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  1. Economics of the Race Problem.Walter W. Heller - forthcoming - Social Research.
  2. Instrumentalization in Universities and the Creative Potential of Race.Bruce Janz - forthcoming - In Pedro Tabensky Sally Mathews (ed.), Being At ‘Home’: Race, Institutional Culture and Transformation at South African Higher Education Institutions. University of KwaZulu-Natal Press.
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  3. The Changing Race Concept in Physical Anthropology.Leonard Lieberman & Larry T. Reynolds - forthcoming - Free Inquiry.
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  4. When is the Racial Pharmacy Bad Medicine?Osagie Obasogie & David Winickoff - forthcoming - Bioethics Forum.
  5. Race and Biology.Rasmus Grønfeldt Winther - forthcoming - In Linda Alcoff, Luvell Anderson & Paul Taylor (eds.), The Routledge Companion to the Philosophy of Race. Routledge.
    The ontology of race is replete with moral, political, and scientific implications. This book chapter surveys proposals about the reality of race, distinguishing among three levels of analysis: biogenomic, biological, and social. The relatively homogeneous structure of human genetic variation casts doubt upon the practice of postulating distinct biogenomic races that might be mapped onto socially recognized race categories.
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  6. Janus‐Faced Race: Is Race Biological, Social, or Mythical?Adam Hochman - 2020 - American Journal of Physical Anthropology 1.
    As belief in the reality of race as a biological category among U.S. anthropologists has fallen, belief in the reality of race as a social category has risen in its place. The view that race simply does not exist—that it is a myth—is treated with suspicion. While racial classification is linked to many of the worst evils of recent history, it is now widely believed to be necessary to fight back against racism. In this article, I argue that race is (...)
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  7. Is “Race” Modern? Disambiguating the Question.Adam Hochman - 2020 - du Bois Review 1:1-19.
    Race theorists have been unable to reach a consensus regarding the basic historical question, “is ‘race’ modern?” I argue that this is partly because the question itself is ambiguous. There is not really one question that race scholars are answering, but at least six. First, is the concept of race modern? Second, is there a modern concept of race that is distinct from earlier race concepts? Third, are “races” themselves modern? Fourth, are racialized groups modern? Fifth, are the means and (...)
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  8. Non-Epistemological Values in Collaborative Research in Neuroscience: The Case of Alleged Differences Between Human Populations.Joanna K. Malinowska & Tomasz Żuradzki - 2020 - American Journal of Bioethics Neuroscience 11 (3):203-206.
    The goals and tasks of neuroethics formulated by Farahany and Ramos (2020) link epistemological and methodological issues with ethical and social values. The authors refer simultaneously to the social significance and scientific reliability of the BRAIN Initiative. They openly argue that neuroethics should not only examine neuroscientific research in terms of “a rigorous, reproducible, and representative neuroscience research process” as well as “explore the unique nature of the study of the human brain through accurate and representative models of its function (...)
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  9. Are Our Racial Concepts Necessarily Essentialist Due to Our Cognitive Nature?Eric Bayruns Garcia - 2019 - APA Newsletter on Hispanic/Latino Issues in Philosophy 1 (19):19-24.
    Mallon and Kelly claim that hybrid constructionism predicts, at least, that (1) racial representations are stable over time and (2) that racial representations should vary more in mixed-race cultures than in cultures where there is less racial mixing. I argue that hybrid constructionism’s predictions do not obtain and thus hybrid constructionism requires further evidence. I argue that the historical record is inconsistent with hybrid constructionism, and I suggest that humans may not be innately disposed to categorize people by race even (...)
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  10. Race and Reference.Adam Hochman - 2019 - Biology and Philosophy 34 (2):32.
    The biological race debate is at an impasse. Issues surrounding hereditarianism aside, there is little empirical disagreement left between race naturalists and anti-realists about biological race. The disagreement is now primarily semantic. This would seem to uniquely qualify philosophers to contribute to the biological race debate. However, philosophers of race are reluctant to focus on semantics, largely because of their worries about the ‘flight to reference’. In this paper, I show how philosophers can contribute to the debate without taking the (...)
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  11. Taking It to the People: Translating Empirical Findings About Black Men and Black Families to 21st Century Black Americans.Tommy J. Curry - 2018 - Journal of Dewey Studies 1 (2):42-71.
