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  1. Nicolas Abraham & Nicholas Rand (forthcoming). Psychoanalytic Esthetics: Time, Rhythm, and the Unconscious. Diacritics.
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  2. H. A. Abramson (ed.) (1951). Problems of Consciousness: Transactions of the Second Conference. Josiah Macy Foundation.
  3. Franz Alexander (1956). The Psychoanalytic Theory of the Human Personality. Revue Internationale de Philosophie 10 (1):3.
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  4. Victor Manoel Andrade (2003). Affect, Thought, and Consciousness: The Freudian Theory of Psychic Structuring From an Evolutionary Perspective. Neuro-Psychoanalysis 5 (1):71-80.
  5. Anna Aragno (2013). Phenomenology of Psychoanalytic Data. A Biosemiotic Framework. Biosemiotics 6 (3):473-488.
    In my continuing efforts to build a bridge between psychoanalytic findings and biosemiotics here, as in previous works, ‘biosemiotic’ refers to the hierarchy of meaning-forms (from biological to semiotic-organizations) underlying an updated psychoanalytic model of mind. Within this framework I present a broad range of bio-semiotic phenomena, processes, dynamics, defenses, and universal and unique internalized interpersonal patterns, that in psychoanalysis all commonly fall under the broad heading of the “Unconscious.” Reconceptualized as interpretive data within the purview of a psychoanalytic discourse-semantic (...)
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  6. Anna Aragno (2012). The Marriage of Psychoanalytic Methodology with the Biosemiotic Agenda. Biosemiotics 5 (2):247-267.
    An overview of core phenomena and processes leading to Freud’s establishing his psycho-analytic method and early metatheoretical concepts is followed by the author’s revision of his topographical model into a seamless biosemiotic theory of mind and human communication. A careful methodological analysis of the semantic/referential scope; speech/listening processes, and semiotic features, of a dialogue designed to make the unconscious conscious, reveals an epistemological bridge between psychoanalytic methodology and the biosemiotic agenda within a unifying inter-penetrative paradigm.
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  7. David Archard (1984). Consciousness And The Unconscious. La Salle: Open Court.
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  8. Margaret Arden (2004). Some Holistic Thoughts on Consciousness and Psychoanalysis. British Journal of Psychotherapy 21 (1):119-130.
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  9. Lucien Arréat (1911). On the Abuses of the Notion of the Unconscious. The Monist 21 (2):267-277.
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  10. Robert Audi (1972). Psychoanalytic Explanation and the Concept of Rational Action. The Monist 56 (3):444-464.
  11. Jorge Aveleira (2001). Consciousness and Reality: A Stable-Dynamic Model Based on Jungian Psychology. In Don William (ed.), The C.G. Jung Page.
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  12. Enid Balint (1987). Memory and Consciousness. International Journal of Psychoanalysis 68:475-483.
  13. H. Barr & R. Langs (1972). LSD: Personality and Experience. Wiley-Interscience.
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  14. H. Barr & R. Langs (1972). The Psychoanalytic Theory of Consciousness. In LSD: Personality and Experience. Wiley-Interscience.
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  15. J. Barron, Morris N. Eagle & D. Wolitzky (eds.) (1992). Interface of Psychoanalysis and Psychology. American Psychological Association.
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  16. Chandler Bennitt (1939). The Real Use of the Unconscious. Philosophical Review 48:100.
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  17. Joseph H. Berke (2005). Consciousness is Biological, Social and Individual. British Journal of Psychotherapy 21 (3):467-474.
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  18. Joel Bernat (2009). Sigmund Freud Et la Fonction Goethe. Revue Internationale de Philosophie 63 (249):295.
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  19. Mark Bevir (2011). Lo Inconsciente En la Explicación Social. Areté. Revista de Filosofía 23 (2):223-262.
    “The Unconscious in Social Explanation”. The proper range and contentof the unconscious in the human sciences should be established by referenceto its conceptual relationship to the folk psychology that informs the standardform of explanation therein. A study of this relationship shows that humanscientists should appeal to the unconscious only when the language of theconscious fails them, that is typically when they find a conflict between people’sself-understanding and their actions. This study also shows that human scientistsshould adopt a broader concept of (...)
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  20. Mark Bevir (2004). The Unconscious in Social Explanation. Philosophical Psychology 17 (2):181-207.
