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1 — 50 / 108
  1. added 2019-06-06
    The Order of the City.Jacques Rancière - 2004 - Critical Inquiry 30 (2):267.
  2. added 2019-06-05
    Der Anteil der Anteilslosen. Uber: Jacques Ranciere: Das Unvernehmen.Andreas Hetzel - 2004 - Deutsche Zeitschrift für Philosophie 52 (2):322.
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  3. added 2019-02-01
    IMAGES RE-READ: The Method of Georges Didi-Huberman.Laura Katherine Smith, Stijn De Cauwer, Jorge Rodriguez Solorzano, Elise Woodard & Jacques Rancière - 2018 - Angelaki 23 (4):11-18.
    In this text, Jacques Rancière critically discusses the work of Georges Didi-Huberman on images. He disagrees with various claims seemingly made by Didi-Huberman about images, such as that they can “take position” or that they are “active.” Rancière argues that Didi-Huberman adds another form of dialectics to the simpler form of dialectics adopted by Bertolt Brecht and Harun Farocki in their works, namely one that also involves a layering of different temporalities. However, both in Brecht’s War Primer and in Didi-Huberman’s (...)
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  4. added 2018-10-09
    A Select Bibliography.Jacques Rancière - 2005 - Paragraph 28 (1):110-115.
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  5. added 2018-10-09
    Literary Misunderstanding.Jacques Rancière - 2005 - Paragraph 28 (2):91-103.
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  6. added 2018-10-09
    From Politics to Aesthetics?Jacques Rancière - 2005 - Paragraph 28 (1):13-25.
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  7. added 2018-06-23
    De onwetende meester als voorbeeld - Jacques Ranciere: van praktijk naar principe.Martijn Boven - 2017 - Wijsgerig Perspectief 3 (57):6-15.
    Bestaat de kernactiviteit van de meester erin om zijn eigen kennis uit te leggen en over te dragen? De Franse filosoof Jacques Rancière laat zien dat een gelegenheidsexperiment van Joseph Jacotot ons een ander voorbeeld aanreikt: de onwetende meester. In zijn boek De onwetende meester: vijf lessen over intellectuele emancipatie (Le maître ignorant: Cinq leçons sur l'émancipation intellectuelle) stelt hij dat de onwetende meester evengoed of zelfs beter in staat is leerlingen iets te leren dan de wetende meester. Rancière neemt (...)
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  8. added 2018-04-24
    A Coffee with Jacques Rancière Beneath the Acropolis.Alexandros Schismenos, Yiannis Ktenas & Yavor Tarinski (eds.) - 2017 - 2017: Babylonia Journal.
    We met Jacques Rancière on Saturday, May 27, 2017, at the School of Fine Arts shortly before his speech at the B-Fest 6 International Anti-Authoritarian Festival, organized by Babylonia Journal, with a central slogan “We are ungovernable”. Rancière is among the most important European philosophers alive and his work does not need further introductions. In the cloudy morning of Sunday 28 May, we sat beneath the Acropolis to have a coffee with the philosopher. The transcript of our conversation reflects the (...)
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  9. added 2018-03-28
    Short Voyages to the Land of the People.Jacques Rancière & James B. Swenson - 2004 - Utopian Studies 15 (1):148-150.
  10. added 2018-03-28
    Destin des Images.Jacques Rancière - 2003
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  11. added 2018-03-28
    Philosophie Et Art la Fin de L'Esthétique?Jacques Rancière - 2002 - Magazine Littéraire.
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  12. added 2018-03-28
    La forma e il suo spirito.Jacques Rancière - 2000 - Studi di Estetica 22:71-88.
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  13. added 2018-03-28
    La mésentente.Jacques Rancière - 2000 - Cités 1:260-262.
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  14. added 2018-03-28
    Disagreement Politics and Philosophy.Jacques Rancière - 1999
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  15. added 2018-03-28
    Aux Bords du Politique.Jacques Rancière - 1998
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  16. added 2018-03-28
    Arrêt Sur Histoire.Jean-Louis Comolli & Jacques Rancière - 1997
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  17. added 2018-03-28
    La Mésentente Politique Et Philosophie.Jacques Rancière - 1995
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  18. added 2018-03-28
    The Names of History on the Poetics of Knowledge.Jacques Rancière - 1994
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  19. added 2018-03-28
    Les Mots de l'Histoire Essai de Poétique du Savoir.Jacques Rancière - 1992
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  20. added 2018-03-28
    Le Philosophe Plébéien.Gabriel Gauny & Jacques Rancière - 1983
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  21. added 2018-03-28
    Reply to Lévy.Jacques Rancière - 1977 - Telos: Critical Theory of the Contemporary 33:119.
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  22. added 2018-03-25
    Auerbach and the Contradictions of Realism.Jacques Rancière - 2018 - Critical Inquiry 44 (2):227-241.
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  23. added 2018-03-25
    Art, Life, Finality: The Metamorphoses of Beauty.Jacques Rancière - 2017 - Critical Inquiry 43 (3):597-616.
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  24. added 2018-03-25
    The Method of Equality: Interviews with Laurent Jeanpierre and Dork Zabunyan.Jacques Ranciere - 2016 - Polity.
