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1 — 50 / 266
  1. added 2020-04-23
    Eternity and Print How Medieval Ideas of Time Infl Uenced the Development of Mechanical Reproduction of Texts and Images.Bennett Gilbert - 2020 - Contributions to the History of Concepts 15 (1):1-21.
    Th e methods of intellectual history have not yet been applied to studying the invention of technology for printing texts and images ca. 1375–ca. 1450. One of the several conceptual developments in this period refl ecting the possibility of mechanical replication is a view of the relationship of eternity to durational time based on Gregory of Nyssa’s philosophy of time and William of Ockham’s. Th e article considers how changes in these ideas helped enable the conceptual possibilities of the dissemination (...)
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  2. added 2019-12-20
    Inhabitace Boha V Duši.David Peroutka - 2013 - Studia Neoaristotelica 10 (3):52-71.
    The New Testament testifies the fact of divine inhabitation in the soul. This raises the question of what philosophical means may be employed in order to explicate such a theological supposition. Irenaeus and Basil the Great seem to suggest that God is present in the soul as a form in a matter. Thomas Aquinas speaks of God in-existing in us as an efficient cause of our existence and of the grace. In accordance with the modern Thomists we may understand the (...)
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  3. added 2019-11-12
    "The Substance of the Virtues": Deification According to Maximos the Confessor and the Transformation of Aristotelian Ethics.Luis Josué Salés - 2018 - Dissertation, Fordham University
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  4. added 2019-07-23
    Relational Intentionality. Brentano and the Aristotelian Tradition: By Hamid Taieb, Dordrecht, Springer, 2018, Pp. Xii + 233, €99.99 , ISBN: 978-3-319-98886-3. [REVIEW]Andrea Marchesi - 2019 - British Journal for the History of Philosophy 27 (5):1062-1066.
  5. added 2019-06-07
    Johannes scotus eriugena, Periphyseon. De divisione naturae.Norbert Winkler - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):248-258.
  6. added 2019-06-07
    Sedulius Scottus: Seine Dichtungen. Reinhard Düchting.M. Colker - 1969 - Speculum 44 (4):635-638.
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  7. added 2019-06-06
    Philosophy in the Early Latin Middle Ages - A Survey of Recent Work.John Marenbon - 2009 - Recherches de Theologie Et Philosophie Medievales 76 (2):365-393.
  8. added 2019-06-06
    Master of Learned Ignorance: Eriugena, Eckhart, Cusanus—Donald F. Duclow. [REVIEW]Clyde Lee Miller - 2008 - International Philosophical Quarterly 48 (2):263-264.
  9. added 2019-06-06
    Plotinus’s Conception of Unity and Multiplicity as the Root to the Medieval Distinction Between Lux and Lumen.Yael Raizman-Kedar - 2006 - Studies in History and Philosophy of Science Part A 37 (3):379-397.
    Plotinus resolved the paradox of the immanent transcendence, characterizing the relation between the One and the universe, through his theory of the two energeiai. According to this doctrine, all existents have an internal activity and an external activity: the internal activity comprises the true essence and substance of each being; the external activity is emitted outwards as its image. The source of the emission is thus present in the lower layer of being by virtue of its manifold images. The prominence (...)
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  10. added 2019-06-06
    F. X. Martin, O.S.A. And J. A. Richmond, Eds., "From Augustine to Eriugena: Essays on Neoplatonism and Christianity in Honor of John O'Meara". [REVIEW]Brian Leftow - 1993 - Journal of the History of Philosophy 31 (3):460.
  11. added 2019-06-06
    The Philosophy of John Scottus Eriugena: A Study of Idealism In the Middle Ages. [REVIEW]John Charles Cooper - 1992 - Idealistic Studies 22 (3):232-234.
    This is an interesting addition to the history of philosophy generally and an incredible expansion of the history of Idealistic philosophy in particular. The subject is John Scottus Eriugena, a ninth century philosopher and member of The Carolingian intellectual renewal, who, claims Dermot Moran, developed a form of idealism that owed as much, or more, to the Greek neo-platonic tradition as to St. Augustine. Eriugena’s thought anticipated the priority of the subject in the radical way that most scholars believe originated (...)
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  12. added 2019-06-06
    Dermot Moran, "The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages". [REVIEW]Paul J. W. Miller - 1991 - Journal of the History of Philosophy 29 (2):302.
  13. added 2019-06-06
    The Fate of Fortune in the Middle Ages: The Boethian Tradition. Frakes (ed.) - 1988 - Brill.
    CHAPTER ONE INTRODUCTION Previous studies of fortuna in ancient and medieval culture are numerous — to be found as full-length monographs, articles and ...
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  14. added 2019-06-06
    Poetry of the Carolingian Renaissance. [REVIEW]P. G. Walsh - 1986 - The Classical Review 36 (1):182-183.
