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  1. Is Affirmative Action Racist? Reflections Toward a Theory of Institutional Racism.César Cabezas - forthcoming - Journal of Social Philosophy.
  2. Is Affirmative Action Racist? Reflections Toward a Theory of Institutional Racism.César Cabezas - forthcoming - Wiley: Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  3. Apostrophe, Animation, and Racism.Virginia Jackson - 2022 - Critical Inquiry 48 (4):652-675.
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  4. Does Racism Equal Prejudice Plus Power?Jordan Scott - forthcoming - Analysis.
    An increasingly common view is that ‘racism’ can be defined as prejudice plus power. However, this view is ambiguous between two interpretations. The first proposes a descriptive definition, claiming that a prejudice plus power account of ‘racism’ best accounts for our ordinary usage of the term. The second proposes a revisionary definition, claiming that we should adopt a new account of ‘racism’ because doing so will bring pragmatic benefit. In this paper, I argue that the prejudice plus power view is (...)
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  5. Can Conferralism Account for Systemic Racism? Ásta - forthcoming - Southern Journal of Philosophy.
    The Southern Journal of Philosophy, EarlyView.
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  6. Addressing Anti‐Black Racism in Bioethics: Responding to the Call.Faith E. Fletcher, Keisha S. Ray, Virginia A. Brown & Patrick T. Smith - 2022 - Hastings Center Report 52 (S1):3-11.
    Hastings Center Report, Volume 52, Issue S1, Page S3-S11, March‐April 2022.
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  7. Kant and Slavery—Or Why He Never Became a Racial Egalitarian.Huaping Lu-Adler - forthcoming - Critical Philosophy of Race.
    According to an oft-repeated narrative, while Kant maintained racist views through the 1780s, he changed his mind in the 1790s. Pauline Kleingeld introduced this narrative based on passages from Kant’s Metaphysics of Morals (1797) and “Toward Perpetual Peace” (1795). On her reading, Kant categorically condemned chattel slavery (and colonialism) in those texts, which meant that he became more racially egalitarian. But the passages involving slavery, once contextualized, either do not concern modern, race-based chattel slavery or at best suggest that Kant (...)
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  8. Speaking Volumes: The Encyclopedia of Bioethics and Racism.Charlene Galarneau & Patrick T. Smith - 2022 - Hastings Center Report 52 (S1):50-56.
    Hastings Center Report, Volume 52, Issue S1, Page S50-S56, March‐April 2022.
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  9. Holding Them Accountable: Organizational Commitments to Ending Systemic Anti‐Black Racism in Medicine and Public Health.Keisha S. Ray - 2022 - Hastings Center Report 52 (S1):46-49.
    Hastings Center Report, Volume 52, Issue S1, Page S46-S49, March‐April 2022.
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  10. Anti‐Black Racism and Power: Centering Black Scholars to Achieve Health Equity.Alicia L. Best - 2022 - Hastings Center Report 52 (S1):39-41.
    Hastings Center Report, Volume 52, Issue S1, Page S39-S41, March‐April 2022.
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  11. Anti‐Black Racism as a Chronic Condition.Nneka Sederstrom & Tamika Lasege - 2022 - Hastings Center Report 52 (S1):24-29.
    Hastings Center Report, Volume 52, Issue S1, Page S24-S29, March‐April 2022.
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  12. Is Trust Enough? Anti‐Black Racism and the Perception of Black Vaccine “Hesitancy”.Yolonda Wilson - 2022 - Hastings Center Report 52 (S1):12-17.
    Hastings Center Report, Volume 52, Issue S1, Page S12-S17, March‐April 2022.
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  13. Toward Critical Bioethics Studies: Black Feminist Insights for a Field “Reckoning” with Anti‐Black Racism.Nicole M. Overstreet - 2022 - Hastings Center Report 52 (S1):57-59.
    Hastings Center Report, Volume 52, Issue S1, Page S57-S59, March‐April 2022.
