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  1. Psychoanalyse En Geschiedfilosofie: Frank Ankersmit En Eelco Runia Over de Relatie Tussen Heden En Verleden.Anton Froeyman - forthcoming - Psychoanalytische Perspectieven.
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  2. Commentary on "Beyond Liberation".Dr Timothy Kendall - forthcoming - Philosophy, Psychiatry, and Psychology 2 (1):15-17.
  3. Wittgenstein über Freuds Traumdeutung.Bernhard Ritter - forthcoming - In Bernhard Ritter & Dennis Sölch (eds.), Wittgenstein und die Philosophiegeschichte. Freiburg i. B.: Alber.
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  4. Book Review: Mixing Minds by Pilar Jennings. [REVIEW]Sreekumar Jayadevan - 24/01/2012 - Metapsychology Online Reviews 16 (04).
  5. Daniela Finzi; Herman Westerink (Editors). Dora, Hysteria, and Gender: Reconsidering Freud’s Case Study. (Figures of the Unconscious, 16.) 152 Pp., Notes. Leuven: Leuven University Press, 2018. €29.50 (Paper); ISBN 9789461662613. [REVIEW]Shruti Kapila - 2021 - Isis 112 (1):201-202.
  6. Review of On Psychological and Visionary Art: Notes From C G Jung’s Lecture Gérard de Nerval’s ‘Aurélia’. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (7):50-53.
    Susan Neiman pointed out to this reviewer the danger that Carl Jung studies pose to contemporary scholars. It is keeping in mind Neiman's cautionary advice that this review establishes Jung's contributions to Romanticism. "[Craig] Stephenson’s analysis of Aurélia has now superseded Arthur Lovejoy’s (1873–1962) and Mario Praz’s (1896–1982) contributions to the definitions of Romanticism.".
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  7. Psychological Mechanisms.Ulrich Koch & Kelso Cratsley - 2020 - In V. Zeigler-Hill & T. Shackelford (eds.), Encyclopedia of Personality and Individual Differences.
  8. Différence sexuelle, différence idéologique : Lectures à contretemps (Derrida lisant Marx et Althusser, dans les années 1970 et au-delà).Thomas Clément Mercier - 2020 - Décalages 2 (3):1-51.
    Cet essai présente une description de plusieurs travaux inédits de Jacques Derrida au sujet de Marx et d'Althusser datant des années 1960 et 1970. Au-delà du travail philologique, il s'agit aussi d'une étude théorique de notions telles que 'idéologie', 'fétichisme', 'reproduction', 'division du travail', 'différence sexuelle', 'domination', 'économie politique', 'matérialisme dialectique', ou 'production culturelle' — tout autant à travers les textes marxistes que dans les lectures déconstructives qu'en propose alors Derrida. Durant les années 1970, dans le cadre de son séminaire, (...)
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  9. Review of Robert D. Stolorow and George E. Atwood, The Power of Phenomenology: Psychoanalytic and Philosophical Perspectives: Routledge, 2019, ISBN 978-1-138-32856-3, Pbk, 141 Pp. [REVIEW]Susanne Claxton - 2019 - Sophia 58 (2):313-315.
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  10. Introduction: Know Thyself.Richard Gipps & Michael Lacewing - 2019 - In Richard Gipps & Michael Lacewing (eds.), Oxford Handbook of Philosophy and Psychoanalysis. Oxford, UK: pp. 1-22.
    In this introduction to the Oxford Handbook of Philosophy and Psychoanalysis, we provide an overview of the promise and problems of connecting philosophy and psychoanalysis through a focus on the age-old theme central to both disciplines, 'know thyself'.
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  11. Oxford Handbook of Philosophy and Psychoanalysis.Richard Gipps & Michael Lacewing (eds.) - 2019 - Oxford, UK: Oxford University Press.
    Psychoanalysis is often equated with Sigmund Freud, but this comparison ignores the wide range of clinical practices, observational methods, general theories, and cross-pollinations with other disciplines that characterise contemporary psychoanalytic work. Central psychoanalytic concepts to do with unconscious motivation, primitive forms of thought, defence mechanisms, and transference form a mainstay of today's richly textured contemporary clinical psychological practice. -/- In this landmark collection on philosophy and psychoanalysis, leading researchers provide an evaluative overview of current thinking. Written at the interface between (...)
