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  1. Childhood and Race.Albert Atkin - 2018 - In Anca Gheaus, Gideon Calder & Jurgen De Wispelaere (eds.), The Routledge Handbook of the Philosophy of Childhood and Children. New York, NY, USA: pp. 249-259.
    Amongst the many social factors that impact upon children, race is arguably one of the largest. Race is an ever-present social category that governs many elements of a child’s interaction with others, and especially for racial minority children it exerts a deep influence on their understanding of themselves. In this chapter, we shall begin by examining what the concept of race really amounts to, emphasizing its status as a socially constructed concept, before examining in the following section how children first (...)
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  2. Frantz Fanon and the Negritude Movement: How Strategic Essentialism Subverts Manichean Binaries.Cynthia R. Nielsen - 2013 - Callaloo Journal of African Diaspora 36:342–51.
    Fanon’s insistence that the oppressed retain their ability to resist and (re)configure their subjectivity has political, ethical, and philosophical import, as it highlights the fact that the subjugated are not mere things determined from the outside. To the contrary, just as several contingent factors coalesced to create the historical situation in which the colonized subject finds herself, other equally contingent factors can emerge and help to bring about socio-political transformations. Like Aimé Césaire, Fanon understood that the process of decolonization would (...)
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  3. Strategic Afro-Modernism, Dynamic Hybridity, and Bebop's Socio-Political Significance.Cynthia R. Nielsen - 2013 - In Mathieu Deflem (ed.), Music and Law: Sociology of Crime, Law and Deviance, Volume 18. Bingley, UK: Emerald Books. pp. 129-148.
    In this chapter, I argue that one can articulate a historically attuned and analytically rich model for understanding jazz in its various inflections. That is, on the one hand, such a model permits us to affirm jazz as a historically conditioned, dynamic hybridity. On the other hand, to acknowledge jazz’s open and multiple character in no way negates our ability to identify discernible features of various styles and aesthetic traditions. Additionally, my model affirms the sociopolitical, legal (Jim Crow and copyright (...)
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  4. Harsh Poetry and Art's Address: Romare Bearden and Hans-Georg Gadamer in Conversation.Cynthia R. Nielsen - 2016 - Polish Journal of Aesthetics 43:103–123.
    In this essay, I analyze Romare Bearden’s art, methodology, and thinking about art, as well as his attempt to harmonize his personal aesthetic goals with his sociopolitical concerns. I then turn to Hans-Georg Gadamer’s reflections on art and our experience (Erfahrung) of art. I show how Bearden’s approach to art and the artworks themselves resonate with Gadamer’s critique of aesthetic consciousness and his contention that artworks address us, make claims upon us, and even reveal truth. Lastly, I discuss Gadamer’s emphasis (...)
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  5. The Idea of Race by Robert Bernasconi and Tommy Lott and Racism by Leonard Harris.Ronald Sundstrom - 2001 - Philosophia Africana 4 (1):93-95.
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  6. Existentia Africana: Understanding Africana Existential Thought by Lewis Gordon.Ricardo Samuel - 2002 - Philosophia Africana 5 (2):78-84.
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  7. Philosophy and the Problem of Whiteness.Clevis Headley - 2013 - Philosophia Africana 15 (2):81-88.
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  8. George Yancy, Ed., White on White / Black on Black.Clevis Headley - 2006 - Philosophia Africana 9 (1):57-65.
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  9. Gender and the Thought of Cornel West.Jane Duran - 2010 - Philosophia Africana 13 (1):23-33.
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  10. Resolving Debates Over the Status of Ethnic Identities During Transitional Justice.Kathryn Walker - 2012 - Contemporary Political Theory 11 (1):68-87.
  11. Poetry: Too Much for the Average Indian.Annette Arkeketa - 2003 - Hypatia 18 (2):133-151.
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  12. The Familiar Face of Genocide: Internalized Oppression Among American Indians.Lisa M. Poupart - 2003 - Hypatia 18 (2):86-100.
    Virtually nonexistent in traditional American Indian communities, today American Indian women and children experience family violence at rates similar to those of the dominant culture. This article explores violence within American Indian communities as an expression of internalized oppression and as an extension of Euro-American violence against American Indian nations.
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  13. Disabled Women: An Excluded Agenda of Indian Feminism.Anita Ghai - 2002 - Hypatia 17 (3):49-66.
    My purpose in this essay is to locate disabled women within the women's movement as well as the disability movement in India. While foregrounding the existential realities for disabled women in the Indian scene, I underscore the reasons for their absence from the agenda of Indian feminism. I conclude by reflecting on the possibilities of inclusion within Indian feminist thought.