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  14. Racism, Not Race: A Physician Perspective on Anti‐Black Racism in America.Elizabeth P. Clayborne - 2022 - Hastings Center Report 52 (S1):29-31.
    Hastings Center Report, Volume 52, Issue S1, Page S29-S31, March‐April 2022.
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  15. A Call for Solidarity in Bioethics: Confronting Anti‐Black Racism Together.Vanessa Y. Hiratsuka - 2022 - Hastings Center Report 52 (S1):89-89.
    Hastings Center Report, Volume 52, Issue S1, Page S89-S89, March‐April 2022.
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  16. Anthropophagies, racisme et actions affirmatives.Giuseppe Cocco - 2009 - Multitudes 4:41-53.
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  17. Why so Serious? An Inquiry on Racist Jokes.Luvell Anderson - 2020 - Wiley: Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  18. Implicit Bias and Epistemic Oppression in Confronting Racism.Jules Holroyd & Katherine Puddifoot - forthcoming - Journal of the American Philosophical Association:1-20.
    Motivating reforms to address discrimination and exclusion is important. But what epistemic practices characterize better or worse ways of doing this? Recently, the phenomena of implicit biases have played a large role in motivating reforms. We argue that this strategy risks perpetuating two kinds of epistemic oppression: the vindication dynamic and contributory injustice. We offer positive proposals for avoiding these forms of epistemic oppression when confronting racism.
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  19. White Shame, Non-White Citizenship.John Lawless - 2022 - Public Affairs Quarterly 36 (1):71-98.
    Leslie Houts Picca and Joe Feagin argue that whites strive to isolate racial discourse to all-white social spaces. We can explain this practice by assuming that many whites—including “non-racist” whites—think of racism as shameful. Shame essentially concerns not what we do but how we are perceived. Maintaining their identities as “not racist,” then, seems to these whites primarily to involve the management of non-white people's perceptions of them. By isolating much of white racial discourse to all-white spaces, the white construal (...)
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  20. Critiquing American Structural Racism: A Comparative Analysis of the Cases of Muhammed Ali and Collin Kaepernick.Anton M. Pillay & Jeremiah Madzimure - 2022 - EUREKA: Social and Humanities 1:81-89.
    In fighting for justice and equality in the face of American institutional racism, Muhammed Ali became an internationally known and respected figure. His 1976 auto-biography, The Greatest, with Richard Dunham and edited by Toni Morrison is a fast paced and well written book. It showcases the intellect, humanity, and determination behind the globally recognized icon. The auto-biography is interesting in the sense that it places boxing on the periphery and instead focuses on Ali’s struggles and disappointments, to be recognized as (...)
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  21. Experiencing Racism in Health Care: Stories From Health Care Professionals.Gloria A. Wilder - 2021 - Narrative Inquiry in Bioethics 11 (3):231-237.
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  22. Confronting Racism in Medicine: Stories of Resistance.Aletha Maybank & Fernando De Maio - 2021 - Narrative Inquiry in Bioethics 11 (3):265-269.
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  23. Challenges of Racism and Health Equity in Medicine.Elena Rios - 2021 - Narrative Inquiry in Bioethics 11 (3):271-274.
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  24. Racism Unplugged.Pringl Miller - 2021 - Narrative Inquiry in Bioethics 11 (3):E9-E11.
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  25. Confronting Racism From Patients.Amin Bemanian - 2021 - Narrative Inquiry in Bioethics 11 (3):254-256.
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  26. Making Sense of Shame in Response to Racism.Aness Kim Webster - 2021 - Canadian Journal of Philosophy 51 (7):535-550.
    Some people of colour feel shame in response to racist incidents. This phenomenon seems puzzling since, plausibly, they have nothing to feel shame about. This puzzle arises because we assume that targets of racism feel shame about their race. However, I propose that when an individual is racialised as non-White in a racist incident, shame is sometimes prompted, not by a negative self-assessment of her race, but by her inability to choose when her stigmatised race is made salient. I argue (...)