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  12. A Face Sortílega do Desejo: Considerações Sobre o Animismo, a Magia e a Feitiçaria.Luiz Fernando Duran Iório - 2019 - Basilíade - Revista de Filosofia 1 (1):41-52.
    O objetivo central deste estudo é fazer ressaltar as características dos conceitos de animismo, magia e feitiçaria a partir das perspectivas de Sigmund Freud e Bronislaw Malinowski. Em um primeiro momento, analisaremos o animismo. Em seguida, uma vez que as observações etnográficas de Malinowski divergem daquelas de Freud, examinaremos a magia e a feitiçaria com a finalidade de verificar não somente as divergências, mas também as convergências e as aproximações possíveis que existem entres estes dois pensadores e os próprios conceitos (...)
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  13. How Should We Understand the Psychoanalytic Unconscious?Michael Lacewing - 2019 - In Richard Gipps & Michael Lacewing (eds.), Oxford Handbook of Philosophy and Psychoanalysis. Oxford, UK: pp. 407-432.
    I review the debate between ‘realist’ and ‘constructivist’ understandings of the psychoanalytic unconscious. To oversimplify, realists hold that unconscious mental states exist in the analysand’s mind fully formed and with determinate intentional content, independent of consciousness, and these are discovered in analysis. Constructivists (including relationalists and intersubjectivists) hold that the unconscious meaning of clinical material does not exist ‘pre-organised’ in the analysand’s mind, but is constructed, not discovered, through the analytic relationship. I argue that the debate is multiply confused. For (...)
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  14. Why Aren’T More Philosophers Interested in Freud? Re-Evaluating Philosophical Arguments Against Psychoanalysis.Michael Michael - 2019 - Philosophia 47 (4):959-976.
    Despite its profound influence on modern thought, psychoanalysis remains peripheral to the concerns of most analytic philosophers. I suggest that one of the main reasons for this is intellectual reservation, and explore some philosophical arguments against psychoanalysis that may be contributing to such reservation. Specifically, I address the objections that psychoanalytic theories are unfalsifiable, that the purported findings of psychoanalysis are readily explained as due to suggestion, that there is a troubling lack of consensus in psychoanalytic interpretation, and that there (...)
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  15. Teoria crítica e psicanálise: um processo de aprendizado de Adorno, através de Habermas, até Honneth.Eleonora Piromalli - 2019 - In Desigualdade e Reconhecimento: atualidade da teoria crítica de Axel Honneth. Montes Claro: pp. 30-66.
    Neste texto tenho como objetivo mostrar que um processo de aprendizado pode ser identificado se situando nas três gerações da Escola de Frankfurt, a respeito dos componentes psicológicos de suas perspectivas e a maneira com que estes componentes influenciam a capacidade descritiva e normativa das teorias em geral nas quais eles estão incrustados. Através desta análise crítica de seus elementos psicanalíticos, a Dialética do esclarecimento surge como uma obra que, enquanto advogando para a libertação racional e instintiva da opressão, não (...)
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  16. Benefits and Challenges of the Phenomenological Approach to the Psychiatrist's Subjective Experience: Impassivity, Neutrality, and Embodied Awareness in the Clinical Encounter.Svetlana Sholokhova - 2019 - Philosophy, Psychiatry, and Psychology 26 (4):83-96.
    The dominant approach to the subjectivity of the clinician in psychiatry is a negative one. Based on the idea of objectivity as "a view from nowhere", contemporary psychiatry stipulates that the psychiatrist's impressions and emotions may only interfere with the results of the psychiatric examination. Even the person-centered approach in psychiatry fails to address this issue directly because it focuses almost exclusively on the person of the patient. A positive approach to the psychiatrist's subjective experience has not achieved wide recognition (...)
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  17. Truth as Final Cause: Eschatology and Hope in Lacan and Przywara.Christopher M. Wojtulewicz - 2019 - European Journal for Philosophy of Religion 11 (3):75-94.
    Truth is a locus of guilt for the Christian, according to Jacques Lacan. The religious person, he argues, punitively defers truth eschatologically. Yet Lacan’s own view dissolves eschatological deferral to the world, as the “Real”. The metaphysics of Erich Przywara SJ helps highlight that this mirrors Lacan’s view of the religious person. Przywara’s Christian metaphysics and Lacanian psychoanalysis converge on the immanence of truth to history. But Przywaran analogy corrects Lacan’s position on the religious person, which by implication calls for (...)
