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  1. added 2019-06-05
    Jacques Ranciere and the Contemporary Scene: The Philosophy of Radical Equality.Jean-Philippe Deranty & Alison Ross (eds.) - 2012 - London: Continuum International Publishing Group.
    The book forms the first critical study of Jacques Rancière’s impact and contribution to contemporary theoreticaland interdisciplinary studies. It showcases the work of leading scholars infields such as political theory, history and aesthetic theory; each of whom areuniquely situated to engage with the novelty of Rancière’s thinking withintheir respective fields. Each of the essays provides aninvestigation into the critical stance Rancière takes towards hiscontemporaries, concentrating on the versatile application of his thought todiverse fields of study. The aim ofthis collection is (...)
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  2. added 2019-06-05
    Conceptions of Critique in Modern and Contemporary Philosophy.Karin De Boer & R. Sonderegger (eds.) - 2012 - Palgrave Macmillan.
    Does philosophical critique have a future? What are its possibilities, limits, and presuppositions? Bringing together outstanding scholars from various traditions, this collection of essays is the first to examine the forms of critique that have shaped modern and contemporary continental thought. Through critical analyses of key texts by, among others, Spinoza, Kant, Hegel, Marx, Adorno, Habermas, Foucault, and Rancière, it traces the way critique has time and again geared itself towards new cultural, social, and political problems, shedding those of its (...)
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  3. added 2018-10-09
    The Concept in Crisis: Reading Capital Today.Nick Nesbitt (ed.) - 2017 - Duke University Press.
    The publication of _Reading Capital_—by Louis Althusser, Étienne Balibar, Roger Establet, Pierre Macherey, and Jacques Rancière—in 1965 marked a key intervention in Marxist philosophy and critical theory, bringing forth a stunning array of concepts that continue to inspire philosophical reflection of the highest magnitude. _The Concept in Crisis_ reconsiders the volume’s reading of Marx and renews its call for a critique of capitalism and culture for the twenty-first century. The contributors—who include Alain Badiou, Étienne Balibar, and Fernanda Navarro—interrogate Althusser's contributions (...)
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  4. added 2018-10-09
    Goddesses and Gods in Rancière and Heidegger: Dialogically Recontextualizing “The Origin of the Work of Art”.Kyle Peters - 2014 - Journal of Aesthetics and Phenomenology 1 (2):149-168.
    ABSTRACTThis article investigates Rancière’s understanding of the Heideggerean conception of art. It argues that Rancière is mistaken in categorizing Heidegger’s philosophy of art within the ethical regime of images, and further that his work corresponds with the central tenets of, and thus should be categorized within, the aesthetic regime of art. This is because art is understood as art, for Heidegger, when it instigates strife between world—the network of associations which constitute the horizons of a given population’s perceptual, conceptual and (...)
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  5. added 2018-08-24
    Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW]Bryan Smyth - 2012 - Symposium 16 (2):274-280.
  6. added 2018-04-24
    A Coffee with Jacques Rancière Beneath the Acropolis.Alexandros Schismenos, Yiannis Ktenas & Yavor Tarinski (eds.) - 2017 - 2017: Babylonia Journal.
    We met Jacques Rancière on Saturday, May 27, 2017, at the School of Fine Arts shortly before his speech at the B-Fest 6 International Anti-Authoritarian Festival, organized by Babylonia Journal, with a central slogan “We are ungovernable”. Rancière is among the most important European philosophers alive and his work does not need further introductions. In the cloudy morning of Sunday 28 May, we sat beneath the Acropolis to have a coffee with the philosopher. The transcript of our conversation reflects the (...)
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  7. added 2018-03-28
    Fieldwork in Philosophy, Emancipation and Researcher Dis-Position: A Post-Qualitative Research Exemplar.Heimans Stephen - 2016 - Qualitative Research Journal 16 (1):2-12.
    Purpose – The purpose of this paper is to offer an exemplar of post-qualitative “fieldwork in philosophy” research. The paper proposes features of such philosophical fieldwork and adumbrates examples of concepts that have emerged in the process of undertaking the research. Design/methodology/approach – The paper is conceptual, drawing on an abductive approach. Post-qualitative understandings that question the validity of methodology and theory as separable entities are operationalised. Findings – The paper provides insights into how post-qualitative research might be undertaken and (...)
