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Propositional Attitudes

Assistant editor: Steve Pearce (University of Western Ontario)
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Subcategories:History/traditions: Propositional Attitudes

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  1. Self-Locating Content in Visual Experience and the ‘Here- Replacement’ Account.Jonathan Mitchell - forthcoming - Journal of Philosophy.
    According to the Self-Location Thesis certain types of visual experiences have self-locating and so first-person (or de se), spatial contents. Such self-locating contents are typically specified in relational egocentric terms. So understood, visual experiences provide support for the claim that there is a kind of self-consciousness found in experiential states. This paper critically examines the Self-Location Thesis with respect to dynamic-reflexive visual experiences, which involve the movement of an object toward the location of the perceiving subject. The main aim of (...)
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  2. Expressivism, Inferentialism, and the Status of Attitudes.Krzysztof Poslajko - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The aim of this paper is to show that expressivism about attitudes is not a tenable position. Although this claim has been often made in the literature, traditional arguments against attitudinal expressivism assumed a dated form of expressivism. In order to show that ascriptions of attitudes cannot be seen as expressive in either of them, the paper discusses two more recent versions of expressivism: quasi-realism and inferentialist expressivism. Quasi-realism escapes traditional arguments against attitudinal expressivism because it allows expressive statements to (...)
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  3. Handbook of the History and Philosophy of Logic Vol. 10: Inductive Logic.Dov M. Gabbay, Stephan Hartmann & John Woods (eds.) - 2011 - Elsevier.
    Inductive Logic is number ten in the 11-volume Handbook of the History of Logic. While there are many examples were a science split from philosophy and became autonomous (such as physics with Newton and biology with Darwin), and while there are, perhaps, topics that are of exclusively philosophical interest, inductive logic — as this handbook attests — is a research field where philosophers and scientists fruitfully and constructively interact. This handbook covers the rich history of scientific turning points in Inductive (...)
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  4. Propositions Are Not Representational.Thomas D. Brown - 2021 - Synthese:1-16.
    It is often presumed by those who use propositions in their theories that propositions are representational; that is, that propositions represent the world as being some way. This paper makes two claims against this presumption. First, it argues that it does not follow from the fact that propositions play the theoretical roles usually attributed to them that they are representational. This conclusion is reached by rebutting three arguments that can be made in support of the claim that propositions are representational. (...)
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  5. That‐Clauses: Some Bad News for Relationalism About the Attitudes.Robert J. Matthews - forthcoming - Mind and Language.
    Propositional relationalists about the attitudes claim to find support for their view in what they assume to be the dyadic relational logical form of the predicates by which we canonically attribute propositional attitudes. In this paper I argue that the considerations that they adduce in support of this assumption, specifically for the assumption that the that-clauses that figure in these predicates are singular terms, are suspect on linguistic grounds. Propositional relationalism may nonetheless be true, but the logical form of attitude (...)
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  6. Copula is an Intuitive Predicate of Consciousness on Fulfilment of Knowing and Judging Acts.Kiran Pala - 2020 - Humanit Soc Sci Commun 121 (7).
    The recent investigations into knowledge and its elements viz facts, skills and objects have become prominent in various subfields of philosophy and other areas like linguistics, cognitive science, neuroscience and artificial intelligence. These investigations have been mainly on understanding the relation between the intentionality and its referential entities to know how they enrich knowledge with their existence. This article starts with an exploration of the fundamental aspects of judgemental sense from the knowledge origins perspective. To explain the consequences of this, (...)
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  7. Propositional Attitudes as Self-Ascriptions.Angela Mendelovici - 2020 - In Luis R. G. Oliveira & Kevin Corcoran (eds.), Common Sense Metaphysics: Themes From the Philosophy of Lynne Rudder Baker. Oxford, UK: Routledge. pp. 54-74.
    According to Lynne Rudder Baker’s Practical Realism, we know that we have beliefs, desires, and other propositional attitudes independent of any scientific investigation. Propositional attitudes are an indispensable part of our everyday conception of the world and not in need of scientific validation. This paper asks what is the nature of the attitudes such that we may know them so well from a commonsense perspective. I argue for a self-ascriptivist view, on which we have propositional attitudes in virtue of ascribing (...)