  15. added 2019-06-06
    Pseudo-Dionysius Aeropagite: The Divine Names and Mystical Theology. [REVIEW]Stephen Gersh - 1985 - New Scholasticism 59 (2):231-233.
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  16. added 2019-06-06
    Gangolf Schrimpf, "Das Werk des Johannes Scottus Eriugena Im Rahmen des Wissenschaftsverständnisses Seiner Zeit. Eine Hinführung Zu Periphyseon". [REVIEW]Paul Edward Dutton - 1985 - Journal of the History of Philosophy 23 (2):253.
  17. added 2019-06-06
    Hincmar of Laon and Carolingian PoliticsPeter R. McKeon.John Contreni - 1980 - Speculum 55 (1):149-150.
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  18. added 2019-06-06
    William H. Stahl, "Martianus Capella and the Seven Liberal Arts". [REVIEW]Judith V. Grabiner - 1973 - Journal of the History of Philosophy 11 (2):257.
  19. added 2019-06-06
    Pseudo-Dionysius, John Scotus Eriugena, Nicholas of Cusa: An Approach to the Hermeneutic of the Divine Names.Donald F. Duclow - 1972 - International Philosophical Quarterly 12 (2):260-278.
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  20. added 2019-06-06
    Saint Hilaire de Poitiers: Le premier docteur de l’Église latine. [REVIEW]J. Morán - 1962 - Augustinianum 2 (2):395-396.
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  21. added 2019-06-06
    The Venerable Bede: His Spiritual Teachings. [REVIEW]S. L. Greenslade - 1947 - The Classical Review 61 (3-4):130-130.
  22. added 2019-06-06
    The Gateway to the Middle Ages. [REVIEW]R. M. Henry - 1939 - The Classical Review 53 (5-6):198-199.
  23. added 2019-04-26
    Dionysius the Areopagite - C.M. Stang Apophasis and Pseudonymity in Dionysius the Areopagite. ‘No Longer I’. Pp. VIII + 236. Oxford: Oxford University Press, 2012. Cased, £60, Us$110. Isbn: 978-0-19-964042-3. [REVIEW]Bogdan Bucur - 2013 - The Classical Review 63 (2):413-414.
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  24. added 2018-09-10
    Знање И Традиција Код Климента Александријског.Filip Ivanovic - 2013 - Filozofija I Društvo 24 (2):264-274.
    One of the most important exponents of the School of Alexandria, Clement of Alexandria (ca. 150. – ca. 215.) is the author of a famous trilogy, consisting of Protrepticus, Paedagogus, and Stromata, which correspond to the three ways of acting of the Logos, namely to convert the pagans to the true faith, to cure the soul from passions, and to uplift the soul to the methodic and intellectual life of spiritual perfection. Logos thus acts through exhortation, training, and teaching. Clement (...)
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  25. added 2018-08-14
    Echte of Onechte Mystiek Bij Pseudo-Dionysius?J. Vanneste - 1963 - Bijdragen 24 (2):154-170.
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  26. added 2018-08-14
    De Theologie Van Pseudo-Dionysius de Areopagiet.J. Vanneste - 1959 - Bijdragen 20 (1):39-56.
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  27. added 2018-07-30
    Thomas Williams (Editor and Translator), Anselm: Three Philosophical Dialogues_. [REVIEW]Christina Van Dyke - 2002 - Notre Dame Philosophical Reviews 2002 (8).
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  28. added 2018-05-29
    The Key to the Brescia Casket: Typology and the Early Christian Imagination. [REVIEW]Karen Blough - 2003 - The Medieval Review 3.
  29. added 2018-04-03
    Wenn die Möglichkeit in Notwendigkeit umschlägt: Ein Beitrag zur Vorgeschichte modaler ontologischer Beweise.Stamatios Gerogiorgakis - 2005 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10:21-36.
    Aristotle produced several arguments to vindicate the futura contingentia and to refute the conception of modalities which do not allow incidental facts. This conception was coined mainly by Diodorus Cronus and implied the view that whatever may happen, is to happen necessarily. Although Aristotle condemned this view and refuted the theology which it implies, Diodorean modalities were employed by the scholastics to support their theology. Abaelard's Diodorean formula reads: God wishes no more and no less than what He is able (...)
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  30. added 2018-03-21
    Augustine and Roman Virtue.Brian Harding - 2011 - London: Continuum.
    [From the publisher] "Augustine and Roman Virtue" seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain themes associated with medieval philosophy is due, primarily if not exclusively, to extra-philosophical religious commitments rather than philosophical argumentation, referred to here as the ‘sacralization thesis'. Brian Harding explores this problem through a detailed reading of Augustine's (...)
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  31. added 2018-03-16
    Remarques sur «La monarchia dans les Homélies clémentines et l’origine du Mauvais».Jean‑Daniel Dubois - 2015 - Chôra 13 (9999):461-464.
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  32. added 2018-03-07
    Le Tonnerre, Intellect Parfait.Nicola Denzey & Paul-Hubert Poirier - 2000 - Journal of the American Oriental Society 120 (4):677.
