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  1. On the (Near) Impossibility of Studying Intercessory Prayers for Healing.Don A. Merrell - manuscript
    The most recent and, arguably, the most scientifically rigorous study of the healing power of intercessory prayer, the so-called “STEP” (“Study of the Therapeutic Effects of Prayer”) study involved over 1,800 subjects and roughly a decade of study. Though the results did little, if anything, to lend support to the idea that prayers really can heal the sick, religious believers might remain optimistic. Two main reasons for this optimism stem from, first, a crucial missing (though practically unavoidable) study control and, (...)
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  2. The Structure of Christian Prayer and its Integration with the Sciences.S. Eduardo Valera - unknown - Lonergan Workshop 9:145-194.
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  3. Inauthentic Devotion to the Eucharist in Chimamanda Ngozi Adichie's Purple Hibiscus.Adolphus Ekedimma Amaefule - forthcoming - Heythrop Journal.
    Catholics normally approach the Eucharist with great love and devotion. The paper looks at how, through the character, Papa, the reality of this love and devotion to the Eucharist is captured by the Nigerian writer, Chimamanda Adichie, in her novel, Purple Hibiscus . The novel reveals that while Papa, in various ways, shows great love and devotion to Christ in the Eucharist, his devotion remains inauthentic: it does not lead him to a love of this same Christ in his neighbour. (...)
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  4. Church Father of the Twentieth Century in Advance.Andreas R. Batlogg & Thomas F. O’Meara - forthcoming - Philosophy and Theology.
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  5. NON-PHILOSOPHY OF THE ONE Turning Away From Philosophy of Being.Ulrich de Balbian - forthcoming - Oxford: Academic Publishers.
    A study of the methods, approaches, prayers, etc to realize the 'unity experience' with THE ONE REAL SELF (Vedanta, Hinduism, ) God (Judaism), Gottheit (Christianity), Buddha mind (Buddhism), The Beloved (Sufism, Islam) of a number of mystics from several religious traditions. I wrote about this in a number of books and articles, for example about methods, techniques, practices and methodology here: as well as exploring and illustrating the subject-matter of philosophizing here: Explorations, questions and searches not put down on paper (...)
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  6. Are You There, God? It’s Me, the Theist: On the Viability and Virtue of Non-Doxastic Prayer.Amber Griffioen - forthcoming - In Oliver Crisp, James Arcadi & Jordan Wessling (eds.), Reaching for God: New Theological Essays on Prayer. Oxford, UK:
    In this article, I explore the possibility of what I call “non-doxastic theistic prayer”, namely prayer that proceeds without full belief in God – or in the kind of God who could be the recipient of such prayer. After developing a working definition of prayer, I proceed to discuss a few prominent forms of prayer and explore the ways in which such prayer might legitimately be performed non-doxastically. I conclude by examining the possibility that some forms of what I call (...)
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  7. The T&T Clark Handbook of Analytic Theology.James Arcadi & James T. Turner Jr (eds.) - 2021 - T&T Clark/Bloomsbury.
  8. Keeping Company with the Gods: Plato on Prayer and the Journey to the Divine.Terence Sweeney - 2021 - Heythrop Journal 62 (2):243-256.
  9. Personal and Non-Personal Worship.Joshua Cockayne - 2020 - European Journal for Philosophy of Religion 12 (1):1.
    Is it possible to worship a non-personal God? According to some, the answer is no: worship necessarily involves addressing the object of one’s worship. Since non-personal gods cannot acknowledge or respond to address, it must be conceptually inappropriate to worship such gods. I object to this argument on two fronts. First, I show that the concept of worship used is too narrow, excluding many cases that obviously count as instances of worship. And, secondly, drawing on recent work on the philosophy (...)
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  10. Shattered Faith: The Social Epistemology of Deconversion by Spiritually Violent Religious Trauma.David Efird, Joshua Cockayne & Jack Warman - 2020 - In Michelle Panchuk & Michael C. Rea (eds.), Voices from the Edge: Centering Marginalized Perspectives in Analytic Theology.
    In this chapter, we argue that it’s possible to lose your faith in God by the actions of other people. In particular, we argue that spiritually violent religious trauma, where religious texts are used to shame a person into thinking themselves unworthy of God’s love, can cause a person to stop engaging in activities that sustain their faith in God, such as engaging in the worship of God. To do this, we provide an analysis of faith, worship, and love on (...)