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  8. Review of Jaszczolt (1999): Discourse, Beliefs and Intentions: Semantic Defaults and Propositional Attitude Ascription. [REVIEW]Alessandro Capone - 2001 - Pragmatics and Cognition 9 (2):365-372.
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  9. Review of Jaszczolt (2000): The Pragmatics of Propositional Attitude Reports. [REVIEW]Graeme Forbes - 2001 - Pragmatics and Cognition 9 (2):372-380.
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  10. Review of Jaszczolt (2000): The Pragmatics of Propositional Attitude Reports. [REVIEW]Graeme Forbes - 2001 - Pragmatics and Cognition 9 (2):372-380.
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  11. Review of Bunt & Black (2000): Abduction, Belief and Context in Dialogue—Studies in Computational Pragmatics. [REVIEW]Eli Dresner - 2003 - Pragmatics and Cognition 11 (2):390-394.
  12. Activity and Passivity in Reflective Agency 1.Paul Katsafanas - 2011 - Oxford Studies in Metaethics 6:219.
    Many philosophers maintain that there is a distinction between acts that the agent plays an active role in producing, and acts that issue from the agent in a more passive fashion. According to the standard account, we can make sense of this distinction by maintaining that reflective or deliberative acts are paradigmatic cases of an agent’s playing an active role in the production of action. This chapter argues that this standard account is mistaken. Reflective or deliberative actions will seem to (...)
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  13. New Essays on Belief: Constitution, Content and Structure.Nikolaj Nottelmann (ed.) - 2013 - Palgrave.
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  14. A Dispositional Approach to the Attitudes.Eric Schwitzgebel - 2013 - In N. Nottelmann (ed.), New Essays on Belief. Palgrave. pp. 75-99.
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  15. A Grammar for the Mind: Time Embodied and Disembodied.B. Kotchoubey - 2018 - Journal of Consciousness Studies 25 (7-8):66-88.
    A philosophical idea about a particular relation of humans to time has found its recent psychological development in the form of the hypothesis that at some age point human children acquire a specific ability to describe the past and to think about the future, while animals do not possess this ability but are 'stuck in time'. On the other hand, animals definitely possess memory, and their behaviour constitutes a set of anticipations. A solution of this contradiction is proposed on the (...)
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  16. Wittgenstein's Attitudes.Fabien Schang - 2008 - In Alexander Hieke & Hannes Leitgeb (eds.), Reduktion und Elimination in Philosophie und den Wissenschaften. pp. 289-291.
    What's wrong with modalities in (Wittgenstein 1922)? In (Suszko 1968), the writer argued that "Wittgenstein was somewhat confused and wrong in certain points. For example, he did not see the clear-cut distinction between language (theory) and metalanguage (metatheory): a confusion between use and mention of expressions". Furthermore, a modal logic was proposed in (von Wright 1986) as depicting Wittgenstein's bipolarity thesis in a S5 frame. -/- The aim of the present paper is to deal with the specific case of epistemic (...)
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  17. Espace logique et modalités chez Wittgenstein.Fabien Schang - 2014 - AL-Mukhatabat 9:230-242.
    L'article s'intéresse aux obstacles épistémologiques qui empêchèrent Wittgenstein d'admettre l'idée moderne de logique modale et, en particulier, les logiques d'attitudes propositionnelles. Tout en proposant un aperçu rétrospectif de la logique des modalités épistémiques, nous verrons que ces obstacles reposent avant tout sur la nature de l'espace logique présenté dans le Tractatus Logico-Philosophicus et le statut métaphysique du sujet. Des passages éclairants seront rappelés pour justi.
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  18. Les attitudes russelliennes.Fabien Schang - 2017 - Cahiers de Philosophie de L’Université de Caen 54:149-168.
    Russell prétend qu’un examen des croyances est indispensable pour définir nos raisonnements quotidiens et comprendre ce que les philosophes entendent par la notion de vérité. Cela étant, l’auteur considère qu’une étude de ces croyances n’a aucun rapport avec la logique, laquelle concerne uniquement le vrai et le faux. En d’autres termes, Russell associe croyance et psychologie tout en réservant le domaine de la logique au thème de la proposition, vraie ou fausse par définition. Une certaine théorie de la vérité sous-tend (...)
