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  1. «Il lato attivo dell'esistenza umana». La riflessione etica di Michael Quante tra filosofia classica tedesca e pragmatismo.Armando Manchisi - 2020 - In Antropologia pragmatista. Padova Lectures. Padova PD, Italia: pp. 17-35.
    The essay introduces Michael Quante's pragmatistic anthropology, focusing on three main ethical issues, namely: (1) the problem of realism, (2) the problem of particularism, and (3) the question about personal identity and its social conditions. By also emphasizing Quante's historical-philosophical debts, the essay thus aims to present the project of the pragmatistic anthropology as a worthwhile alternative to some of the fundamental assumptions of modern ethics. The essay is the Editor's Introduction to the volume: Michael Quante, "Antropologia pragmatista. Padova Lectures" (...)
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  2. Il linguaggio come collante tra menti individuali e socialità umana.Filippo Batisti - 2019 - In Gaia Bagnati, Alice Morelli & Melania Cassan (eds.), Le varietà del naturalismo. Venezia VE, Italia: pp. 171-179.
    The pragmatist tradition in philosophy has left a sound legacy in many contemporary research fields. John Dewey’s continuist and emergentist approach to the nature-or-nurture problem in relation to the individual human mind has been regained lately in evolutionist psychology and related disciplines. For Dewey, language plays a fundamental role in creating and maintaining this continuity between the individual mind and the social and physical environment humans inhabit. The present article will focus on a few contemporary lines of research that identify (...)
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  3. El lado epistemológico de las abducciones: La creatividad en las verdades-proyectadas.Alger Sans Pinillos - 2017 - Revista Iberoamericana de Argumentación 1 (15):77-91.
    In this article I try to show that the epistemological component of abductions is creativity and, to do so, I will use an analysis of Thagard's concept of projected-truth as well as reflections on Łukasiewicz's creativity. In the third part I present a real case, using Thagard's theory and introducing Hanson, to make the transition from logical and computational discourse to philosophy of science. At the end I will address one of the current challenges in order to explain creativity namely (...)
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  4. "R. Ḥayyim Hirschensohn’s Beliefs about Death and Immortality as tested by his Halakhic decision making”.Nadav Berman Shifman - 2017 - Daat 83 (2017):337-359.
    This paper traces two contradicting beliefs about death and immortality in the writings of Rabbi Hayyim Hirschensohn, and examines these opposing beliefs in his Halakhic ruling, in the case of Autopsies. The paper opens by conceptualizing two possible attitudes regarding the relation between this-world and the ʽother-world’, and by analyzing two main beliefs regarding death and immortality in their relation to the body-spirit distinction (the naturalistic and the spiritualistic approach). It demonstrates how Hirschensohn was holding these two different views. The (...)
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  5. Significance Without Substance (Book Manuscript -- Intro and TOC).Andrew Sepielli - manuscript
    This is a book manuscript in progress. The book is a defence of pragmatist quietism in meta-ethics. Some other recent defences of meta-ethical quietism don't provide much in the way of argument for it; still less do they try to ensconce it within a more general explanatory picture of inquiry and the world. But that's what I try to do here, the "picture" being a pretty hardcore version of pragmatism. -/- I tell people it's like "Rorty for dorks".
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  6. Pragmaticidade Do Olhar Fenomenológico Sobre o Discurso: Husserl, Bühler, Ammann E Heidegger.Bernhard J. Sylla - 2013 - Prometeus: Filosofia em Revista 6 (12).
    Proclamado inicialmente por Peirce e outros seus compatriotas, o Pragmatismo demorou quase 100 anos até se tornar disciplina filosófica e linguística consagrada. A viragem pragmática, considerada por Austin até mesmo de carácter ‘coperniciana’, necessitou portanto de uma fase ‘embrional’ prolongada. Por outro lado, é sobejamente sabido que a consideração explícita de ideias de teor pragmático desempenhou um papel importante na Filosofia da Linguagem e na Linguística da primeira metade do século XX. No âmbito deste contexto, pretendo escrutinar as análises do (...)
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  7. Kant’s Universalism Versus Pragmatism.Hemmo Laiho - 2019 - In Krzysztof Skowroński & Sami Pihlström (eds.), Pragmatist Kant—Pragmatism, Kant, and Kantianism in the Twenty-first Century. Helsinki, Finland: pp. 60-75.
