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  1. added 2019-12-23
    A mais profunda autobiografia espiritual de todos os tempos? -uma revisão de "o Joelho da Escuta" (“The Knee of Listening”) por Adi da (Franklin Jones) (1995) (revisão revisada 2019).Michael Richard Starks - 2019 - In Delírios Utópicos Suicidas no Século XXI Filosofia, Natureza Humana e o Colapso da Civilization- Artigos e Comentários 2006-2019 5ª edição. Las Vegas, NV USA: Reality Press. pp. 233-236.
    Uma breve revisão da vida e autobiografia espiritual do único americano místico Adi da (Franklin Jones). O adesivo na capa de algumas edições diz "a mais profunda autobiografia espiritual de todos os tempos" e isso pode muito bem ser verdade. Eu estou no meu 70 ́s e ter lido muitos livros por professores espirituais e na espiritualidade, e este é um dos maiores. Certamente, é by distante a conta a mais completa e a mais clara do processo da iluminação que (...)
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  2. added 2019-06-06
    Discerning the 'Word of the Lord': The 'Word of the Lord' in 1 Thessalonians 4.15. By Michael W Pahl. Pp. Xii, 203, London, T & T Clark, 2009, £65.00. [REVIEW]Geoffrey Turner - 2013 - Heythrop Journal 54 (1):135-135.
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  3. added 2019-06-06
    Shakespeare's Common Prayers: The Book of Common Prayer and the Elizabethan Age. By David Swift. Pp.289. Oxford University Press, 2013, $17.55. [REVIEW]Peter Milward - 2013 - Heythrop Journal 54 (6):1041-1042.
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  4. added 2019-06-06
    The Lord's Prayer Through North African Eyes: A Window Into Early Christianity. By Michael Joseph Brown. Pp. Xiv, 298, NY/London, T & T Clark, 2004, $19.98. [REVIEW]N. H. Taylor - 2012 - Heythrop Journal 53 (6):1031-1031.
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  5. added 2019-06-06
    Traditions of the Rabbis From the Era of the New Testament. Volume I. Prayer and Agriculture. By David Instone‐Brewer.Martin McNamara - 2009 - Heythrop Journal 50 (6):1040-1042.
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  6. added 2019-06-06
    Marking the Hours: English People and Their Prayers, 1240–1570. By Eamon Duffy: Book Reviews. [REVIEW]R. N. Swanson - 2008 - Heythrop Journal 49 (5):878-879.
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  7. added 2019-06-06
    4. A Man Talking: The Prayer and Poetry of Charles Péguy.O. P. Paul Murray - 2006 - Logos: A Journal of Catholic Thought and Culture 9 (4).
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  8. added 2019-06-06
    Can A Scientist Pray?John Polkinghorne - 1999 - Logos: A Journal of Catholic Thought and Culture 2 (2):9-27.
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  9. added 2019-06-06
    10. Prayer and Poetry.Helen C. White - 1999 - Logos: A Journal of Catholic Thought and Culture 2 (3):178-202.
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  10. added 2019-06-06
    Austin Farrer and D.Z. Phillips on Lived Faith, Prayer, and Divine Reality1.Edward Hugh Henderson - 1985 - Modern Theology 1 (3):223-243.
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  11. added 2019-06-06
    The Cloud of Unknowing and Related Treatises on Contemplative Prayer. Phyliss Hodgson.Conrad Pepler - 1984 - Speculum 59 (4):913-916.
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  12. added 2019-06-06
    Poetry and Prayer.Nathan A. Scott Jr - 1966 - Thought: Fordham University Quarterly 41 (1):61-80.
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  13. added 2019-06-06
    Prayer and Sacrifice.Fidelia Maria Cox - 1961 - Renascence 13 (2):78-83.
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  14. added 2019-06-05
    George Santayana and the Problem of Petitionary Prayer. Clanton - 2014 - American Journal of Theology and Philosophy 35 (2):108.
    Scholars of the classical American philosophical tradition have not written much about prayer, despite the fact that almost every single one of the major figures of this tradition acknowledged its significance. The gap in the literature is notable in the case of George Santayana, who discusses prayer in several of his major works. And of all the classical American philosophers, Santayana may have the most fully developed treatment of prayer, particularly as it relates to the problem of petitionary prayer. Yet (...)
