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  1. Al-Kind=I.Peter Adamson - 2006 - Oup Usa.
    The first book in the Great Medieval Thinkers series to focus on an Islamic philosopher. It offers a brief, accessible introduction to the thought of the philosopher al -Kindi . His works, though brief, are of great historical importance. Al-Kindi was the first philosopher of the Islamic world. Peter Adamson will survey what is known of al-Kindi's life, examine his thought on a wide range of topics, and consider the relationship of al-Kindi's work to his Greek sources.
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  2. Before Essence and Existence: Al-Kindi's Conception of Being.Peter Adamson - 2002 - Journal of the History of Philosophy 40 (3):297-312.
    This paper studies the first metaphysical theory in Arabic philosophy, that of al-Kindi, as found in "On First Philosophy" and other of his works. Placing these works against the background of translations produced in al-Kindi's circle (the "Theology of Aristotle," which is the Arabic version of Plotinus, and the "Liber de Causis," the Arabic version of Proclus' "Elements of Theology"), it argues that al-Kindi has two conceptions of being: "simple" being, which excludes predication and derives from Neoplatonism, and "complex" being, (...)
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  3. Conscious Rôle of Lactantius. Alban - 1943 - Classical World: A Quarterly Journal on Antiquity 37:79-81.
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  4. Visual Studies in Byzantium. A Pictorial Turn Avant la Lettre.Emmanuel Alloa - 2013 - Journal of Visual Culture 12 (1):3-29.
    As Hegel once said, in Byzantium, between homoousis and homoiousis, the difference of one letter could decide the life and death of thousands. As this article seeks to argue, Byzantine thinking was not only attentive to conceptual differences, but also to iconic ones. The iconoclastic controversy (726-842 AD) arose from two different interpretations of the nature of images: whereas iconoclastic philosophy is based on the assumption of a fundamental 'iconic identity', iconophile philosophy defends the idea of'iconic difference'. And while the (...)
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  5. Review Article.E. J. Ashworth - 1988 - Vivarium 26 (2):141-150.
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  6. Augustine's Christian–Platonist Account of Goodness: A Reconsideration.F. B. A. Asiedu - 2002 - Heythrop Journal 43 (3):328–343.
    Augustine’s metaphysics is a subject little studied, but often much criticized. Among the recent studies of Augustine’s metaphysics, Scott MacDonald’s interpretation of Augustine’s notion of goodness claims that Augustine’s account is incoherent. This suggests a reading of Augustine that is somewhat problematic. This article argues that much of the difficulty that MacDonald claims rests on a misunderstanding of Augustine’s views about the goodness of creation and existence and the corruptibility of created things. Augustine’s position takes for granted an understanding of (...)
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  7. The Polemical Context and Content of Gregory of Nyssa's Psychology.Michel R. Barnes - 1994 - Medieval Philosophy and Theology 4:1-24.
  8. Expectations of the Law in the Middle Ages. [REVIEW]Robert Berkhofer - 2003 - The Medieval Review 7.
  9. Valérien Magni, héritier de Bonaventure, Henri de Gand et Jean Scot Erigène ou précurseur de Kant.Camille Berube - 1984 - Cuadernos Salmantinos de Filosofía 11:129-158.
  10. A Divina Natureza Segundo Escoto Eriúgena.Mafalda de Faria Blanc - 1996 - Revista Portuguesa de Filosofia 52 (1/4):97 - 109.
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  11. The Problem of Divine Anger in Arnobius and Lactantius by Ermin F. Micka, O. F. M.Philotheus Boehner - 1944 - Franciscan Studies 4 (3):296-298.
  12. Pseudo-Dionysius de Areopagiet, Over Mystieke Theologie; Vertaling En Essay Ben Schomakers.A. P. Bos - 1990 - Philosophia Reformata 55 (2):203-203.
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  13. Quelques Additions au Catalogue de L’Aristoteles Latinus.F. Bossier & J. Brams - 1983 - Bulletin de Philosophie Medievale 25:85-96.
  14. The Jews in the Legal Sources of the Early Middle Ages. [REVIEW]Steven Bowman - 2000 - Speculum 75 (1):209-210.
  15. Proclus and the Theurgic Liturgy of Pseudo-Dionysius.D. Burns - 2004 - Dionysius 22:111-132.
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  16. Damascenus Latinus: On Item 417 of Stegmueller's Repertorium Commentariorum.Eligius M. Buytaert - 1953 - Franciscan Studies 13 (2-3):37-70.
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  17. The Earliest Latin Translation of Damascene's De Orthodoxa Fide III 1-8.Eligius M. Buytaert - 1951 - Franciscan Studies 11 (3-4):49-67.
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  18. Patrology by J. Quasten.Eligius M. Buytaert - 1951 - Franciscan Studies 11 (1):111-115.
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  19. St. John Damascene, Peter Lombard and Gerhoh of Reichersberg.Eligius M. Buytaert - 1950 - Franciscan Studies 10 (4):323-343.
