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  1. L'épistémologie jungienne et le Livre Rouge.Donato Santarcangelo - manuscript
    “Vocatus atque non vocatus Deus aderit." (C.G. Jung) -/- Dans le Liber Novus, la résonance des champs archétypiques, qui se manifeste dans dans le primat de l'imago et de l'imaginal, explose dans toute sa « pathique » évidence. L'archétype jungien semble contenir en soi l'écho du telos omniprésent qui parcourt la coincidentia oppositorum. On est alors amené à penser à la conception de Nicola Cusano.
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  2. Psychoanalysis and Philosophy of Mind:Unconscious Mentality in the 21st Century.S. Brakel, L., Boag & V. Talvete (eds.) - forthcoming - Karnac.
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  3. The Psychoanalytic Mind: From Freud To.Marcia Cavell - forthcoming - Philosophy.
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  4. Commentary on "Beyond Liberation".Dr Timothy Kendall - forthcoming - Philosophy, Psychiatry, and Psychology 2 (1):15-17.
  5. Essay Review: The Historiography of the History of Psychiatry.Dr Jerome Kroll - forthcoming - Philosophy, Psychiatry, and Psychology 2 (3):267-275.
  6. Donald Levy, Freud Among the Philosophers: The Psychoanalytic Unconscious and its Philosophical Critics.D. Snelling - forthcoming - Radical Philosophy.
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  7. Jacques Bouveresse, Wittgenstein Reads Freud: The Myth of the Unconscious.D. Snelling - forthcoming - Radical Philosophy.
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  8. Роль С. Н. Шпильрейн в формировании теоретического базиса аналитической психологии.Valentin Balanovskiy - 2020 - Сибирский Психологический Журнал 75:6-21.
    The article is devoted to an objective assessment of the role of Sabina Spielrein – one of the Russian pioneers of psychoanalysis – in the forming of theoretical basis of analytical psychology. A bibliographic review precedes the main part, in order to show the prevailing bias towards the consideration of personal life and the subjective features of Spielrein’s creativity, and not her ideas. In the first part the author briefly considers Spielrein’s contribution to the empirical justification and further development of (...)
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  9. Sabina Spielrein's Contribution to the Development of Key Concepts of Analytical Psychology of Carl Gustav Jung.Valentin Balanovskiy - 2020 - Voprosy Psikhologii 66 (1):84-92.
    The paper analyzes S.N. Spielrein’s scientific contribution to development K.G. Jung’s ideas. It starts with a list of areas pioneered by S.N. Spielrein’s and a review of literature which, as the author points out, is often biased, focusing not on the ideas of one of the first women in psychoanalysis, but on her personal life and individual characteristics. Further the paper analyzes several principal conceptions (with the exception of the original conception of destruction) where S.N. Spielrein’s contribution was essential. She (...)
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  10. Роль массовой психологии Б.П. Вышеславцева в развитии аналитической психологии.Valentin Balanovskiy - 2020 - Философская Мысль 5:1-13.
    The subject of the article is a mass psychology of B.P. Vysheslavtsev. This is a socio-philosophical conception, which created by Vysheslavtsev through the synthesizing of German classical philosophy, neo-Kantianism, Russian religious philosophy and analytical psychology. He developed the mass psychology in close collaboration with C.G. Jung by his direct order. The mass psychology, despite the heterogeneity of its foundations, became an organic continuation of analytical psychology. Moreover, there is reason to suppose that Vysheslavtsev's socio-philosophical and religious ideas influenced all of (...)
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  11. The Missing Hymn of Metis: an Origin of Loss.Shé M. Hawke - 2020 - Sophia 59 (1):69-81.
    It is simply no longer acceptable to speak of the goddess Athena from the fifth generation of Olympian/Orphic Greece without reference to her mother Metis. Hesiod, among others, tells us Metis appears as a reincarnation of her first-generation self in the Olympian dynasty as wife of Zeus. She was originally the cosmic egg of all creation in the Orphic Theogony, as recounted by Apollodorus, and Taylor, from whose mucosity, the entire genealogy of the Olympian/Orphic heaven, is spawned. However, from the (...)
