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  1. Racialization: A Defense of the Concept.Adam Hochman - forthcoming - Ethnic and Racial Studies.
    This paper defends the concept of racialization against its critics. As the concept has become increasingly popular, questions about its meaning and value have been raised, and a backlash against its use has occurred. I argue that when “racialization” is properly understood, criticisms of the concept are unsuccessful. I defend a definition of racialization and identify its companion concept, “racialized group.” Racialization is often used as a synonym for “racial formation.” I argue that this is a mistake. Racial formation theory (...)
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  2. State Racism, State Violence, and Vulnerable Solidarity.Myisha Cherry - 2017 - In Naomi Zack (ed.), The Oxford Handbook of Philosophy of Race. New York, NY, USA:
    What makes #BlackLivesMatter unique is the implication that it isn’t only some black lives that matter, that is, not only the most commonly referenced male lives. Rather, the hashtag suggests that all black lives matter, including queer, trans, disabled, and female. This movement includes all those black lives who have been marginalized within the black liberation tradition, as well as in greater society. The movement highlights the ways in which black people have been traditionally deprived of dignity and human rights. (...)
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  3. Race, Racism, and Social Policy.Albert Atkin - 2018 - In Andrei Poama & Annabelle Lever (eds.), Routledge Handbook of Ethics and Public Policy. New York, NY, USA: pp. 281-291.
    Policy-making must always pay attention to race. That is the central claim of this chapter. Regardless of whether some particular policy debate is ostensibly “racial”, policy-makers must attend to questions of race, because race is a ubiquitous, but frequently unnoticed, feature of our world. I examine the type of philosophical question about race that I think philosophers and policy-makers would do well to examine and consider how the question “What is race?” is pertinent to policy debate. Examples will be drawn (...)
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  4. Racism (Encyclopedia Entry).Cynthia R. Nielsen - 2013 - In Robert L. Fastiggi, Joseph W. Koterski, Trevor Lipscombe, Victor Salas & Brendan Sweetman (eds.), New Catholic Encyclopedia: Supplement 2012-2013: Ethics and Philosophy. Detroit, MI, USA: Gale. pp. 1297–1299.
  5. The Political Thought of Frederick Douglass: In Pursuit of American Liberty. [REVIEW]Cynthia R. Nielsen - 2013 - Review of Politics 75:279–281.
  6. Frantz Fanon and the Negritude Movement: How Strategic Essentialism Subverts Manichean Binaries.Cynthia R. Nielsen - 2013 - Callaloo Journal of African Diaspora 36:342–51.
    Fanon’s insistence that the oppressed retain their ability to resist and (re)configure their subjectivity has political, ethical, and philosophical import, as it highlights the fact that the subjugated are not mere things determined from the outside. To the contrary, just as several contingent factors coalesced to create the historical situation in which the colonized subject finds herself, other equally contingent factors can emerge and help to bring about socio-political transformations. Like Aimé Césaire, Fanon understood that the process of decolonization would (...)
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  7. Strategic Afro-Modernism, Dynamic Hybridity, and Bebop's Socio-Political Significance.Cynthia R. Nielsen - 2013 - In Mathieu Deflem (ed.), Music and Law: Sociology of Crime, Law and Deviance, Volume 18. Bingley, UK: Emerald Books. pp. 129-148.
    In this chapter, I argue that one can articulate a historically attuned and analytically rich model for understanding jazz in its various inflections. That is, on the one hand, such a model permits us to affirm jazz as a historically conditioned, dynamic hybridity. On the other hand, to acknowledge jazz’s open and multiple character in no way negates our ability to identify discernible features of various styles and aesthetic traditions. Additionally, my model affirms the sociopolitical, legal (Jim Crow and copyright (...)
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  8. The Color and Content of Their Fears: A Short Analysis of Racial Profiling.Myisha Cherry - 2016 - Radical Philosophy Review 19 (3):689-694.
