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266 found
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1 — 50 / 266
  1. added 2018-09-10
    Знање И Традиција Код Климента Александријског.Filip Ivanovic - 2013 - Filozofija I Društvo 24 (2):264-274.
    One of the most important exponents of the School of Alexandria, Clement of Alexandria (ca. 150. – ca. 215.) is the author of a famous trilogy, consisting of Protrepticus, Paedagogus, and Stromata, which correspond to the three ways of acting of the Logos, namely to convert the pagans to the true faith, to cure the soul from passions, and to uplift the soul to the methodic and intellectual life of spiritual perfection. Logos thus acts through exhortation, training, and teaching. Clement (...)
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  2. added 2018-08-14
    Echte of Onechte Mystiek Bij Pseudo-Dionysius?J. Vanneste - 1963 - Bijdragen 24 (2):154-170.
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  3. added 2018-08-14
    De Theologie Van Pseudo-Dionysius de Areopagiet.J. Vanneste - 1959 - Bijdragen 20 (1):39-56.
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  4. added 2018-07-30
    Thomas Williams (Editor and Translator), Anselm: Three Philosophical Dialogues_. [REVIEW]Christina Van Dyke - 2002 - Notre Dame Philosophical Reviews 2002 (8).
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  5. added 2018-05-29
    The Key to the Brescia Casket: Typology and the Early Christian Imagination. [REVIEW]Karen Blough - 2003 - The Medieval Review 3.
  6. added 2018-04-03
    Wenn die Möglichkeit in Notwendigkeit umschlägt: Ein Beitrag zur Vorgeschichte modaler ontologischer Beweise.Stamatios Gerogiorgakis - 2005 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10:21-36.
    Aristotle produced several arguments to vindicate the futura contingentia and to refute the conception of modalities which do not allow incidental facts. This conception was coined mainly by Diodorus Cronus and implied the view that whatever may happen, is to happen necessarily. Although Aristotle condemned this view and refuted the theology which it implies, Diodorean modalities were employed by the scholastics to support their theology. Abaelard's Diodorean formula reads: God wishes no more and no less than what He is able (...)
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  7. added 2018-03-22
    Kritik über Eriugena, Johannes Scotus Periphyseon. De divisione naturae.Norbert Winkler - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):248-258.
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  8. added 2018-03-21
    Augustine and Roman Virtue.Brian Harding - 2011 - London: Continuum.
    [From the publisher] "Augustine and Roman Virtue" seeks to correct what the author sees as a fundamental misapprehension in medieval thought, a misapprehension that fuels further problems and misunderstandings in the historiography of philosophy. This misapprehension is the assumption that the development of certain themes associated with medieval philosophy is due, primarily if not exclusively, to extra-philosophical religious commitments rather than philosophical argumentation, referred to here as the ‘sacralization thesis'. Brian Harding explores this problem through a detailed reading of Augustine's (...)
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  9. added 2018-03-16
    Remarques sur «La monarchia dans les Homélies clémentines et l’origine du Mauvais».Jean‑Daniel Dubois - 2015 - Chôra 13:461-464.
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  10. added 2018-03-07
    Le Tonnerre, Intellect Parfait.Nicola Denzey & Paul-Hubert Poirier - 2000 - Journal of the American Oriental Society 120 (4):677.
  11. added 2018-03-06
    Julian of Toledo in the Liber Floridus.J. N. Hillgarth - 1963 - Journal of the Warburg and Courtauld Institutes 26 (1/2):192-196.
  12. added 2018-02-17
    Eriugena, al-Kindi, Nikolaus von Kues - Protagonisten einer wissenschaftsfreundlichen Wende im philosophischen und theologischen Denken.Alfred Gierer - 1999 - Acta Historica Leopoldina 29.