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  27. How to Appear Fully Committed to Doing Nothing at All About Structural and Systemic Racism: A Modest Proposal for Health and Higher Education Services.Philip Darbyshire - 2022 - Nursing Inquiry 29 (1).
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  28. Black Nurses in Action: A Social Movement to End Racism and Discrimination.Angela Cooper Brathwaite, Dania Versailles, Daria A. Juüdi-Hope, Maurice Coppin, Keisha Jefferies, Renee Bradley, Racquel Campbell, Corsita T. Garraway, Ola A. T. Obewu, Cheryl LaRonde-Ogilvie, Dionne Sinclair, Brittany Groom, Harveer Punia & Doris Grinspun - 2022 - Nursing Inquiry 29 (1).
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  29. Tackling Discrimination and Systemic Racism in Academic and Workplace Settings.Angela Cooper Brathwaite, Dania Versailles, Daria Juüdi-Hope, Maurice Coppin, Keisha Jefferies, Renee Bradley, Racquel Campbell, Corsita Garraway, Ola Obewu, Cheryl LaRonde-Ogilvie, Dionne Sinclair, Brittany Groom & Doris Grinspun - forthcoming - Nursing Inquiry.
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  30. Institutional Procedural Discrimination, Institutional Racism, and Other Institutional Discrimination: A Nursing Research Example.Sungwon Lim, Doris M. Boutain, Eunjung Kim, Robin A. Evans-Agnew, Sanithia Parker & Rebekah Maldonado Nofziger - 2022 - Nursing Inquiry 29 (1).
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  31. Structural Injustice and Dismantling Racism in Health and Healthcare.Ryan Essex, Marianne Markowski & Denise Miller - 2022 - Nursing Inquiry 29 (1).
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  32. Toward a Moral Commitment: Exposing the Covert Mechanisms of Racism in the Nursing Discipline.Samantha Louie-Poon, Carla Hilario, Shannon D. Scott & Joanne Olson - 2022 - Nursing Inquiry 29 (1).
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  33. Racism, Healthcare Access and Health Equity for People Seeking Asylum.Suzanne Willey, Kath Desmyth & Mandy Truong - 2022 - Nursing Inquiry 29 (1).
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  34. Polygamy, State Racism, and the Return of Barbarism: The Coloniality of Evolutionary Psychology.Suzanne Lenon - 2022 - Studies in Social Justice 16 (1):143-161.
    This article examines the race-thinking and colonial reasoning circulating in two recent developments in Canadian law with respect to polygamous marriage: the Polygamy Reference that upheld the Criminal Code provision on polygamy and the Zero Tolerance for Barbaric Cultural Practices Act. This legislation introduced changes to Canada’s immigration regulations, which include the practice of polygamy as a basis for refusing foreign applicants and deporting foreign nationals. I address how insights from the field of evolutionary psychology were applied in the Polygamy (...)
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  35. The Mystery of National Identity of Chinese International Students Amid the COVID-19 Pandemic: The Role of Western Neo-Racism and Chinese Nationalism.Fei Long - 2022 - Studies in Social Justice 16 (1):162-181.
    The research aims to explore the changes of national identity among Chinese international students in the odd social context of the global pandemic. By conducting semi-structured interviews with 10 Chinese undergraduate and postgraduate students in a prestigious university located in London, UK, the study provides evidence of Western neo-racism against Chinese students and the rise of Chinese nationalism. More significantly, it is found that Western neo-racism and Chinese nationalism have a push and pull effect on the national identity enhancement of (...)
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  36. Socio-Structural Injustice, Racism, and the COVID-19 Pandemic: A Precarious Entanglement Among Black Immigrants in Canada.Joseph Mensah & Christopher J. Williams - 2022 - Studies in Social Justice 16 (1):123-142.
    As several commentators and researchers have noted since late spring 2020, COVID-19 has laid bare the connections between entrenched structurally generated inequalities on one hand, and on the other hand relatively high degrees of susceptibility to contracting COVID-19 on the part of economically marginalized population segments. Far from running along the tracks of race neutrality, studies have demonstrated that the pandemic is affecting Black people more than Whites in the U.S.A. and U.K., where reliable racially-disaggregated data are available. While the (...)