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  18. Understanding Projective Identification.Louise Braddock - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):65-79.
    How exactly does a patient succeed in imposing a phantasy and its corresponding affect upon his analyst in order to deny it in himself is a most interesting problem… In the analytic situation, a peculiarity of communication[s] of this kind is that, at first sight, they do not seem as if they had been made by the patient at all. The analyst experiences the affect as being his own response to something. The effort involved is in differentiating the patient's contribution (...)
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  19. You Can Get Here From There.Louise Braddock - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):89-94.
    This reply is only/largely to the first, main part of Leite's response to my paper. A reply to the second, which criticizes the use of the imagination in the account, has to be left aside for reasons of space. What more, following Wollheim, I have to say about the imagination and its relation to identification, can be found in Braddock.Originally, my paper was organized around the above title, my meaning being that, on the one hand, the paper showed how to (...)
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  20. Dialectical Virtue and the Philosophy of Psychoanalysis.Richard G. T. Gipps - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):61-63.
    Philosophical engagements with psychoanalysis have taken several forms. Some have offered a philosophical re-vision of psychoanalytical understandings of human nature. Thus, we have Boss, Binswanger, Sartre, and Merleau-Ponty offering us existential-phenomenological; Ricoeur hermeneutic; Lacan structuralist; and Heaton, Elder, and Fingarette Wittgensteinian, readings of unconscious life and of therapeutic action. Such philosophical elaborations of the most apt reflective and the most fruitful revisionary understanding of dynamic unconsciousness also involve parallel critique of such aspects of psychoanalytical psychology's immanent self-understanding as...
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  21. Psychoanalysis: Science of the Mind?Richard G. T. Gipps - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):113-118.
    In his paper on 'The Science of Psychoanalysis,' Lacewing helpfully distinguishes a central psychodynamic model of the mind, elaborated in the clinical theory of psychoanalysis, from certain of its metapsychological and etiological theories. Critics who view psychoanalysis as unscientific have tended to focus on the lack of evidential support for certain of its developmental claims or the lack of reliability and validity in its theoretical posits. Lacewing claims, however, that the model contained in the clinical theory is much more scientifically (...)
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  22. Madness, Badness and Immaturity: Some Conceptual Issues in Psychoanalysis and Psychotherapy.Edward Harcourt - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):123-136.
    In the background of this paper lies the idea that the developmental thinking characteristic of psychoanalysis and, more broadly, psychodynamic psychotherapy is all of a piece with a philosophical tradition going back to Plato and Aristotle, which focuses on the connections between human nature, human excellence and the good life for human beings. That is, psychoanalysis is to be understood in part as belonging to a Platonic-Aristotelian tradition in moral philosophy, or to what has become known—unfortunately - as 'virtue ethics'.The (...)
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  23. Evidence, Inference and Causal Explanation in Psychoanalysis.Michael Lacewing - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):119-122.
    In my paper, 'The science of psychoanalysis,' I make two assumptions. First, I assume that a 'hermeneutic science' is not a contradiction in terms. Second, I assume that explanations of why someone behaved as they did in terms of motives are a form of causal explanation, and therefore that inferring what someone's motives are from their behavior is a form of causal inference. In his commentary, Gipps objects to both of these assumptions, and this gives me the opportunity to clarify (...)
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  24. The Science of Psychoanalysis.Michael Lacewing - 2018 - Philosophy, Psychiatry, and Psychology 25 (2):95-111.
    Can psychoanalysis take its place in the science that is psychology? I want, for now, to put aside the therapy, and ask about the theory, its evidence and generation. For at the heart of psychoanalysis as theory and therapy is a theory about the nature, development, and functioning of the human mind, especially in relation to motives. There are a number of features of this theory, in particular the role and nature of unconscious mental states and processes, that makes it (...)
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  25. Review of the „Handbook of Antisocial personality disorder“. [REVIEW]Andrej Poleev - 2018 - Enzymes 16.