  12. Beyond the Realism Debate: The Metaphysics of ‘Racial’ Distinctions.Olivier Lemeire - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 59:47-56.
    The current metaphysical race debate is very much focused on the realism question whether races exist. In this paper I argue against the importance of this question. Philosophers, biologists and anthropologists expect that answering this question will tell them something substantive about the metaphysics of racial classifications, and will help them to decide whether it is justified to use racial categories in scientific research and public policy. I argue that there are two reasons why these expectations are not fulfilled. First (...)
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  13. Cultural Neuroscience and the Category of Race: The Case of the Other-Race Effect.Joanna Malinowska - 2016 - Synthese 193 (12):3865-3887.
    The use of the category of race in science remains controversial. During the last few years there has been a lively debate on this topic in the field of a relatively young neuroscience discipline called cultural neuroscience. The main focus of cultural neuroscience is on biocultural conditions of the development of different dimensions of human perceptive activity, both cognitive or emotional. These dimensions are analysed through the comparison of representatives of different social and ethnic groups. In my article, I present (...)
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  14. Of Vikings and Nazis: Norwegian Contributions to the Rise and the Fall of the Idea of a Superior Aryan Race.Adam Hochman - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 54:84-88.
    Nazi ideology was premised on a belief in the superiority of the Germanic race. However, the idea of a superior Germanic race was not invented by the Nazis. By the beginning of the 20th century this idea had already gained not only popular but also mainstream scientific support in England, Germany, the U.S., Scandinavia, and other parts of the world in which people claimed Germanic origins (p. xiii). Yet how could this idea, which is now recognised as ideology of the (...)
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  15. Wandering Anatomists and Itinerant Anthropologists: The Antipodean Sciences of Race in Britain Between the Wars.Ross L. Jones & Warwick Anderson - 2015 - British Journal for the History of Science 48 (1):1-16.
    While the British Empire conventionally is recognized as a source of research subjects and objects in anthropology, and a site where anthropological expertise might inform public administration, the settler-colonial affiliations and experiences of many leading physical anthropologists could also directly shape theories of human variation, both physical and cultural. Antipodean anthropologists like Grafton Elliot Smith were pre-adapted to diffusionist models that explained cultural achievement in terms of the migration, contact and mixing of peoples. Trained in comparative methods, these fractious cosmopolitans (...)
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  16. Against the New Metaphysics of Race.David Ludwig - 2015 - Philosophy of Science 82 (2):244-265.
    The aim of this article is to develop an argument against metaphysical debates about the existence of human races. I argue that the ontology of race is underdetermined by both empirical and non-empirical evidence due to a plurality of equally permissible candidate meanings of "race." Furthermore, I argue that this underdetermination leads to a deflationist diagnosis according to #hich disputes about the existence of human races are non-substantive verbal disputes. $hile this diagnosis resembles general deflationist strategies in contemporary metaphysics" I (...)
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  17. Introduction: Genomics and Philosophy of Race.Rasmus Grønfeldt Winther, Roberta L. Millstein & Rasmus Nielsen - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 52:1-4.
    This year’s topic is “Genomics and Philosophy of Race.” Different researchers might work on distinct subsets of the six thematic clusters below, which are neither mutually exclusive nor collectively exhaustive: (1) Concepts of ‘Race’; (2) Mathematical Modeling of Human History and Population Structure; (3) Data and Technologies of Human Genomics; (4) Biological Reality of Race; (5) Racialized Selves in a Global Context; (6) Pragmatic Consequences of ‘Race Talk’ among Biologists.
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  18. The “Contemporary Synthesis”: When Politically Inclusive Genomic Science Relies on Biological Notions of Race.Duana Fullwiley - 2014 - Isis 105 (4):803-814.
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  19. The Biology of Race: Searching for No Overlap.Myles W. Jackson - 2014 - Perspectives in Biology and Medicine 57 (1):87-104.
    The biology of race has a long and contentious history, particularly in theUnited States. Thus, it should not be surprising that the use of racial and ethnic categories by some biomedical researchers over the past 20 years has occasioned heated debate among historical, sociological, anthropological, bioethical, genetic, biomedical and molecular biological circles. Differences between the genetics of populations have generated vastly more controversy than genetic differences among individuals of a particular population (Fujimura, Duster, and Rajagopalan 2008). Contemporary racial categories are (...)
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  20. Realism, Antirealism, and Conventionalism About Race.Jonathan Michael Kaplan & Rasmus Grønfeldt Winther - 2014 - Philosophy of Science 81 (5):1039-1052.