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  8. added 2018-03-28
    Learning to Tickle: How to Transmit Knowledge as If Re-Telling a Joke.Dennis Yao - 2012 - International Journal of Žižek Studies 6 (2).
    This paper begins by dealing with the difference between the neo-liberal conceptions of transmission of knowledge and the Lacanian doctrine of Scilicet . We will provide a brief overview of the implications of the Freudian unconscious on the distinction between truth and knowledge, and then develop in what sense this division can be the basis for a modern form of education. Our paper then seeks to draw a thread from the original Freudian discovery to Žižek’s own didactic method, by referencing (...)
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  9. added 2018-03-28
    Can We Be Žižekians and Rancièreans?Brad Bolman & Thomas Hodgman - 2011 - International Journal of Žižek Studies 5 (3).
    In the wake of the recent global recession, there has been a worldwide revival of interest regarding the “idea of communism.” Two leading figures in the debate over the revival of communism are Slavoj Žižek and Jacques Rancière. This article analyzes each author's work and their understanding of communism, contrasting a Žižekian approach which emphasizes the importance of statal politics and a Rancièrean approach which is more suspicious of the role of hierarchy in a politics of emancipation. In particular, we (...)
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  10. added 2018-03-25
    The Concept in Crisis: Reading Capital Today.Frank Nesbitt (ed.) - 2017 - Duke University Press.
    The publication of _Reading Capital_—by Louis Althusser, Étienne Balibar, Roger Establet, Pierre Macherey, and Jacques Rancière—in 1965 marked a key intervention in Marxist philosophy and critical theory, bringing forth a stunning array of concepts that continue to inspire philosophical reflection of the highest magnitude. _The Concept in Crisis_ reconsiders the volume’s reading of Marx and renews its call for a critique of capitalism and culture for the twenty-first century. The contributors—who include Alain Badiou, Étienne Balibar, and Fernanda Navarro—interrogate Althusser's contributions (...)
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  11. added 2018-03-25
    Translation ~ Politics.Katharina Clausius - 2017 - Philosophy Today 61 (1):249-266.
    The concept of intellectual equality dominates Jacques Rancière’s prolific bibliography and remains fundamental to his aesthetic philosophy. Whereas equality’s relationship to Rancièrean pedagogy, politics, and literature has been discussed at length in recent years, however, I argue that translation represents a sustained and specific focus in Rancière’s political-aesthetic framework, one that scholarship has so far overlooked. This article considers the important but rarely-cited essay “Politics, Identification, and Subjectivization” alongside several of Rancière’s more canonical works in order to trace the role (...)
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  12. added 2018-03-25
    The Agamben Effect.Alison Ross - 2008 - Duke University Press.
    Italian philosopher Giorgio Agamben—whose work has influenced intellectuals in political theory, political philosophy, legal theory, literature, and art—stands among the foremost intellectual figures of the modern era. Engaging with a range of thinkers from Carl Schmitt and Martin Heidegger to Jacques Rancière and Alain Badiou, Agamben considers some of the most pressing issues in recent history and politics. His work explores the relationship between the sovereign state and the politically marginalized _Homo Sacer_—exiles, refugees, prisoners of war, and others whom the (...)
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  13. added 2018-03-22
    Psycho-Politicising Educational Subjectivity: A Posthumanist Consideration of Rancière and Lacan.Sajad Kabgani, Richard Niesche & Kalervo N. Gulson - 2017 - Educational Philosophy and Theory 50 (13):1259-1270.
    Drawing on the aesthetic theory of Jacques Rancière and the Lacanian conception of lack, this paper offers an intervention into the notion of subjectivity which can be applied in critical studies of education. Critiquing the progressive and knowledge-oriented ideology of neoliberal systems, Rancière depicts a world in which politics turns out to delimit the subject’s perceptual experience and in this way, argues that what remains out of this ideological demarcation is susceptible to a challenge of the social order on which (...)
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  14. added 2018-03-22
    Técnica, política E percepção: Um diálogo entre B. stiegler, G. simondon E j. Rancière.Ricardo Avalone Athanásio Dantas - 2013 - Cadernos Do Pet Filosofia 4 (8):1-12.
    Em filosofia é comum o empenho em uma busca normativa, normatividade esta que aparece nos processos perceptivos quando o sujeito entra em relação com realidades de uma ordem de magnitude diferente da sua . Não acontece de outra maneira quando se trata de filosofar sobre a técnica – com efeito, em que ordem ou nível de magnitude em relação a nós ela – a técnica – se situa? Pensamos que a primeira condição para responder a tal pergunta é formulá-la em (...)