    The Antisocial personality disorder and several other psychiatric constructs are questioned and deconstructed in this review, that uses psychoanalytic approach to explain the nature of psychopathy and to give recommendations in this respect. -/- In vorliegender Rezension werden psychiatrische Konstrukte psychoanalytischer Bewertung unterzogen und dekonstruiert. Während die Entität „Antisoziale Persönlichkeitsstörung“ aufgrund ihrer Unwissenschaftlichkeit verworfen wird, besteht mentales Konstrukt „Psychopathie“ der Realitätsprüfung. In weiterem Verlauf der Rezension wird Versuch unternommen, das Phänomen der Psychopathie aufzuklären, um sie begrifflich sowie gesundheitlich einzugrenzen.
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  26. Bridging the Gap Between Critical Theory and Critique of Power? Honneth’s Approach to ‘Social Negativity’.Marco Angella - 2017 - Journal of Political Power 10 (3):286-302.
    In this paper, I will analyze Axel Honneth’s theory against the background of some of the criticisms that Amy Allen levelled against it. His endeavor seems to partially compromise his ability to identify the domineering forms of power that the subject does not acknowledge consciously and affectively. I will argue that, despite some significant limitations, Honneth’s theory has become increasingly able to analyze social negativity since The struggle for recognition. Also, in both defending Honneth’s methodology and delimiting its scope, I (...)
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  27. The Grand Challenge for Psychoanalysis and Neuropsychoanalysis: A Science of the Subject.Ariane Bazan & Sandrine Detandt - 2017 - Frontiers in Psychology 8:1259.
    In 2011 we proposed that the modern advances in neurosciences would eventually push the field of psychology to an hour of truth as concerns its identity: indeed, what is psychology, if psychological functions and instances can be tied to characterized brain patterns (Bazan, 2011)? As Axel Cleeremans opens this Grand Challenge with a comparable question1, and as there is growing disagreement with the “I am my brain” paradigm, we think that the topic is indeed, 5 years later, crucially at stake. (...)
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  28. Structural Model.Kelso Cratsley - 2017 - In V. Zeigler-Hill & T. Shackelford (eds.), Encyclopedia of Personality and Individual Differences. Springer. pp. 1-5.
    The mind is not unitary. Despite enduring Cartesian influences, the idea that mental activity is the work of an assortment of processes remains one of the more plausible guiding assumptions of psychological research. Freud endorsed a distinctive variant of this broader explanatory commitment. Beginning with his earlier metapsychological works, he slowly developed a view of the mind as a collection of closely related systems. Famously, these ultimately became known as the id, ego, and super-ego. Like much of Freud’ s work, (...)
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  29. Os Intelectuais Odeiam o Capitalismo? - A Quem Interessa Passar Essa Impressão?Diego Mileli & A. Starnino - 2017 - Filosofia Ciência and Vida 130:64-73.
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  30. Work, Recognition and Subjectivity. Relocating the Connection Between Work and Social Pathologies.Marco Angella - 2016 - European Journal of Social Theory 19 (3):340-354.
    Recently, following the social and subjective consequences of the neoliberal wave, there seems to be a renewed interest in work as occupying a central place in social and subjective life. For the first time in decades, both sociologists and critical theorists once more again regard work as a major constituent of the subject’s identity and thus as an appropriate object of analysis for those engaged in critique of the social pathologies. The aim of this article is to present a succinct (...)
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  31. Metapsychology and the Foundations of Psychoanalysis.Simon Boag - 2016 - London: Routledge.
    Metapsychology and the Foundations of Psychoanalysis redresses faults in Freud’s original conception to develop a coherent theoretical basis for psychodynamic theory. Simon Boag demonstrates that Freud’s much maligned ‘metapsychology’, once revised, can provide a foundation for evaluating and integrating the plethora of psychodynamic perspectives, by developing a philosophically-informed position that addresses the embodied, interconnected relationship between motivation, cognition and affects. -/- The book centres upon the major concepts in psychoanalysis, including the notion of unconscious mental processes, wish-fulfilment, fantasy, and repression. (...)
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  32. Experiments in Self-Interruption: A Defining Activity of Psychoanalysis, Philosophy, and Other Erotic Practices.Vincent Colapietro - 2016 - Journal of Speculative Philosophy 30 (2):128-143.
    “The world is,” William James notes, “full of partial stories that run parallel to one another, beginning and ending at odd times. They mutually interlace and interfere at points, but we cannot unify them completely in our minds”. As a radical empiricist, he takes there to be more to experience than any of our stories or other forms of account can ever capture. Here as everywhere else, “ever not quite” and “ever not yet” qualify even our master strokes. As a (...)
