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  1. An Apocalypse of Pop, Pt I: Max Martin and the '90s, the Noughts.Paul Bali - manuscript
  2. Living Info: Notes on the Exegesis.Paul Bali - manuscript
  3. Samuel Clarke.Richard Brian Davis - forthcoming - In Christian Apologists and Their Critics. Hoboken, NJ, USA:
    Clarke, Samuel (1675-1729) British theologian and philosopher. Widely regarded as the leading metaphysician in Britain after the death of John Locke (1632-1704) (Vailati 1998, p. xxxiv), Clarke’s most important apologetic contributions are contained in his Boyle Lectures (delivered in 1704 and 1705).
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  4. Muhammad Reconsidered: A Christian Perspective on Islamic Prophecy by Anna BontaMoreland (Notre Dame, IN: University of Notre Dame Press, 2020), Xi + 192 Pp. [REVIEW]David Burrell - 2020 - Modern Theology 36 (3):687-687.
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  5. Review of David Kloos, Becoming Better Muslims: Religious Authority and Ethical Improvement in Aceh, Indonesia: Princeton: Princeton University Press, 2018, ISBN: 1049780691176642, pb, 240 pp. [REVIEW]Quinn A. Clark - 2020 - Sophia 59 (3):613-615.
  6. Il Dio che rischia e che “cambia”: introduzione all’Open Theism.Damiano Migliorini - 2019 - Nuovo Giornale di Filosofia Della Religione 8 (2).
    In the following essay I will describe the cultural and disciplinary areas in which Open Theism has been developing and deal with the main authors, who has defended this new doctrine, and their main works. In the second section I will analyse their main theses about divine attributes, some theological questions, several objections to this new non-standard theism and their rebuttals. In the conclusion I will highlight the problems still open and evaluate the overall Open Theism’s theoretical work. At the (...)
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  7. Teleologia ed escatologia nei Beiträge zur Philosophie di Heidegger.Andrea Osti - 2019 - Annali di Ca’ Foscari. Serie Occidentale 53:309-318.
    This paper examines Heidegger’s Beiträge zur Philosophie with the aim of shedding light on its messianic-eschatological approach. Firstly, I take into account the formal structure of history through a reference to Aristotle’s grasp of κίνησις and its principles. I then try to connect this structure to the complex epochal movement of Universal History, as it emerges from Heidegger’s works in the ‘30s. Lastly, I deal with the concept of the last-God’s realm in order to stress the messianic dimension of Heidegger’s (...)
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  8. The Veracity of Prophecy and Christ's Knowledge.Simon Francis Gaine Op - 2017 - New Blackfriars 98 (1073):44-62.
    It is widely assumed by scholars that Christ was in error on such matters as an expectation that the final judgement and its accompanying events would occur within the timeframe of a generation. While accepting that Christ did indeed prophesy his return within this timeframe, a recent co-authored work When the Son of Man Didn't Come aims to defend the veracity of his prophecy by drawing on the same historical-critical method that has given rise to doubts about it. The authors (...)
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  9. Turning Memory Into Prophecy: Roberto Unger and Paul Ricoeur on the Human Condition Between Past and Future.Ronald A. Kuipers - 2017 - Heythrop Journal 58 (5):806-815.
  10. The Veracity of Prophecy and Christ's Knowledge.Simon Francis Gaine Op - 2016 - New Blackfriars 97 (1072).
    It is widely assumed by scholars that Christ was in error on such matters as an expectation that the final judgement and its accompanying events would occur within the timeframe of a generation. While accepting that Christ did indeed prophesy his return within this timeframe, a recent co-authored work When the Son of Man Didn't Come aims to defend the veracity of his prophecy by drawing on the same historical-critical method that has given rise to doubts about it. The authors (...)
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  11. Hume on Prophecy.Paddy Jane Mcshane - 2016 - Religious Studies 52 (2):213-221.
  12. La soluzione di Boezio nel dibattito contemporaneo sull’onniscienza divina: un bilancio.Damiano Migliorini - 2016 - Rassegna di Teologia 57:19-53.
    The author analyzes the interpretation of Boethius’ “timelessness solution” developed in contemporary Analytic Philosophy of Religion, and the main objections that have been moved to it, trying to draw some conclusions about its effectiveness (a) in solving the antinomy between omniscience and human freedom; (b) in weakening the argument of Open Theism. La nuova prospettiva teoretica proposta dall’Open Theism impone un approfondimento e una rivalutazione delle soluzioni “classiche” all’antinomia tra onniscienza divina e libertà umana. Tra queste “soluzioni” vi è, com’è (...)