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  11. A Response to the End of the Bob Era.Robert Cummings Neville - 2020 - American Journal of Theology and Philosophy 40 (3):90-102.
    Both individually and collectively, the five essays in this groups are brilliant. Each of the authors has worked with extraordinary care and success to represent my position, and they all succeed. The essays work to expound my thought in a progressive order. Bin Song's lays out my approach to comparison, setting it within the larger whole of my philosophy. David Rohr's explores in depth my epistemology and shows its relevance to my philosophy as a whole and also to its application (...)
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  12. Sacred Music, Religious Desire and Knowledge of God: The Music of Our Human Longing.Julian Perlmutter - 2020 - London, UK: Bloomsbury Academic.
    Many people find sacred choral music profound and deeply evocative, even in societies that seem to be turning away from religious belief. In this book, Julian Perlmutter examines how, in light of its wide appeal, sacred music can have religious significance for people regardless of their religious convictions. -/- By differentiating between doctrinal belief and the desire for God, Perlmutter explores a longing for the spiritual that is compatible with both belief and 'interested non-belief'. He describes how sacred music can (...)
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  13. Praying the Ultimate: The Pragmatic Core of Neville's Philosophical Theology.Michael L. Raposa - 2020 - American Journal of Theology and Philosophy 40 (3):49-64.
    During a time period spanning from 2013 to 2015, Robert Neville published the three volumes of his magnum opus on Philosophical Theology, selected aspects of which will be the main focus of my attention in this essay.1 Rather than hover at ten thousand feet and try to provide a broad overview or a bare sketch of Neville's thought as he developed it there, I have decided to take the plunge, to focus my attention more narrowly on specific issues, while trying (...)
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  14. L'autobiographie spirituelle la plus profonde de tous les temps ? -une critique de « Le Genou de l'Ecoute » (The Knee of Listening) par Adi Da (Franklin Jones) (1995) (revue révisée 2019).Michael Richard Starks - 2020 - In Bienvenue en Enfer sur Terre : Bébés, Changement climatique, Bitcoin, Cartels, Chine, Démocratie, Diversité, Dysgénique, Égalité, Pirates informatiques, Droits de l'homme, Islam, Libéralisme, Prospérité, Le Web, Chaos, Famine, Maladie, Violence, Intellige. Las Vegas, NV USA: Reality Press. pp. 238-241.
    Une brève revue de la vie et de l’autobiographie spirituelle du mystique américain unique Adi Da (Franklin Jones). L’autocollant sur la couverture de certaines éditions dit «L’autobiographie spirituelle la plus profonde de tous les temps» et cela pourrait bien être vrai. Je suis dans mes 70 ans et j’ai lu de nombreux livres de professeurs spirituels et de spiritualité, et c’est l’un des plus grands. Certes, il est by loin le compte le plus complet et le plus clair du processus (...)
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  15. 검토 '종교적 사고의 진화론 적 설명' (Religion Explained: the evolutionary origins of religious thought) Pascal Boyer (2002).Michael Richard Starks - 2020 - In 지구상의 지옥에 오신 것을 환영합니다 : 아기, 기후 변화, 비트 코인, 카르텔, 중국, 민주주의, 다양성, 역학, 평등, 해커, 인권, 이슬람, 자유주의, 번영, 웹, 혼돈, 기아, 질병, 폭력, 인공 지능, 전쟁. Las Vegas, NV USA: Reality Press. pp. 229-243.
    이 책의 p 135 또는 326에 대한 간략한 요약을 얻을 수 있습니다. 당신이 진화 심리학에 속도를하지 않는경우, 당신은 먼저 제목에이 용어와 수많은 최근 텍스트 중 하나를 읽어야한다. 최고 중 하나는 버스에 의해 2 nd "진화 심리학의 핸드북"입니다. 2nd 약 15 년 전까지, 행동의 설명은 정말 전혀 정신 과정에 대한 설명이 아니었다, 하지만 오히려 모호하고 크게 사람들이 무슨 짓을하고 그들이 말한 에 대한 설명, 이유에 대한 통찰력없이. 우리는 사람들이 행사를 기념하고, 하나님을 찬양하고, 그 (또는 그) 축복을 받기 위해 모인다고 말할 수 (...)