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  33. Revisiting Freud and Kohut on Narcissism.Kelso Cratsley - 2016 - Theory & Psychology 26 (3):333-359.
    Narcissism continues to be an important topic of research, with a great deal of ongoing empirical work in social and personality psychology. But there are theoretical issues that have received less attention recently, including those that relate to the foundational theories of the psychoanalytic tradition. As the first step in a larger project of reevaluation, this article offers a critical review of Freud and Heinz Kohut’s theories of narcissism. Centered on a theoretical reconstruction, it clarifies several significant – and often (...)
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  34. More Strange Return: What Freud Owes Literature.Jemma Deer - 2016 - Oxford Literary Review 38 (2):221-239.
    Returning to the in/articulations of the death drives in 'Beyond the Pleasure Principle', this paper speculates about a literary debt that appears and disappears in Freud's essay. It follows the various modes of play within the text: the playing of a child's game, the staging of a tragic play, the magical play of examples, and the animate, incessant play of language—particularly the play of a single letter, O.
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  35. Psychoanaliza życia, czyli Gaston Bachelard czyta Pieśni Maldorora.Marta Ples-Bęben - 2016 - Diametros 49:84-102.
    In 1939 Gaston Bachelard published a book Lautréamont on the poem The Songs of Maldoror by Isidore Ducasse. Bachelard’s Lautréamont was inspired by the method of psychoanalysis. The purpose of this article is to analyze Bachelard’s interpretation of the Chants, to compare his version of psychoanalysis with the versions of Freud and Jung, and to show its meaning in the historical and philosophical context.
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  36. Considerazioni sullo statuto epistemologico della psicanalisi e i suoi rapporti con l'incertezza, in Elogio dell'incertezza.Saggi psicoanalitici. A cura di Giuseppe Craparo.Donato Santarcangelo - 2016 - Milano MI, Italia: Mimesis, filosofia.
    We consider essential the need to integrate the causalistic nomothetic scientific approach with an unavoidable acausal finalistic approach. We come to consider too that it is precisely the psychoanalytic sphere that contributes decisively to this redefinition within the epistemology of science.
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  37. Are We Driven? Critical Theory and Psychoanalysis Reconsidered.Amy Allen - 2015 - Critical Horizons 16 (4):311-328.
    If, as Axel Honneth has recently argued, critical theory needs psychoanalysis for meta-normative and explanatory reasons, this does not settle the question of which version of psychoanalysis critical theorists should embrace. In this paper, I argue against Honneth's favoured version – an intersubjectivist interpretation of Winnicott's object-relations theory – and in favour of an alternative based on the drive-theoretical work of Melanie Klein. Klein's work, I argue, provides critical theorists with a more realistic conception of the person and a richer (...)
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  38. Stalag Holocaust-Pornografie. Eine psychoanalytische Betrachtung der Transformationen des Traumas im Schatten des Eichmann-Prozesses in den 1960er Jahren in Israel.Jasmin Bleimling & Adrian Kind - 2015 - Psychosozial 142 (38):71-83.
  39. An Opening: Trauma and Transcendence.Robin S. Brown - 2015 - Psychosis: Psychological, Social and Integrative Approaches 7 (1):72-80.
    With reference to the intergenerational theorizing of trauma, this article considersthe role of transcendence in the substance of our theoretical ideas about psycho-sis. Arguing against an emphasis on notions of developmental de fi cit, the author considers the recent work of Davoine and Gaudilliere as a means of questioningsome of the paradigmatic assumptions of clinical psychology. It is suggested that the relationship between psychosis and spirituality has often been conceived insuch a way as to depreciate both, and that a shift (...)
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  40. Freud's Theory of Dreams: A Philosophico-Scientific Perspective.Michael Michael - 2015 - Rowman & Littlefield.
  41. Forme della psicoanalisi e teoria del riconoscimento. La psiche intersoggettiva di Axel Honneth.Marco Solinas - 2015 - Psicoterapia E Scienze Umane (2):221-242.
    "Patterns of psychoanalysis and theory of recognition. Axel Honneth’s intersubjective psyche". An overview of the several scopes and patterns used over time by Axel Honneth in his “theory of recognition” is presented. After a discussion of the use of object relations theory (especially with reference to D.W. Winnicott’s contributions) in Honneth’s 1992 book Struggle for Recognition, the theoretical revision of psychoanalysis in light of his theory of recognition is examined. Finally, Honneth’s suggestion of a new alliance between a renewed “critical (...)
