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  1. Nityaòm 'Sabdamayaòm Brahma'.åadyåacaraòna Jhåa - 1997 - Åadyåacaraòna Jhåa.
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  2. Glimpses of the Eternal.Punnavajjhala Sitaramabrahmam - 1996 - Andhra Brahma Samaj.
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  3. Brahma Sutra with its Commentary Viggyanamrita. Badarayana, Vijnana Bhikshu & Mukunda Sastri Adkar - 1901 - Chowkhambâ Sanskrit Book-Depot.
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  4. Brahma-Sutra. Shankara-Bhashya. Badarayana's Brahma-Sutras with Shankaracharya's Commentary.Vasudeo Mahadeo Badarayana, Apte & Sankaracarya - 1960 - Popular Book Depot.
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  5. Nirguòna Bhakttikåavya Meòm Brahma, Jåiva, Jagat, Aura Måayåa.Råajadeva Siòmha - 1996 - Lokabhåaratåi Prakåaâsana.
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  6. Against No-Ātman Theories of Anattā.Miri Albahari - 2002 - Asian Philosophy 12 (1):5-20.
    Suppose we were to randomly pick out a book on Buddhism or Eastern Philosophy and turn to the section on 'no-self' (anatt?). On this central teaching, we would most likely learn that the Buddha rejected the Upanisadic notion of Self (?tman), maintaining that a person is no more than a bundle of impermanent, conditioned psycho-physical aggregates (khandhas). The rejection of ?tman is seen by many to separate the metaphysically 'extravagant' claims of Hinduism from the austere tenets of Buddhism. The status (...)
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Vedic Philosophy
  1. Il movimento del concetto: azione marziale, competizione e sacrificio nell'India antica.Krishna Del Toso - 2020 - In Marcello Ghilardi (ed.), Filosofia delle arti marziali. Sesto San Giovanni, Italy: Mimesis. pp. 47-71.
    Krishna Del Toso offre una penetrante analisi della cultura indiana sotto la particolare prospettiva della pratica marziale e della dimensione agonistica, riconducendole alla grande matrice di senso che è l’azione sacrificale sullo sfondo del grande testo classico Ṛgveda.
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  2. Czy można pragnąć poznania Brahmana?Paweł Sajdek - 2018 - Diametros 56:39-50.
    Śankara did not comment on the first s ū tra in his Brahmas ū trabh āṣ ya, which was a common practice in such cases; rather, he started by defining two terms: ‘superimposition’ and ‘ignorance’, in a special introductory chapter known to a wider audience as Adhy ā sabh āṣ ya. The question arises as to why he deemed it necessary to precede his commentary to the initial s ū tra with these additional elucidations. Bh ā mat ī, Vācaspati Miśra’s (...)
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  3. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  4. The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews.G. Derfer, Z. Wang & M. Weber (eds.) - 2009 - Ontos Verlag.
    This Whiteheadian Dialogue explores a fresh and important cross-elucidatory path: What have we, and what can be learned from a dialogue with Eastern worldviews?
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  5. Dual Aspect Framework for Consciousness and Its Implications: West Meets East for Sublimation Process.Ram Lakhan Pandey Vimal - 2009 - In G. Derfer, Z. Wang & M. Weber (eds.), The Roar of Awakening. A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 39-70.
    Previously (Vimal, 2009b) in Whitehead Psychology Nexus Studies, we discussed (i) the dual-aspect-dual-mode proto-experience (PE)-subjective experience (SE) framework of consciousness based on neuroscience, (ii) its implication in war, suffering, peace, and happiness, (iii) the process of sublimation for optimizing them and converting the negative aspects of seven groups of self-protective energy system (desire, anger, ego, greed, attachment, jealousy, and selfish-love) into their positive aspects from both western and eastern perspectives. In this article, we summarize the recent development since then as (...)
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  6. Vedic Philosophy for Himalayan Eco-System Development.M. L. Dewan & B. D. Joshi (eds.) - 1993 - Concept Pub. Co..