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  13. Leibniz on God and Religion.Lloyd Strickland - 2016 - London: Bloomsbury.
    Bringing together Leibniz's writings on God and religion for the very first time, Leibniz on God and Religion: A Reader reflects the growing importance now placed on Leibniz's philosophical theology. This reader features a wealth of material, from journal articles and book reviews published in Leibniz's lifetime to private notes and essays, as well as items from his correspondence. Organised thematically into the following sections, this reader captures the changes in Leibniz's thinking over the course of his career: 1. The (...)
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  14. Divine Teaching and the Way of the World: A Defense of Revealed Religion.Yitzhak Y. Melamed - 2016 - Philosophical Review 125 (1):151-154.
  15. Molinism and Divine Prophecy of Free Actions.Graham Oppy & Mark Saward - 2014 - Religious Studies 50 (2):1-10.
    Among challenges to Molinism, the challenge posed by divine prophecy of human free action has received insufficient attention. We argue that this challenge is a significant addition to the array of challenges that confront Molinism.
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  16. Visions, Prophecy, and Politics in the Book of Revelation.Daniel Boyarin - 2013 - Common Knowledge 19 (3):576-576.
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  17. Visions, Prophecy, and Politics in the Book of Revelation by Elaine Pagels (Review).Daniel Boyarin - 2013 - Common Knowledge 19 (3):576-576.
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  18. An Analogical Reading of Christian Prophecy: The Case of Muhammad.Anna Bonta Moreland - 2013 - Modern Theology 29 (4):62-75.
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  19. Modes of Prophecy, or Modern Arguments in Support of the Ancient Approach.Yulia Ustinova - 2013 - Kernos 26:25-44.
    La prophétie inspirée et la divination par les signes impliquent des activités distinctes et requièrent des compétences différentes de ceux qui les pratiquent. Une relecture des sources anciennes débouche sur l’idée que la suprématie de la prophétie directe ne peut être écartée comme une invention platonicienne. Des modes de prophétie sont loin d’être une interprétation moderne et ils étaient déjà perçus ainsi au second millénaire avant notre ère. La prophétie extatique, phénomène précieux, dépendant de la volonté des dieux, était imprévisible (...)
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  20. Conditional Futurism: New Perspective of End-Time Prophecy.James Goetz - 2012 - Resource Publications, an imprint of Wipf and Stock Publishers.
    Conditional Futurism introduces a new perspective of end-time theology (eschatology). The book holds to Christian futurism while integrating the Apocalypse of John with the conditional dynamics of prophecy taught in Jeremiah, Ezekiel, Daniel, and various other books throughout the Old Testament. The new paradigm concludes that the final antichrist (also known as the man of lawlessness, the beast, and the eighth king) may read the apocalyptic prophecy of his doom while deciding instead to repent of evil and turn to the (...)
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  21. On Doing the Truth in Time: The Aeneid's Invention of Poetic Prophecy.William Franke - 2011 - Arion 19 (1):53-63.
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  22. Is Socrates a Prophet? (In Light of the Views of His Contemporaries and the Main Commentators).Hossein Ghaffari - 2011 - Sophia 50 (3):391-411.
    Everybody acknowledges the importance of Socrates’ role and influence on the history of philosophy, as well as on the culture of humanity. He is also considered to be the first martyr of virtue and wisdom in human history. In spite of this, even though most Western commentators recognize the elevated meanings and high level of Socratic wisdom, they refuse to consider it to have a supra-human source and to be divine prophecy. In this article and through the analysis of Socrates’ (...)
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  23. On Prophecy and Critical Intelligence.Jr Eddie S. Glaude - 2011 - American Journal of Theology and Philosophy 32 (2):105 - 121.
    At the heart of John Dewey's philosophy lays a romantic impulse—a vision in which the moral imagination plays a crucial role in our efforts to become who we hope to be as we engage a perilous world. 1 My view of romanticism is much like that of Richard Rorty's: that romanticism itself is "the thesis of the priority of imagination over reason—the claim that reason can only follow paths that the imagination has broken." 2 Of course, Dewey acknowledged the importance (...)
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  24. The Golden Man.Jeremy Pierce - 2011 - In D. E. Wittkower (ed.), Philip K. Dick and Philosophy.
