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Summary This category currently includes works on Pre-Socratic Philosophy that are not about a single thinker, but are about themes or topics. It includes work on doxography, and on the origins of philosophy and science in the Pre-socratic period. It also includes collections of fragments and other texts that cover either the whole period or some subset of thinkers.
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  1. A. W. H. Adkins (1971). Sophia Burkhard Gladigow: Sophia und Kosmos: Untersuchungen zur Frühgeschichte von σοφς und σοφη. (Spoudasmata, 1.) Pp. 156. Hildesheim: Olms, 1965. Paper, DM.23.80. [REVIEW] The Classical Review 21 (03):391-393.
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  2. Arthur W. H. Adkins (1966). The Yoke of Necessity Heinz Schreckenberg: Ananke: Untersuchungen Zur Geschichte des Wortgebrauchs. (Zetemata, 36.) Pp. Viii+188; 24 Plates. Munich: Beck, 1964. Paper, DM. 26. [REVIEW] The Classical Review 16 (01):68-70.
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  3. Arthur W. H. Adkins (1964). The Beginnings of Greek Thought. The Classical Review 14 (01):65-.
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  4. Arthur W. H. Adkins (1964). The Beginnings of Greek Thought Jean Pierre Vernant: Les Origines de la Pensée Grecque. (Mythes Et Religions.) Pp. 132. Paris: Presses Universitaires de France, 1962. Paper, 6 Fr. [REVIEW] The Classical Review 14 (01):65-66.
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  5. Vishwa Adluri (2014). Plato’s Saving Mūthos: The Language of Salvation in the Republic. International Journal of the Platonic Tradition 8 (1):3-32.
    This article discusses the Homeric background of the Republic with the aim of elucidating Plato’s critique of Homeric nostos. It argues that the Republic unfolds as a nostos voyage, with Socrates striving to steer the soul home. Even though Segal has already argued for seeing the Republic as an Odyssean voyage, this article suggests that Plato does more than simply borrow the idea of a voyage as a metaphor for the wanderings of the soul. Rather, there is an implicit critique (...)
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  6. Mantas Adoménas (2004). (V.) Caston and (D.W.) Graham Eds. Presocratic Philosophy. Essays in Honour of Alexander Mourelatos. Aldershot: Ashgate, 2002. Pp. Xvi + 346. £47.50. 0754605027. [REVIEW] Journal of Hellenic Studies 124:214-216.
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  7. Reuven Agushewitz (2010). Ancient Greek Philosophy From Thales to the Pythagoreans. Ktav.
  8. Scott F. Aikin (2012). Greek Philosophy Blackson Ancient Greek Philosophy. From the Presocratics to the Hellenistic Philosophers. Pp. Xvi + 271. Malden, MA and Oxford: Wiley–Blackwell, 2011. Paper, £19.99, €24, US$34.95 . ISBN: 978-1-4443-3573-6. [REVIEW] The Classical Review 62 (2):394-396.
  9. D. Rita Alfonso (2012). On Necessity. Epoché: A Journal for the History of Philosophy 16 (2):233-245.
    Since Stalbaum’s 1838 translation revived interest in Plato’s Timaeus, commentators have tended to bracket the discourse on Necessity, reading it as either mythical or mystical. This essay offers an interpretation of Necessity that is also an assertion of its importance for understanding the philosophically important conception of chora-space found therein. Beginning with throwing ourselves back into the Presocratic milieu, I examine what remains of Presocratic notions of kreon and ananke (necessity) in order to move forward a more robust interpretation of (...)
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  10. Clifford Allbutt (1910). Diogenes of Apollonia Die Hippokratische Schrift. . Text Und Studien. Von Axon Nelson. Upsala, 1909. Diogenes of Apollonia. Von Ernst Krause. Pt. I., 1908; Pt. Ii., 1909. Posen. [REVIEW] The Classical Review 24 (07):225-227.
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  11. William H. F. Altman (2013). Likeness and Likelihood in the Presocratics and Plato. By Jenny Bryan. [REVIEW] Ancient Philosophy 33 (1):194-198.
  12. Georgios Anagnostopoulos (1974). One and Many in Presocratic Philosophy. Journal of the History of Philosophy 12 (2):248-252.
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  13. GregoryGregory Andrew (2014). Parmenides, Cosmology and Sufficient Reason. Apeiron 47 (1).
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  14. D. Andriopoulos, Concepts of Causality in Presocratic Philosophy. Skepsis: A Journal for Philosophy and Interdisciplinary Research 13.