    Ancient Greek philosophers were the first to postulate the possibility of explaining nature in theoretical terms and to initiate attempts at this. With the rise of monotheistic religions of revelation claiming supremacy over human reason and envisaging a new world to come, studies of the natural order of the transient world were widely considered undesirable. Later, in the Middle Ages, the desire for human understanding of nature in terms of reason was revived. This article is concerned with the fundamental reversal (...)
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  13. added 2017-11-17
    Hinkmar Von Reims: De Cavendis Vitiis Et Virtutibus Exercendis. [REVIEW]John Contreni - 2000 - The Medieval Review 2.
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  14. added 2017-11-17
    Hincmar of Laon and Carolingian Politics. [REVIEW]John Contreni - 1980 - Speculum 55 (1):149-150.
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  15. added 2017-11-11
    Eadmer's History of Recent Events in England.James D. Bastable - 1965 - Philosophical Studies 14:218-219.
  16. added 2017-11-04
    On the Natural Sciences: An Arabic Critical Edition and English Translation of Epistles 15-21.Carmela Baffioni - 2013 - Oxford University Press.
    This is the first critical edition of Epistles 15-21 of the Brethren of Purity, which explore the natural sciences and correspond to Aristotle's great works on philosophy of nature. Carla Baffioni illuminates the Epistles' relation to Greek philosophy, with particular focus on various doctrines of Ismaili origin that are echoed in the treatises.
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  17. added 2017-10-12
    Un Nouvel Index de Jean Scot Erigène.C. Wenin - 1983 - Bulletin de Philosophie Medievale 25:47-48.
  18. added 2017-10-07
    Van Dyke: Medieval Philosophy, 4-Vol. Set.Christina Van Dyke (ed.) - 2016 - Routledge.
  19. added 2017-10-07
    Philosophie, rhétorique ou théologie? Du platonisme littéraire et critique chez Grégoire de Nazianze.Anca Vasiliu - 2008 - Chôra 6:59-100.
    Il est question de l'analogie et de la comparaison selon la démarche dialectique platonicienne, ainsi que des topoi empruntés aux textes anciens: la chasse, le labyrinthe, le vase, la statue intérieure que l'on doit polir, le Soleil pour désigner de manière visible le Bien, ou la caverne pour rappeler la parabole de laconnaissance, mais aussi pour évoquer le lieu de transit de l'âme. Les principaux textes utilisés sont extraits des Discours théologiques de Grégoire de Nazianze. Un passage du Traité sur (...)
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  20. added 2017-10-07
    Zur Transformation der Monarchie von Aristoteles zu Ockham.Karl Ubl–Lars Vinx - 2002 - Vivarium 40:1.
  21. added 2017-10-07
    Issues in Medieval Philosophy Essays in Honor of Richard C. Dales.Nancy Van Deusen & Richard C. Dales - 2001
  22. added 2017-10-07
    Studies in Medieval Philosophy. Edited by John F. Wippel.Fernand Van Steenberghen - 1988 - Revue Philosophique De Louvain 86 (70):237-239.
  23. added 2017-10-07
    Le Millénaire de Bagdad Et d'Al-Kindi.Simone Van Riet - 1963 - Revue Philosophique De Louvain 61 (69):111-115.
  24. added 2017-10-03
    Sic in vi affectiva: Note sur De theologia mystica III, 27, sa réception par Vincent d’Aggsbach, son depassement par Gerson et quelques auteurs ulterieurs.Christian Trottmann - 2003 - Bulletin de Philosophie Medievale 45:167-188.
  25. added 2017-10-03
    A Special Aspect of Athanasian Soteriology: Part I.Dominic Unger - 1964 - Franciscan Studies 6 (1):30-53.
  26. added 2017-10-03
    Christ the Exemplar and Final Scope of All Creation According to Anastasius of Sinai.Dominic J. Unger - 1949 - Franciscan Studies 9 (2):156-164.
  27. added 2017-10-03
    The Love of God the Primary Reason for the Incarnation According to Isaac of Nineveh.Dominic J. Unger - 1949 - Franciscan Studies 9 (2):146-155.