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  15. added 2019-06-05
    Book Review: Great Prayers of the Old TestamentGreat Prayers of the Old TestamentbyBrueggemannWalterWestminster John Knox, Louisville, 2008. 142 Pp. $16.95. ISBN 978-0-664-23174-3. [REVIEW]Lewis F. Galloway - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):315-316.
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  16. added 2019-06-05
    “Asking Makes a Difference …” Das Bittgebet Bei Thomas von Aquin in der Neueren Diskussion.Christoph J. Amor - 2008 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (1):37-61.
    ZUSAMMENFASSUNGDie Auseinandersetzung mit der Praxis des Bittgebets stellt keine Randthematik bei der Reflexion des theistischen Glaubens dar, sondern ist von erheblicher systematischer und existentieller Bedeutung. Eine rege Debatte über die Sinnhaftigkeit des Bittgebets ist gegenwärtig in der angelsächsischen Religionsphilosophie in Gang. Die Untersuchung präsentiert und würdigt kritisch die aktuellen Entwürfe zum Bittgebet von Eleonore Stump und Keith Ward. Beide Autoren erachten die traditionelle Konzeption des Bittgebets bei Thomas von Aquin für unbefriedigend und entwickeln ihre eigenen Entwürfe in Absetzung vom Aquinaten. (...)
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  17. added 2019-06-05
    Book Review: Lift Your Hearts on High: Eucharistic Prayer in the Reformed TraditionLift Your Hearts on High: Eucharistic Prayer in the Reformed Tradition by ByarsRonald P.Westminster John Knox, Louisville, 2005. 138 Pp., $ 16.95. ISBN 0-664-22855-0. [REVIEW]Paul Galbreath - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):359-360.
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  18. added 2019-06-05
    Book Review: Abba Father: Understanding and Using the Lord's PrayerAbba Father: Understanding and Using the Lord's PrayerbyStevensonKennethMorehouse, Harrisburg, 2000. 208 Pp. $17.95. ISBN 0-8192-1879-0. [REVIEW]Bruce Chilton - 2002 - Interpretation: A Journal of Bible and Theology 56 (2):218-218.
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  19. added 2019-06-05
    Book Review: The Art of Public Prayer: Not for Clergy OnlyThe Art of Public Prayer: Not for Clergy OnlybyHoffmanLawrence A.2nd Edition. SkyLight Paths Publishing, Woodstock, 1999. 270 Pp. $17.95. ISBN 1-893361-06-3. [REVIEW]Marva J. Dawn - 2000 - Interpretation: A Journal of Bible and Theology 54 (3):336-336.
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  20. added 2019-03-25
    Divine Goodness and the Efficacy of Petitionary Prayer.Jonathan Reibsamen - 2019 - Religious Studies 55 (1):131-144.
    Is divine goodness incompatible with efficacious petitionary prayer? Scott Davison has recently argued that prayer cannot make a difference in what God would do since a good God must always do what is best. I examine Davison's presentation of the divine goodness problem for petitionary prayer, and argue that the argument fails. I go on to argue that, since there are certain relational benefits uniquely made available through responding to petitionary prayer, divine goodness leads us to expect that God would (...)
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  21. added 2019-01-23
    The Natural Foundations of Religion.Mark Collier - 2013 - Philosophical Psychology 27 (5):665-680.
    In the Natural history of religion, Hume attempts to understand the origin of our folk belief in gods and spirits. These investigations are not, however, purely descriptive. Hume demonstrates that ontological commitment to supernatural agents depends on motivated reasoning and illusions of control. These beliefs cannot, then, be reflectively endorsed. This proposal must be taken seriously because it receives support from recent work on our psychological responses to uncertainty. It also compares quite favorably with its main competitors in the cognitive (...)
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  22. added 2019-01-14
    Oneness Pentecostalism, the Two-Minds View, and the Problem of Jesus's Prayers.Skylar D. McManus - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (1):60-87.
    Even thirty years after Thomas Morris wrote The Logic of God Incarnate, there are some claims that Morris makes that require examination in analytic Christology. One of those claims is a concession that Morris gives to modalists near the end of the book, where he says that the two-minds view he has defended can be used to provide a consistent modalistic understanding of Jesus’s prayer life. This view, he says, blocks the inference from the fact that Jesus prays to the (...)
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  23. added 2018-12-28
    Petitionary Prayer for the Dead and the Boethian Concept of a Timeless God.William M. Webb - 2019 - International Philosophical Quarterly 59 (1):65-76.