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  16. Самая глубокая духовная автобиография всех времен? - обзор "Колено прослушивания" (The Knee of Listening) by Adi Da (Franklin Jones) (1995) (обзор пересмотрен 2019).Michael Richard Starks - 2020 - In ДОБРО ПОЖАЛОВАТЬ В АД НА НАШЕМ МИРЕ : Дети, Изменение климата, Биткойн, Картели, Китай, Демократия, Разнообразие, Диссигеника, Равенство, Хакеры, Права человека, Ислам, Либерализм, Процветание, Сеть, Хаос, Голод, Болезнь, Насилие, Искусственный интелле. Las Vegas, NV USA: Reality Press. pp. 243-246.
    Краткий обзор жизни и духовной автобиографии уникального американского мистика Ади Да (Франклин Джонс). Наклейка на обложке некоторых изданий говорит: "Самая глубокая духовная автобиография всех времен", и это вполне может быть правдой. Я нахожусь в моих 70 и прочитал много книг духовных учителей и на духовность, и это один из величайших. Конечно,, это byдалеко самый полный и ясный отчет о процессе просветления я когда-либо видел. Даже если у вас нет никакого интереса вообще в самых увлекательных из всех человеческих психологических процессов, это (...)
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  17. What Fire Drew Them?: A Question on the 130th Anniversary of the Death of the Founder, Julian Tenison Woods.Janice Tranter - 2020 - The Australasian Catholic Record 97 (3):284.
    The year 2019 saw the 130th anniversary of the death of Julian Tenison Woods, Founder of the Sisters of St Joseph and Sisters of Perpetual Adoration. He died in Sydney on 7 October 1889, aged fifty-six. In the anniversary year the Sisters of St Joseph of the Sacred Heart invited the Lochinvar Sisters of St Joseph to join them in raising his profile and recognising him as Founder. The founding of the sisters in South Australia and the life of Mary (...)
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  18. Words Into Silence.Grace Mariette Agolia - 2019 - Philosophy and Theology 31 (1):223-249.
    This essay explores Karl Rahner’s use of silence throughout his writings in relation to central themes of his theology. First, in his reflections about encountering the silent mystery of God in prayer, Rahner discovers that this painful silence may indeed be sacramental of God’s abiding nearness, inviting us to greater faith, hope, and love. Second, Rahner engages the transcendental character of this relationship between grace and freedom through the silence that permeates the existential divine-human dialogue. Third, Rahner’s meditations on Jesus, (...)
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  19. Prayer After Augustine: A Study in the Development of the Latin Tradition by Jonathan D. Teubner , Viii + 257 Pp.Jason Byassee & Todd Wiebe - 2019 - Modern Theology 35 (4):801-803.
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  20. Praying Together: Corporate Prayer and Shared Situations.Joshua Cockayne & Gideon Salter - 2019 - Zygon 54 (3):702-730.
    In this article, we give much needed attention to the nature and value of corporate prayer by drawing together insights from theology, philosophy, and psychology. First, we explain what it is that distinguishes corporate from private prayer by drawing on the psychological literature on joint attention and the philosophical notion of shared situations. We suggest that what is central to corporate prayer is a “sense of sharedness,” which can be established through a variety of means—through bodily interactions or through certain (...)
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  21. The Raison D’Etre of Sacramental Character: Rereading Aquinas’s Treatment of Sacramental Character in Light of ‘64.7’.Michael R. De Salvo - 2019 - Heythrop Journal.
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  22. Changing God’s Mind.Gianluca Di Muzio - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):241-255.
    Since God is perfect, he should never have a reason for changing his mind. However, some biblical passages describe God as modifying his chosen course of action in response to prayer. How could human prayers ever be efficacious if God’s mind is always independently set on doing what is best? This article examines contemporary attempts to answer the question by emphasizing the benefits of prayer for the petitioner. After exposing some difficulties with this solution, the author proposes that one can (...)
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  23. Philosophy and Religion, Hope and Rapture.Christopher Hamilton - 2019 - European Journal for Philosophy of Religion 11 (3):115-134.