  8. Language and Legitimacy: Is Pragmatist Political Theory Fallacious?Thomas Fossen - 2019 - European Journal of Political Theory 18 (2):293-305.
    Eva Erman and Niklas Möller have recently criticised a range of political theorists for committing a pragmatistic fallacy, illicitly drawing normative conclusions from politically neutral ideas abo...
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  9. The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering.Matthieu Queloz - forthcoming - Oxford: Oxford University Press.
    Why did such highly abstract ideas as truth, knowledge, or justice become so important to us? What was the point of coming to think in these terms? This book presents a philosophical method designed to answer such questions: the method of pragmatic genealogy. Pragmatic genealogies are partly fictional, partly historical narratives exploring what might have driven us to develop certain ideas in order to discover what these do for us. The book uncovers an under-appreciated tradition of pragmatic genealogy which cuts (...)
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  10. Ramsey and Joyce on Deliberation and Prediction.Yang Liu & Huw Price - forthcoming - Synthese:1-22.
    Can an agent deliberating about an action A hold a meaningful credence that she will do A? 'No', say some authors, for 'Deliberation Crowds Out Prediction' (DCOP). Others disagree, but we argue here that such disagreements are often terminological. We explain why DCOP holds in a Ramseyian operationalist model of credence, but show that it is trivial to extend this model so that DCOP fails. We then discuss a model due to Joyce, and show that Joyce's rejection of DCOP rests (...)
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  11. Quine's Pragmatic Ontology.Leemon McHenry - 1995 - Journal of Speculative Philosophy 2 (9):147-158.
    W. V. Quine has been interpreted as a contemporary adaption of the American pragmatist movement that originated with Peirce, James and Dewey. While pragmatism plays some role in Quine's views on theory choice in science and ontology, I argue that this is insufficient for classifying his work with the early pragmatists or with recent revivals of pragmatism.
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  12. Pragmatism, Objectivity, and Experience.Steven Levine - 2019 - Cambridge: Cambridge University Press.
    In this book Steven Levine explores the relation between objectivity and experience from a pragmatic point of view. Like many new pragmatists he aims to rehabilitate objectivity in the wake of Richard Rorty's rejection of the concept. But he challenges the idea, put forward by pragmatists like Robert Brandom, that objectivity is best rehabilitated in communicative-theoretic terms - namely, in terms that can be cashed out by capacities that agents gain through linguistic communication. Levine proposes instead that objectivity is best (...)
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  13. Review of Pragmatic Perspectives in Phenomenology Edited by O. Švec and J. Čapek. [REVIEW]Jonathan Lewis - 2017 - Phenomenological Reviews 3:76.
  14. Peirce's Account of Assertion.Jaime Alfaro Iglesias - 2016 - Dissertation, University of São Paulo
    One usually makes assertions by means of uttering indicative sentences like “It is raining”. However, not every utterance of an indicative sentence is an assertion. For example, in uttering “I will be back tomorrow”, one might be making a promise. What is to make an assertion? C.S. Peirce held the view that “to assert a proposition is to make oneself responsible for its truth” (CP 5.543). In this thesis, I interpret Peirce’s view of assertion and I evaluate Peirce’s reasons for (...)
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  15. Rascals, Triflers, and Pragmatists: Developing a Peircean Account of Assertion.Kenneth Boyd & Diana Heney - 2017 - British Journal for the History of Philosophy 25 (2):1-22.
    While the topic of assertion has recently received a fresh wave of interest from Peirce scholars, to this point no systematic account of Peirce’s view of assertion has been attempted. We think that this is a lacuna that ought to be filled. Doing so will help make better sense of Peirce’s pragmatism; further, what is hidden amongst various fragments is a robust pragmatist theory of assertion with unique characteristics that may have significant contemporary value. Here we aim to uncover this (...)
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  16. Pragmatism, Realism, and Science.Marius Backmann, Adreas Berg-Hildebrandt, Marie I. Kaiser, Michael Pohl, Raja Rosenhagen & Christian Suhm - 2005 - In A. Vieth (ed.), Richard Rorty. His Phiosophy under Discussion. Frankfurt/Main, GER: ontos. pp. 65-78.