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  14. “Patriarchal Colonialism” and Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. A. Jaimes Guerrero - 2003 - Hypatia 18 (2):58-69.
    This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of "tribalism," regarding the language and laws of U. S. colonialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U. S. government, which includes the state as well as federal level. The paper proceeds to (...)
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  15. A Most Disagreeable Mirror.Lawrie Balfour - 1998 - Political Theory 26 (3):346-369.
  16. At the Crossroads: Latina Identity and Simone de Beauvoir's The Second Sex.Stephanie Rivera Berruz - 2016 - Hypatia 31 (2):319-333.
    Simone de Beauvoir's The Second Sex has been heralded as a canonical text of feminist theory. The book focuses on providing an account of the lived experience of woman that generates a condition of otherness. However, I contend that it falls short of being able to account for the multidimensionality of identity insofar as Beauvoir's argument rests upon the comparison between racial and gendered oppression that is understood through the black–white binary. The result of this framework is the imperceptibility of (...)
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  17. On Race and Philosophy.Lucius Outlaw - 1996 - Routledge.
    ____On Race and Philosophy__ is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The hope is that such conceptions (...)
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  18. Working Together Across Difference: Some Considerations on Emotions and Political Practice.Uma Narayan - 1988 - Hypatia 3 (2):31-48.
    Uma Narayan attempts to clarify what the feminist notion of the 'epistemic privilege of the oppressed' does and does not imply. She argues that the fact that oppressed 'insiders' have epistemic privilege regarding their oppression creates problems in dialogue with and coalitionary politics involving 'outsiders' who do not share the oppression, since the latter fail to come to terms with the epistemic privilege of the insiders. She concretely analyzes different ways in which the emotions of insiders can be inadvertantly hurt (...)
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  19. Blackness and Blood: Interpreting African American Identity.Lionel K. McPherson & Tommie Shelby - 2004 - Philosophy and Public Affairs 32 (2):171-192.
  20. Code Switching, Identity, and Globalization.Kira Hall & Chad Nilep - 2015 - In Deborah Tannen, Heidi E. Hamilton & Deborah Schiffrin (eds.), Handbook of Discourse Analysis. Blackwell. pp. 597-619.
    Since the mid-twentieth century, treatments of code switching and associated practices have converged toward understanding linguistic hybridity and diverse sociality amid accelerating globalization of peoples, social groups, and commodified languages. This chapter reviews four traditions of code switching research that suggest divergent theoretical perspectives on language and identity. The first, established in the 1960s within the ethnography of communication, situates code switching as a product of local speech community identities. Research on language and political economy in the 1980s initiated a (...)
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  21. What White Looks Like: African-American Philosophers on the Whiteness Question.George Yancy (ed.) - 2004 - Routledge.
    In the burgeoning field of whiteness studies, What White Looks Like takes a unique approach to the subject by collecting the ideas of African-American philosophers. George Yancy has brought together a group of thinkers who address the problematic issues of whiteness as a category requiring serious analysis. What does white look like when viewed through philosophical training and African-American experience? In this volume, Robert Birt asks if whites can "live whiteness authentically." Janine Jones examines what it means to be a (...)
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  22. Collective Identity, Oppression, and the Right to Self-Ascription.Andrew J. Pierce - 2012 - Lexington Books.
    Collective Identity, Oppression, and the Right to Self-Ascription argues that groups have an irreducibly collective right to determine the meaning of their shared group identity, and that such a right is especially important for historically oppressed groups. It provides a novel approach to issues of identity politics, group rights, and racial identity, one which combines and develops the insights of contemporary critical theory and race theory, and will thus be of special interest to scholars in these fields.
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  23. Kwame Anthony Appiah, The Ethics of Identity. [REVIEW]Ludger Jansen - 2005 - Metapsychology 9.
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  24. The Ambiguous Practices of the Inauthentic Asian American Woman.Emily S. Lee - 2014 - Hypatia 29 (1):146-163.
    The Asian American identity is intimately associated with upward class mobility as the model minority, yet women's earnings remain less than men's, and Asian American women are perceived to have strong family ties binding them to domestic responsibilities. As such, the exact class status of Asian American women is unclear. The immediate association of this ethnic identity with a specific class as demonstrated by the recently released Pew study that Asian Americans are “the highest-income, best-educated” ethnicity contrasts with another study (...)
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  25. Editors' Introduction: Multiplying Identities.Kwame Anthony Appiah & Gates - 1992 - Critical Inquiry 18 (4):625-629.