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  12. Shame, Depression, and Social Melancholy.Kelly Oliver - 2020 - Sophia 59 (1):31-38.
    The pathologization of women’s depression covers over the social and institutional causes of that symptomology. Insofar as patriarchal values continue to devalue and debase women and mothers in ways that colonize psychic space, and depression becomes a cover for what I call ‘social melancholy.’ This is not the melancholy of traditional psychoanalysis, but a form of melancholy that results from oppression, domination, and the colonization of psychic space. Social melancholy differs from both Freud’s notion of melancholy in that it is (...)
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  13. Panpsichismo, teoria della complessità e proprietà quanto-psicoidi del Sè.Donato Santarcangelo - 2020 - Ombra 13.
    The thesis of this paper is that panpsychism theory is very close to jungian theory, especially thinking of the quantum psychoid aspects of C.G.Jung and W.Pauli theory: a psyche that touches matter and matter with a “latent psyche”. The two theories seem to describe the same reality, an animation of matter in a spiritual sense, as the jungian Self seems to do at a higher level.The complexity theory appears instead to be a description of reality still nomothetic.
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  14. Delusion, Reality, and Excentricity: Comment on Thomas Fuchs.Louis A. Sass - 2020 - Philosophy, Psychiatry, and Psychology 27 (1):81-83.
    In "Delusion, Reality, and Intersubjectivity," Thomas Fuchs offers a superb presentation of an enactive/phenomenological approach to schizophrenic delusions—an approach that is clearly superior to the poor-reality-testing formula that has dominated thinking about delusion in psychiatry, psychoanalysis, and cognitive-behavioral theory. As he convincingly argues, two key tendencies go a long way toward accounting for the distinctive features of delusion in schizophrenia: 1) withdrawal from practical, sensori-motoric interaction with the physical environment; and 2) failure to experience reality in intersubjective terms—as a realm (...)
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  15. La costruzione del sé biologico a confronto con quella del Sé junghiano.Ferruccio Vigna - 2020 - L’Ombra 14.
    This paper adopts a jungian standpoint to discuss neurobiological and psychological constructs such as neuronal groups, default network, Ego and Self. By considering several epistemological issues and adopting the emergentist perspective, this work argues that the jungian theory can enter into constructive dialogue with neuroscientific evidence.
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  16. Акаузальный принцип связи как основа единства мира в аналитической психологии К.Г. Юнга и интуитивизме Н.О. Лосского.Valentin Balanovskiy - 2019 - Voprosi Filosofii (The Problems of Philosophy) 6:131-140.
    The author demonstrates that despite of belonging to different philosophical traditions C.G. Jung and N.O. Lossky concluded that everything in the Universe is connected by some fundamental acausal principle. This connecting principle cannot be described by means of classical spatial-temporal paradigm. Jung names such principle ‘synchronicity’, Lossky – ‘gnoseological coordination’. According to Jung, synchronicity is a modern interpretation of the ancient idea of sympathy, which is most fully and consistently represented in G.W. Leibniz’s doctrine of the pre-established harmony. The key (...)
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  17. Эхо Канта в аналитической психологии К. Г. Юнга.Valentin Balanovskiy - 2019 - In Трансцендентальная перспектива философствования: история и метод. pp. 14-21.
    The article discusses some facts of C. G. Jung's direct appeal to the ideas of I. Kant. The main part of the article is preceded by statistical data on the mention of various philosophers in the Collected Works of Jung. It is not surprising that Kant leads in the number of links to his ideas or personality in Jung’s heritage. Then I show examples of the mention of Kant in Jung’s correspondence, which allow understand the fundamental philosophical background of analytical (...)
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  18. Phonological Ambiguity Detection Outside of Consciousness and Its Defensive Avoidance.Ariane Bazan, Ramesh Kushwaha, E. Samuel Winer, J. Michael Snodgrass, Linda A. W. Brakel & Howard Shevrin - 2019 - Frontiers in Human Neuroscience 13.