    This paper distinguishes three concepts of "race": bio-genomic cluster/race, biological race, and social race. We map out realism, antirealism, and conventionalism about each of these, in three important historical episodes: Frank Livingstone and Theodosius Dobzhansky in 1962, A.W.F. Edwards' 2003 response to Lewontin (1972), and contemporary discourse. Semantics is especially crucial to the first episode, while normativity is central to the second. Upon inspection, each episode also reveals a variety of commitments to the metaphysics of race. We conclude by interrogating (...)
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  21. A New Use of ‘Race’: The Evidence and Ethics of Forensic DNA Ancestry Profiling.Matthew Kopec - 2014 - Journal of Applied Philosophy 31 (3):237-253.
    Recent advances in population genetics have made it possible to infer an individual's ancestral origin with a high degree of reliability, giving rise to the new technology called ‘DNA Ancestry Profiling’. Bioethicists have raised concerns over using this technology within a forensic context, many of which stem from issues concerning race. In this article, I offer some reasons why we ought to allow forensic scientists to use DNA Ancestry Profiling to infer the race or ethnicity of perpetrators — on a (...)
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  22. Between Genealogy and Physicality: A Historiographical Perspective on Race in the Ancien Régime.Jean-Frédéric Schaub & Silvia Sebastiani - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):23-51.
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  23. A Radical Solution to the Race Problem.Quayshawn Spencer - 2014 - Philosophy of Science 81 (5):1025-1038.
    It has become customary among philosophers and biologists to claim that folk racial classification has no biological basis. This paper attempts to debunk that view. In this paper, I show that ‘race’, as used in current U.S. race talk, picks out a biologically real entity. I do this by, first, showing that ‘race’, in this use, is not a kind term, but a proper name for a set of human population groups. Next, using recent human genetic clustering results, I show (...)
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  24. Gender, Race and Science in Twentieth Century India: EK Janaki Ammal and the History of Science.Vinita Damodaran - 2013 - History of Science 51 (3):283-307.
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  25. Throwing the Genes: A Renewed Biological Imaginary of'Race', Place and Identification.Zimitri Erasmus - 2013 - Theoria: A Journal of Social and Political Theory 60 (136):38-53.
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  26. Producing Knowledge About Racial Differences: Tracing Scientists' Use of “Race” and “Ethnicity” From Grants to Articles.Asia Friedman & Catherine Lee - 2013 - Journal of Law, Medicine and Ethics 41 (3):720-732.
    The research and publication practices by which scientists produce biomedical knowledge about race and ethnicity remain largely unexamined despite increasing interest in biological explanations for health disparities by race, as well as prominent critiques by social scientists highlighting the implications of conceptualizing race as a biological category. Although a growing number of studies on lab and research practices are helping to map meanings of race and ethnicity on notions of difference and health, we still have very little understanding of the (...)
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  27. Theodosius Dobzhansky and the Genetic Race Concept.Lisa Gannett - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):250-261.
    The use of ‘race’ as a proxy for population structure in the genetic mapping of complex traits has provoked controversy about its legitimacy as a category for biomedical research, given its social and political connotations. The controversy has reignited debates among scientists and philosophers of science about whether there is a legitimate biological concept of race. This paper examines the genetic race concept as it developed historically in the work of Theodosius Dobzhansky from the 1930s to 1950s. Dobzhansky’s definitions of (...)
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  28. Ontologies and Politics of Biogenomic'Race'.Rasmus Grønfeldt Winther & Jonathan Michael Kaplan - 2013 - Theoria: A Journal of Social and Political Theory 60 (136):54-80.
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  29. Race Concepts in Medicine.M. O. Hardimon - 2013 - Journal of Medicine and Philosophy 38 (1):6-31.
    Confusions about the place of race in medicine result in part from a failure to recognize the plurality of race concepts. Recognition that the ordinary concept of race is not identical to the racialist concept of race makes it possible to ask whether there might be a legitimate place for the deployment of concepts of race in medical contexts. Two technical race concepts are considered. The concept of social race is the concept of a social group that is taken to (...)
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  30. Race, Intersectionality, and Method: A Reply to Critics.Sally Haslanger - 2013 - Philosophical Studies 171 (1):109-119.