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  25. Hope, Truth, and Rhetoric : Prophecy and Pragmatism in Service of Feminism's Cause.John C. Adams - 2010 - In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
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  26. From Irony to Prophecy to Politics : A Reply to Richard Rorty.Nancy Fraser - 2010 - In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
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  27. Destiny in Harry Potter.Jeremy Pierce - 2010 - In Gregory Bassham (ed.), The Ultimate Harry Potter and Philosophy: Hogwarts for Muggles.
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  28. Prophecy and Hermeneutics: Toward a New Introduction to the Prophets (Studies in Theological Interpretation). By Christopher R. Seitz.Richard S. Briggs - 2009 - Heythrop Journal 50 (1):140-141.
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  29. Leibniz on 'Prophets', Prophecy, and Revelation.Daniel J. Cook - 2009 - Religious Studies 45 (3):269-287.
    During Leibniz's lifetime, interest in the interpretation of the Bible and biblical prophecy became central to the theological and political concerns of Protestant Europe. Leibniz's treatment of this phenomenon will be examined in the light of his views on the nature of revelation and its role in his defence of Christianity. It will be argued that Leibniz's defence of the miracle of revelation (and its vehicle, biblical prophecy) – unlike his arguments on behalf of the core Christian mysteries of the (...)
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  30. Rethinking Secularization: Philosophy and the Prophecy of a Secular Age.Herbert De Vriese & Gary Gabor (eds.) - 2009 - Cambridge Scholars Press.
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  31. Chapter IX. From the Fall of Samaria to the Death of Josiah, B.C. 721-609.Francis William Newman - 2009 - The Works of Francis William Newman on Religion 1:271-325.
    Assyrian siege of Tyre.—Hezekiah’s passover.—Invasion by Sennacherib.—Ethiopian embassy.—Submission of Hezekiah.—New complication of affairs.—Renewal of hostilities.—Disasters of Sennacherib.—Hezekiah’s illness.—Isaiah’s prophecy concerning Egypt.—Zenith of Hebrew prophecy.—Character of Manasseh.—Paganism and persecution.—State of the Assyrian power.—Rise of scholastic learning.—Scythian irruption into Media.—Rise of the Chaldees.—Final ruin of Nineveh.—Renewal of prophecy.—Josiah’s reform.—Recency of Deuteronomy.—Peculiarities of Deuteronomy.—The Pentateuch a gradual growth.—Uncritical proceedings.—False prophets in Judæa.—Contemporary Egyptian affairs.—Battle near Megiddon.
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  32. “Oh! Rouse Ye, Ere The Storm Comes Forth”: Prophecy and the Jeremiad in John Greenleaf Whittier’s Antislavery Poetry.Jacob Stratman - 2009 - Renascence 61 (2):77-89.
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  33. Are Corruption Indices a Self-Fulfilling Prophecy? A Social Labeling Perspective of Corruption.Danielle E. Warren & William S. Laufer - 2009 - Journal of Business Ethics 88 (4):841 - 849.
    Rankings of countries by perceived corruption have emerged over the past decade as leading indicators of governance and development. Designed to highlight countries that are known to be corrupt, their objective is to encourage transparency and good governance. High rankings on corruption, it is argued, will serve as a strong incentive for reform. The practice of ranking and labeling countries "corrupt," however, may have a perverse effect. Consistent with Social Labeling Theory, we argue that perceptual indices can encourage the loss (...)
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  34. The Self-Fulfilling Prophecy in Intensive Care.Dominic Wilkinson - 2009 - Theoretical Medicine and Bioethics 30 (6):401-410.
    Predictions of poor prognosis for critically ill patients may become self-fulfilling if life-sustaining treatment or resuscitation is subsequently withheld on the basis of that prediction. This paper outlines the epistemic and normative problems raised by self-fulfilling prophecies (SFPs) in intensive care. Where predictions affect outcome, it can be extremely difficult to ascertain the mortality rate for patients if all treatment were provided. SFPs may lead to an increase in mortality for cohorts of patients predicted to have poor prognosis, they may (...)
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  35. Prophecy.Scott Davison - 2008 - Stanford Encyclopedia of Philosophy.
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  36. Prophecy, Patience and Pardon: Exploring the Context of Erroneous Conscience.Gerald Gleeson - 2008 - The Australasian Catholic Record 85 (2):196.
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  37. Poetry, Prophecy, and Criticism in Classical and Patristic Exegesis.Josef Lössl - 2008 - Augustinianum 48 (2):345-367.
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  38. Business Research, Self-Fulfilling Prophecy, and the Inherent Responsibility of Scholars.Michaël Gonin - 2007 - Journal of Academic Ethics 5 (1):33-58.