  20. Iohannes Scottus Eriugena, Periphyseon (De Diuisione Naturae): Liber Quartus, Ed. Edouard A. Jeauneau with Mark A. Zier; Trans. John J. O'Meara and I. P. Sheldon-Williams (†). (Scriptores Latini Hiberniae, 13.) Dublin: School of Celtic Studies, Dublin Institute for Advanced Studies, 1995. Pp. Xliv, 338; Black-and-White Frontispiece. IR£15. [REVIEW]Deirdre Carabine - 1997 - Speculum 72 (4):1169-1169.
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  21. Periphyseon : Liber Quartus.Iohannes Scottus Eriugena, Edouard A. Jeauneau, Mark A. Zier, John J. O'Meara, I. P. Sheldon-Williams. [REVIEW]Deirdre Carabine - 1997 - Speculum 72 (4):1169-1169.
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  22. The Philosophy of John Scottus Eriugena.Deirdre Carabine - 1988 - Philosophical Studies 32:339-341.
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  23. Apophasis and Metaphysics in the Periphyseon of John Scottus Eriugena.Deirdre Carabine - 1988 - Philosophical Studies 32:63-82.
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  24. John Scottus Eriugena.Dierdre Carabine - 2000 - Oup Usa.
    This volume provides a brief and accessible introduction to the 9th-century philosopher and theologian John Scottus Eriugena, who was perhaps the most important philosophical thinker to appear in Latin Christendom in the period between Augustine and Anselm. Eriugena was known as the interpreter of Greek thought to the Latin West, particularly as teacher to Frankish emperor Charles the Bald, and this book emphasizes the relation of Eriugena's thought to his Greek and Latin sources, while also looking at his speculative philosophy.
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  25. The Intellectual Vitality of the Middle Ages.Meyrick H. Carré - 1930 - Hibbert Journal 29:284.
  26. On the Reading Method in Rorem's Pseudo-Dionysius.Peter J. Casarella - 1995 - The Thomist 59 (4):633-644.
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  27. Ontology and Intentionality in Medieval Theories of Relation From Boethius to Aquinas.John Patrick Casey - 2002 - Dissertation, Loyola University of Chicago
    It is undeniable that many mental states are relative to their objects in some way or another. But just what this means has never been clear. If mental states are properties of things, as seems to be the case, then how are they different from other sorts of properties, such as the property of having a certain color or shape? What is the nature of their relation to their objects? Are they reducible to other more basic kinds of relations? In (...)
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  28. Cinco hipóteses do Parménides de Platão em cinco cartas de Pseudo-Dionísio Areopagita? Ecos de uma tradição exegética neoplatónica.Tomás N. Castro - 2016 - Imprensa da Universidade de Coimbra / Annablume.
    The importance of Plato’s Parmenides for the Neoplatonist tradition is well-known, and many philosophers disputed the dialogue’s second part division through different hypotheses. Departing from Proclus’ account in Theologia platonica, we will explain why the diadochus thought Amelius, Porphyry and Iamblichus divisions to be wrong, and how ‘the philosopher of Asine’, Plutarch of Athens and Syrianus gave a successful accounts of Plato’s true intentions, just as they conceived them. Then, we will show how Pseudo-Dionysius the Areopagite was aware of this (...)
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  29. Leitores, tradutores e intérpretes. Sobre três traduções latinas dos areopagitica.Tomás N. Castro - 2016 - Incipit 4:71-82.
    Este artigo pretende descrever algumas características da recepção latina do Corpus Areopagiticum — o conjunto de obras atribuído a Dionísio, o Areopagita —, destacando uma invulgar tradição de leitura, tradução, interpretação e comentário destes escritos. Explicaremos a importância de um único manuscrito (Paris, Bibliothèque nationale, gr. 437) no início da cadeira de transmissão desta duradoura difusão, discutindo como é que um documento do século IX influenciou todas as posteriores leituras e traduções em Latim, a fim de esboçar alguns atributos distintivos (...)
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  30. Alcuin and Augustine.John C. Cavadini - 1981 - Augustinian Studies 12:11-18.
  31. La subsistence néoplatonicienne. De Porphyre à Théodore de Raithu.Chase Michael - 2009 - Chôra 7:37-52.
    Dans un fragment de son commentaire perdu sur les Catégories d’Aristote, adressé à Gédalios et transmis par Simplicius dans son propre Commentaire surles Catégories, Porphyre évoque la distinction, à première vue énigmatique, entre les termes techniques grecs huparxis et hupostasis. On avance dans laprésente contribution que des passages tirés d’une source inattendue – le De Incarnatione du moine Théodore de Raithu – peuvent illuminerle sens de ce texte porphyrien. Ce résultat fournit l’occasion de quelques réflexions sur l’influence de Porphyre sur (...)
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  32. Augustine's Change of Aspect.Erin M. Cline - 2005 - Heythrop Journal 46 (2):135–148.