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  19. Review Essays: The Common Mind: An Essay on Psychology, Society and PoliticsThe Common Mind: An Essay on Psychology, Society and Politics. [REVIEW]Huw Price & Philip Pettit - 1995 - Philosophy and Phenomenological Research 55 (3):689.
    The dustjacket of The Common Mind bears a photograph of the traffic at a Sydney intersection on a wet winter’s evening in 1938. It is rush hour, and the homeward traffic conveys a fine sense of common purpose. The scene has a special resonance for me, for I stood at that very spot with my parents and brothers one similar evening in 1966, on the day we first arrived in Australia. There was a marked pedestrian crossing there then, which we (...)
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  20. Bilgrami’s Theory of Belief and Meaning.Gary Ebbs & Akeel Bilgrami - 1998 - Philosophy and Phenomenological Research 58 (3):613.
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  21. Which Witch is Which? Exotic Objects and Intentional Identity.Alexander Sandgren - 2018 - Synthese 195 (2):721-739.
    This paper is about intentional identity, the phenomenon of intentional attitudes having a common focus. I present an argument against an approach to explaining intentional identity, defended by Nathan Salmon, Terence Parsons and others, that involves positing exotic objects. For example, those who adopt this sort of view say that when two astronomers had beliefs about Vulcan, their attitudes had a common focus because there is an exotic object that both of their beliefs were about. I argue that countenancing these (...)
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  22. II.—On a Defect in the Customary Logical Formulation of Inductive Reasoning.Bernard Bosanquet - 1911 - Proceedings of the Aristotelian Society 11 (1):29-40.
  23. Quine on Logic, Propositional Attitudes, and the Unity of Knowledge.André Leclerc - 2003 - Principia: An International Journal of Epistemology 7 (1-2):131-145.
    I shall examine Quine’s conception of logic, of propositional attitudes, and of the unity of knowledge in order to show that there are some tensions in Quine’s system. I first propose a conception of the use or application of logic, stating that logic strictly speaking applies to intentional phenomena or to things that presuppose the existence of intentional phenomena. Then, I consider briefly Quine’s philosophy of logic and discuss some issues. In Quine’s philosophy, logic stays at the very center of (...)
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  24. Informative Aboutness.Peter B. M. Vranas - 2017 - Australasian Journal of Philosophy 95 (2):354-364.
    Pretheoretically, ‘all believers are immortal’ is about all believers, but B is not about any unbeliever. Similarly, ‘all mortals are unbelievers’ is not about any immortal, but M is about all mortals. But B and M are logically equivalent universal generalizations, so arguably they are about exactly the same objects; by, they are about those mortals who are unbelievers, contradicting. If one responds by giving up, is there still a sense in which B treats unbelievers differently from believers? I argue (...)
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  25. Propositional Attitude, Affective Attitude and Irony Comprehension.Francisco Yus - 2016 - Pragmatics Cognition 23 (1):92-116.
    According to relevance theory, irony comprehension invariably entails the identification of some opinion or thought and the identification of the speaker’s dissociative attitude. In this paper, it is argued that it is also essential for hearers to identify not only that propositional attitude, but also the affective attitude that the speaker holds towards the source of this echo so that an optimallyrelevant interpretive outcomeis achieved. This notion comprises feelings and emotions of a non-propositional quality which affect the propositional effects obtained (...)
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  26. Objects of Thought? On the Usual Way Out of Prior’s Objection to the Relational Theory of Propositional Attitude Sentences.Giulia Felappi - 2016 - Analysis 76 (4):438-444.
    Traditionally, ‘that’-clauses occurring in attitude attributions are taken to denote the objects of the attitudes. Prior raised a famous problem: even if Frege fears that the Begriffsschrift leads to a paradox, it is unlikely that he fears a proposition, a sentence or what have you as the alleged object denoted by the ‘that’-clause. The usual way out is to say that ‘that’-clauses do not contribute the objects of the attitudes but their contents. I will show that, if we accept this (...)
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  27. Belief Policies.L. Jonathan Cohen - 1997 - Philosophy and Phenomenological Research 57 (3):736-738.
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  28. An Essay on Belief and Acceptance.Louis P. Pojman - 1995 - Philosophy and Phenomenological Research 55 (2):496-498.
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  29. Having Know‐How: Intellect, Action, and Recent Work on Ryle's Distinction Between Knowledge‐How and Knowledge‐That.Greg Sax - 2010 - Pacific Philosophical Quarterly 91 (4):507-530.