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  7. Dayananda's Outline of Vedic Philosophy.Satya Prakash - 1975 - Dayanand Sansthan.
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  8. The Performative Avant-Garde and Action Sports : Vedic Philosophy in a Postmodern World.Robert E. Rinehart - 2007 - In M. J. McNamee (ed.), Philosophy, Risk, and Adventure Sports. London ;Routledge. pp. 118.
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  9. Vedic Philosophy and Religion.T. R. Viswanathan - 2001 - Bharatiya Vidya Bhavan.
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Upanisadic Philosophy
  1. Review of Agamben. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (6):517-19.
    Agamben is slowly entering the English academy. This review shows how Agamben's understanding of poetry can and should inform the eschatological nature of the lyric. The review does its cultural work by rethinking poetry and the poetic impulse. The book under review by Claire Colebrook and Jason Maxwell, prepare us for messianic times and shows how Agamben critiques the Spinozist-Marxist project. This book's weaknesses lie in Agamben's hubris in glibly going on to write on Hinduism. & Colebrook and Mason have (...)
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  2. Ātman (Hinduism).Arpita Mitra - 2020 - In Pankaj Jain, Rita Sherma & Madhu Khanna (eds.), Encyclopedia of Indian Religions. Hinduism and Tribal Religions. Dordrecht, Netherlands:
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  3. Review of Minds Without Fear: Philosophy in the Indian Renaissance. [REVIEW]Christian Coseru - 2018 - Notre Dame Philosophical Reviews 2018 (10):1-5.
    A prevailing view among specialists is that Indian philosophy "proper" can only be philosophy written in Sanskrit and a few other Prakrits (any of the several Middle Indo-Aryan vernaculars formerly spoken in India), in a doxographical style, and along more or less clearly drawn scholastic lines. As such, it encompasses the entirety of speculative and systematic thought in India up to the advent of British colonial rule in the 19th Century. Minds Without Fear challenges this dominant view of the history (...)
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  4. Czy można pragnąć poznania Brahmana?Paweł Sajdek - 2018 - Diametros 56:39-50.
    Śankara did not comment on the first s ū tra in his Brahmas ū trabh āṣ ya, which was a common practice in such cases; rather, he started by defining two terms: ‘superimposition’ and ‘ignorance’, in a special introductory chapter known to a wider audience as Adhy ā sabh āṣ ya. The question arises as to why he deemed it necessary to precede his commentary to the initial s ū tra with these additional elucidations. Bh ā mat ī, Vācaspati Miśra’s (...)
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  5. Relacja pomiędzy absolutnym a względnym wymiarem rzeczywistości w klasycznych Upaniszadach.Marta Kudelska - 2018 - Diametros 56:1-16.
    The above problem is discussed with the use of the example of selected canonical Upanishads. The analysis starts with a fragment from the Mundaka Upanishad : “When he [ brahman ] that is both high [ para ] and low [ apara ] is seen”. In my opinion, this very conjoining of the absolute and relative reality, which is considerably rare in the canonical texts, requires in-depth analysis. In the discussed texts, the para / apara dimensions of reality are strictly (...)
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  6. The Brahma Sūtra, the Philosophy of Spiritual Life.S. Badarayana & Radhakrishnan - 1960 - New York: Allen & Unwin.
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  7. A Brief Survey of Vedāntic Oneirology.Esmaeil Radpour - 2015 - Sophia Perennis (Javidan-Kherad) 12 (1):5-16.
    The Upaniṣads, as one of the trilogy of principal Vedāntic texts, the oldest and the most fundamental of them, have exposed a more or less detailed discussion on dreaming, taking it whether as the factual object of their discourse or as a symbol. However, there has been a debate between different schools of Vedāntic philosophy about oneirology, science of dreams and their interpretation, discussion of nature of the dream state, its reality and unreality. This paper, after a short study of (...)
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  8. Sogno e realtà tra India e Grecia.Paolo Magnone - 2009 - In Paolo A. Rossi, Ida Li Vigni & Emanuela Miconi (eds.), Sulle ali del sogno. Mimesis. pp. 103-114.