    Freud proposes that in unconscious processing, logical connections are also (heavily) based upon phonological similarities. Repressed concerns, for example, would also be expressed by way of phonologic ambiguity. In order to investigate a possible unconscious influence of phonological similarity, 31 participants were submitted to a tachistoscopic subliminal priming experiment, with prime and target presented at 1ms. In the experimental condition, the prime and one of the 2 targets were phonological reversed forms of each other, though graphemically dissimilar (e.g., “nice” and (...)
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  19. Человек – это память.Andrej Poleev - 2019 - Enzymes 17.
    Человек – это память. Чтобы понять, что такое человек, необходимо понять, что такое память.
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  20. German Disease.Andrej Poleev - 2019
  21. Il concetto di autenticità in C.G. Jung e sue correlazioni col pensiero di M. Heidegger e le concezioni panpsichiste.Donato Santarcangelo - 2019 - L'ombra 11.
    In this pages the author suggests a spiritual interpretation of Jungian epistemology as a way towards authenticity. He also argues that Martin Heidegger's philosophy and panpsychism can confirm the possibility offered by Jung - with his alchemical - archetypical description of human nature - to achieve a deeper and more authentic awareness of our existence.
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  22. Benefits and Challenges of the Phenomenological Approach to the Psychiatrist's Subjective Experience: Impassivity, Neutrality, and Embodied Awareness in the Clinical Encounter.Svetlana Sholokhova - 2019 - Philosophy, Psychiatry, and Psychology 26 (4):83-96.
    The dominant approach to the subjectivity of the clinician in psychiatry is a negative one. Based on the idea of objectivity as "a view from nowhere", contemporary psychiatry stipulates that the psychiatrist's impressions and emotions may only interfere with the results of the psychiatric examination. Even the person-centered approach in psychiatry fails to address this issue directly because it focuses almost exclusively on the person of the patient. A positive approach to the psychiatrist's subjective experience has not achieved wide recognition (...)
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  23. Dialectical Virtue and the Philosophy of Psychoanalysis.Richard G. T. Gipps - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):61-63.
    Philosophical engagements with psychoanalysis have taken several forms. Some have offered a philosophical re-vision of psychoanalytical understandings of human nature. Thus, we have Boss, Binswanger, Sartre, and Merleau-Ponty offering us existential-phenomenological; Ricoeur hermeneutic; Lacan structuralist; and Heaton, Elder, and Fingarette Wittgensteinian, readings of unconscious life and of therapeutic action. Such philosophical elaborations of the most apt reflective and the most fruitful revisionary understanding of dynamic unconsciousness also involve parallel critique of such aspects of psychoanalytical psychology's immanent self-understanding as...
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  24. Psychoanalysis, the Good Life, and Human Development.Edward Harcourt - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):143-147.
    I am grateful to Steven Groarke for his thoughtful and thought-provoking comments. I think there are some real disagreements between us, but also some misunderstandings, so if I can clear up even the latter, that will be something.In my paper, I focused on the 'dual roles claim,' the claim that some concepts central to at least certain versions of psychoanalysis classify people in respect both of their degree of mental health and of their degree of psychological maturity. I argued that (...)
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  25. Are the States Underlying Implicit Biases Unconscious? – A Neo-Freudian Answer.Beate Krickel - 2018 - Philosophical Psychology 31 (6):1007-1026.
    Many philosophers as well as psychologists hold that implicit biases are due to unconscious attitudes. The justification for this unconscious-claim seems to be an inference to the best explanation of the mismatch between explicit and implicit attitudes, which is characteristic for implicit biases. The unconscious-claim has recently come under attack based on its inconsistency with empirical data. Instead, Gawronski et al. (2006) analyze implicit biases based on the so-called Associative-Propositional Evaluation (APE) model, according to which implicit attitudes are phenomenally conscious (...)