    The proper range and content of the unconscious in the human sciences should be established by reference to its conceptual relationship to the folk psychology that informs the standard form of explanation therein. A study of this relationship shows that human scientists should appeal to the unconscious only when the language of the conscious fails them, i.e. typically when they find a conflict between people's self-understanding and their actions. This study also shows that human scientists should adopt a broader concept (...)
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  21. Deepali Bezbaruah (1977). Freud's Concept of Unconscious Mental States. Indian Philosophical Quarterly 4 (September):21-24.
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  22. Annette Bitsch (2009). Diskrete Gespenster: Die Genealogie des Unbewussten Aus der Medientheorie Und Philosophie der Zeit. Transcript.
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  23. David M. Black (2006). Positions as Grades of Consciousness: The Case for a Contemplative Position. In Psychoanalysis and Religion in the Twenty-First Century: Competitors or Collaborators? Routledge.
  24. David M. Black (2004). 'A Fact Without Parallel': Consciousness as an Emergent Property. British Journal of Psychotherapy 21 (1):69-82.
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  25. David M. Black (2001). Psychoanalysis and the Function of Consciousness. In Anthony Molino & Christine Ware (eds.), Where Id Was: Challenging Normalization in Psychoanalysis. Disseminations, Psychoanalysis in Contexts. Wesleyan University Press. pp. 47-57.
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  26. Hugo Bleichmar (2004). Making Conscious the Unconscious in Order to Modify Unconscious Processing: Some Mechanisms of Therapeutic Change. International Journal of Psychoanalysis 85 (6):1379-1400.
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  27. Simon Boag (2007). 'Real Processes' and the Explanatory Status of Repression and Inhibition. Philosophical Psychology 20 (3):375 – 392.
    The recent interest in neuroscientific psychodynamic research ('neuropsychoanalysis') has meant that empirical findings are emerging which allow greater public scrutiny of psychodynamic concepts. However, Malcolm Macmillan has claimed that the psychoanalytic cornerstone, repression, is a circular explanatory concept and incapable of referring to a "real process." This paper discusses Macmillan's criticism and finds that repression is a coherent explanatory term and is not precluded from referring to real processes. Specifically, 'neural inhibition,' triggered by social factors, can account for Freudian repression, (...)
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  28. Mikkel Borch-Jacobsen (2005). Simulating the Unconscious. Psychoanalysis and History 7 (1):5-20.
  29. Robert F. Bornstein & J. M. Masling (1998). Introduction: The Psychoanalytic Unconscious. In Robert F. Bornstein & Joseph M. Masling (eds.), Empirical Perspectives on the Psychoanalytic Unconscious. American Psychological Association.
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  30. Robert F. Bornstein & Joseph M. Masling (eds.) (2002). The Psychodynamics of Gender and Gender Role. Empirical Studies in Psychoanalytic Theories, Vol. 10. American Psychological Association.
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  31. Robert F. Bornstein & Joseph M. Masling (eds.) (1998). Empirical Perspectives on the Psychoanalytic Unconscious. American Psychological Association.
  32. Julia Borossa (1992). Psychoanalytic Battles. Studies in History and Philosophy of Science Part A 23 (4):681-689.
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  33. Gregory Boudreaux (1977). Freud on the Nature of Unconscious Mental Processes. Philosophy of the Social Sciences 7 (March):1-32.
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  34. J. Bouveresse (1995). Wittgenstein Reads Freud: The Myth of the Unconscious. Princeton University Press.
    Did Freud present a scientific hypothesis about the unconscious, as he always maintained and as many of his disciples keep repeating? This question has long prompted debates concerning the legitimacy and usefulness of psychoanalysis, and it is of utmost importance to Lacanian analysts, whose main project has been to stress Freud's scientific grounding. Here Jacques Bouveresse, a noted authority on Ludwig Wittgenstein, contributes to the debate by turning to this Austrian-born philosopher and contemporary of Freud for a candid assessment of (...)
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  35. Gordon H. Bower (1990). Awareness, the Unconscious, and Repression: An Experimental Psychologist's Perspective. In Jerome L. Singer (ed.), Repression and Dissociation. University of Chicago Press. pp. 209--231.