    In response to Zack’s “White Privilege​ and Black Rights”, I consider her account of the hunting schema in light of police violence against black women. I argue that although Zack provides us with a compelling account of racial profiling and police brutality, the emotional aspect she attributes to the hunting schema is too charitable. I then claim that Zack’s hunting schema fails to account for state violence against black women and in doing so she only tells a partial story of (...)
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  9. I Have Been Accused of Racism.Jack Daimler - 2017 - Critical Arts 31 (1):100-101.
    A white lecturer reflects on the ethics of how to respond to the charge of racism from a black student.
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  10. Black Sexual Politics: African Americans, Gender, and the New Racism.Patricia Hill Collins - 2007 - Hypatia 22 (4):209-212.
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  11. The Efficacy of Three Interventions Modifying Stereotypes and Prejudice Towards People with Schizophrenia.Małgorzata Tatala, Konrad Janowski & Karolina Wałachowska - 2009 - Polish Psychological Bulletin 40 (4):251-257.
    The Efficacy of Three Interventions Modifying Stereotypes and Prejudice Towards People with Schizophrenia Little is known about the efficacy of various interventions aimed at fighting stereotypes and prejudice towards people with schizophrenia. This study evaluated the efficacy of three interventions: film, meeting a person with schizophrenia, and educational presentation, in reducing stereotypes and prejudice towards people with schizophrenia. Three groups of students were assessed by the Stereotypes and Prejudice Questionnaire before, directly after, and one month after the intervention. A reduction (...)
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  12. Xenophobia and its Implications for Social Order in Africa.Bolatito A. Lanre-Abass - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (1):30-41.
    Xenophobia, a form of discrimination practiced in countries, particularly in South Africa, is one of the major challenges confronting the modern day society. This paper examines xenophobia as a menace showing at the same time that this discriminatory practice bifurcates societies by creating a dichotomy amidst the various occupants of the society, thereby giving room for “otherness” rather than “orderliness”. The paper also highlights the philosophical implications of this societal bifurcation, particularly to the human community. Seeking a plausible way of (...)
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  13. Andrew Valls, Editor, Race and Racism in Modern Philosophy.Kristin McCartney - 2007 - Philosophia Africana 10 (2):183-191.
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  14. Charlotte Forten Grimké and the Construction of Blackness.Jane Duran - 2010 - Philosophia Africana 13 (2):89-98.
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  15. A Review Of: “White Teachers/Diverse Classrooms: A Guide to Building Inclusive Schools, Promoting High Expectations, and Eliminating Racism”. [REVIEW]Jennifer Friend - 2007 - Educational Studies 42 (3):292-298.
  16. The Biopolitics of Souls.Simona Forti - 2006 - Political Theory 34 (1):9-32.
    This essay focuses on the relationship between biopolitics and race theory. Starting from Foucault, many authors have considered totalitarian anti-Semitism as a depravity of biologism. This essay would like to challenge this all-too-simple positivist, materialist, and evolutionist picture of biopolitics in the Third Reich. It examines another "tradition" of racial theories, central to National Socialism, much closer to the revered Western philosophical tradition than Darwinism ever was. This kind of racism presents itself as the authentic heir of that "Metaphysics of (...)
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  17. Brothers and Others: Tocqueville and Beaumont, U.S. Genealogy, Democracy, and Racism.L. Janara - 2004 - Political Theory 32 (6):773-800.
    After their voyage through the United States, Alexis de Tocqueville and Gustave de Beaumont each wrote about the nature of race relations there. The author offers two theses regarding the nature of U.S. racism and its relation to U.S. democracy as revealed in Tocqueville's and Beaumont's texts. First, these works illustrate how European Americans, in subordinating Indians and blacks, produce not a politically and socially egalitarian democracy situated amid an otherwise racist society and culture but, rather, a social state internally (...)
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  18. On Reason: Rationality in a World of Cultural Conflict and Racism.Emmanuel Chukwudi Eze - 2008 - Duke University Press.