  33. added 2018-03-06
    Julian of Toledo in the Liber Floridus.J. N. Hillgarth - 1963 - Journal of the Warburg and Courtauld Institutes 26 (1/2):192-196.
  34. added 2018-02-17
    Eriugena, al-Kindi, Nikolaus von Kues - Protagonisten einer wissenschaftsfreundlichen Wende im philosophischen und theologischen Denken.Alfred Gierer - 1999 - Acta Historica Leopoldina 29.
    Ancient Greek philosophers were the first to postulate the possibility of explaining nature in theoretical terms and to initiate attempts at this. With the rise of monotheistic religions of revelation claiming supremacy over human reason and envisaging a new world to come, studies of the natural order of the transient world were widely considered undesirable. Later, in the Middle Ages, the desire for human understanding of nature in terms of reason was revived. This article is concerned with the fundamental reversal (...)
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  35. added 2017-11-17
    Hinkmar Von Reims: De Cavendis Vitiis Et Virtutibus Exercendis. [REVIEW]John Contreni - 2000 - The Medieval Review 2.
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  36. added 2017-11-11
    Eadmer’s History of Recent Events in England.James D. Bastable - 1965 - Philosophical Studies (Dublin) 14:218-219.
  37. added 2017-11-04
    On the Natural Sciences: An Arabic Critical Edition and English Translation of Epistles 15-21.Carmela Baffioni - 2013 - Oxford University Press.
    This is the first critical edition of Epistles 15-21 of the Brethren of Purity, which explore the natural sciences and correspond to Aristotle's great works on philosophy of nature. Carla Baffioni illuminates the Epistles' relation to Greek philosophy, with particular focus on various doctrines of Ismaili origin that are echoed in the treatises.
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  38. added 2017-10-12
    Un Nouvel Index de Jean Scot Erigène.C. Wenin - 1983 - Bulletin de Philosophie Medievale 25:47-48.
  39. added 2017-10-07
    Van Dyke: Medieval Philosophy, 4-Vol. Set.Christina Van Dyke (ed.) - 2016 - Routledge.
  40. added 2017-10-07
    Philosophie, rhétorique ou théologie? Du platonisme littéraire et critique chez Grégoire de Nazianze.Anca Vasiliu - 2008 - Chôra 6:59-100.
    Il est question de l'analogie et de la comparaison selon la démarche dialectique platonicienne, ainsi que des topoi empruntés aux textes anciens: la chasse, le labyrinthe, le vase, la statue intérieure que l'on doit polir, le Soleil pour désigner de manière visible le Bien, ou la caverne pour rappeler la parabole de laconnaissance, mais aussi pour évoquer le lieu de transit de l'âme. Les principaux textes utilisés sont extraits des Discours théologiques de Grégoire de Nazianze. Un passage du Traité sur (...)
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  41. added 2017-10-07
    Zur Transformation der Monarchie von Aristoteles zu Ockham.Karl Ubl–Lars Vinx - 2002 - Vivarium 40:1.
  42. added 2017-10-07
    Issues in Medieval Philosophy Essays in Honor of Richard C. Dales.Nancy Van Deusen & Richard C. Dales - 2001
  43. added 2017-10-07
    Studies in Medieval Philosophy. Edited by John F. Wippel.Fernand Van Steenberghen - 1988 - Revue Philosophique De Louvain 86 (70):237-239.
  44. added 2017-10-07
    Le Millénaire de Bagdad Et d'Al-Kindi.Simone Van Riet - 1963 - Revue Philosophique De Louvain 61 (69):111-115.
  45. added 2017-10-03
    Sic in vi affectiva: Note sur De theologia mystica III, 27, sa réception par Vincent d’Aggsbach, son depassement par Gerson et quelques auteurs ulterieurs.Christian Trottmann - 2003 - Bulletin de Philosophie Medievale 45:167-188.
  46. added 2017-10-03
    A Special Aspect of Athanasian Soteriology: Part I.Dominic Unger - 1964 - Franciscan Studies 6 (1):30-53.
  47. added 2017-10-03
    Christ the Exemplar and Final Scope of All Creation According to Anastasius of Sinai.Dominic J. Unger - 1949 - Franciscan Studies 9 (2):156-164.
  48. added 2017-10-03
    The Love of God the Primary Reason for the Incarnation According to Isaac of Nineveh.Dominic J. Unger - 1949 - Franciscan Studies 9 (2):146-155.
  49. added 2017-10-03
    The Christology of Zeno of Verona by Rev. Martin F. Stepanich.Dominic J. Unger - 1949 - Franciscan Studies 9 (2):168-169.
  50. added 2017-10-03
    The De Incarnatione of Athanasius. Part 2: The Short Recension by Robert Pierce Casey.Dominic Unger - 1947 - Franciscan Studies 7 (2):248-249.
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