  28. added 2017-10-03
    The Christology of Zeno of Verona by Rev. Martin F. Stepanich.Dominic J. Unger - 1949 - Franciscan Studies 9 (2):168-169.
  29. added 2017-10-03
    The De Incarnatione of Athanasius. Part 2: The Short Recension by Robert Pierce Casey.Dominic Unger - 1947 - Franciscan Studies 7 (2):248-249.
  30. added 2017-10-03
    Christ Jesus the Secure Foundation According to St. Cyril of Alexandria.Dominic Unger - 1947 - Franciscan Studies 7 (1):1-25.
  31. added 2017-10-03
    Christ Jesus the Secure Foundation According to St. Cyril of Alexandria: Part III.Dominic J. Unger - 1947 - Franciscan Studies 7 (4):399-414.
  32. added 2017-10-03
    The Epistles of St. Clement of Rome and St. Ignatius of Antioch by James A. Kleist, S.J., Ph. D.Dominic J. Unger - 1947 - Franciscan Studies 7 (1):98-99.
  33. added 2017-10-03
    A Special Aspect of Athanasian Soteriology: Part II.Dominic Unger - 1946 - Franciscan Studies 6 (2):171-194.
  34. added 2017-09-29
    Synésios de Cyrène et le discours intime.Stéphane Toulouse - 2011 - Chôra 9:283-293.
    Cette étude vise à montrer comment Synésios de Cyrène, ayant adopté deux doctrines vraisemblablement porphyriennes, les articule en fonction d’une double préoccupation: celle d’un progrès intérieur de l’âme qui soit une progression ordonnée via les logoi, et celle d’une communication intime avec la divinité, via une phantasia purifiée. Ce double souci de conversion intérieure, manifesté dans le diptyque littéraire constitué par le Dion: ou du genre de vie conforme à son modèle et le traité Des songes, le conduit à concevoir (...)
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  35. added 2017-09-29
    La subsistence des existants. La contribution de Jean Scot Érigène à la constitution d'un vocabulaire latin de l'être.Kristell Trego - 2008 - Chôra 6:143-179.
    S'il reprend des thèmes chers à la patristique, Érigène adapte ces notions théologiques afin de penser non plus tant l'être divin, que l'être créé, en sa condition même de créature. Ainsi Érigène reconnaît-il aux êtres créés, qu'il nomme «existants», une subsistence qui, si elle se fonde dans l'essence divine, s'en distingue toutefois.Quoi qu'il en soit du contexte néoplatonicien dans lequel intervient le terme subsistence, l'on ne saurait le réduire à la nomination de la venue à l'être. Réinvestissant la notion de (...)
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  36. added 2017-09-29
    Just How Cogently Is It Possible to Argue for the Influence of St. Gregory of Nysse on the Thought of William of Saint-Thierry?T. M. Tomasic - 1988 - Recherches de Theologie Et Philosophie Medievales 55:72-129.
  37. added 2017-09-28
    After Life.Eugene Thacker - 2010 - University of Chicago Press.
    Life and the living (on Aristotelian biohorror) -- Supernatural horror as the paradigm for life -- Aristotle's De anima and the problem of life -- The ontology of life -- The entelechy of the weird -- Superlative life -- Life with or without limits -- Life as time in Plotinus -- On the superlative -- Superlative life I: Pseudo-Dionysius -- Negative vs. affirmative theology -- Superlative negation -- Negation and preexistent life -- Excess, evil, and non-being -- Superlative life II: (...)
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  38. added 2017-09-27
    “Wondrous Paths”: The Ismāʿīlī Context of Saadya’s ‘Commentary onSefer Yeṣira’.Sarah Stroumsa - 2015 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):74-90.
  39. added 2017-09-27
    La théologie du miracle selon Origène et saint Augustin.Bogdan Tătaru-Cazaban - 2003 - Chôra 1:97-113.
