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  1. Confronting White Ignorance: White Psychology and Rational Self‐Regulation.Trip Glazer & Nabina Liebow - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  2. Understanding Race: The Case for Political Constructionism in Public Discourse.David Ludwig - 2020 - Canadian Journal of Philosophy 50 (4):492-504.
    The aim of this article is to develop an understanding-based argument for an explicitly political specification of the concept of race. It is argued that a specification of race in terms of hierarchical social positions is best equipped to guide causal reasoning about racial inequality in the public sphere. Furthermore, the article provides evidence that biological and cultural specifications of race mislead public reasoning by encouraging confusions between correlates and causes of racial inequality. The article concludes with a more general (...)
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  3. "Racism" Versus "Intersectionality"? Significations of Interwoven Oppressions in Greek LGBTQ+ Discourses.Anna Carastathis - 2019 - Feminist Critique: East European Journal of Feminist and Queer Studies 1 (3).
    This paper seeks to make “racism” strange, by exploring its invocation in the sociolinguistic context of LGBTQI+ activism in Greece, where it is used in ways that may be jarring to anglophone readers. In my ongoing research on the conceptualisation of interwoven oppressions in Greek social movement contexts, I have been interested in understanding how the widespread use of the term “racism” as a superordinate category to reference forms of oppression not only based on “race,” “ethnicity,” and “citizenship” (e.g., racism, (...)
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  4. A Revisionist Theory of Racism: Rejecting the Presumption of Conservatism.Alberto G. Urquidez - 2020 - Journal of Social Philosophy:1-30.
    Many theories of racism presuppose that ordinary usage of the term “racism” should be preserved. Rarely is this presupposition—the presumption of conservatism—defended. This paper discusses the work of Lawrence Blum, Joshua Glasgow, Jorge Garcia, Tommie Shelby, and others, in order to develop a critique of the presumption of conservatism. Against this presumption, I defend the following desideratum: If ordinary usage of “racism” prompts significant practical difficulties that can be averted by revising ordinary usage, then this counts as a mark against (...)
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  5. Revalorized Black Embodiment: Dancing with Fanon.Joshua M. Hall - 2012 - Journal of Black Studies 43 (3):274-288.
    This article explores Fanon's thought on dance, beginning with his explicit treatment of it in Black Skin, White Masks and The Wretched of the Earth. It then broadens to consider his theorization of Black embodiment in racist and colonized societies, considering how these analyses can be reformulated as a phenomenology of dance. This will suggest possibilities for fruitful encounters between the two domains in which (a) dance can be valorized while (b) opening up sites of resignification and resistance for Black (...)
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  6. Decolonizing Bergson: The Temporal Schema of the Open and the Closed.Alia Al-Saji - 2019 - In Andrea Pitts & Mark William Westmoreland (eds.), Beyond Bergson: Examining Race and Colonialism through the Writings of Henri Bergson. Albany, NY, USA: SUNY Press. pp. 13-35.
    I attend to the temporal schema of open/closed by examining its elaboration in Bergson's philosophy and critically parsing the possibilities for its destabilization. Though Bergson wrote in a colonial context, this context barely receives acknowledgement in his work. This obscures the uncomfortable resonances between Bergson's late work, The Two Sources of Morality and Religion, and the temporal narratives that justify French colonialism. Given Bergson's uptake by philosophers, such as Gilles Deleuze, and by contemporary feminist and political theorists (especially “new materialists”), (...)
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  7. Social Psychology, Phenomenology, and the Indeterminate Content of Unreflective Racial Bias.Alex Madva - 2019 - In Emily S. Lee (ed.), Race as Phenomena: Between Phenomenology and Philosophy of Race. Lanham: Rowman & Littlefield International. pp. 87-106.
    Social psychologists often describe “implicit” racial biases as entirely unconscious, and as mere associations between groups and traits, which lack intentional content, e.g., we associate “black” and “athletic” in much the same way we associate “salt” and “pepper.” However, recent empirical evidence consistently suggests that individuals are aware of their implicit biases, albeit in partial, inarticulate, or even distorted ways. Moreover, evidence suggests that implicit biases are not “dumb” semantic associations, but instead reflect our skillful, norm-sensitive, and embodied engagement with (...)