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  15. D. Z. Andriopoulos (2008). Presocratics on Cognition. Philosophical Inquiry 30 (1-2):3-22.
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  16. D. Z. Andriopoulos (1998). D. Papadis, The Anthropology of the Presocratics. Philosophical Inquiry 20 (3-4):89-92.
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  17. A. Andrew Apathy (1983). The Philosophers of Greece. By Robert S. Brumbaugh. Modern Schoolman 61 (1):54-54.
  18. Elizabeth Asmis & Edward Hussey (1975). The Presocratics. Philosophical Review 84 (2):287.
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  19. Scott Austin (2007). Review of Daniel W. Graham, Explaining the Cosmos: The Ionian traditIon of Scientific Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).
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  20. Scott Austin (2000). Scepticism and Dogmatism in the Presocratics. Apeiron 33 (3):239 - 246.
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  21. D. J. B. (1966). The Giants of Pre-Sophistic Greek Philosophy. Review of Metaphysics 19 (4):807-807.
  22. Richard W. Baldes (1978). 'Divisibility' and 'Division' in Democritus. Apeiron 12 (1):1-12.
  23. H. C. Baldry (1964). φΙΛΟΣΟφΙΑ Anne-Marie Malingrey: ' Philosophia': étude d'un groupe de mots dans la littérature grecque des Présocratiques au IVe siècle aprés J.-C. (Études et Commentaires, xl.) Pp. 326. Paris: Klincksieck, 1961. Paper, 32 fr. [REVIEW] The Classical Review 14 (01):73-74.
  24. H. C. Baldry (1959). Zeno's Ideal State. Journal of Hellenic Studies 79:3.
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  25. H. C. Baldry (1938). Die Fragmente der Vorsokratiker. Griechisch und deutsch von Hermann Diels. Fünfte Auflage herausgegeben von Walther Kranz. Pp. 654. Lieferungen 7–10. Berlin: Weid Weidmann, 1937–1938. [REVIEW] The Classical Review 52 (05):198-.
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  26. H. C. Baldry (1937). The Presocratics Diels: Die Fragmente der Vorsokratiker. Griechisch und deutsch von Hermann Diels. Fünfte Auflage herausgegeben von Walther Kranz. Band II. Pp. 427. Berlin: Weidmann, 1935. Cloth, RM. 32 (unbound, 27). [REVIEW] The Classical Review 51 (02):66-.
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  27. H. C. Baldry (1936). The Presocratics Hermann Diels: Die Fragmente der Vorsokratiker. Griechisch und deutsch von Hermann Diels. Fünfte Auflage herausgegeben von Walther Kranz. Lieferungen 1–3. Pp xv + 482. Berlin: Weidmann, 1934–1935. Paper, RM. 11, 10, 10. [REVIEW] The Classical Review 50 (01):19-20.
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  28. H. C. Baldry (1932). Embryological Analogies in Pre-Socratic Cosmogony. Classical Quarterly 26 (01):27-.
    The extent of the dependence of early Greek cosmogony on mythical conceptions has long been a prolific source of controversy. Views on the subject have varied from Professor Cornford's claim that ‘there is a real continuity between the earliest rational speculation and the religious representation that lay behind it’ to Professor Burnet's extreme statement, ‘it is quite wrong to look for the origins of Ionian science in mythological ideas of any kind.’ The solution of the problem that I wish to (...)
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  29. H. Baltussen (2000). Theophrastus Against the Presocratics and Plato: Peripatetic Dialectic in the De Sensibus. Brill.
    This study offers a new and stimulating interpretation of Theophrastus' "De sensibus, a treatise unique in content and method, as it reports and criticizes the ...
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  30. Andrew Barker (1989). Parmenides of Elea. Ancient Philosophy 9 (2):313 - 319.
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  31. Andrew Barker (1989). "Parmenides of Elea Fragments" Text and Translation with an Introduction, by David Gallop. [REVIEW] Ancient Philosophy 9 (2):313.
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  32. J. Barnes (2008). Review: Daniel W. Graham: Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. [REVIEW] Mind 117 (466):476-480.
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  33. Jonathan Barnes (2015). The Presocratic Philosophers. Routledge.
    The Presocratics were the founding fathers of the Western philosophical tradition, and the first masters of rational thought. This volume provides a comprehensive and precise exposition of their arguments, and offers a rigorous assessment of their contribution to philosophical thought.
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  34. Jonathan Barnes (2011). Method and Metaphysics: Essays in Ancient Philosophy I. Oxford University Press.