    It is a great honor to have such excellent commentary on my book, and I am happy to have the opportunity to discuss these issues with others who have done such important work on the topics. I will reply to the commentaries separately, beginning with the critique by Charles Mills (2013) and moving on to Karen Jones’s (2013). Reply to MillsRevisiting my projectMills considers four views that pose challenges to my account of race as a hierarchical social category.(1) Kitcher (2007) (...)
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  31. Against the New Racial Naturalism.Adam Hochman - 2013 - Journal of Philosophy 110 (6):331–51.
    Support for the biological concept of race declined slowly but steadily during the second half of the twentieth century. However, debate about the validity of the race concept has recently been reignited. Genetic-clustering studies have shown that despite the small proportion of genetic variation separating continental populations, it is possible to assign some individuals to their continents of origin, based on genetic data alone. Race naturalists have interpreted these studies as empirically confirming the existence of human subspecies, and by extension (...)
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  32. Do We Need a Device to Acquire Ethnic Concepts?Adam Hochman - 2013 - Philosophy of Science 80 (5):994-1005.
    Francisco Gil-White argues that the ubiquity of racialism—the view that so-called races have biological essences—can be explained as a by-product of a shared mental module dedicated to ethnic cognition. Gil-White’s theory has been endorsed, with some revisions, by Edouard Machery and Luc Faucher. In this skeptical response I argue that our developmental environments contain a wealth, rather than a poverty of racialist stimulus, rendering a nativist explanation of racialism redundant. I also argue that we should not theorize racialism in isolation (...)
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  33. Ernst Rüdin: Hitler’s Racial Hygiene Mastermind. [REVIEW]Jay Joseph & Norbert A. Wetzel - 2013 - Journal of the History of Biology 46 (1):1-30.
    Ernst Rüdin was the founder of psychiatric genetics and was also a founder of the German racial hygiene movement. Throughout his long career he played a major role in promoting eugenic ideas and policies in Germany, including helping formulate the 1933 Nazi eugenic sterilization law and other governmental policies directed against the alleged carriers of genetic defects. In the 1940s Rüdin supported the killing of children and mental patients under a Nazi program euphemistically called “Euthanasia.” The authors document these crimes (...)
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  34. Prisoners of Abstraction? The Theory and Measure of Genetic Variation, and the Very Concept of 'Race'.Jonathan Michael Kaplan & Rasmus Grønfeldt Winther - 2013 - Biological Theory 7 (1):401-412.
    It is illegitimate to read any ontology about "race" off of biological theory or data. Indeed, the technical meaning of "genetic variation" is fluid, and there is no single theoretical agreed-upon criterion for defining and distinguishing populations (or groups or clusters) given a particular set of genetic variation data. Thus, by analyzing three formal senses of "genetic variation"—diversity, differentiation, and heterozygosity—we argue that the use of biological theory for making epistemic claims about "race" can only seem plausible when it relies (...)
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  35. Modes of Naturalization: Race, Sex and Biology in Kant, Schelling and Hegel.Susanne Lettow - 2013 - Philosophy and Social Criticism 39 (2):117-131.
    Strategies of naturalization have pervaded throughout the course of modernity. In order to understand both the stability and the discontinuities of modes of naturalization that refer to the knowledge of the life sciences, it is worth going back to the time when biology and related forms of naturalizing sex and race first emerged. The article explores philosophical articulations of biological knowledge at the end of the 18th and the beginning of the 19th centuries. Immanuel Kant, Friedrich Wilhelm Joseph Schelling and (...)
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  36. The Cradle to the Grave: Reflections on Race Thinking.Gerhard Maré - 2013 - Thesis Eleven 115 (1):43-57.
    Despite a constitutional and oft-stated political commitment to an undefined notion of non-racialism, South Africans continue to operate in formal and informal ways with ‘race’ as the common-sense organizing principle of legal systems, ways of thinking, social identities, constructing arguments or closing debate, organizational and mobilizing strategies, policy development and execution, and interaction in daily life. This state of affairs is regrettable and dangerous, often questioned and rejected, but objections are waged and alternatives suggested against the tide of societal trends. (...)
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  37. What Are We to Make of the Concept of Race? Thoughts of a Philosopher–Scientist.Massimo Pigliucci - 2013 - Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):272-277.