    Given that Enlightenment rationality developed in Europe as European nations aggressively claimed other parts of the world for their own enrichment, scholars have made rationality the subject of postcolonial critique, questioning its universality and objectivity. In _On Reason_, the late philosopher Emmanuel Chukwudi Eze demonstrates that rationality, and by extension philosophy, need not be renounced as manifestations or tools of Western imperialism. Examining reason in connection to the politics of difference—the cluster of issues known variously as cultural diversity, political correctness, (...)
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  19. The Speaking Animal: Ethics, Language and the Human-Animal Divide.Alison Suen - 2015 - Rowman & Littlefield International.
    Engaging with the work of Freud, Heidegger, Wittgenstein, and Derrida, this book reconceptualises the language divide between humans and animals within the context of animal ethics.
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  20. Anti-Racism: An Assault on Education and Value Frank Palmer. [REVIEW]Bhikhu Parekh - 1987 - Journal of Applied Philosophy 4 (2):245.
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  21. Benevolent Racism: Can The Other Represent Itself?Tatjana Aleksic - 2002 - Facta Universitatis 9 (2):349-357.
    Power has given the West the 'legitimate right' to define the Other as 'savage' or 'backward', and therefore bring the enlightment of its 'civilisation' by either exterminating or 'taming' the 'savages' of Africa, Australia and India, or by 'civilising' 'rogue nations' by bombs, which was the common practice throughout the XX century, and is bound to continue into the future. The process by which the West imposes various complexes upon non-western nations has to a great degree been effective. However, these (...)
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  22. Economics of Racism, USA.Victor Perlo - 1976 - Science and Society 40 (4):494-496.
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  23. I.Q., Heritability and Racism.James M. Lawler - 1981 - Science and Society 45 (1):117-119.
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  24. Lewis Gordon, Bad Faith and Antiblack Racism. [REVIEW]Linda Alcoff - 1997 - Philosophy in Review 17:95-99.
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  25. Racism and Empiricism.Kay Squadrito - 1979 - Behaviorism 7 (1):105-115.
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  26. Joel Kovel, White Racism: In Nicaragua. [REVIEW]Martin Barker - 1989 - Radical Philosophy 53:42.
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  27. Exchange on Hegel’s Racism.Joseph Mccarney & Robert Bernasconi - 2003 - Radical Philosophy 119.
  28. Barker: The New Racism. [REVIEW]Janna L. Thompson - 1982 - Radical Philosophy 31:28.
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  29. Note on Proposed Special Issue on Racism.Madan Sarup - 1978 - Radical Philosophy 20:49.
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  30. Everyday Racism: Recent German Experience.Ute Osterkamp - 1993 - Nature, Society, and Thought 6 (1):45-56.
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  31. Racism in Prerevolutionary Cuba and Antiracism in the Cuban Celebration of May Day.Herbert Shapiro - 1999 - Nature, Society, and Thought 12 (4):411-434.
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  32. ... But I’M Not Racist”: Toward a Pragmatic Conception of “Racism. Stikkers - 2014 - The Pluralist 9 (3):1-17.
    from my first courses as an undergraduate in African American studies, I have been concerned about the dynamics by which white and Black1 people discuss race. For one, I was troubled in my undergraduate African American studies courses by the ease with which white students would insert themselves into conversations where, it seemed to me, they simply did not belong, for example, conversations concerning visions for the future of the Black community and strategies for achieving such visions. Shannon Sullivan speaks (...)
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  33. Growing Up White: A Veteran Teacher Reflects on Racism.Julie Landsman - 2008 - R&L Education.
    Growing Up White is for everyone who wants to know more about our schools, our community, our country, and ourselves. Julie Landsman takes the reader on an inventory of her life, pulling from events and scenes, a set of lessons learned. She discloses honestly and unflinchingly the privileges she has experienced as a white person and connects those to her presence in city classrooms where she taught for over 25 years. As a teacher Julie made mistakes, learned from them, made (...)
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  34. The Religious Rationale for Racism.Oliver Williams, Dr Afrikaaner & Frederick van Zyl Slabbert - 1986 - Business and Society Review 57:101-105.