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  42. Lacan and the Subject.Darian Leader - 2014 - Philosophy, Psychiatry, and Psychology 21 (4):367-368.
  43. The Vagaries of Psychoanalytic Interpretation: An Investigation Into the Causes of the Consensus Problem in Psychoanalysis.Kevin Lynch - 2014 - Philosophia 42 (3):779-799.
    Though the psychoanalytic method of interpretation is seen by psychoanalysts as a reliable scientific tool for investigating the unconscious mind, its reputation has long been marred by what’s known as the consensus problem: where different analysts fail to reach agreement when they interpret the same phenomena. This has long been thought, by both practitioners and observers of psychoanalysis, to undermine its claim to scientific status. The causes of this problem, however, are dimly understood. In this paper I attempt to illuminate (...)
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  44. Review of Linda A. W. Brakel, The Ontology of Psychology: Questioning Foundations in the Philosophy of Mind. Notre Dame Philosophical Reviews. [REVIEW]Claudia Passos-Ferreira - 2014 - Notre Dame Philosophical Review.
  45. Axel Honneth e la psicoanalisi.Eleonora Piromalli - 2014 - Società Degli Individui 50:149-162.
    L’interlocuzione con la psicologia e la psicoanalisi, in particolare con il pensiero di Sigmund Freud, costituiva una delle componenti fondamentali dell’approccio multidisciplinare della prima generazione della Scuola di Francoforte. Ridimensionato da Habermas, tale aspetto torna ad assumere una posizione di rilievo nella concezione elaborata da Axel Honneth, ad oggi considerato il più autorevole prosecutore dell’eredità francofortese. In questo articolo mi propongo di ripercorrere criticamente gli sviluppi attraversati dalla concezione psicologica elaborata da Honneth. Inizialmente riassumerò la prospettiva originaria che Honneth delinea (...)
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  46. Lacan, Foucault, and the 'Crisis of the Subject': Revisionist Reflections on Phenomenology and Post-Structuralism.Louis Sass - 2014 - Philosophy, Psychiatry, and Psychology 21 (4):325-341.
    French thought in the twentieth century is typically described as marked by a major fault line, a rupture or grande coupure, that emerged in the 1960s, the heyday of the ‘crisis of the subject.’ Before this time French philosophy, together with associated fields, were focused on issues of subjectivity—first in the vein of Bergsonian vitalism but then shifting, with Sartre and Merleau-Ponty in the late 1930s and 1940s, to forms of phenomenology and existentialism inspired first by Husserl and then, even (...)
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  47. The Problem of Suggestion in Psychoanalysis: An Analysis and Solution.Michael Lacewing - 2013 - Philosophical Psychology 26 (5):718-743.
    From its inception, psychoanalysis has been troubled by the problem of suggestion. I defend an answer to the problem of suggestion understood as a methodological concern about the evidential basis of psychoanalytic theory. This purely methodological approach is relatively uncommon in discussions in psychoanalysis. I argue that suggestion in psychoanalysis is best understood in terms of experimenter expectancy effects. Such effects are not specific to psychoanalysis, and they can be corrected for by relying on the corroboration of findings by different (...)
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  48. Revisiting Freud.Eric Matthews - 2013 - Philosophy, Psychiatry, and Psychology 20 (3):243-245.
  49. Self-Interpretation of Student Dreams as a Tool for Personal Growth in General Education Classes.Stephen R. Palmquist - 2013 - In Paul Corrigan (ed.), General Education and University Curriculum Reform: An International Conference in Hong Kong. Hong Kong: CUHK and the Hong Kong America Centre. pp. 78-82.
    This chapter is based on a presentation I gave at a conference on General Education. It provides an overview of a course I teach on (Jungian) dream interpretation, focusing especially on the assessment criteria that make it possible to grade students' interpretations of their own dreams in a highly objective manner.
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  50. Beyond Good and Evil: Variations on Some Freudian Themes.David Livingstone Smith - 2013 - In A. C. Bohart B. S. Held & E. Mendelowitz K. J. Schneider (eds.), Humanity's Dark Side: Evil, Destructive Experience, and Psychotherapy. American Psychological Association. pp. 193-212.
    The paper critically interrogates the claim that Freudian theory is morally nihillistic.
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