    I argue that religion knows rapture and philosophy doesn't.
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  24. For Church and Confederacy. The Lynches of South Carolina. Edited by Robert Emmett Curran. Pp. Xxv, 410. Columbia, South Carolina, The University of South Carolina Press, 2019, $69.99. [REVIEW]John C. Hirsh - 2019 - Heythrop Journal 60 (6):935-936.
  25. Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, and (...)
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  26. Biblical & Theological Foundations of the Family: The Domestic Church. By Joseph C. Atkinson. Pp. Xxiv, 354. Washington, DC, The Catholic University of America Press, 2014, $39.95. [REVIEW]Terrance Klein - 2019 - Heythrop Journal 60 (4):654-655.
  27. Reply to Panelists.Andrew Loke - 2019 - Philosophia Christi 21 (1):49-56.
    I explain why my model of the Incarnation avoids the problems with alternative models and reply to objections concerning my model’s coherence with scripture, the understanding of personhood and natures, the concrete–abstract distinction, the human soul of Christ, the lack of the unconscious in Christ, and the incompatibility with a strong sense of immutability and simplicity. I conclude that my model stays faithful to scripture and can help to secure unity in the body of Christ concerning the doctrine of the (...)
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  28. The Church in the Modern World: Gaudium Et Spes Then and Now [Book Review].James McEvoy - 2019 - The Australasian Catholic Record 96 (2):245.
    Review of: The church in the modern world: Gaudium et Spes then and now, by Michael G. Lawler, Todd A. Salzman, and Eileen Burke- Sullivan, pp. 205, $24.95.
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  29. Oneness Pentecostalism, the Two-Minds View, and the Problem of Jesus's Prayers.Skylar D. McManus - 2019 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 3 (1):60-87.
    Even thirty years after Thomas Morris wrote The Logic of God Incarnate, there are some claims that Morris makes that require examination in analytic Christology. One of those claims is a concession that Morris gives to modalists near the end of the book, where he says that the two-minds view he has defended can be used to provide a consistent modalistic understanding of Jesus’s prayer life. This view, he says, blocks the inference from the fact that Jesus prays to the (...)
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  30. The Cost of Catholicism: Catholic Leadership and Colonial Chaplains in Western Australia, 1852-86.Odhran O'Brien - 2019 - The Australasian Catholic Record 96 (2):131.
    There was a significant monetary cost associated with establishing Catholicism in colonial Western Australia. The bishops and clergy funded the development of the local Catholic Church through donations from European benefactors, offerings from the congregation, and sponsorship from the Colonial and British Governments. As donations from Europe were variable and the resident Catholic population were largely poor, the government grants were the most reliable income for the Diocese of Perth. The government issued grants to support the establishment of congregations, schools, (...)
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  31. Hope and Necessity.Sarah Pawlett-Jackson - 2019 - European Journal for Philosophy of Religion 11 (3):49-73.
    In this paper I offer a comparative evaluation of two types of “fundamental hope”, drawn from the writing of Rebecca Solnit and Rowan Williams respectively. Arguments can be found in both, I argue, for the foundations of a dispositional existential hope. Examining and comparing the differences between these accounts, I focus on the consequences implied for hope’s freedom and stability. I focus specifically on how these two accounts differ in their claims about the relationship between hope and necessity. I argue (...)
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  32. Bishop Charles Davis's Musical Contribution to the Early Australian Catholic Church.Graeme Pender - 2019 - The Australasian Catholic Record 96 (2):166.
    This article will explore the musicianship of Bishop Charles Henry Davis, osb, coadjutor to Australia's first Catholic Archbishop, John Bede Polding, osb. It will focus on his musical contribution to the early Australian Catholic Church-his ability to improvise, compose, conduct and perform during his short time as bishop at St Mary's, Sydney.
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  33. Divine Goodness and the Efficacy of Petitionary Prayer.Jonathan Reibsamen - 2019 - Religious Studies 55 (1):131-144.
    Is divine goodness incompatible with efficacious petitionary prayer? Scott Davison has recently argued that prayer cannot make a difference in what God would do since a good God must always do what is best. I examine Davison's presentation of the divine goodness problem for petitionary prayer, and argue that the argument fails. I go on to argue that, since there are certain relational benefits uniquely made available through responding to petitionary prayer, divine goodness leads us to expect that God would (...)