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  15. added 2018-03-22
    Slavoj Žižek Und Die Gegenwartsphilosophie: Agamben, Vattimo, Dennett, Badiou, Fanon, Ranciere.Erik Michael Vogt - 2011 - Turia + Kant.
  16. added 2018-03-22
    Rancière and Metaphysics.Jean-Luc Nancy - 2009 - In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  17. added 2018-03-22
    Jacques Ranciere's Freudian Cause.S. Guenoun & E. Mechoulan - 2004 - Substance 33 (1):25-53.
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  18. added 2018-02-17
    The Intelligence of Sense: Rancière’s Aesthetics.Colin McQuillan - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):11-27.
    In this paper, I argue that Jacques Rancière does not propose a purely sensible conception of the aesthetic in his recent writings on art. Unlike many contemporary philosophies of art, Rancière’s aesthetics retains an important cognitive dimension. Here, I bring this aspect of Rancière’s aesthetics into view by comparing the conception of intelligence found in his earlier works with his more recent writings on art, showing that intelligence and sense are distributed in the same ways. The distinction between them is, (...)
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  19. added 2018-02-17
    Jacques Ranciere: Key Concepts.Jean-Philippe Deranty (ed.) - 2010 - Routledge.
    Although relatively unknown a decade ago, the work of Jacques Ranciere is fast becoming a central reference in the humanities and social sciences. His thinking brings a fresh, innovative approach to many fields, notably the study of work, education, politics, literature, film, art, as well as philosophy. This is the first, full-length introduction to Ranciere's work and covers the full range of his contribution to contemporary thought, presenting in clear, succinct chapters the key concepts Ranciere has developed in his writings (...)
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  20. added 2017-09-12
    The Dancing Woman Is the Woman Who Dances Into the Future: Rancière, Dance, Politics. Mills - 2016 - Philosophy and Rhetoric 49 (4):482-499.
    The dancer is not a woman dancing, for these juxtaposed reasons; that is not a woman, but a metaphor summing up one of the elementary aspects of our form: knife, goblet, flower etc., and that she is not dancing, but suggesting through the miracle of bends and leaps, a kind of corporal writing, what it would take pages of prose, dialogue and description to express. In this article I examine the problematic position Jacques Rancière holds in his political philosophy with (...)
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  21. added 2017-09-12
    Blah Blah WOMEN Blah Blah EQUALITY Blah Blah DIFFERENCE. Wingrove - 2016 - Philosophy and Rhetoric 49 (4):408-419.
    The title of my comments on Samuel Chambers’s The Lessons of Rancière borrows from a cartoon by Gary Larson. It’s composed of two panels. The first illustrates “What we say to dogs,” and its text—words spoken by a man scolding a dog—reads: “Okay, Ginger, I’ve had it! You stay out of the garbage! Understand, Ginger? Stay out of the garbage or else!” The second panel illustrates “What dogs hear,” and its text reads: “blah blah GINGER blah blah blah blah blah (...)
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  22. added 2017-09-12
    Wszechobecna Polityczność. Próba Wprowadzenia Do Filozofii Obrazu Jacques’a Rancière’A.Łukasz Andrzejewski - 2013 - Studia Philosophica Wratislaviensia 8 (2).
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  23. added 2017-09-12
    Human Equality in Sports.Peter S. Wenz - 1981 - Philosophical Forum 12 (3):238.
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  24. added 2017-09-12
    The Emancipation of a Freethinker.Jean Misrahi - 1942 - Thought: Fordham University Quarterly 17 (2):314-316.
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  25. added 2017-08-29
    Rancière's Lessons in Failure. Luxon - 2016 - Philosophy and Rhetoric 49 (4):392-407.
    The Lessons of Rancière grapples with the thought of a philosopher, Jacques Rancière, determined not to pass on didactic lessons to his readers. How might one write a book such as Lessons, much less comment on it? What does it mean intellectually and politically to elucidate a thinker’s insights and yet in a way that doesn’t stabilize these into a falsely systematic body of thought or set of prescriptions? In Lessons, Samuel Chambers writes in a way faithful to Rancière’s project (...)