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  8. Relativism in the Context of National Socialism.Johannes Steizinger - 2019 - In Martin Kusch (ed.), Routledge Handbook to Relativism. New York, London: pp. 114-123.
    The aim of this chapter is to clarify the use and meaning of the concept of relativism in the context of National Socialism (NS). Section 1 examines the critical reproach that NS is a form of relativism. I analyze and criticize the common core of this widespread argument which has dominated discussions about the topic up to the present. Section 2 sketches the general debates on relativism before and during NS. I show that fascist thought could be associated with both (...)
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  9. From Völkerpsychologie to Cultural Anthropology: Erich Rothacker’s Philosophy of Culture.Johannes Steizinger - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    Erich Rothacker (1888–1965) was a key figure in early-twentieth-century philosophy in Germany. In this paper, I examine the development of Rothacker’s philosophy of culture from 1907 to 1945. Rothacker began his philosophical career with a völkerpsychological dissertation on history, outlining his early biologistic conception of culture (1907–1913). In his mid-career work, he then turned to Wilhelm Dilthey’s (1833–1911) Lebensphilosophie (philosophy of life), advancing a hermeneutic approach to culture (1919–1928). In his later work (1929–1945), Rothacker developed a cultural anthropology. I shall (...)
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  10. Religious Racial Formation Theory and its Metaphysics.Sameer Yadav - forthcoming - In Blake Hereth & Kevin Timpe (eds.), Philosophy of Religion for All. New York, NY, USA:
    While the intersection between race and religion has been an important site for research for the sociology of religion and religious studies (in its descriptive dimensions) as well s theology (in its religiously normative dimensions), neither of these disciplines has incorporated recent work in the analytic philosophy of race. Analytic philosophy of race, for its part, has largely neglected the race/religion intersection, while analytic theologians by and large ignore the theological significance of race altogether. In this paper I am to (...)
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  11. Racism, Chauvinism and Prejudice in the History of Philosophy.Lloyd Strickland - 2019 - Institute of Arts and Ideas.
    This piece was originally titled "Racism, Chauvinism and Prejudice in the History of Philosophy" but was later retitled "How Western Philosophy Became Racist" by the publisher.
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  12. Racialization: A Defense of the Concept.Adam Hochman - 2019 - Ethnic and Racial Studies 42 (8):1245-1262.
    This paper defends the concept of racialization against its critics. As the concept has become increasingly popular, questions about its meaning and value have been raised, and a backlash against its use has occurred. I argue that when “racialization” is properly understood, criticisms of the concept are unsuccessful. I defend a definition of racialization and identify its companion concept, “racialized group.” Racialization is often used as a synonym for “racial formation.” I argue that this is a mistake. Racial formation theory (...)
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  13. State Racism, State Violence, and Vulnerable Solidarity.Myisha Cherry - 2017 - In Naomi Zack (ed.), The Oxford Handbook of Philosophy and Race. New York, NY, USA:
    What makes #BlackLivesMatter unique is the implication that it isn’t only some black lives that matter, that is, not only the most commonly referenced male lives. Rather, the hashtag suggests that all black lives matter, including queer, trans, disabled, and female. This movement includes all those black lives who have been marginalized within the black liberation tradition, as well as in greater society. The movement highlights the ways in which black people have been traditionally deprived of dignity and human rights. (...)
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  14. Race, Racism, and Social Policy.Albert Atkin - 2018 - In Andrei Poama & Annabelle Lever (eds.), Routledge Handbook of Ethics and Public Policy. New York, NY, USA: pp. 281-291.
    Policy-making must always pay attention to race. That is the central claim of this chapter. Regardless of whether some particular policy debate is ostensibly “racial”, policy-makers must attend to questions of race, because race is a ubiquitous, but frequently unnoticed, feature of our world. I examine the type of philosophical question about race that I think philosophers and policy-makers would do well to examine and consider how the question “What is race?” is pertinent to policy debate. Examples will be drawn (...)