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  37. El pensamiento y la escritura de Carlos Huayquiñir Rain: una llamado por la educación y un combate contra el racismo.Enrique Antileo Baeza - 2021 - Alpha: Revista de Artes, Letras y Filosofia 2 (53):209-229.
    Este artículo es resultado de una investigación exploratoria acerca del pensamiento y la escritura de Carlos Huayquiñir Rain, periodista autodidacta que escribió respecto del pueblo mapuche entre la década de 1930 y 1960. Tiene como propósito analizar dos tópicos centrales que emergen de la prosa de Huayquiñir dispuesta en la prensa mapuche de los años referidos. Por un lado, el llamado a la instrucción y la educación de la niñez y la juventud mapuche realizado por el autor; por otro, su (...)
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  38. FOREWORD The American Society of Law, Medicine & Ethics and Anti-Racism.Ted Hutchinson - 2022 - Journal of Law, Medicine and Ethics 50 (1):8-9.
    This foreword explores the history of the American Society of Law, Medicine & Ethics and its role in promoting access to care and antiracism.
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  39. New Preemption as a Tool of Structural Racism: Implications for Racial Health Inequities.Courtnee Melton-Fant - 2022 - Journal of Law, Medicine and Ethics 50 (1):15-22.
    Preemption is a substantial threat to achieving racial equity. Since 2011, states have increasingly preempted local governments from enacting policies that can improve health and reduce racial inequities such as increasing minimum wage and requiring paid leave.
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  40. INTRODUCTION Health Law and Anti-Racism: Reckoning and Response.Michele Goodwin & Holly Fernandez Lynch - 2022 - Journal of Law, Medicine and Ethics 50 (1):10-14.
    Law and racism are intertwined, with legal tools bearing the potential to serve as instruments of oppression or equity. This Special Issue explores this dual nature of health law, with attention to policing in the context of mental health, schools, and substance use disorders; industry and the environment in the context of food advertising, tobacco regulation, worker safety, and environmental racism; health care and research in the context of infant mortality, bias in medical applications of AI, and diverse inclusion in (...)
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  41. Harmony Between Man and His Environment: Reviewing the Trump Administration’s Changes to the National Environmental Policy Act in the Context of Environmental Racism.Gabrielle M. Kolencik - 2022 - Journal of Law, Medicine and Ethics 50 (1):76-84.
    This article aims to show how the changes to NEPA by the Trump Administration are an act of environmental racism, defined as “[i]ntentional or unintentional racial discrimination in environmental policy‐making, enforcement of regulations and laws, and targeting of communities for the disposal of toxic waste and siting of polluting industries.”.
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  42. Dimensiones discursivas del racismo religioso brasileño.Milene Cristina Santos - 2021 - Aisthesis Revista Chilena de Investigaciones Estéticas 70:411-437.
    La evangelización es el resultado de la unión entre la libertad de expresión y la libertad religiosa. Al buscar convencer sobre la veracidad de sus creencias, puede constituir discursos de odio religioso, fomentar la intolerancia, la hostilidad y la discriminación contra minorías históricas y socialmente estigmatizadas. Algunas obras publicadas por líderes católicos y evangélicos fueron objeto de juicios, acusadas de promover el odio religioso mediante la demonización de los Candomblés, de las Umbandas y del Espiritismo. Las mismas surgen de los (...)
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  43. A Colonização É Aqui E Agora: Elementos de Presentificação Do Racismo.Fabiano Veliq & Paula Magalhães - 2022 - Trans/Form/Ação 45 (spe):111-128.
    Resumo: O racismo, enquanto problema estrutural e estruturante de nossa sociedade, afeta-nos cotidianamente, de formas muito profundas e nem sempre visíveis. A modernidade é frequentemente associada a suas conquistas de independência político-econômica, no território europeu, mas dificilmente é associada a seus atos nefastos, que são condições sine qua non para seu surgimento. São eles o engendramento do capitalismo, da colonização e, portanto, do racismo. O presente artigo tem por objetivo analisar os modos a partir dos quais o racismo se faz (...)