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  26. I. Kant and C.G. Jung on the Prospects of Scientific Psychology.Valentin Balanovskiy - 2017 - Estudos Kantianos 5 (1):375-390.
    This study aims to show a similarity of Kant’s and Jung’s approaches to an issue of the possibility of scientific psychology, hence to explicate what they thought about the future of psychology. Therefore, the article contains heuristic material, which can contribute in a resolving of such methodological task as searching of promising directions to improve philosophical and scientific psychology. To achieve the aim the author attempts to clarify an entity of Kant’s and Jung’s objections against even the possibility of scientific (...)
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  27. The Grand Challenge for Psychoanalysis and Neuropsychoanalysis: A Science of the Subject.Ariane Bazan & Sandrine Detandt - 2017 - Frontiers in Psychology 8:1259.
    In 2011 we proposed that the modern advances in neurosciences would eventually push the field of psychology to an hour of truth as concerns its identity: indeed, what is psychology, if psychological functions and instances can be tied to characterized brain patterns (Bazan, 2011)? As Axel Cleeremans opens this Grand Challenge with a comparable question1, and as there is growing disagreement with the “I am my brain” paradigm, we think that the topic is indeed, 5 years later, crucially at stake. (...)
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  28. Clinical Response to Bodily Symptoms in Psychopathology.Line Ryberg Ingerslev & Dorothée Legrand - 2017 - Philosophy, Psychiatry, and Psychology 24 (1):53-67.
    In what sense can bodily manifestations in psychopathology be conceived of as modes of speaking? In which ways can a patient be listened to and responded to? In this paper, we consider these questions in the framework both of phenomenology and psychoanalysis. On the one hand, a phenomenological approach helps considering the body as expressive, but, we argue, more refinement is needed, and in particular, expression ought to be differentiated from communication, in the aim of better capturing the phenomenon of (...)
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  29. The Opacity of Bodily Symptoms: Anonymous Meaning in Psychopathology.Rosfort René - 2017 - Philosophy, Psychiatry, and Psychology 24 (1):69-71.
    Through an original combination of phenomenology and psychoanalysis, Ingerslev and Legrand argue convincingly for a complex theoretical framework for making sense of bodily symptoms in psychopathology. The argument is particularly interesting because it manages to show how the theoretical efforts to arrive at a better understanding of bodily symptoms are connected closely with the ethical demand involved in the dialogical situation of therapy. The framework thus operates on two interconnected levels, on the one hand ensuring a more careful clinical differentiation (...)
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  30. Processing of a Subliminal Rebus During Sleep: Idiosyncratic Primary Versus Secondary Process Associations Upon Awakening From REM- Versus Non-REM-Sleep.Jana Steinig, Ariane Bazan, Svenja Happe, Sarah Antonetti & Howard Shevrin - 2017 - Frontiers in Psychology 8.
    Primary and secondary processes are the foundational axes of the Freudian mental apparatus: one horizontally as a tendency to associate, the primary process, and one vertically as the ability for perspective taking, the secondary process. Primary process mentation is not only supposed to be dominant in the unconscious but also, for example, in dreams. The present study tests the hypothesis that the mental activity during REM-sleep has more characteristics of the primary process, while during non-REM-sleep more secondary process operations take (...)
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  31. Н.Я. Грот и К.Г. Юнг: О вкладе русской философии в развитие аналитической психологии.Valentin Balanovskiy - 2016 - Voprosi Filosofii (The Problems of Philosophy) 6:115-124.
    In this article is discussed an issue, how Nicolas von Grot’s theory of psychic energy had an influence upon theoretical basis of the analytical psychology, firstly, upon the concept of ‘libido’, which denotes a universal psychic energy. Also the author analyzes C.G. Jung’s objections against some moments of Grot’s argumentation and shows, how these objections can be eliminated through the Jung’s concept of psychoid factor’ (‘psychoid’) -/- В данной статье рассматривается влияние энергетизма Н.Я. Грота на формирование теоретического базиса аналитической психологии (...)