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  15. Racism (Encyclopedia Entry).Cynthia R. Nielsen - 2013 - In Robert L. Fastiggi, Joseph W. Koterski, Trevor Lipscombe, Victor Salas & Brendan Sweetman (eds.), New Catholic Encyclopedia: Supplement 2012-2013: Ethics and Philosophy. Detroit, MI, USA: Gale. pp. 1297–1299.
  16. The Political Thought of Frederick Douglass: In Pursuit of American Liberty. [REVIEW]Cynthia R. Nielsen - 2013 - Review of Politics 75:279–281.
  17. Frantz Fanon and the Negritude Movement: How Strategic Essentialism Subverts Manichean Binaries.Cynthia R. Nielsen - 2013 - Callaloo Journal of African Diaspora 36:342–51.
    Fanon’s insistence that the oppressed retain their ability to resist and (re)configure their subjectivity has political, ethical, and philosophical import, as it highlights the fact that the subjugated are not mere things determined from the outside. To the contrary, just as several contingent factors coalesced to create the historical situation in which the colonized subject finds herself, other equally contingent factors can emerge and help to bring about socio-political transformations. Like Aimé Césaire, Fanon understood that the process of decolonization would (...)
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  18. Strategic Afro-Modernism, Dynamic Hybridity, and Bebop's Socio-Political Significance.Cynthia R. Nielsen - 2013 - In Mathieu Deflem (ed.), Music and Law: Sociology of Crime, Law and Deviance, Volume 18. Bingley, UK: Emerald Books. pp. 129-148.
    In this chapter, I argue that one can articulate a historically attuned and analytically rich model for understanding jazz in its various inflections. That is, on the one hand, such a model permits us to affirm jazz as a historically conditioned, dynamic hybridity. On the other hand, to acknowledge jazz’s open and multiple character in no way negates our ability to identify discernible features of various styles and aesthetic traditions. Additionally, my model affirms the sociopolitical, legal (Jim Crow and copyright (...)
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  19. Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field.Tommy J. Curry - 2010 - The Pluralist 5 (1):44.
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of Black scholars at (...)
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  20. Book ReviewsLawrence Blum,. “I’M Not a Racist, but …”: The Moral Quandary of Race.Ithaca, NY: Cornell University Press, 2002. Pp. 272. $52.50 ; $19.95. [REVIEW]J. L. A. Garcia - 2008 - Ethics 118 (2):332-337.
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  21. The Color and Content of Their Fears: A Short Analysis of Racial Profiling.Myisha Cherry - 2016 - Radical Philosophy Review 19 (3):689-694.
    In response to Zack’s “White Privilege​ and Black Rights”, I consider her account of the hunting schema in light of police violence against black women. I argue that although Zack provides us with a compelling account of racial profiling and police brutality, the emotional aspect she attributes to the hunting schema is too charitable. I then claim that Zack’s hunting schema fails to account for state violence against black women and in doing so she only tells a partial story of (...)
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  22. I Have Been Accused of Racism.Jack Daimler - 2017 - Critical Arts 31 (1):100-101.
    A white lecturer reflects on the ethics of how to respond to the charge of racism from a black student.
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  23. Democracy and Education in the Twenty‐First Century: Deweyan Pragmatism and the Question of Racism.Stefan Neubert - 2010 - Educational Theory 60 (4):487-502.
    Why is John Dewey still such an important philosopher today? Writing from the perspective of the Cologne Program of Interactive Constructivism, Stefan Neubert tries in what follows to give one possible answer to this question. Neubert notes that Cologne constructivism considers Dewey in many respects as one of the most important predecessors of present-day constructivism and regards Deweyan pragmatism as one of its most important dialogue partners in contemporary discussions about pragmatism and constructivism in philosophy and education. Among the many (...)
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  24. Brothers and Others: Tocqueville and Beaumont, U.S. Genealogy, Democracy, and Racism.Laura Janara - 2004 - Philosophy Today 32 (6):773-800.
    After their voyage through the United States, Alexis de Tocqueville and Gustave de Beaumont each wrote about the nature of race relations there. The author offers two theses regarding the nature of U.S. racism and its relation to U.S. democracy as revealed in Tocqueville’s and Beaumont’s texts. First, these works illustrate how European Americans, in subordinating Indians and blacks, produce not a politically and socially egalitarian democracy situated amid an otherwise racist society and culture but, rather, a social state internally (...)