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  44. Lady Justice May Be Blind, but is She Racist? Examining Brains, Biases, and Behaviors Using Neuro-Voir Dire.Zaev D. Suskin - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (4):702-709.
    This paper discusses the possible use of functional magnetic-resonance imaging as potentially useful in jury selection. The author suggests that neuro-voir could provide greater impartiality of trials than the standard voir, while also preserving existing privacy protections for jurors. He predicts that ability to image and understand a wide range of brain activities, most notably bias-apprehension and lie detection, will render neuro-voir dire invaluable. However currently, such neuro-solutions remain preliminary.
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  45. discurso de la conservación y el racismo: una aproximación desde los Montes de María.Carmen Elena Jaramillo Restrepo - 2021 - Humanitas Hodie 3 (1):H31a4.
    En este trabajo se intentan mostrar algunas tensiones entre el discurso de la conservación, el multiculturalismo y los prejuicios racistas, tomando como punto de referencia el caso de los Montes de María en el Caribe colombiano, donde han tenido lugar proyectos de cooperación a propósito de la biodiversidad y existen iniciativas locales para su conservación. Se describen tres niveles en los que pueden encontrarse los prejuicios racistas en el discurso de la conservación, y las tensiones que los caracterizan, asociadas tanto (...)
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  46. In Defense of Anti-Racist Training.Myisha Cherry - 2022 - Royal Institute of Philosophy Supplement 91:15-24.
    I will argue for anti-racist training in federal and state funded programs. In order to do so, I will begin by discussing recent events occurring in the United States that have challenged such training. I will analyze criticisms of anti-racist programs, focusing particularly on those that began with the Trump administration and continue today. I will then consider what is happening in response and as a result of these criticisms, as well as make some suggestions for what should happen going (...)
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  47. Intuition in Mathematics: from Racism to Pluralism.Miriam Franchella - forthcoming - Philosophia:1-37.
    In the nineteenth and twentieth centuries many mathematicians referred to intuition as the indispensable research tool for obtaining new results. In this essay we will analyse a group of mathematicians who interacted with Luitzen Egbertus Jan Brouwer in order to compare their conceptions of intuition. We will see how to the same word “intuition” very different meanings corresponded: they varied from geometrical vision, to a unitary view of a demonstration, to the perception of time, to the faculty of considering concepts (...)
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  48. Carlos Huayquiñir Rain´s Thought and Writing: A Call for Education and a Combat Against Racism.Enrique Antileo Baeza - 2021 - Alpha (Osorno) 53:209-229.
    Resumen: Este artículo es resultado de una investigación exploratoria acerca del pensamiento y la escritura de Carlos Huayquiñir Rain, periodista autodidacta que escribió respecto del pueblo mapuche entre la década de 1930 y 1960. Tiene como propósito analizar dos tópicos centrales que emergen de la prosa de Huayquiñir dispuesta en la prensa mapuche de los años referidos. Por un lado, el llamado a la instrucción y la educación de la niñez y la juventud mapuche realizado por el autor; por otro, (...)
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  49. Recognizing Racism in Bioethics as the Subject of Bioethical Concern.Charlene Galarneau - 2022 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 5 (1).
    Attending to racism and US bioethics raises the question of whether and how racism in bioethics has been the subject of bioethical scrutiny. Bioethics has certainly brought its analytical tools to bear on racist aspects of clinical care and biomedical research. But has bioethics studied racism in bioethics as its subject? A close examination of relevant reports, articles, and books in the US bioethics literature published in the early days of the field, pre-2000, shows mixed findings. In the 1970s, racism (...)
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  50. 9 Racism and Responsibility.Ladelle McWhorter - 2008 - In Shannon Sullivan & Dennis J. Schmidt (eds.), Difficulties of Ethical Life. Fordham University Press. pp. 147-161.
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