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  32. Whether Jung Was a Kantian?Valentin Balanovskiy - 2016 - Con-Textos Kantianos 4:118-126.
    Researchers often talk about a powerful heuristic potential of the Kantian heritage, but sometimes they do not show concrete examples in defense of this opinion outside Kantianism and Neo- Kantianism. This article contains an attempt to demonstrate that on the example of how efficiently C.G. Jung used Kant’s ideas to construct the theoretical basis of analytical psychology in general and his conception of archetypes in particular, we can see the urgency of Kant’s heritage not only for his direct spiritual successors. (...)
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  33. Neural Synchronization as a Hypothetical Explanation of the Psychoanalytic Unconscious.Mehmet Emin Ceylan, Aslıhan Dönmez, Barış Önen Ünsalver & Alper Evrensel - 2016 - Consciousness and Cognition 40:34-44.
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  34. Truth and the Unconscious in Psychoanalysis.Giuseppe Civitarese - 2016 - Routledge.
    What is the truth of the unconscious? _Truth and the Unconscious in Psychoanalysis _explores the intersection of these two concepts within a Bionian framework. Giuseppe Civitarese maps out the unconscious in psychoanalysis, and focuses on the differences between the Freudian, Kleinian, Bionian and Lacanian schools of thought on this topic, as well as drawing on findings from neuroscience. The book explores topics including the inaccessibility of the unconscious, dreams, body issues, issues of personality, the influence of field theory and the (...)
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  35. Consciousness: The Damnedest Thing: A Young Person's Guide To The Roots of Experience.Allan Combs - 2016 - Cosmos and History 12 (2):58-66.
  36. Philosophy and Psychiatry: Problems, Intersections, and New Perspectives.Daniel D. Moseley Gary J. Gala (ed.) - 2016 - Routledge.
  37. The Unconscious: A Bridge Between Psychoanalysis and Cognitive Neuroscience.Mark Solms & Marianne Leuzinger-Bohleber (eds.) - 2016 - Routledge.
    Psychoanalysis was characterised by Freud as ‘the science of the unconscious mind’, and he never gave up hope that future developments in the neurosciences might contribute to a scientific foundation of psychoanalysis. This book explores the critical interdisciplinary dialogue between contemporary psychoanalysis and cognitive science, building bridges between researchers and clinicians to enable a better understanding of their passions, professional realities and engagement with psychoanalysis. Each chapter presents clinical case studies of the unconscious, alongside key areas of debate and development, (...)
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  38. Sigmund Freud : His Personality, His Teaching and His School.Fritz Wittels - 2016 - Routledge.
    Originally published in 1924, this biography of Freud looks at his early life as well as the development of his theories and his relationships with other well-known physicians of the time.
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  39. Hysteresis Model of Unconscious-Conscious Interconnection: Exploring Dynamics on M-Adic Trees.Giuseppe Iurato & Andrei Khrennikov - 2015 - P-Adic Numbers, Ultrametric Analysis, and Applications 7 (4):312-321.
    In this brief note, we focus attention on a possible implementation of a basic hysteretic pattern (the Preisach one), suitably generalized, into a formal model of unconscious-conscious interconnection and based on representation of mental entities by m-adic numbers.
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  40. Jung, il Simbolo e la ricerca del senso nell'Età della Tecnica. Il carattere spirituale della matrice quanto -psicoide dell'energetica del Simbolo.Donato Santarcangelo - 2015 - Ombra 5.
    The thesis of the paper maintains it is impossible to disregard a change in the statue of analytical psychology involving the notion of psychoid and its correlation to quantum physics, being psyche not separable from matter. This change finds its most accomplished and impressive epicentre in C.G. Jung and W. Pauli’s theory of synchronicity, in which the Jungian Self becomes the psyche’s quantum psychoid regulatory center, in a Spiritual sense.
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  41. Psychoanalysis, Analytic Societies and the European Unconscious.Jonathan Sklar - 2015 - Empedocles: European Journal for the Philosophy of Communication 6 (2):209-220.