    The practice of prayer for the dead has been criticized by some Christians on the grounds that it is useless (on the assumption that a postmortem change in spiritual state is impossible) and even sinful inasmuch as it wills a state of affairs contrary to that which God has already ordained. In this article, I challenge these arguments using a Boethian or Augustinian conception of God’s relationship to time. If prayers from all times are perceived by God in a tenseless (...)
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  24. added 2018-09-22
    Are You There, God? It’s Me, the Theist: On the Viability and Virtue of Non-Doxastic Prayer.Amber Griffioen - forthcoming - In Oliver Crisp, James Arcadi & Jordan Wessling (eds.), Reaching for God: New Theological Essays on Prayer. Oxford, UK:
    In this article, I explore the possibility of what I call “non-doxastic theistic prayer”, namely prayer that proceeds without full belief in God – or in the kind of God who could be the recipient of such prayer. After developing a working definition of prayer, I proceed to discuss a few prominent forms of prayer and explore the ways in which such prayer might legitimately be performed non-doxastically. I conclude by examining the possibility that some forms of what I call (...)
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  25. added 2018-09-14
    L'expérience de Dieu avec Pierre Teilhard de Chardin.Philippe Gagnon - 2001 - Saint-Laurent: Éditions Fides.
    Teilhard de Chardin is a fascinating character! Born in 1881 and deceased in 1955, he remains strikingly contemporary. In response to a world shattered by the atrocities of World War I, he progressively elaborates the vision of a world entirely unified through a Center beyond itself. This perception is inserted at the heart of an intellectual endeavor wherein faith and scientific pursuit call onto each other, intertwined in a dialogue of a rare fruitfulness. Books such as The Phenomenon of Man, (...)
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  26. added 2018-09-04
    Theorizing About a Mystical Approach.Ulrich De Balbian - 2018 - Oxford: Create Space.
    The theme of the work concerns the so-called ‘unity experience’ of these mystics. The unity or oneness or the realization of ‘being oned’ with, can be referred to the beatific vision. In the case of Christian mystics it is unity experience of The Gottheit (or Godhead) of Meister Eckhart, in Sufism it is being united with The Beloved, in Buddhism it could be said to realize The Buddha mind or Cosmic Buddha’s consciousness and in Vedanta, the realization of The One (...)
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  27. added 2018-06-15
    How Could Prayer Make a Difference? Discussion of Scott A. Davison, Petitionary Prayer: A Philosophical Investigation.Caleb Murray Cohoe - 2018 - European Journal for Philosophy of Religion 10 (2):171-185.
    I critically respond to Scott A. Davison, Petitionary Prayer: A Philosophical Investigation. I attack his Contrastive Reasons Account of what it takes for a request to be answered and provide an alternative account on which a request is answered as long as it has deliberative weight for the person asked. I also raise issues with Davison’s dismissive treatment of direct divine communication. I then emphasize the importance of value theory for addressing the puzzles of petitionary prayer. Whether a defense of (...)
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  28. added 2018-05-31
    How Much Ontological Baggage Do Religious Practices Carry?Michael Staron & Peter Furlong - 2016 - In John Mizzoni, Philip Pegan & Geoffrey Karabin (eds.), G. E. M. Anscombe: Contributions to the Catholic Intellectual Tradition. Aston, PA, USA: pp. 161-177.
    In this paper we will examine a number of G.E.M. Anscombe’s claims about the human person after death in light of the practices of praying to and for the pre-resurrected dead. In particular, we will look at whether these practices commit one to weighty ontological beliefs. In order to evaluate the costs and benefits of Anscombe’s claims, we will weigh them against competing claims from other theories. In section 1, we will describe a number of views about the human person, (...)
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  29. added 2018-05-14
    NON-PHILOSOPHY OF THE ONE Turning Away From Philosophy of Being.Ulrich de Balbian - forthcoming - Oxford: Academic Publishers.
    A study of the methods, approaches, prayers, etc to realize the 'unity experience' with THE ONE REAL SELF (Vedanta, Hinduism, ) God (Judaism), Gottheit (Christianity), Buddha mind (Buddhism), The Beloved (Sufism, Islam) of a number of mystics from several religious traditions. I wrote about this in a number of books and articles, for example about methods, techniques, practices and methodology here: as well as exploring and illustrating the subject-matter of philosophizing here: Explorations, questions and searches not put down on paper (...)
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  30. added 2018-03-05
    Atheistic Prayer.Shieva Kleinschmidt - 2017 - Faith and Philosophy 34 (2):152-175.