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  25. Black Sexual Politics: African Americans, Gender, and the New Racism. Patricia Hill Collins. New York: Routledge, 2005.Emily Grosholz - 2007 - Hypatia 22 (4):209-212.
  26. Racism and Empiricism.Kay Squadrito - 1979 - Behavior and Philosophy 7 (1):105.
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  27. Race, Racism, and Reparations.J. P. Sterba - 2005 - Mind 114 (454):407-409.
  28. Race and Racism in Foucault’s Collège de France Lectures.Chloë Taylor - 2011 - Philosophy Compass 6 (11):746-756.
    While Michel Foucault’s writings have been taken up extensively to explore gender and sexuality, until recently there was little work drawing on Foucault’s writings to discuss race. In part, this was because Foucault seemed to have said almost nothing about race, aside from some comments on Nazism and eugenics in the final pages of Part V of The History of Sexuality, volume 1. With the 1997 and 1999 publication of two series of lectures that Foucault delivered at the Collège de (...)
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  29. The Legacies of Liberalism and Oppressive Relations: Facing a Dilemma for the Subject of Moral Education.Dwight Boyd* † - 2004 - Journal of Moral Education 33 (1):3-22.
    In modern Western moral and political theory the notion of the liberal subject has flourished as the locus of moral experience, interpretation and critique. Through this conceptual lens on subjectivity, individuals are enabled to shape and regulate their interactions in arguably desirable ways, e.g. through principles of respect for persons and the constraints of reciprocal rights, and moral education has largely adopted this perspective. However, this article argues that some kinds of morally significant relations—those framed by social groups related to (...)
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  30. Thomas Merton on Racism in America: A View From the Margins.Albert J. Raboteau - 2006 - Journal of Catholic Social Thought 3 (1):29-38.
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  31. Minorities and Racist Symbols: A Response to Torin Alter.George Schedler - 2000 - Philosophy in the Contemporary World 7 (2/3):5-10.
    Suppose there arose a racist group which began terrorizing Arab-Americans. They always scrawled a Star of David wherever they committed their crimes, and they conducted parades in which they carried the Israeli flag. Suppose further that most Americans, but not a small group of American Jews, developed a strong, widespread, and long-standing association between the Star of David and racism. Finally, suppose someone suggested that those Jews who persisted in displaying the Israeli flag in their synagogues refrain from doing so, (...)
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  32. The Efficacy of Three Interventions Modifying Stereotypes and Prejudice Towards People with Schizophrenia.Małgorzata Tatala, Konrad Janowski & Karolina Wałachowska - 2009 - Polish Psychological Bulletin 40 (4):251-257.
    The Efficacy of Three Interventions Modifying Stereotypes and Prejudice Towards People with Schizophrenia Little is known about the efficacy of various interventions aimed at fighting stereotypes and prejudice towards people with schizophrenia. This study evaluated the efficacy of three interventions: film, meeting a person with schizophrenia, and educational presentation, in reducing stereotypes and prejudice towards people with schizophrenia. Three groups of students were assessed by the Stereotypes and Prejudice Questionnaire before, directly after, and one month after the intervention. A reduction (...)
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  33. Race Questions, Provincialism, & Other American Problems: Expanded Edition. Josiah Royce. [REVIEW]Stephen Capone Jr - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108):58-60.
  34. Xenophobia and its Implications for Social Order in Africa.Bolatito A. Lanre-Abass - 2016 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 5 (1):30-41.
    Xenophobia, a form of discrimination practiced in countries, particularly in South Africa, is one of the major challenges confronting the modern day society. This paper examines xenophobia as a menace showing at the same time that this discriminatory practice bifurcates societies by creating a dichotomy amidst the various occupants of the society, thereby giving room for “otherness” rather than “orderliness”. The paper also highlights the philosophical implications of this societal bifurcation, particularly to the human community. Seeking a plausible way of (...)
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  35. Questions of Race in J. S. Mill’s Contributions to Logic.Joshua M. Hall - 2014 - Philosophia Africana 16 (2):73-93.