    Business research and teaching institutions play an important role in shaping the way businesses perceive their relations to the broader society and its moral expectations. Hence, as ethical scandals recently arose in the business world, questions related to the civic responsibilities of business scholars and to the role business schools play in society have gained wider interest. In this article, I argue that these ethical shortcomings are at least partly resulting from the mainstream business model with its taken-for granted basic (...)
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  39. Christian Prophecy in Japan: Uchimura Kanzō.John Howes - 2007 - Japanese Journal of Religious Studies 34 (1):127-150.
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  40. Prophecy Without Middle Knowledge.Alexander R. Pruss - 2007 - Faith and Philosophy 24 (4):433-457.
    While it might seem prima facie plausible that divine foreknowledge is all that is needed for prophecy, this seems incorrect. To issue a prophecy, God hasto know not just how someone will act, but how someone would act were the prophecy issued. This makes some think that Middle Knowledge is required.I argue that Thomas Flint’s two Middle Knowledge based accounts of prophecy are unsatisfactory, but one of them can be repaired. However the resources needed for repair also yield a sketch (...)
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  41. Prophecy, Apocalypse and the Day of Doom: Proceedings of the 2000 Harlaxton Symposium. Edited by Nigel Morgan.R. N. Swanson - 2007 - Heythrop Journal 48 (1):126–127.
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  42. Chesterton's Prophecy About Poland.Maisie Ward - 2007 - The Chesterton Review 33 (1-2):262-267.
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  43. Natural Order or Divine Will: Maimonides on Cosmogony and Prophecy.Roslyn Weiss - 2007 - Journal of Jewish Thought and Philosophy 15 (1):1-26.
    In Guide 2.32 Maimonides notes that just as there are three opinions concerning prophecy , so are there three opinions concerning cosmogony. Scholars have tended to assume that Maimonides, despite what he says, must have seen some more important correspondence between the two sets of opinions than their number. I argue that although for Maimonides what the two sets of opinions have in common is indeed their number, what he wishes to direct the careful reader's attention to is that the (...)
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  44. The Rhetoric of Romantic Prophecy (Review).Sara Emilie Guyer - 2006 - Philosophy and Rhetoric 39 (3):257-260.
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  45. Virgil, History, and Prophecy.William Franke - 2005 - Philosophy and Literature 29 (1):73-88.
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  46. Al-Ġazālī's Concept of Prophecy: The Introduction of Avicennan Psychology Into Aš‘Arite Theology.Frank Griffel - 2004 - Arabic Sciences and Philosophy 14 (1):101-144.
  47. Lucretius on the Gates of Horn and Ivory: A Psychophysical Challenge to Prophecy by Dreams.Mark Holowchak - 2004 - Journal of the History of Philosophy 42 (4):355-368.
    : Lucretius' Epicurean account of dreams in Book IV of De Rerum Natura indicates that they are wholly void of prophetic significance and of little practical significance. Dreams, rightly apprehended, do little more than mirror our daily preoccupations. For Lucretius, all dreams pass through the gate of ivory and all are reducible to psychophysical phenomena.In this paper, I examine Lucretius' account of sleep and the formation of dreams in light of the Epicurean aims of the poem as a whole. In (...)
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  48. The Self-Fulfilling Prophecies and Global Inequality.R. Juha - 2004 - Philosophy and Geography 7 (2):193 – 200.
    In this paper I will discuss the causes of global inequality. I will argue that there may be other important reasons for poverty than Western selfishness. Further, I will claim that most Western people believe that for one reason or another it is practically impossible to eradicate poverty, and that this shared belief itself may be a cause for why it is practically impossible to eradicate it in the near future. The question is about an unfortunate self-fulfilling prophecy. In my (...)
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  49. Mysticism and Prophecy: The Dominican Tradition [Book Review].Reg Naulty - 2004 - The Australasian Catholic Record 81 (3):381.
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  50. The 'Physical Prophet' and the Powers of the Imagination. Part I: A Case-Study on Prophecy, Vapours and the Imagination (1685–1710). [REVIEW]Koen Vermeir - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (4):561-591.
    I argue that the imagination was a crucial concept for the understanding of marvellous phenomena, divination and magic in general. Exploring a debate on prophecy at the turn of the seventeenth century, I show that four explanatory categories were consistently evoked and I elucidate the role of the imagination in each of them. I introduce the term ‘floating concept’ to conceptualise the different ways in which the imagination and the related ‘animal spirits’ were understood in diverse discourses. My argument is (...)
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