    In this paper I will argue, contrary to common assumptions, that rational atheistic prayer is possible. I will formulate and respond to two powerful arguments against the possibility of atheistic prayer: first, an argument that the act of prayer involves an intention to communicate to God, precluding disbelief in God’s existence; second, an argument claiming that reaching out to God through prayer requires believing God might exist, precluding rational disbelief in God. In showing options for response to these arguments, I (...)
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  31. added 2018-02-26
    Answer to Our Prayers.Martin Pickup - 2018 - Faith and Philosophy 35 (1):84-104.
    There is a concern about the effectiveness of petitionary prayer. If I pray for something good, wouldn’t God give it to me anyway? And if I pray for something bad, won’t God refrain from giving it to me even though I’ve asked? This problem has received significant attention. The typical solutions suggest that the prayer itself can alter whether something is good or bad. I will argue that this is insufficient to fully address the problem, but also that the problem (...)
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  32. added 2018-02-23
    Aquinas and Gregory the Great on the Puzzle of Petitionary Prayer.Scott Hill - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    I defend a solution to the puzzle of petitionary prayer based on some ideas of Aquinas, Gregory the Great, and contemporary desert theorists. I then address a series of objections. Along the way broader issues about the nature of desert, what is required for an action to have a point, and what is required for a puzzle to have a solution are discussed.
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  33. added 2018-02-10
    On (Not) Believing That God Has Answered a Prayer.Brian Embry - 2017 - Faith and Philosophy (1):132-141.
    Scott Davison has raised an epistemic challenge to the doctrine of petitionary prayer. Roughly, the challenge is that we cannot know or have reason to believe that a prayer has been answered. Davison argues that the epistemic challenge undermines all the extant defenses of petitionary prayer. I argue that it does not.
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  34. added 2017-09-05
    God Responds to Prayer.Michael Murray - 2004 - In Michael L. Peterson (ed.), Contemporary Debates in Philosophy of Religion. Malden, MA: Blackwell. pp. 242-254.
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  35. added 2017-05-29
    O różnicy między magią a modlitwą – krytyka stanowiska Saula Smilansky’ego.Jakub Gomułka & Zofia Sajdek - 2016 - Roczniki Filozoficzne 64 (1):17-26.
    Zawarta w niniejszym artykule dyskusja z tekstem Saula Smilansky’ego O wątpliwej moralności pewnych form modlitwy składa się z dwóch części. W pierwszej bronimy tezy, że fikcyjne przykłady prezentowane przez autora albo nie stanowią powszechnie akceptowalnych form modlitwy, albo dają się interpretować tak, że nie stanowią etycznego problemu. Życzenie komuś śmierci jest bowiem zawsze nieetyczne, ale w każdej wyobrażalnej sytuacji zagrożenia życia możliwa jest modlitwa o rozwiązanie, które nie pomnaża śmierci.W drugiej części bronimy tezy, że prezentowany w przykładach Smilansky’ego stosunek ludzi (...)
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  36. added 2017-02-16
    "Adonai, Open My Lips…": Preparing to Pray According to the Vilna Gaon.Shaul Magid - 2007 - Journal of Textual Reasoning 5 (1).
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  37. added 2017-02-15
    The Book of Cerne: Prayer, Patronage and Power in Ninth-Century England. [REVIEW]Catherine Karkov - 1997 - The Medieval Review 8.
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  38. added 2017-02-15
    Lord, Teach Us to Pray. By Paul Claudel. [REVIEW]Sister Marie Philip - 1949 - Renascence 1 (2):70-72.
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  39. added 2017-02-14
    2 Prayers Out of Bounds1.Shirl Hoffman - 2010 - In S. J. Parry, Mark Nesti & Nick Watson (eds.), Theology, Ethics, and Transcendence in Sports. Routledge. pp. 35.
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  40. added 2017-02-14
    Owning the Classics.[Paper Delivered at the Conference on Prayer and Spirituality (1996: Melbourne)].Austin Cooper - 1997 - The Australasian Catholic Record 74 (2):220.
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  41. added 2017-02-14
    Transformations and Traditions: Augustine's Teaching on the Transformation of Christians in the Liturgy and the Use of These Teachings in the Sixteenth Century.[Paper Delivered to the Conference'Prayer and Spirituality in the Early Church'(1996: Melbourne)].Jill Raitt - 1997 - The Australasian Catholic Record 74 (2):212.