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  17. Philip Kitcher – Pragmatic Naturalism.Marie Kaiser & Ansgar Seide (eds.) - 2013 - Frankfurt/Main, Germany: ontos.
    Philip Kitcher is one of the most distinguished philosophers of our days. Since the rise of philosophy of biology in the 1960s Kitcher has deeply influenced and inspired many of the debates in this field. Among his most important books are The Advancement of Science (1993), In Mendel’s Mirror: Philosophical Reflections on Biology (2003), and Science in a Democratic Society (2011). However, Kitcher’s philosophical interest is not restricted to the philosophy of science. Rather, he has also made groundbreaking contributions to (...)
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  18. Well-Ordered Philosophy? Reflections on Kitcher's Proposal for a Renewal of Philosophy.E.-M. Jung & Marie I. Kaiser - 2013 - In Marie I. Kaiser & A. Seide (eds.), Philip Kitcher – Pragmatic Naturalism. Frankfurt/Main, Germany: ontos. pp. 161-174.
    In his recent article Philosophy Inside Out, Philip Kitcher presents a metaphilosophical outlook that aims at nothing less than a renewal of philosophy. His idea is to draw philosophers’ attention away from “timeless questions” in the so-called “core areas” of philosophy. Instead, philosophers should address questions that matter to human lives. The aim of this paper is twofold: first, to reconstruct Kitcher’s view of how philosophy should be renewed; second, to point out some difficulties relating to his position. These difficulties (...)
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  19. Peirce and the Truth of Moral Propositions.Denis F. Sullivan - 1977 - Proceedings and Addresses of the American Philosophical Association 51:183.
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  20. Ontological Pragmatism.Robert O. Johann - 1967 - Proceedings and Addresses of the American Philosophical Association 41:54.
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  21. Pragmatic Moral Realism: A Transcendental Defense. By Sami Pihlström: Book Reviews. [REVIEW]Peter H. Hare - 2008 - Metaphilosophy 39 (2):256-261.
    Peter Hare's review of Sami Pihlstrom's book.
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  22. Private Self-Creation and Public Solidarity: A Critique of Rorty’s Vision of Human Life.William J. Garland - 1996 - Southwest Philosophy Review 12 (1):207-215.
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  23. Statistical Method and the Peircean Account Of Truth.Andrew Reynolds - 2000 - Canadian Journal of Philosophy 30 (2):287-314.
    Peirce is often credited with having formulated a pragmatic theory of truth. This can be misleading, if it is assumed that Peirce was chiefly interested in providing a metaphysical analysis of the immediate conditions under which a belief or proposition is true, or the conditions under which a proposition or belief is said to be madetrue. Cheryl Misak has exposed the subtleties in Peirce's discussion of truth, especially showing the difficulties faced by any ascription to him of an analytic definition (...)
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  24. From the Object to the Scene.Wolfram Hogrebe & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):237-263.
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  25. Collaborative Experiments: Jane Addams, Hull House and Experimental Social Work.Matthias Gross - 2009 - Social Science Information 48 (1):81-95.
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  26. Feminist Philosophy, Pragmatism, and the “Turn to Affect”: A Genealogical Critique.Clara Fischer - 2016 - Hypatia 31 (4):810-826.
    Recent years have witnessed a focus on feeling as a topic of reinvigorated scholarly concern, described by theorists in a range of disciplines in terms of a “turn to affect.” Surprisingly little has been said about this most recent shift in critical theorizing by philosophers, including feminist philosophers, despite the fact that affect theorists situate their work within feminist and related, sometimes intersectional, political projects. In this article, I redress the seeming elision of the “turn to affect” in feminist philosophy, (...)
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  27. III. The Pragmatic Theory of Truth.John E. Skinner - 1965 - In The Logocentric Predicament: An Essay on the Problem of Error in the Philosophy of Josiah Royce. University of Pennsylvania Press. pp. 39-49.
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  28. Reading Jane Thayer, The Puppy Who Wanted a Boy.Kristine Noack-Reeves - 2016 - Questions: Philosophy for Young People 16:6-6.
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  29. Pragmatism and Objectivity: Essays Sparked by the Work of Nicholas Rescher.Sami Pihlström (ed.) - 2017 - Routledge.