    Stanley and Williamson reject Ryle's knowing‐how/knowing‐that distinction charging that it obstructs our understanding of human action. Incorrectly interpreting the distinction to imply that knowledge‐how is non‐propositional, they object that Ryle's argument for it is unsound and linguistic theory contradicts it. I show that they misconstrue the distinction and Ryle's argument. Consequently, their objections fail. On my reading, Ryle's distinction pertains to, not knowledge, but an explanatory gap between explicit and implicit content, and his argument for it is sound. I defend (...)
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  30. Reasons and Motivation—Not a Wrong Distinction.Simon Robertson - 2006 - Proceedings of the Aristotelian Society (Paperback) 106 (3):391-397.
    This paper responds to Susan Hurley’s attempt to undermine the adequacy of the distinction at the heart of the internalism–externalism debate about reasons for action. The paper shows that Hurley’s argument fails and then, more positively, indicates a neat way to characterize the distinction.
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  31. Measurement‐Theoretic Accounts of Propositional Attitudes.Robert J. Matthews - 2011 - Philosophy Compass 6 (11):828-841.
    In the late 1970s and early 1980s a number of philosophers, notably Churchland, Field, Stalnaker, Dennett, and Davidson, began to argue that propositional attitude predicates are a species of measure predicate, analogous in important ways to numerical predicates by which we attribute physical magnitudes. Other philosophers, including myself, have subsequently developed the idea in greater detail. In this paper I sketch the general outlines of measurement‐theoretic accounts of propositional attitudes, explaining in the briefest terms the basic idea of such accounts, (...)
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  32. Hume’s Theory of Mental Representation.David Landy - 2012 - Hume Studies 38 (1):23-54.
    Hume’s arguments in the Treatise require him to employ not only the copy principle, which explains the intrinsic properties of perceptions, but also a thesis that explains the representational content of a perception. I propose that Hume holds the semantic copy principle, which states that a perception represents that of which it is a copy. Hume employs this thesis in a number of his most important arguments, and his doing so enables him to answer an important objection concerning the status (...)
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  33. Belief, Simulation and the First Person: Comments on A Study of Concepts by Christopher Peacocke.Jane Heal - 1996 - Philosophy and Phenomenological Research 56 (2):413-417.
    In these comments I shall concentrate on one topic, namely Peacocke’s proposals concerning what is involved in possessing the concept of belief. The proposals are, of course, presented by him within the framework of a general theory of concepts, some parts of which are illuminating and others of which are more debatable. But differences about these issues are not germane to what follows and for our purposes I shall assume the correctness of the broad lines of his theory.
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  34. François Recanati’s Oratio Obliqua, Oratio Recta: An Essay on Metarepresentation. [REVIEW]Kirk Ludwig - 2003 - Philosophy and Phenomenological Research 66 (2):481-488.
    The book is divided into twenty chapters, divided in turn into six parts. Parts I-III contain the main positive account of metarepresentations. The main semantic thesis of parts I-III is that metarepresentational sentences are not relational, but involve a metarepresentational operator applied to a sentence which functions in its usual way, but which is evaluated relative to a “shifted circumstance” in use. This is supposed to represent a novel account of the semantics of attitude sentences that preserves “semantic innocence” and (...)
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  35. The Analogy of Degrees of Being: A Critique of Cajetan’s Analogy of Names.Paul G. Kuntz - 1982 - New Scholasticism 56 (1):51-79.
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  36. Between Thoughts and Things: The Status of Meanings.Thomas D. Sullivan - 1976 - New Scholasticism 50 (1):85-95.
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  37. Group Behaviour and Rationality.Jacob Moreh - 1988 - Social Science Information 27 (1):99-118.
  38. Some Thoughts...; Continued From P. 6.Mark Weinstein - 1988 - Inquiry: Critical Thinking Across the Disciplines 2 (2):9-9.
  39. The Objects of Propositional Attitudes.John J. Macintosh - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:465-470.
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  40. Why Fuss About These Quirks of the Vernacular? Propositional Attitude Sentences in Prior’s Nachlass.Giulia Felappi - 2016 - Synthese 193 (11):3521-3534.