    [Dream and Reality between India and Greece].
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  9. La alegoría del carro del alma en Platón y en la Kaṭha Upaniṣad.Paolo Magnone - 2012 - In Gerardo Rodriguez (ed.), Textos y contextos (II). Exégesis y hermenéutica de obras tardoantiguas y medievales. Universidad Nacional de Mar del Plata. pp. 87-126.
    [The Soul Chariot Allegory in Plato and the Kaṭha Upaniṣad].
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  10. Aho Kauśalam Apūrvam. Hermeneutical Wrigglings About the Īśopaniṣad.Paolo Magnone - 2012 - In Piotr Balcerowicz (ed.), World View and Theory in Indian Philosophy. Manohar. pp. 349-365.
    Apūrvaṃ vyākaraṇakauśalam ity āstām: “let it remain an example of unprecedented grammatical skill” — thus sarcastically remarks the Dvaitin commentator Jayatīrtha on Śaṅkarācārya’s sleight of hand to turn written saṃbhūti into asaṃbhūti at one of the many difficult turns the Īśa Upaniṣad has in store for his strictly monistic stance. But Jayatīrtha’s own master Madhva is renowned in his own right for his “unprecedented skill” in conjuring up whole unattested smṛti passages to corroborate his interpretations. Indeed, more specimens of “unprecedented (...)
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  11. Collective Wisdom and Civilization: Revitalizing Ancient Wisdom Traditions.Thomas Kiefer - 2015 - Comparative Civilizations Review 72.
    I argue that, in one sense, collective wisdom can save civilization. But in a more important sense, collective wisdom should be understood as a form of civilization, as the result and expression of a moral civilizing-process that comes about through the creation and transmission of collective interpretations of human experience and human nature. Collective wisdom traditions function in this manner by providing an interpretation of what it means to be human and what thoughts, skills, and actions are required to live (...)
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  12. Absolute-Brahma: Royce and the Upanishads.Joshua M. Hall - 2014 - Asian Philosophy 24 (2):121-132.
    While acknowledging a certain affinity between his own thought and the Vedanta concept of a world-soul or universal spirit, Josiah Royce nevertheless locates this concept primarily in what he terms the Second Conception of Being—Mysticism. In his early magnum opus, The World and the Individual, Royce utilizes aspects of the Upanishads in order to flesh out his picture of the mystical understanding of and relationship to being. My primary concern in the present investigation is to introduce some nuance into Royce’s (...)
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  13. Truth and Reality.Varanasi Ramabrahmam - 2012 - Http://Www.Boloji.Com/Index.Cfm?Md=Contentandsd=Articles&ArticleID=11877.
    Truth and reality are not the same. Truth is experience of reality. Reality is perception of outside physical world and mental phenomenon. Truth is absolute and must be the same for every one though expressions may differ. But Reality is relative to the mental makeup and capacity of the individuals.
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  14. Brahma-Sutras. Bādarāyaṇa - 1936 - Mayavati, Almora, Himalayas, Advaita Ashrama.
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  15. The Brahma-Sūtras of Bādarāyaṇa. Bādarāyaṇa - 1938 - Bilvakuñja Pub.House.
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  16. Brahma-Sūtra. Bādarāyaṇa - 1960 - Bombay: Popular Book Depot.
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  17. The Brahma Sūtra. Bādarāyaṇa - 1960 - London: Allen & Unwin.
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  18. Brahma-Sūtras. Bādarāyaṇa - 1962 - Calcutta, Advaita Ashrama.
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  19. Advaitāmoda: A Study of Advaita and Viśiṣṭadvaita.Vāsudevaśāstrī Abhyaṅkara - 1988 - Satguru Publications.
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  20. The Upanishadic Doctrine of the Self: An Analytical Study of the Nature of the Self as Revealed in the Upanishads. Abhedānanda - 1978 - Oriental Publishers & Distributors.