    Discussions about the biological bases (or lack thereof) of the concept of race in the human species seem to be never ending. One of the latest rounds is represented by a paper by Neven Sesardic, which attempts to build a strong scientific case for the existence of human races, based on genetic, morphometric and behavioral characteristics, as well as on a thorough critique of opposing positions. In this paper I show that Sesardic’s critique falls far short of the goal, and (...)
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  38. What Are We to Make of the Concept of Race?Massimo Pigliucci - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):272-277.
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  39. From a "Race of Masters" to a "Master Race": 1948 to 1848 / Written by A.E Samaan.A. E. Samaan - 2013 - Createspace.
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  40. Confusions About Race: A New Installment.Neven Sesardic - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):287-293.
    In his criticism of my paper on the concept of race (Sesardic, 2010), Adam Hochman raises many issues that deserve further clarification. First, I will comment on Hochman’s claim that I attack a straw man version of racial constructionism. Second, I will try to correct what I see as a distorted historical picture of the debate between racial naturalists and racial constructionists. Third, I will point out the main weaknesses in Hochman’s own defense of constructionism about race. And fourth, I (...)
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  41. Frizzly Studies Negotiating the Invisible Lines of Race.Daniel J. Sharfstein - 2013 - Common Knowledge 19 (3):518-529.
    Beginning with the assumption that race is a conceptual blur, this contribution to the Common Knowledge symposium “Fuzzy Studies” argues that race conflates what is plain to see with something that is invisible. Race roots today's policy decisions in a remote and often imagined past. It blurs agency and overwhelming structural inequality. It is a set of categories that people define for themselves and that, at the same time, others — strangers, neighbors, government officials — relentlessly impose upon them. For (...)
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  42. Putting Racial Science in its Place. [REVIEW]Elise Juzda Smith - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):443-446.
  43. Introduction to “Is There Space for Race in Evolutionary Biology?”.Quayshawn Spencer - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):247-249.
  44. Biological Theory and the Metaphysics of Race: A Reply to Kaplan and Winther. [REVIEW]Quayshawn Spencer - 2013 - Biological Theory 8 (1):114-120.
    In Kaplan and Winther’s recent article they argue for three bold theses: first, that “it is illegitimate to read any ontology about ‘ race ’ off of biological theory or data”; second, that “using biological theory to ground race is a pernicious reification”; and, third, that “ race is fundamentally a social rather than a biological category.” While Kaplan and Winther’s theses are thoughtful, I show that the arguments that their theses rest on are unconvincing. In order to be constructive, (...)
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  45. United Kingdom: What Robinson V Solicitors Regulation Authority Tells Us About the Contested Terrain of Race and Disciplinary Processes.Lisa Webley - 2013 - Legal Ethics 16 (1):236-241.
    This article is currently available as a free download on ingentaconnect.
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  46. Ontologies and Politics of Biogenomic 'Race'.Rasmus Grønfeldt Winther & Jonathan Michael Kaplan - 2013 - Theoria. A Journal of Social and Political Theory (South Africa) 60 (3):54-80.
    All eyes are turned towards genomic data and models as the source of knowledge about whether human races exist or not. Will genomic science make the final decision about whether racial realism (e.g., racial population naturalism) or anti-realism (e.g., racial skepticism) is correct? We think not. We believe that the results of even our best and most impressive genomic technologies underdetermine whether bio-genomic races exist, or not. First, different sub-disciplines of biology interested in population structure employ distinct concepts, aims, measures, (...)
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  47. Ontologies and Politics of Biogenomic 'Race'.Rasmus Grønfeldt Winther & Jonathan Michael Kaplan - 2013 - Theoria: A Journal of Social and Political Theory 60 (136):54-80.
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  48. Language and Race.Luvell Anderson, Sally Haslanger & Rae Langton - 2012 - In Gillian Russell & Delia Graff Fara (eds.), The Routledge Companion to Philosophy of Language. Routledge.
  49. Arguing About Science.Alexander Bird & James Ladyman (eds.) - 2012 - Routledge.
    Arguing About Science is an outstanding, engaging introduction to the essential topics in philosophy of science, edited by two leading experts in the field. This exciting and innovative anthology contains a selection of classic and contemporary readings that examine a broad range of issues, from classic problems such as scientific reasoning; causation; and scientific realism, to more recent topics such as science and race; forensic science; and the scientific status of medicine. The editors bring together some of the most influential (...)
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  50. Racial/Ethnic Health Disparities and Ethics.Howard Brody, Jason E. Glenn & Laura Hermer - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (3):309-319.
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