    In English, in order to speak about Arthur’s attitudes, we use sentences like “Arthur believes that natural language is messy”. For sentences of this kind we have a standard theory, according to which the ‘that’-clause ‘that natural language is messy’ denotes a proposition. As Prior showed for the first time, the standard theory appears to be at odds with some linguistic data. Geach and Prior both assumed that linguistic data are to be taken as reliable guides to a correct semantic (...)
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  41. Resisting the Restriction of the Propositional Attitude Class.Dušan Dožudić - 2015 - Croatian Journal of Philosophy 15 (1):17-36.
    It is a standard view among philosophers that an attitude is propositional if a that clause could represent its content. One way of challenging this view is to argue that attitudes whose content can be represented in that way have categorically different content. A number of authors adopted such a strategy and imposed various restrictions on the propositional attitude class. In this paper, I will argue that such restrictions are not tenable because the arguments that are used to support them (...)
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  42. Propositional Attitudes Towards Presuppositions.Filippo Domaneschi, Elena Carrea, Alberto Greco & Carlo Penco - 2014 - Pragmatics and Cognition 22 (3):291-308.
    According to the Common Ground account proposed by Stalnaker, speakers involved in a verbal interaction have different propositional attitudes towards presuppositions. In this paper we propose an experimental study aimed at estimating the psychological plausibility of the Stalnakerian model. In particular, the goal of our experiment is to evaluate variations in accepting as appropriate a sentence that triggers a presupposition, where different attitudes are taken towards the presupposition required. The study conducted suggests that if a speaker has the attitude of (...)
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  43. Is Belief In God A Hinge Proposition?Matthew Bixby - unknown
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  44. Act Theories and the Attitudes.Jeff Speaks - 2019 - Synthese 196 (4):1453-1473.
    Theories of propositions as complex acts, of the sort recently defended by Peter Hanks and Scott Soames, make room for the existence of distinct propositions which nonetheless represent the same objects as having the same properties and standing in the same relations. This theoretical virtue is due to the claim that the complex acts with which propositions are identified can include particular ways of cognizing, or referring to, objects and properties. I raise two questions about this sort of view—one about (...)
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  45. Propositional Attitudes: An Essay on Thoughts and How We Ascribe Them. [REVIEW]Mark Crimmins - 1992 - Philosophical Review 101 (4):895.
  46. What is the Name of This Book?: The Riddle of Dracula and Other Logical Puzzles.George Boolos & Raymond M. Smullyan - 1979 - Philosophical Review 88 (3):496.
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  47. Explaining Attitudes: A Practical Approach to the Mind.Mark Richard & Lynne Rudder Baker - 1997 - Philosophical Review 106 (4):614.
    When I started the book, I thought that if there are beliefs, then they are brain states. I still believe that. I express three caveats about the book.
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  48. Beliefs and Desires: From Attribution to Evaluation.Uku Tooming - 2017 - Philosophia 45 (1):359-369.
    The ability to attribute beliefs and desires is taken by many to be an essential component of human social cognition, enabling us to predict, explain and shape behaviour and other mental states. In this paper, I argue that there are certain basic responses to attributed attitudes which have thus far been overlooked in the study of social cognition, although they underlie many of the moves we make in our social interactions. The claim is that belief and desire attributions allow for (...)
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  49. Гіпотеза мови мислення дж. фодора й епістемічна логіка.Konstantin Rayhert - 2016 - Схід 3 (143):88-93.
    The study is to show the similarities between J. Fodor's Language of Thought hypothesis and epistemic modal logic. According to the J. Fodor's hypothesis there is the language of thought that is the meta-language in which mental representations of attitudes of organism to propositions expressed in object-language are formulated. These attitudes are called "propositional attitudes". In the hypothesis propositional attitudes are thoughts and relations between organism and proposition. Propositional attitudes are of interest for epistemic modal logics. In epistemic logics propositional (...)
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  50. Eliminative Materialism and Propositional Attitudes.Paul M. Churchland - 1981 - Journal of Philosophy 78 (2):67-90.
    This article describes a theory of the computations underlying the selection of coordinated motion patterns, especially in reaching tasks. The central idea is that when a spatial target is selected as an object to be reached, stored postures are evaluated for the contributions they can make to the task. Weights are assigned to the stored postures, and a single target posture is found by taking a weighted sum of the stored postures. Movement is achieved by reducing the distance between the (...)
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