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  42. added 2017-02-14
    Paul Claudel: Prison and the Satin Slipper.Barbara Selna - 1955 - Renascence 7 (4):171-180.
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  43. added 2017-02-12
    Na Busca da Cura Do Corpo, a Oração Opera Milagres: Uma Discussão Sobre Eficácia Simbólica, Perspectivismo, Cura E Religião (In the Search for the Healing of the Body, Prayer Works Miracles: A Discussion on Symbolic Efficacy, Perspectivism).Irene de Jesus Silva & Raymundo Heraldo Maués - 2013 - Horizonte 11 (31):965-990.
    Na busca da cura do corpo, a oração opera milagres: uma discussão sobre eficácia simbólica, perspectivismo, cura e religião (In the search for the healing of the body, prayer works miracles: a discussion on symbolic efficacy, perspectivism) - DOI: 10.5752/P.2175-5841.2013v11n31p965 O artigo busca descrever, compreender e interpretar o caso observado de uma jovem portadora de teratoma ovariano maligno, internada em hospital do câncer na cidade de Belém, estado do Pará. A jovem foi desenganada diante do diagnóstico da doença, mas sua (...)
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  44. added 2017-02-12
    Prayer for Good Governance: A Study of Psalm 72 in the Nigeria Context.Mary Jerome Obiorah - 2013 - Open Journal of Philosophy 3 (1):192.
    Contextualizationof Biblical texts is a priority of every exegete, who endeavors to bring the ancient scripts to dialogue with contemporary issues. This paper, which studies Psalm 72 and a prayer composed for good governance in Anambra State Nigeria, focuses on this hermeneutical interpretation. The writer adopts a simplified literary method in Biblical research that takes cognizance of the varied poetic techniques in Psalm 72 and engages in a detailed comparative study of a Psalm composed more than two millennia ago and (...)
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  45. added 2017-02-12
    A Reforma Do Ordo Missae No Vaticano II: Aspectos Históricos Teológicos E Pastorais (The Reform of the Ordo Missae Vatican II: Historical Aspects Theological and Pastoral).Vanderson de Sousa Silva - 2012 - Horizonte 10 (27):1060-1083.
    No presente artigo tratar-se-á da reforma do Ordo Missae perpetrado pelo Concílio Ecumênico Vaticano II (1962-1965), em seus aspectos históricos e teológicos, bem como as incidências pastorais da mesma. Buscar-se-á como delimitação somente analisar a reforma do Ordo Missae, no que tange as Orações Eucarísticas implementadas pela reforma conciliar, especialmente ao problema da ‘reforma’ do Ordo Missae , do Cânon Romano e das novas Orações Eucarísticas. Em suma, vislumbra-se a reforma litúrgica, os aspectos teológicos da Sacrosanctum Concilio e o ‘problema (...)
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  46. added 2017-02-12
    “Betwene the Throne of God in Heaven and His Church Upon Earth Here Militant”: Instruction and Prayer in the Fifth Book of Hooker's Lawes.Wj Torrance Kirby - 2011 - Dionysius 29.
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  47. added 2017-02-12
    “That They May Be One”: The Challenge to Be Part of an Affirmative Answer to the Prayer of Jesus As Recorded in John Seventeen.Thomas Sibley - 2008 - Kairos: Evangelical Journal of Theology 2 (1):29-38.
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  48. added 2017-02-12
    Dream Bodies and Peripatetic Prayer: Reading Bonaventure's Itinerarium with Certeau.Timothy J. Johnson - 2005 - Modern Theology 21 (3):413-427.
    The erstwhile sedentary Parisian theologian, Bonaventure of Bagnoregio, traveled extensively throughout Europe after his election as Minister General of the Minorite Order in 1257. In the fall of 1259 he arrived on Mount La Verna in Tuscany. As he ruminated on the stigmatized flesh of Francis of Assisi, Bonaventure composed the classical mystical text, Itinerarium mentis in Deum. Utilizing Michel de Certeau's work on prayer, travel narratives and spatial practices, this essay explores how Bonaventure rereads the story of the Poverello (...)
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  49. added 2017-02-12
    The Psalms as Christian Prayers.John Thornhill - 2004 - The Australasian Catholic Record 81 (3):272.
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  50. added 2017-02-12
    Reading Well: Notes onThe Prayers and Tears of Jacques Derrida. [REVIEW]Margret Grebowicz - 2002 - Sophia 41 (1):73-82.
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