    This article is part of a larger project in which I attempt to show that Western formal logic, from its inception in Aristotle onward, has both been partially constituted by, and partially constitutive of, what has become known as racism. In contrast to this trend, the present article concerns the major philosopher whose contribution to logic has been perhaps the most derided and marginalized, and yet whose character and politics are, from a contemporary perspective, drastically superior—John Stuart Mill. My approach (...)
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  36. Andrew Valls, Editor, Race and Racism in Modern Philosophy.Kristin McCartney - 2007 - Philosophia Africana 10 (2):183-191.
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  37. Charlotte Forten Grimké and the Construction of Blackness.Jane Duran - 2010 - Philosophia Africana 13 (2):89-98.
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  38. A Review Of: “White Teachers/Diverse Classrooms: A Guide to Building Inclusive Schools, Promoting High Expectations, and Eliminating Racism”. [REVIEW]Jennifer Friend - 2007 - Educational Studies 42 (3):292-298.
  39. The Biopolitics of Souls.Simona Forti - 2006 - Political Theory 34 (1):9-32.
    This essay focuses on the relationship between biopolitics and race theory. Starting from Foucault, many authors have considered totalitarian anti-Semitism as a depravity of biologism. This essay would like to challenge this all-too-simple positivist, materialist, and evolutionist picture of biopolitics in the Third Reich. It examines another "tradition" of racial theories, central to National Socialism, much closer to the revered Western philosophical tradition than Darwinism ever was. This kind of racism presents itself as the authentic heir of that "Metaphysics of (...)
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  40. On Reason: Rationality in a World of Cultural Conflict and Racism.Emmanuel Chukwudi Eze - 2008 - Duke University Press.
    Given that Enlightenment rationality developed in Europe as European nations aggressively claimed other parts of the world for their own enrichment, scholars have made rationality the subject of postcolonial critique, questioning its universality and objectivity. In _On Reason_, the late philosopher Emmanuel Chukwudi Eze demonstrates that rationality, and by extension philosophy, need not be renounced as manifestations or tools of Western imperialism. Examining reason in connection to the politics of difference—the cluster of issues known variously as cultural diversity, political correctness, (...)
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  41. The Speaking Animal: Ethics, Language and the Human-Animal Divide.Alison Suen - 2015 - Rowman & Littlefield International.
    Engaging with the work of Freud, Heidegger, Wittgenstein, and Derrida, this book reconceptualises the language divide between humans and animals within the context of animal ethics.
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  42. Anti-Racism: An Assault on Education and Value Frank Palmer. [REVIEW]Bhikhu Parekh - 1987 - Journal of Applied Philosophy 4 (2):245.
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  43. Benevolent Racism: Can The Other Represent Itself?Tatjana Aleksic - 2002 - Facta Universitatis 9 (2):349-357.
    Power has given the West the 'legitimate right' to define the Other as 'savage' or 'backward', and therefore bring the enlightment of its 'civilisation' by either exterminating or 'taming' the 'savages' of Africa, Australia and India, or by 'civilising' 'rogue nations' by bombs, which was the common practice throughout the XX century, and is bound to continue into the future. The process by which the West imposes various complexes upon non-western nations has to a great degree been effective. However, these (...)
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  44. Economics of Racism, USA.Victor Perlo - 1976 - Science and Society 40 (4):494-496.
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  45. I.Q., Heritability and Racism.James M. Lawler - 1981 - Science and Society 45 (1):117-119.
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  46. Lewis Gordon, Bad Faith and Antiblack Racism. [REVIEW]Linda Alcoff - 1997 - Philosophy in Review 17:95-99.
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  47. Joel Kovel, White Racism: In Nicaragua. [REVIEW]Martin Barker - 1989 - Radical Philosophy 53:42.
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  48. Exchange on Hegel’s Racism.Joseph Mccarney & Robert Bernasconi - 2003 - Radical Philosophy 119.
  49. Barker: The New Racism. [REVIEW]Janna L. Thompson - 1982 - Radical Philosophy 31:28.
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  50. Note on Proposed Special Issue on Racism.Madan Sarup - 1978 - Radical Philosophy 20:49.
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1 — 50 / 509