    A literary historian might very well characterize the eighties as the period when race, class, and gender became the holy trinity of literary criticism. Critical Inquiry’s contribution to this shift in critical paradigms took the form of two special issues, ”Writing and Sexual Difference,” and “‘Race,’ Writing and Difference.” In the 1990s, however, “race,” “class,” and “gender” threaten to become the regnant clichés of our critical discourse. Our object in this special issue is to help disrupt the cliché-ridden discourse of (...)
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  26. Private Selves, Public Identities: Reconsidering Identity Politics (Review).Amy Mullin - 2007 - Hypatia 22 (2):204-207.
  27. Visible Identities: Race, Gender, and the Self (Review).Linda A. Bell - 2007 - Hypatia 22 (2):196-200.
  28. Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis (Review).Eduardo Mendieta - 2004 - Hypatia 19 (3):231-234.
  29. That Which Doesn't Break Us: Identity Work by Local Indigenous 'Stakeholders'. [REVIEW]Eveline Bruijn & Gail Whiteman - 2010 - Journal of Business Ethics 96 (3):479 - 495.
    This article describes a case study on the Machiguenga, a remote Indigenous tribe affected by the Camisea Gas Project in the Peru. We introduce the anthropological concept of 'glocalization' and integrate this with organizational knowledge of 'identity work'. Our findings demonstrate that identity work is a multi-faceted and boundary spanning process that significantly affects stakeholder relations and contributes to conflict between local communities and oil and gas companies. Indigenous identity can be both threatened and strengthened in response to natural gas (...)
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  30. Reparations and the Rectification of Race.Naomi Zack - 2003 - The Journal of Ethics 7 (1):139 - 151.
    Positive law and problems with identifying beneficiaries confine reparations for U.S. slavery to the level of discourse. Within the discourse, the broader topic of rectification can be addressed. The rectification of slavery includes restoring full humanity to our ideas of the slaves and their descendants and it requires disabuse of the false biological idea of race. This is not racial eliminativism, because biological race never existed, but more importantly because African American racial identities and redress of present racism are based (...)
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  31. Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's "Damnation of Women".Lawrie Balfour - 2005 - Hypatia 20 (3):127 - 148.
    In this essay, I contend that feminist theories of citizenship in the U.S. context must go beyond simply acknowledging the importance of race and grapple explicitly with the legacies of slavery. To sketch this case, I draw upon W.E.B. Du Bois's "The Damnation of Women," which explores the significance for all Americans of African American women's sexual, economic, and political lives under slavery and in its aftermath.
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  32. Situated Voices: Black Women in/on the Profession of Philosophy.Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott - 2008 - Hypatia 23 (2):160 - 189.
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  33. A Matter of Recognition (and Misrecognition): Race, Unruliness, and the Law. [REVIEW]Mickaella Perina - 2012 - Hypatia 27 (4):911 - 916.
  34. Challenging Identity.Daniele Monticelli - 2012 - Sign Systems Studies 40 (3/4):319-338.
    The concept of “cultural identity” has gradually replaced such discredited concepts as “race”, “ethnicity”, even “nationality” in the conservative political discourse of recent decades which conceives, represents and performs culture as a closed system with clear-cut boundaries which must be defended from contamination.The article employs the theories of Derrida and Lotman as useful tools for deconstructing this understanding of cultural identity, which has recently become anideological justification for socio-political conflicts. In fact, their theories spring from a thorough critique of the (...)
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  35. In The Shadow of Du Bois: Afro-Modern Political Thought in America by Robert Gooding-Williams.Ronald Robles Sundstrom - 2012 - Constellations 19 (1):139-145.
  36. A Challenge to Critical Understandings of Race.Robert M. Anthony - 2012 - Journal for the Theory of Social Behaviour 42 (3):260-282.
    In this article, I demonstrate fundamental weaknesses in the ability of critical understandings of race to produce reliable knowledge of how social actors use social comparisons as a way to align self with ingroup. I trace these weaknesses to two sources: The first is relying on social status as an explanation for race-based assessments, ingroup motivations, and social constructions of otherness. This is opposed to leaning on assessments grounded in social psychological research that links properties of human cognition to the (...)
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  37. Feminism and the Political Economy of Representation : Intersectionality, Invisibility and Embodiment.Anna Carastathis - unknown
    It has become commonplace within feminist theory to claim that women's lives are constructed by multiple, intersecting systems of oppression. In this thesis, l challenge the consensus that oppression is aptly captured by the theoretical model of "intersectionality." While intersectionality originates in Black feminist thought as a purposive intervention into US antidiscrimination law, it has been detached from that context and harnessed to different representational aims. For instance, it is often asserted that intersectionality enables a representational politics that overcomes legacies (...)