    _Pragmatism and Objectivity_ illuminates the nature of contemporary pragmatism against the background of Rescher’s work, resulting in a stronger grasp of the prospects and promises of this philosophical movement. The central insight of pragmatism is that we must start from where we find ourselves and deflate metaphysical theories of truth in favor of an account that reflects our actual practices of the concept. Pragmatism links truth and rationality to experience, success, and action. While crude versions of pragmatism state that truth (...)
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  30. 5. An Ambitious Little Pragmatist.William Christian - 1996 - In George Grant: A Biography. University of Toronto Press. pp. 56-68.
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  31. The Pragmatism of Giovanni Vailati.Valmai Burwood Evans - 1930 - International Journal of Ethics 40 (3):416-424.
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  32. Dewey, Addams, and Beyond.Danielle Lake - 2015 - Contemporary Pragmatism 12 (2):251-274.
    Traditional, theoretical pedagogical practices based in disciplinary expertise generally fail to prepare students for high-stakes, public problems. In contrast, “Wicked Problems of Sustainability” is an undergraduate course designed to provide students with the opportunity to redress complex, local problems through an experiential, community-engaged model. By implementing pedagogy developed through the integration of a feminist pragmatist framework with the literature on wicked problems, this course offers opportunities to impact real problems, develop skills, and foster virtues necessary for tackling public problems. Given (...)
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  33. Reconsidering Richard Shusterman’s Somaesthetics.James Garrison - 2015 - Contemporary Pragmatism 12 (1):135-155.
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  34. Transactional Experiential Inquiry: From Pragmatism to Somaesthetics.Richard Shusterman - 2015 - Contemporary Pragmatism 12 (1):180-195.
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  35. Contemporary Pragmatism.Editions Rodopi - 2014 - Contemporary Pragmatism 11 (2):165.
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  36. Contemporary Pragmatism.Editions Rodopi - 2010 - Contemporary Pragmatism 7 (2):237.
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  37. Contemporary Pragmatism.Editions Rodopi - 2011 - Contemporary Pragmatism 8 (2):215.
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  38. Pragmatism V. Originalism: A Mistrial?David Boersema - 2013 - Contemporary Pragmatism 10 (2):79-96.
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  39. Contemporary Pragmatism.Editions Rodopi - 2013 - Contemporary Pragmatism 10 (2):215.
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  40. Huw Price. Expressivism, Pragmatism and Representationalism. Cambridge, UK: Cambridge University Press, 2013. 214 Pp. Cloth ISBN 978-1-107-00984-4. Paper ISBN 978-0-521-27906-2. [REVIEW]John Capps - 2013 - Contemporary Pragmatism 10 (2):193-200.
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  41. Contemporary Pragmatism.Editions Rodopi - 2010 - Contemporary Pragmatism 7 (1):197.
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  42. Contemporary Pragmatism.Editions Rodopi - 2011 - Contemporary Pragmatism 8 (1):227.
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  43. Contemporary Pragmatism.Editions Rodopi - 2014 - Contemporary Pragmatism 11 (1):182-188.
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  44. Contemporary Pragmatism.Editions Rodopi - 2012 - Contemporary Pragmatism 9 (2):322.
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  45. Contemporary Pragmatism.Editions Rodopi - 2012 - Contemporary Pragmatism 9 (1):253-260.
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  46. Contemporary Pragmatism.Editions Rodopi - 2013 - Contemporary Pragmatism 10 (1):176.
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  47. Contemporary Pragmatism.Editions Rodopi - 2009 - Contemporary Pragmatism 6 (2):191-195.
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  48. Contemporary Pragmatism.Editions Rodopi - 2009 - Contemporary Pragmatism 6 (1):197.
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  49. Propensities and Pragmatism.Mauricio Suárez - 2013 - Journal of Philosophy 110 (2):61-92.
    : This paper outlines a genuinely pragmatist conception of propensity, and defends it against common objections to the propensity interpretation of probability, prominently Humphreys’ paradox. The paper reviews the paradox and identifies one of its key assumptions, the identity thesis, according to which propensities are probabilities. The identity thesis is also involved in empiricist propensity interpretations deriving from Popper’s influential original proposal, and makes such interpretations untenable. As an alternative, I urge a return to Charles Peirce’s original insights on probabilistic (...)
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  50. Universals, Metaphysical Explanations, and Pragmatism.Robert Kraut - 2010 - Journal of Philosophy 107 (11):590-609.
1 — 50 / 350