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  26. added 2017-08-29
    Figures of History Jacques Rancière Cambridge: Polity, 2014; 97 Pp.; $13.95 ; $48.95. [REVIEW]Hugo Bonin - 2016 - Dialogue 55 (2):395-397.
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  27. added 2017-08-29
    Jacques Rancire.Oliver Davis - 2010 - Polity.
    This book is a critical introduction to contemporary French philosopher Jacques Rancière. It is the first introduction in any language to cover all of his major work and offers an accessible presentation and searching evaluation of his significant contributions to the fields of politics, pedagogy, history, literature, film theory and aesthetics. This book traces the emergence of Rancière’s thought over the last forty-five years and situates it in the diverse intellectual contexts in which it intervenes. Beginning with his egalitarian critique (...)
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  28. added 2016-12-08
    Ranciere Now.Oliver Davis - 2013 - Polity.
    The French philosopher Jacques Rancière is well known across the world for his groundbreaking contributions to aesthetic and political theory and for his radical rethinking of the question of equality. This much-needed new collection situates Rancière's thought in a range of practical and theoretical contexts. These specially commissioned essays cover the complete history of Rancière's work and reflect its interdisciplinary reach. They span his early historical research of the 1960s and '70s, his celebrated critique of pedagogy and his later political (...)
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  29. added 2016-12-08
    Sovereign Address.Elizabeth Wingrove - 2012 - Political Theory 40 (2):135-164.
    This essay explores letter writing in late ancien régime France as a means of political contestation. Drawing from Rancière's notion of "illegitimate speakers," I retrace the story of an obscure Bastille prisoner, Geneviève Gravelle, whose letters to the king and the French public reveal the simultaneously political, literary, and aesthetic barriers impeding such illegitimate speech and the strategies used in attempting to overcome them. Attending to the historical-poetic context in which Gravelle's letters were composed and circulated, I elaborate, first, a (...)
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  30. added 2016-12-08
    The Published Works of Jacques Rancière.Cody Hennesy - 2011 - Symposium 15 (2):120-149.
    This bibliography is the most comprehensive compilation of Jacques Rancière's published works to date. It is not intended, however, to be the definitive catalogue of his intellectual output. In the first instance, it does not include works and interviews published in languages other than French and English. Some publications, particularly shorter works in French periodicals, have not been included, and a few of the more obscure publications listed below have been confirmed only through their appearance in secondary sources. Unpublished materials, (...)
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  31. added 2016-12-05
    Jacques Rancire.Oliver Davis - 2013 - Polity.
    This book is a critical introduction to contemporary French philosopher Jacques Rancière. It is the first introduction in any language to cover all of his major work and offers an accessible presentation and searching evaluation of his significant contributions to the fields of politics, pedagogy, history, literature, film theory and aesthetics. This book traces the emergence of Rancière’s thought over the last forty-five years and situates it in the diverse intellectual contexts in which it intervenes. Beginning with his egalitarian critique (...)
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  32. added 2015-05-18
    Rancière Now: Current Perspectives on Jacques Rancière Oliver Davis, Ed. Polity Press, 2013. V + 250 Pp. [REVIEW]Christopher Langlois - 2015 - Dialogue 54 (4):797-799.
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  33. added 2015-05-18
    An Electronic Conversation Between Thomas Hirschhorn and Jacques Ranciere: Presupposition of the Equality of Intelligences and Love of the Infinitude of Thought.T. Hirschhorn - 2014 - Theory, Culture and Society 31 (7-8):101-110.
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  34. added 2015-05-18
    Rancière and the Disciplines.Paul Bowman - unknown
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  35. added 2015-05-18
    Emancipation From the Science Dogma.G. A. Rauche - 1984 - Man and World 17 (1):99-114.
  36. added 2014-09-02
    Jacques Rancière and the Contemporary Scene. The Philosophy of Radical Equality, Ed. By Jean‐Philippe Deranty and Alison Ross. London and New York, Continuum 2012. [REVIEW]Ruth Sonderegger - 2013 - Constellations 20 (2):365-367.
  37. added 2014-09-02
    Review of Jacques Rancière, by Davis, O. [REVIEW]Cath Lambert - unknown
    This book will be an extremely welcome addition to the shelves of both committed and aspirational scholars of Rancière. Critical interest in his work has, as Oliver Davis notes in his Preface, ‘never been greater’. This thorough, wide ranging text is therefore timely. Davis sets out his contribution as ‘the first book-length study by a single author, in any language, which is devoted entirely to Rancière’s thought and engages with all his major interventions in and across the field of politics, (...)