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  40. added 2017-09-21
    Review of Claude Panaccio, Mental Language: From Plato to William of Ockham.Eric W. Hagedorn - 2017 - Notre Dame Philosophical Reviews 2017.
  41. added 2017-09-21
    Tutti i commenti a Marziano Capella: Scoto Eriugena, Remigio di Auxerre, Bernardo Silvestre e anonimi.Ilaria L. E. Ramelli - 2006 - MIlan: Bompiani – Istituto Italiano per gli Studi Filosofici. Series: Il Pensiero Occidentale. Pp. 2524..
    Essays, improved editions, translations, commentaries, appendixes, bibliography.
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  42. added 2017-09-21
    Grace and Free Will Within the Ninth-Century Debate on Predestination.Diana Stanciu - 2003 - Chôra 1:115-127.
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  43. added 2017-09-21
    Dominant Traditions in Early Medieval Latin Science.William H. Stahl - 1959 - Isis 50 (2):95-124.
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  44. added 2017-09-07
    “Seeking Maximus’ the Confessor Philosophical Sources: Maximus the Confessor and Al-Fārābī on Representation and Imagination”.Georgios Steiris - 2017 - In Maximus the Confessor as a European Philosopher. Eugene OR (USA): Cascade Books / Wipf and Stock. pp. 316-331.
    It has been repeatedly stated that Maximus the Confessor’s (c. 580–662) thought is of eminently philosophical interest, and his work has been approached from a philosophical point of view in a number of monographs. However, no dedicated collective scholarly engagement on Maximus the Confessor as a philosopher has been produced. Although Maximus’ treatises reflect a strong philosophical background, prior research has failed to determine with clarity his specific philosophical sources and predilections. Besides apologetic purposes, he referred occasionally to purely philosophical (...)
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  45. added 2017-09-03
    C.M. Stang Apophasis and Pseudonymity in Dionysius the Areopagite. ‘No Longer I’. Pp. Viii + 236. Oxford: Oxford University Press, 2012. Cased, £60, US$110. ISBN: 978-0-19-964042-3. [REVIEW]Bogdan Bucur - 2013 - The Classical Review 63 (2):413-414.
  46. added 2017-08-30
    Les Novelles de Leon VI le Sage.Norman H. Baynes, P. Noailles & A. Dain - 1946 - Journal of Hellenic Studies 66:149.
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  47. added 2017-07-16
    Gregory of Nyssa.Donald L. Ross - 2006 - Internet Encyclopedia of Philosophy.
    This is a general account of the Cappadocian Christian Father Gregory of Nyssa (c. 335 - c. 395 CE) as a philosopher. The article is divided into a discussion of his life and his views on God, the world, humanity, history, knowledge, and virtue. A common thread, which would later be systematized in the Palamite essence-energies distinction, is traced in all these topics. Of particular interest to philosophers are comparisons with John Locke and Immanuel Kant.
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  48. added 2017-04-10
    Conscious Rôle of Lactantius. Alban - 1943 - Classical World: A Quarterly Journal on Antiquity 37:79-81.
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  49. added 2017-03-18
    Jean de Damas et Jean Duns Scot sur la doctrine dite Assumptus homo.Gérard Sondag - 2008 - Chôra 6:211-249.
    Cet article entend montrer comment, quand il expose la doctrine dite Assumptus homo, le philosophe et théologien latin Jean Duns Scot prend appui sur le théologien grec Jean de Damas, concernant trois points principaux: dans le Christ, la nature humaine est assumée par la personne du Verbe intégralement; elle est assumée dans un individu, non dans une personne; éternellement et temporellement. Le présent article complète l'étude des rapports entre les deux auteurs, après l'article paru dans le numéro 3-4 la revue (...)
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  50. added 2017-03-18
    Jean de Damas et Jean Duns Scot sur l'infinité de l'essence divine.Gérard Sondag - 2005 - Chôra 3:285-325.
1 — 50 / 266