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  35. Racism: Made in Japan'.W. Brown - 1988 - Business and Society Review 66:49-53.
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  36. Case Vignette: Racism and Political Correctness.Gerald P. Koocher - forthcoming - Ethics and Behavior.
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  37. Difference, Cultural Racism and Anti-Racism.Tariq Modood - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
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  38. Racism and Moral Pollution.Kwame Anthony Appiah - 1986 - Philosophical Forum 18 (2-3):185-202.
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  39. Racism on the Web: Its Rhetoric and Marketing.Thiesmeyer Lynn - 1999 - Ethics and Information Technology 1 (2):117-125.
    Poster (1989) and Schiller (1996) point out that electronic communications have the power to change social and political relationships. The new discourse of the Internet has political uses in spreading neo-Nazi ideology and action. I look at two kinds of online neo-Nazi discourse: hate speech itself, including text, music, online radio broadcasts, and images that exhort users to act against target groups; and persuasive rhetoric that does not directly enunciate but ultimately promotes or justifies violence. The online location of these (...)
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  40. Faces of Environmental Racism: Confronting Issues of Global Justice.Hussein M. Adam, Elizabeth Bell, Robert D. Bullard, Robert Melchior Figueroa, Clarice E. Gaylord, Segun Gbadegesin, R. J. A. Goodland, Howard McCurdy, Charles Mills, Kristin Shrader-Frechette, Peter S. Wenz & Daniel C. Wigley - 2001 - Rowman & Littlefield Publishers.
  41. Zen and the Art of Religious Prejudice: Efforts to Reform a Tradition of Social Discrimination.William Bodiford - 1996 - Japanese Journal of Religious Studies 23 (1-2):1-27.
  42. Analyzing Racism.J. Angelo Corlett - 1998 - Public Affairs Quarterly 12 (1):23-50.
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  43. The Rebirth of Racism in Education: The Real Legacy of the Reagan Revolution.J. Reimler - 1999 - Journal of Thought 34:31-40.
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  44. Scientific Racism and Masculine Recuperation: Charles Lummis and the Search for “Home”.Tereza M. Szeghi - 2013 - Intertexts 17 (1-2):91-112.
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  45. Racism and the Limits Of.Distributive Justice - 2001 - Public Affairs Quarterly 15 (3):271.
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  46. The Symbolism of Black and White Babies in the Myth of Parental Impression.Wendy Doniger - 2003 - Social Research: An International Quarterly 70 (1):1-44.
    An ancient and enduring cross-cultural mythology explores what the texts generally perceive as a paradox: the birth of white offspring to black parents, or black offspring to white parents. This mythology in the Hebrew Bible is limited to animal husbandry, but in Indian literature from the third century B.C.E. and Greek and Hebrew literature from the third or fourth century C.E. it was transferred to stories about human beings. These stories originally express a fascination with the dark skin of “Ethiopians” (...)
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  47. Racism and Modernity in Present-Day Europe.Michel Wieviorka - 1993 - Thesis Eleven 35 (1):51-61.
  48. The Invention of Racism in Classsical Antiquity.Shelley P. Haley - 2005 - American Journal of Philology 126 (3):451-468.
  49. On Racist Hate Speech and the Scope of a Free Speech Principle.Mary Kate McGowan & Ishani Maitra - 2009 - Canadian Journal of Law and Jurisprudence 23 (2):343-372.
    In this paper, we argue that to properly understand our commitment to a principle of free speech, we must pay attention to what should count as speech for the purposes of such a principle. We defend the view that ‘speech’ here should be a technical term, with something other than its ordinary sense. We then offer a partial characterization of this technical sense. We contrast our view with some influential views about free speech , and show that our view has (...)
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  50. From Metaphysical Racism to Biopolitical Somatology. [REVIEW]Eduardo Mendieta - 2012 - Hypatia 27 (4):906 - 911.
1 — 50 / 410