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  38. Reconstructing Race: A Discourse-Theoretical Approach to a Normative Politics of Identity.Andrew J. Pierce - 2012 - Philosophical Forum 43 (1):27-49.
  39. Race and the Politics of Solidarity.Juliet Hooker - 2009 - Oup Usa.
    Solidarity-the reciprocal relations of trust and obligation between citizens that are essential for a thriving polity-is a basic goal of all political communities. Yet it is extremely difficult to achieve, especially in multiracial societies. In an era of increasing global migration and democratization, that issue is more pressing than perhaps ever before. In the past few decades, racial diversity and the problems of justice that often accompany it have risen dramatically throughout the world. It features prominently nearly everywhere: from the (...)
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  40. Against Purity : Identity, Western Feminisms and Indian Complications.Irene Gedalof - unknown
    This thesis argues that Western feminist theoretical models of identity can be productively complicated by the insights of postcolonial feminisms. In particular, it explores ways that Western feminist theory might more adequately sustain a focus on 'women' while keeping open a space for differences such as race and nation. Part One identifies a number of themes that emerge from recent Indian feminist scholarship on the intersections of sex, gender, race, nation and community identities. Part Two uses these insights to look (...)
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  41. Review: "Keeping It Real": Race, Theory, and the Return to Identity Politics. [REVIEW]Eric Ishiwata - 2007 - Political Theory 35 (5):666 - 675.
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  42. Review of Ronald R. Sundstrom, The Browning of America and the Evasion of Social Justice[REVIEW]Lucius T. Outlaw - 2009 - Notre Dame Philosophical Reviews 2009 (6).
  43. Arrogance, Love, and Identity in the American Struggle with Race.Ronald R. Sundstrom - 2003 - Social Theory and Practice 29 (1):159-172.
  44. Immanuel Kant on Racial Identity.Joris van Gorkom - 2008 - Philosophy in the Contemporary World 15 (1):1-10.
    Immanuel Kant enshrined the modem notion of race. Many commentators prefer to ignore this aspect of Kant’s thinking, considering it to be out-dated, merely a remnant of eighteenth century philosophy or bad science. This article will examine Kant’s racial theory within the context of his wider work, and mainly so with regard to the teleological principle. Kant often presents his new notion of race and racial differences in relation to teleology, i.e., he used races as an example for understanding the (...)
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  45. Pragmatism, Nation, and Race.George W. Stickel - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):19-22.
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  46. Black Authenticity/Inauthenticity and American Empire.Richard A. Jones - 2006 - Radical Philosophy Today 2006:195-210.
    In this paper, I explore political identity for African Americans in an era where the stated aim of the U.S. is global dominance. In ordinary language, I am interested in how blacks can effectively engage in dissent, civil disobedience, protest, insurrection, and revolutionary actions while surviving in an atmosphere where the majority believe either Bush I’s “A friend of my enemy is my enemy,” or Bush II’s “If you harbor terrorists, you’re a terrorist; if you aid and abet terrorists, you’re (...)
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  47. Racial Identity and Oppression.Michael C. LaBossiere - 1997 - International Journal of Applied Philosophy 11 (2):31-38.
  48. Black Bodies, White Gazes: The Continuing Significance of Race (Review).Melvin L. Rogers - 2010 - Journal of Speculative Philosophy 24 (2):192-194.
    In Black Bodies, White Gazes, George Yancy investigates how the experiences of blacks both come into view and are simultaneously distorted by the racialized gaze of whites. In the process of distortion by whites, often unbeknownst to themselves, they are continually implicated in the oppression of blacks that reflexively reinvests "whiteness as the transcendental norm" (xxiii). Precisely because whiteness is tied to socially embedded historical power and privilege that functions on multiple levels of social life, undoing its ill effects, to (...)
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  49. Blackness Beyond Witness: Black Vernacular Phenomena and Auditory Identity.D. N. Havis - 2009 - Philosophy and Social Criticism 35 (7):747-759.
    The article posits that philosophy’s visual bias has limited exploration of the ways in which sound, and the awareness of sound, offers an alternative framework for social change. It moves from sight to sound and from visual witnessing to sound-based wit(h)ness to illustrate the implications of sound as a form of political resistance. Combining insights from the work of Michel Foucault and Emmanuel Levinas with elements of the Black Vernacular tradition, it articulates the ways in which the blues, jazz and (...)
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  50. The Ethics of Identity. By Anthony Appiah. We Who Are Dark: The Philosophical Foundations of Black Solidarity. By Tommie Shelby. [REVIEW]Ina Kerner - 2007 - Constellations 14 (3):457-461.
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