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  34. “Shining in the Light of Your Glory”: Finding the Simple Reading of Scripture.Michel René Barnes - 2019 - Modern Theology 35 (3):418-427.
    This essay argues that without allowing for a legitimate extra‐biblical reasoning for the appropriateness of God's “simplicity,” Christians will be compelled biblically to affirm that God, as such, has a body — or at least Christians will have to accept this as a theologically possible reading of Scripture that cannot be ruled out. Barnes first cites ancient philosophical sources that argue that God has no parts but is utterly simple. In Barnes's quick sketch, the main role is given to Plotinus (...)
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  35. A mais profunda autobiografia espiritual de todos os tempos? -uma revisão de "o Joelho da Escuta" (“The Knee of Listening”) por Adi da (Franklin Jones) (1995) (revisão revisada 2019).Michael Richard Starks - 2019 - In Delírios Utópicos Suicidas no Século XXI Filosofia, Natureza Humana e o Colapso da Civilization- Artigos e Comentários 2006-2019 5ª edição. Las Vegas, NV USA: Reality Press. pp. 233-236.
    Uma breve revisão da vida e autobiografia espiritual do único americano místico Adi da (Franklin Jones). O adesivo na capa de algumas edições diz "a mais profunda autobiografia espiritual de todos os tempos" e isso pode muito bem ser verdade. Eu estou no meu 70 ́s e ter lido muitos livros por professores espirituais e na espiritualidade, e este é um dos maiores. Certamente, é by distante a conta a mais completa e a mais clara do processo da iluminação que (...)
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  36. The Miracle of Love: A Guide for Catholic Pastoral Care [Book Review].Jenny Washington - 2019 - The Australasian Catholic Record 96 (4):501.
  37. Petitionary Prayer for the Dead and the Boethian Concept of a Timeless God.William M. Webb - 2019 - International Philosophical Quarterly 59 (1):65-76.
    The practice of prayer for the dead has been criticized by some Christians on the grounds that it is useless (on the assumption that a postmortem change in spiritual state is impossible) and even sinful inasmuch as it wills a state of affairs contrary to that which God has already ordained. In this article, I challenge these arguments using a Boethian or Augustinian conception of God’s relationship to time. If prayers from all times are perceived by God in a tenseless (...)
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  38. Church Father of the Twentieth Century.Andreas R. Batlogg & Thomas F. O’Meara - 2018 - Philosophy and Theology 30 (2):503-506.
    Andreas Battlogg, S.J., one of the supervising editors, discusses the conclusion of the publication of Karl Rahner's Sämtliche Werke in over thirty volumes along with its impact on the study of theology now and in the future.
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  39. How Could Prayer Make a Difference? Discussion of Scott A. Davison, Petitionary Prayer: A Philosophical Investigation.Caleb Murray Cohoe - 2018 - European Journal for Philosophy of Religion 10 (2):171-185.
    I critically respond to Scott A. Davison, Petitionary Prayer: A Philosophical Investigation. I attack his Contrastive Reasons Account of what it takes for a request to be answered and provide an alternative account on which a request is answered as long as it has deliberative weight for the person asked. I also raise issues with Davison’s dismissive treatment of direct divine communication. I then emphasize the importance of value theory for addressing the puzzles of petitionary prayer. Whether a defense of (...)
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  40. Theorizing About a Mystical Approach.Ulrich De Balbian - 2018 - Oxford: Create Space.
    The theme of the work concerns the so-called ‘unity experience’ of these mystics. The unity or oneness or the realization of ‘being oned’ with, can be referred to the beatific vision. In the case of Christian mystics it is unity experience of The Gottheit (or Godhead) of Meister Eckhart, in Sufism it is being united with The Beloved, in Buddhism it could be said to realize The Buddha mind or Cosmic Buddha’s consciousness and in Vedanta, the realization of The One (...)
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  41. A Collaborative Model of Petitionary Prayer.Gianluca di Muzio - 2018 - Religious Studies 54 (1):37-54.
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  42. Rahner Papers Editor's Page.Mark F. Fischer - 2018 - Philosophy and Theology 30 (2):601-603.