    Ancient philosophers -- The history of philosophy -- Philosophy within quotation marks? -- Anglophone attitudes -- Brentano's Aristotle -- Heidegger in the cave -- 'There was an old person from Tyre' -- The Presocratics in context -- Argument in ancient philosophy -- Philosophy and dialectic -- Aristotle and the methods of ethics -- Metacommentary -- An introduction to Aspasius -- Parmenides and the Eleatic One -- Reason and necessity in Leucippus -- Plato's cyclical argument -- Death and the philosopher -- (...)
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  35. Jonathan Barnes (2002). The Presocratic Philosophers. Routledge.
    The Presocratics were the founding fathers of the Western philosophical tradition, and the first masters of rational thought. This volume provides a comprehensive and precise exposition of their arguments, and offers a rigorous assessment of their contribution to philosophical thought.
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  36. Jonathan Barnes (2001). Early Greek Philosophy. Penguin Books.
    This anthology looks at the early sages of Western philosophy and science who paved the way for Plato and Aristotle and their successors. Democritus's atomic theory of matter, Zeno's dazzling "proofs" that motion is impossible, Pythagorean insights into mathematics, Heraclitus's haunting and enigmatic epigrams-all form part of a revolution in human thought that relied on reasoning, forged the first scientific vocabulary, and laid the foundations of Western philosophy. Jonathan Barnes has painstakingly brought together the surviving Presocratic fragments in their original (...)
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  37. Jonathan Barnes (1988). Jaap Mansfeld: Die Vorsokratiker: griechisch/deutsch Auswahl der Fragmente. Übersetzung und Erläuterungen. Pp. 682. Stuttgart: Reclam, 1987. DM 29.80. [REVIEW] The Classical Review 38 (01):161-.
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  38. Jonathan Barnes (1988). The Presocratics in Context. [REVIEW] Phronesis 33 (1):327-344.
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  39. Jonathan Barnes (1988). Review: The Presocratics in Context. [REVIEW] Phronesis 33 (3):327 - 344.
  40. Jonathan Barnes (1987). Jaap Mansfeld (ed.): Die Vorsokratiker, I. Pp. 336. Stuttgart: Reclam, 1986. The Classical Review 37 (01):104-.
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  41. Jonathan Barnes (1985). Krs G. S. Kirk, J. E. Raven, M. Schofield: The Presocratic Philosophers. A Critical History with a Selection of Texts, Second Edition. Pp. Xiii + 501. Cambridge University Press, 1983. £30 (Paper, £10.95). [REVIEW] The Classical Review 35 (01):58-61.
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  42. Jonathan Barnes (1985). Krs. [REVIEW] The Classical Review 35 (1):58-61.
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  43. Jonathan Barnes (1982). The Presocratic Philosophers. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  44. Rachel Barney (2009). Simplicius: Commentary, Harmony, and Authority. Antiquorum Philosophia 3:101-120.
    Simplicius’ project of harmonizing previous philosophers deserves to be taken seriously as both a philosophical and an interpretive project. Simplicius follows Aristotle himself in developing charitable interpretations of his predecessors: his distinctive project, in the Neoplatonic context, is the rehabilitation of the Presocratics (especially Parmenides, Anaxagoras and Empedocles) from a Platonic-Aristotelian perspective. Simplicius’ harmonizations involve hermeneutic techniques which are recognisably those of the serious historian of philosophy; and harmonization itself has a distinguished history as a constructive philosophical method.
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  45. Peter J. Bart (1932). God in Greek Philosophy to the Time of Thales. New Scholasticism 6 (2):161-165.
  46. Peter J. Bart (1928). Greek Philosophy Before Plato. New Scholasticism 2 (4):382-387.
  47. F. Beetham (1999). J. H. Lesher: The Greek Philosophers. Selected Greek Texts From the Presocratics, Plato, and Aristotle . Pp. Viii + 147. London: Duckworth, 1998. Paper, £8.95. ISBN: 1-85399-562-. [REVIEW] The Classical Review 49 (02):561-.
  48. Lutz Bergemann (2010). Die Vorsokratiker. Ancient Philosophy 30 (1):167-171.
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  49. Jean Bernhardt (1982). The Presocratic Philosophers. Journal of the History of Philosophy 20 (3):301-303.
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  50. Sylvia Berryman (2005). Catherine Osborne, Presocratic Philosophy: A Very Short Introduction. [REVIEW] Philosophy in Review 25 (1):60-62.
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