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  42. La redécouverte de la « via regia ». Freud lecteur de Platon.Marco Solinas - 2015 - Revue Philosophique De Louvain 113 (4):535-567.
    A partir du renvoi à la « maxime de Platon » insérée dans l’avant dernière page de la première édition de L’interprétation du rêve, l’auteur expose d’abord les convergences entre la conception du rêve de Platon présentée dans La République et les intuitions qui fondent l’édifice métapsychologique freudien. A la lumière des sources textuelles citées par Freud et de ses intérêts, l’auteur avance ensuite l’hypothèse selon laquelle Freud aurait non seulement omis de reconnaître la généalogie théorétique platonicienne de la « (...)
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  43. The Arabic Freud: The Unconscious and the Modern Subject.Omnia El Shakry - 2014 - Modern Intellectual History 11 (1):89-118.
    This essay considers how Freud traveled in postwar Egypt through an exploration of the work of Yusuf Murad, the founder of a school of thought within the psychological and human sciences, and provides a close study of the journal he co-edited,Majallat ʿIlm al-Nafs. Translating and blending key concepts from psychoanalysis and psychology with classical Islamic concepts, Murad put forth a dynamic and dialectical approach to selfhood that emphasized the unity of the self, while often insisting on an epistemological and ethical (...)
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  44. How Necessary is the Unconscious as a Predictive, Explanatory, or Prescriptive Construct?Claudia González-Vallejo, Thomas R. Stewart, G. Daniel Lassiter & Justin M. Weindhardt - 2014 - Behavioral and Brain Sciences 37 (1):28-28.
    We elucidate the epistemological futility of using concepts such as unconscious thinking in research. Focusing on Newell & Shanks' use of the lens model as a framework, we clarify issues with regard to unconscious-thought theory and self-insight studies. We examine these key points: Brunswikian psychology is absent in UTT; research on self-insight did not emerge to explore the unconscious; the accuracy of judgments does not necessitate the unconscious; and the prescriptive claim of UTT is unfounded.
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  45. Collective Pressure Versus Primary Love: A Psychoanalytic Comment.Jeremy Holmes - 2014 - Philosophy, Psychiatry, and Psychology 21 (1):71-73.
  46. Restrictive and Dynamic Conceptions of the Unconscious: Perspectives From Moral and Developmental Psychology.Gordon P. D. Ingram & Karolina Prochownik - 2014 - Behavioral and Brain Sciences 37 (1):34-35.
  47. Phenomenology of Psychoanalytic Data. A Biosemiotic Framework.Anna Aragno - 2013 - Biosemiotics 6 (3):473-488.
    In my continuing efforts to build a bridge between psychoanalytic findings and biosemiotics here, as in previous works, ‘biosemiotic’ refers to the hierarchy of meaning-forms (from biological to semiotic-organizations) underlying an updated psychoanalytic model of mind. Within this framework I present a broad range of bio-semiotic phenomena, processes, dynamics, defenses, and universal and unique internalized interpersonal patterns, that in psychoanalysis all commonly fall under the broad heading of the “Unconscious.” Reconceptualized as interpretive data within the purview of a psychoanalytic discourse-semantic (...)
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  48. Freud, Jung, Lacan: Sobre o inconsciente.Luis M. Augusto - 2013 - Universidade do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  49. Creating a Psychoanalytic Mind: A Psychoanalytic Method and Theory.Fred Busch - 2013 - Routledge.
    Bringing a fresh contemporary Freudian view to a number of current issues in psychoanalysis, this book is about a psychoanalytic method that has been evolved by _Fred Busch_ over the past 40 years called _Creating a Psychoanalytic Mind_. It is based on the essential curative process basic to most psychoanalytic theories - the need for a shift in the patient's relationship with their own mind. _Busch_ shows that with the development of a psychoanalytic mind the patient can acquire the capacity (...)
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  50. Kant’s Philosophy of the Unconscious. [REVIEW]Jesús González Fisac - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (2):581-591.
1 — 50 / 595