  33. Boethius and the Enchiriadis Theory: The Metaphysics of Consonance and the Concept of Organum.David E. Cohen - 1993 - Dissertation, Brandeis University
    The ninth-century treatises Musica and Scolica Enchiriadis are the first musical writings in the West to present a theory of organum, a mode of plainchant performance that is the earliest known form of Western medieval polyphony. The fundamental principle of this theory is that the intervallic relationship between the simultaneous melodic lines be one of "consonance" . Nevertheless, intervals arise between the voice-parts that are not symphoniae; the theory responds to this, not by explicitly invoking the concept of dissonance, but (...)
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  34. Philo on the Creation D. T. Runia: Philo of Alexandria : On the Creation of the Cosmos According to Moses. Introduction, Translation and Commentary . (Philo of Alexandria Commentary Series 1.) Pp. XVIII + 443. Leiden, Boston, and Cologne: Brill, 2001. Cased, €103/Us$120. Isbn: 90-04-12169-. [REVIEW]Naomi G. Cohen - 2004 - The Classical Review 54 (1):50.
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  35. The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle AgesDermot MoranEriugenaJohn J. O'Meara.Marcia L. Colish - 1991 - Isis 82 (4):722-724.
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  36. Sedulius Scottus: Seine Dichtungen. [REVIEW]M. Colker - 1969 - Speculum 44 (4):635-638.
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  37. Sedulius Scottus: "De Rectoribus Christianis," On Christian Rulers. [REVIEW]John Contreni - 2011 - The Medieval Review 7.
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  38. The Biblical Glosses of Haimo of Auxerre and John Scottus Eriugena*Article Author Querycontreni Jj [Google Scholar].John Contreni - 1976 - Speculum 51 (3):411-444.
    John Scottus and Haimo of Auxerre have been the most studied Carolingian intellectual figures within recent years. Modern scholarship devoted to these two masters has produced editions of their texts, studies of their thought, attempts to reconstruct their careers, and, in the case of John Scottus, even the formation of a scholarly society. Although their places in the ninthcentury Carolingian renaissance are quite different—the reputation of Haimo of Auxerre rests primarily on his biblical exegesis while that of his Irish contemporary (...)
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  39. The Biblical Glosses of Haimo of Auxerre and John Scottus Eriugena.John J. Contreni - 1976 - Speculum 51 (3):411-434.
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  40. The Philosophy of John Scottus Eriugena.John Charles Cooper - 1992 - Idealistic Studies 22 (3):232-234.
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  41. The Spirit of Mediaeval Philosophy.J. R. Cresswell & Etienne Gilson - 1938 - Philosophical Review 47 (3):310.
  42. The Incarnation in the Sermons of Saint Peter Chrysologus By Robert H. McGlynn.Juniper Cummings - 1957 - Franciscan Studies 17 (2-3):306-307.
  43. Medalist's Address: The Immutability of God.Martin C. D'arcy - 1967 - Proceedings and Addresses of the American Philosophical Association 41:19.
  44. Henrik Lagerlund, Representation and Objects of Thought in Medieval Philosophy Reviewed By.Gabriele De Anna - 2010 - Philosophy in Review 28 (4):277-280.
  45. On the Curriculum of the Arts of the Trivium at St. Gall From C. 850-C. 1000.L. M. De Rijk - 1963 - Vivarium 1 (1):35-86.
  46. Latin Platonism Stephen Gersh: Middle Platonism and Neoplatonism. The Latin Tradition. (Publications in Medieval Studies, 23.) 2 Vols. Pp. Xx + 413; Xviii + 421–939. Notre Dame, IN: University of Notre Dame Press, 1986. £67.50. [REVIEW]J. M. Dillon - 1988 - The Classical Review 38 (01):71-73.
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  47. Philo & the Church Fathers.John Dillon - 1999 - Ancient Philosophy 19 (1):184-186.
  48. The Roots of Reason in John Scottus Eriugena.John Dillon - 1992 - Philosophical Studies 33:25-38.
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  49. A Transcending Presence. Four Pre-Modern Christian Positions on the Hiddenness of God: Augustine; Pseudo-Dionysius; Aquinas; Luther.Kevin Vannice Dodd - 1995 - Dissertation, Vanderbilt University
    The purpose of this dissertation is to chart the ways in which four seminal, pre-modern figures in the church's history-- Aurelius Augustine, Pseudo-Dionysius the Areopagite, Thomas Aquinas, and Martin Luther--understood the mystery and incomprehensibility of God. ;Two have consistently analogical programs which assume their termination to be in a beatific vision of the utter intelligibility of God: Augustine and Thomas. Augustine has what appears to be a fourfold distinction: God eludes us due to our sinfulness as we are confronted by (...)
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  50. XX. Zu Johannes Scotus Erigena.Johannes Dräseke - 1914 - Archiv für Geschichte der Philosophie 27 (4):428-448.
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