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  38. added 2014-09-02
    DOSSIER-The Althusser-Rancière Controversy-Introduction to Althusser's' Student Problems'.Warren Montag - 2011 - Radical Philosophy 170:8.
  39. added 2014-09-02
    El pensamiento de Jacques Rancière: Un platonismo contra Platón.Wenceslao García Puchades - 2011 - Res Publica: Revista de Filosofía Política 26:201-210.
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  40. added 2014-09-02
    Jacques Rancière: An Introduction.Joseph Tanke - 2011 - Bloomsbury Academic.
    Jacques Rancière: An Introduction offers the first comprehensive introduction to the thought of one of today's most important and influential theorists. Joseph Tanke situates Rancière's distinctive approach against the backdrop of Continental philosophy and extends his insights into current discussions of art and politics. Tanke explains how Rancière's ideas allow us to understand art as having a deeper social role than is customarily assigned to it, as well as how political opposition can be revitalized. The book presents Rancière's body of (...)
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  41. added 2014-09-02
    Sobre la tensión entre ontología E historia: El ser de lo político como diferencia.Nuria Yabkowski - 2010 - Astrolabio: Nueva Época 5.
    Resumen Proponer una ontología de lo político implica preguntarse por la relación que se establece entre ontología e historia. Si ambos términos se presentan como opuestos y excluyentes entre sí, entonces tendríamos que aceptar la posibilidad de que lo político pueda concebirse con plena autonomía de un contexto histórico determinado. Aquí, por el contrario, se trata de pensar una ontología de lo político que mantenga con la historia una relación distinta o, en otras palabras, una ontología política materialista. Para abordar (...)
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  42. added 2014-09-02
    The Classics and Critical Theory in Postmodern France : The Case of Jacques Rancière.Giuseppina Mecchia - 2009 - In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  43. added 2014-09-02
    Style Indirect Libre.James Swenson - 2009 - In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  44. added 2014-09-02
    Sophisticated Continuities and Historical Discontinuities, or, Why Not Protagoras?Eric Méchoulan - 2009 - In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  45. added 2014-09-02
    Introduction: On the Edges of Jacques Ranciere.Eric Mechoulan - 2004 - Substance 33 (1):3-9.
  46. added 2014-08-18
    Negotiating Vulnerability Through “Animal” and “Child”: Agamben and Rancière at the Limit of Being Human.Joanne Faulkner - 2011 - Angelaki 16 (4):73-85.
    While ethics and justice are domains that concern the human, this paper argues that these spheres are organized and given meaning in terms of what lies at the limits of the human subject: children and non-human animals. In this respect, the orientation to ethical life takes the form of a disavowal: in the attempt to negotiate human vulnerability, a subjectivity that defines itself in terms of the control of nature displaces its fragility onto children and animals. In the face of (...)
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  47. added 2014-08-18
    Jacques Rancière's Ethical Turn and the Thinking of Discontents.Solange Guénoun - 2009 - In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.
  48. added 2014-08-18
    Jacques Ranciere's Freudian Cause.Solange Guenoun & Richard Cassidy - 2004 - Substance 33 (1):25-53.
  49. added 2014-08-18
    Introductions to Christian Jambet, Guy Lardreau, Jacques Rancière, Alain Badiou, Monique David-Menard, Daniel Bensaïd.Peter Hallward - 2003 - Angelaki 8 (2).
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  50. added 2014-08-18
    Jacqueline CARROY, Nathalie RICHARD (sous la dir.), La découverte et ses récits en sciences humaines, Paris, L'Harmattan, 1998, 318 p. [REVIEW]Nicole Edelman - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 2:27-27.
    Ont contribué au volume : David Allen, Gabriel Bergounioux, Claude Blanckaert, Jacqueline Carroy, Jean François Chiantarretto, Françoise Couchard, Gérard Lagneau, Sophie-Anne Leterrier, Laurent Muchielli, Jean Yves Pautrat, Paule Petitier, Jacques Postel, Jacques Rancière, Marc Renneville, Nathalie Richard et Geneviève Vermès. A priori, loin de la problématique des relations entre les sexes, ce recueil de textes issu d'un colloque organisé par la Société française pour l'histoire des s..
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