Critique of New Materialism: Ethics and Ontology.Paul Rekret - 2016 - Subjectivity 9 (3):225-245.
    This article seeks to offer a critical assessment of the conception of ethics underlying the growing constellation of ‘new materialist’ social theories. It argues that such theories offer little if any purchase in understanding the contemporary transformations of relations between mind and body or human and non-human natures. Taking as exemplary the work of Jane Bennett, Rosi Braidotti, and Karen Barad, this article asserts that a continuity between ethics and ontology is central to recent theories of ‘materiality’. These theories assert (...)
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  50. Surrationalism After Bachelard: Michel Serres and le Nouveau Nouvel Esprit Scientifique.Massimiliano Simons - 2019 - Parrhesia 31:60-84.
    The work of Michel Serres is often presented as a radical break with the work of Gaston Bachelard. The aim of this paper is to partly correct this image, by focusing on Serres’s early Hermes series (1969-1980). In these books Serres portrays himself as a follower of Bachelard, exemplarily shown in his neologism of the ‘new new scientific spirit’ (le nouveau nouvel esprit scientifique), updating Bachelard in the light of more recent scientific developments. This allows a reinterpretation of the relation (...)
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