  43. Aquinas and Gregory the Great on the Puzzle of Petitionary Prayer.Scott Hill - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    I defend a solution to the puzzle of petitionary prayer based on some ideas of Aquinas, Gregory the Great, and contemporary desert theorists. I then address a series of objections. Along the way broader issues about the nature of desert, what is required for an action to have a point, and what is required for a puzzle to have a solution are discussed.
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  44. De herejías, blasfemias, proposiciones y "malas palabras". Una caracterización de los pecados de palabra en el pensamiento teologal.Rogelio Jiménez Marce - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:129-148.
    At work a characterization of the sins of word, i.e., those transgressions in which predominated orality, to understand what was the place that was assigned occurs within a legal framework that tended to control activities individuals and the reason why he was persecuted. At first, it shows what modifications of Christian thought that allowed for specific classifications of sins were, as a result of the emergence of Thomism, and the predominance of an ethical supported by the Decalogue, he began to (...)
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  45. Answer to Our Prayers.Martin Pickup - 2018 - Faith and Philosophy 35 (1):84-104.
    There is a concern about the effectiveness of petitionary prayer. If I pray for something good, wouldn’t God give it to me anyway? And if I pray for something bad, won’t God refrain from giving it to me even though I’ve asked? This problem has received significant attention. The typical solutions suggest that the prayer itself can alter whether something is good or bad. I will argue that this is insufficient to fully address the problem, but also that the problem (...)
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  46. La estructura de "chairetismo" y "polionimia" en la tradición litúrgica y paralitúrgica mariana y sus huellas en la literatura religiosa hispana.Marta Piłat Zuzankiewicz - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:239-262.
    This article presents a historical overview of Marian compositions structured on the scheme of chairetism and polionimia, which combines the repetition of the greeting χαῖρε with the multiplication of the symbolic names of the Virgin. In our study we start with the oldest pieces that share this structure as Marian homilies, hymns and prayers of the Eastern and Roman rites in order to examine their influence on the Hispanic religious literature. Our analysis focuses on both the evolution of this particular (...)
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  47. Petitionary Prayer: A Philosophical Investigation.Scott A. Davison - 2017 - Oxford University Press UK.
    This volume explores the philosophical issues involved in the idea of petitionary prayer, where this is conceived as an activity designed to influence the action of the all-knowing, all-powerful, perfectly good God of traditional theism. Theists have always recognized various logical and moral limits to divine action in the world, but do these limits leave any space among God's reasons for petitionary prayer to make a difference? Petitionary Prayer: A Philosophical Investigation develops a new account of the conditions required for (...)
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  48. On (Not) Believing That God Has Answered a Prayer.Brian Embry - 2017 - Faith and Philosophy (1):132-141.
    Scott Davison has raised an epistemic challenge to the doctrine of petitionary prayer. Roughly, the challenge is that we cannot know or have reason to believe that a prayer has been answered. Davison argues that the epistemic challenge undermines all the extant defenses of petitionary prayer. I argue that it does not.
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  49. A Schutzian Analysis of Prayer with Perspectives From Linguistic Philosophy.K. Hoshikawa & M. Staudigl - 2017 - Human Studies 40 (4):543-563.
    In this paper, we propose to analyze the phenomenon of Christian prayer by way of combining two different analytical frameworks. We start by applying Schutz’s theories of “intersubjectivity,” “inner time,” “politheticality,” and “multiple realities,” and then proceed by drawing on the ideas and insights of linguistic philosophers, notably, Wittgenstein’s “language-game,” Austin’s “speech act,” and Evans’s “logic of self-involvement”. In conjoining these accounts, we wish to demonstrate how their combination sheds new light on understanding the phenomenon of prayer. Prayer is a (...)
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  50. Atheistic Prayer.Shieva Kleinschmidt - 2017 - Faith and Philosophy 34 (2):152-175.
    In this paper I will argue, contrary to common assumptions, that rational atheistic prayer is possible. I will formulate and respond to two powerful arguments against the possibility of atheistic prayer: first, an argument that the act of prayer involves an intention to communicate to God, precluding disbelief in God’s existence; second, an argument claiming that reaching out to God through prayer requires believing God might exist, precluding rational disbelief in God. In showing options for response to these arguments, I (...)
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