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  21. The Structure and Meaning of Bādarāyaṇa's Brahma Sūtras: A Translation and Analysis of Adhyaya.George C. Adams - 1993 - Motilal Banarsidass Publishers.
    Interpretation of the Brahmasutra of Badarayana, work on Vedanta philosophy.
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  22. Towards a Metaphysic of Self.K. Bagchi - 1981 - Journal of Indian Philosophy 9 (1):19-37.
  23. Brahmasūtram (Bhāratīsaṃskaraṇam): Vidyānandavr̥ttiyutam = Brahmasūtra with Vidyānanda Vr̥tti : English Translation. Bādarāyaṇa - 2005 - Shri Kailas Vidya Prakashan.
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  24. Brahma Sūtras. Bādarāyaṇa - 1977 - Motilal Banarsidass.
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  25. Brahma Sutras: Text, Word-to-Word Meaning, Translation, and Commentary. Bādarāyaṇa - 1999 - Islamic Books.
    Aphoristic work, with translation and commentary on Vedanta philosophy.
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  26. Brahma-Vedāntasūtra: Vedavyāsa Racita Brahmasūtra Kā Samasūtrī Padya-Bhāṣya: Mūla Sūtra Sahita. Bādarāyaṇa - 2007 - Īsṭarna Buka Liṅkarsa.
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  27. The Brahmasūtra: The Philosophy of God-Realisation ; Text with Word-to-Word Translation, Full Purport and Exhaustive Notes. Bādarāyaṇa - 2001 - Vijaykumar Govindram Hasanand.
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  28. The Vedāntasūtras of Bādarāyaṇa: With the Commentary of Baladeva. Bādarāyaṇa - 1912 - Munshiram Manoharlal Publishers.
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  29. Brahmadarsanam.Ānanda Āchārya - 1917 - Caxton Publications.
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Protophilosophy, Misc
  1. Czy można pragnąć poznania Brahmana?Paweł Sajdek - 2018 - Diametros 56:39-50.
    Śankara did not comment on the first s ū tra in his Brahmas ū trabh āṣ ya, which was a common practice in such cases; rather, he started by defining two terms: ‘superimposition’ and ‘ignorance’, in a special introductory chapter known to a wider audience as Adhy ā sabh āṣ ya. The question arises as to why he deemed it necessary to precede his commentary to the initial s ū tra with these additional elucidations. Bh ā mat ī, Vācaspati Miśra’s (...)
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  2. La risposta di un gimnosofista al quesito di Alessandro sull’origine del tempo: dottrina indiana?Paolo Magnone - 2001 - In Irma Piovano & Victor Agostini (eds.), Atti dell’Ottavo Convegno Nazionale di Studi Sanscriti (Torino, 20-21 ottobre 1995). Associazione Italiana di Studi Sanscriti. pp. 59-67.
    [Does the gymnosophist’s reply to Alexander’s question on the origin of time indeed reflect an Indian doctrine?] The episode of Alexander’s interview with the gymnosophists has come down to us in several versions, among which the one in Plutarch’s Vita Alexandri is the most renowned. In this connection, the question arises whether the solutions given by the naked philosophers to the puzzles propounded by Alexander can be shown to reflect genuine Indian doctrines. Challenging Dumézil’s reply in the affirmative, the author (...)
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  3. Suresh Chandra on Historiography of Civilisation: With Reference to Dravidian Civilisation.Balaganapathi Devarakonda - 2004 - In R. C. Pradhan (ed.), The Philosophy of Suresh Chandra. ICPR, New Delhi.
    This paper attempts to give a critical appraisal of Professor Suresh Chandra’s views on Historiography of Civilization with reference to Dravidian Civilization. “Historiography of Indian Civilization: Harappans, Dravidians, Aryans and Gandhi’s freedom struggle” (published in JICPR June 1996) and “Demythologizing History: Dravidians in Relation to Harappans and the Aryans” (presented in the seminar on Dravidian Philosophy organized by Dravidian University, Kuppam) are the two significant works which are devoted to Historiography of civilization by Prof. Suresh Chandra. This paper mainly confines (...)
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  4. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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