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  36. L. W. Brakel (1989). Negative Hallucinations, Other Irretrievable Experiences and Two Functions of Consciousness. International Journal of Psychoanalysis 70:461-89.
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  37. S. Brakel, L., Boag & V. Talvete (eds.) (forthcoming). Psychoanalysis and Philosophy of Mind:Unconscious Mentality in the 21st Century. Karnac.
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  38. Linda A. W. Brakel (2010). Unconscious Knowing and Other Essays in Psycho-Philosophical Analysis. Oxford University Press.
    Unconscious knowing : psychoanalytic evidence in support of a radical epistemic view -- The limits of rationality : vagueness, a case study -- Agency "me"-ness in action -- The placebo effect : psychoanalytic theory can help explain the phenomenon -- Explanations and conclusions.
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  39. Linda A. Brakel, Shasha Kleinsorge, Michael Snodgrass & Howard Shevrin (2000). The Primary Process and the Unconscious: Experimental Evidence Supporting Two Psychoanalytic Presuppositions. International Journal of Psycho-Analysis 81 (3):553-569.
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  40. Richard Brockman (2001). Toward a Neurobiology of the Unconscious. Journal of the American Academy of Psychoanalysis and Dynamic Psychiatry 29 (4):601-615.
  41. Andrew Brook (1998). Neuroscience Versus Psychology in Freud. Annals of the New York Academy of Sciences 843 (1):66-79.
    In the 1890's, Freud attempted to lay out the foundations of a complete, interdisciplinary neuroscience of the mind. The conference that gave rise to this collection of papers, Neuroscience of the Mind on the Centennial of Freud's Project for a Scientific Psychology, celebrated the centrepiece of this work, the famous Project (1895a). Freud never published this work and by 1896 or 1897 he had abandoned the research programme behind it. As he announced in the famous Ch. VII of The Interpretation (...)
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  42. José Brunner (1994). “Every Path Will End in Darkness” Or: Why Psychoanalysis Needs Metapsychology. Science in Context 7 (1).
    This article focuses on the dialectic of metapsychology and hermeneutics in psychoanalysis. By combining the causal language of the former with the intentional terminology of the latter, Freud's discourse continuously transgresses narrowly conceived boundaries of scientific disciplines and places its stakes both in the humanities and the natural sciences. The argument is made that attempts to reduce psychoanalytic theory to either causal explanation or interpretation of meaning, turn it into a closed thought-system and rob it of its vitality. Moreover, it (...)
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  43. Filip Buekens (2006). Review of JA Flieger, Is Oedipus Online? Sigmund Freud After Freud. [REVIEW] Nexus 46:165-169.
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  44. Janine Burke, The Gods of Freud : Sigmund Freud's Art Collection.
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  45. D. Burston (1986). The Cognitive and Dynamic Unconscious: A Critical and Historical Perspective. Contemporary Psychoanalysis 22:133-57.
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  46. Fred Busch (2013). Creating a Psychoanalytic Mind: A Psychoanalytic Method and Theory. Routledge.
    Bringing a fresh contemporary Freudian view to a number of current issues in psychoanalysis, this book is about a psychoanalytic method that has been evolved by _Fred Busch_ over the past 40 years called _Creating a Psychoanalytic Mind_. It is based on the essential curative process basic to most psychoanalytic theories - the need for a shift in the patient's relationship with their own mind. _Busch_ shows that with the development of a psychoanalytic mind the patient can acquire the capacity (...)
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  47. Marshall Bush (2005). The Role of Unconscious Guilt in Psychopathology and in Psychotherapy. In George Silberschatz (ed.), Transformative Relationships: The Control-Mastery Theory of Psychotherapy. Routledge. pp. 43--66.
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  48. Marcia Cavell (forthcoming). The Psychoanalytic Mind: From Freud To. Philosophy.
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  49. Marcia Cavell (1987). A Response to Otto Kernberg's “The Dynamic Unconscious and the Self.”. In Robert Stern (ed.), Theories of the Unconscious and Theories of the Self. Analytic Press. pp. 58--63.
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  50. Mehmet Emin Ceylan, Aslıhan Dönmez, Barış Önen Ünsalver & Alper Evrensel (2016). Neural Synchronization as a Hypothetical Explanation of the Psychoanalytic Unconscious. Consciousness and Cognition 40:34-44.
1 — 50 / 393