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  25. added 2018-03-25
    Un-What? Rancière - 2016 - Philosophy and Rhetoric 49 (4):589-606.
    “Pedagogics of Unlearning”: this phrase obviously echoes a notion and a figure that I had set up in my own way when I published a book entitled The Ignorant Schoolmaster with the subtitle “Five Lessons in Intellectual Emancipation”.1 Both entail the idea of a specific form of learning, which is a negative one: learning how to unlearn, teaching as an ignoramus, learning the emancipatory virtue of ignorance. This idea raises two interrelated problems. First, how are we to understand the type (...)
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  26. added 2018-03-25
    Rethinking Modernity.Jacques Rancière - 2014 - Diacritics 42 (3):6-20.
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  27. added 2018-03-25
    Béla Tarr, the Time After.Jacques Rancière - 2013 - Univocal Publishing.
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  28. added 2018-03-25
    The Aesthetic Unconscious.Jacques Ranciere - 2010 - Polity.
    This book is not concerned with the use of Freudian concepts for the interpretation of literary and artistic works. Rather, it is concerned with why this interpretation plays such an important role in demonstrating the contemporary relevance of psychoanalytic concepts. In order for Freud to use the Oedipus complex as a means for the interpretation of texts, it was necessary first of all for a particular notion of Oedipus, belonging to the Romantic reinvention of Greek antiquity, to have produced a (...)
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  29. added 2018-03-25
    Aesthetics and its Discontents.Jacques Ranciere - 2009 - Polity.
    Only yesterday aesthetics stood accused of concealing cultural games of social distinction. Now it is considered a parasitic discourse from which artistic practices must be freed. But aesthetics is not a discourse. It is an historical regime of the identification of art. This regime is paradoxical, because it founds the autonomy of art only at the price of suppressing the boundaries separating its practices and its objects from those of everyday life and of making free aesthetic play into the promise (...)
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  30. added 2018-03-25
    Politique Et Esthétique: Entretien réalisé par Jean-Marc Lachaud le 30 novembre 2005.Jacques Rancière - 2006 - Actuel Marx 1:193-202.
    In this dialogue Jacques Rancière addresses the following questions : how Marx. can be used today ; utopian socialism ; the manifestations of hatred towards democracy ; relations between democracy and the idea of the Republic ; the complexity of the relations between art and politics, with particular reference to the œuvre of Jean-Luc Godard. Rancière also addresses recent issues in critical theory, notably the theses put forward by Negri and Hardt in Empire, and in politics, evoking alterglobalisation movements and (...)
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  31. added 2018-03-25
    The Flesh of Words: The Politics of Writing.Charlotte Mandell (ed.) - 2004 - Stanford University Press.
    This new collection of challenging literary studies plays with a foundational definition of Western culture: the word become flesh. But the _word become flesh_ is not, or no longer, a theological already-given. It is a millennial goal or telos toward which each text strives. Both witty and immensely erudite, Jacques Rancière leads the critical reader through a maze of arrivals toward the moment, perhaps always suspended, when the word finds its flesh. That is what he, a valiant and good-humored companion (...)
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  32. added 2018-03-25
    The Flesh of Words: The Politics of Writing.Jacques Ranciere - 2004 - Stanford University Press.
    This new collection of challenging literary studies plays with a foundational definition of Western culture: the word become flesh.
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  33. added 2018-03-25
    Peuple ou multitudes ?Jacques RanciÈre - 2002 - Multitudes 9.
    Answering Eric Alliez’s question on his use of the notion of people and the utility of substituting it by the notion of multitude, Jacques Rancière reminds us that the notion of people is effectively constitutive of the political, because it is the generic name of the totality of processes of subjectivation that menace the representations of equality. Politics always implies one people against another: The ideas of the multitudes, by the phobia towards a politics that would define negatively, reject the (...)
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  34. added 2018-03-25
    Biopolitics or Politics?Jacques Rancière - 2000 - Multitudes 1.
    According to Jacques Rancière, the «police» regulates relations between bodies, and Foucault is concerned only with it, biopower being its most modern form. Rancière opposes to the hypothesis of biopolitics of subjects his conception of politics of equality.
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  35. added 2018-03-25
    Lire le Capital.Louis Althusser, Etienne Balibar, Roger Establet, Pierre Macherey & Jacques Rancière - 1968 - F. Maspero.
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  36. added 2018-03-22
    Philippe Beck. Didactic Poetries. Trans. Nicola Marae Allain. Minneapolis: Univocal, 2016. 150 Pp.Jacques Rancière. The Groove of the Poem: Reading Philippe Beck. Trans. Drew S. Burk. Minneapolis: Univocal, 2016. 150 Pp. [REVIEW]John Wilkinson - 2018 - Critical Inquiry 44 (2):406-411.
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  37. added 2018-03-22
    Moments Politiques. Interventions 1977–2009. By Jacques Rancière. Translated by Mary Foster.Ruth Sonderegger - 2016 - Constellations 23 (3):461-463.
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  38. added 2018-03-22
    Rancière, J. , Le Fil Perdu. Essais Sur la Fiction Moderne.Firmin Havugimana - 2014 - Ithaque 15:163-168.
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  39. added 2018-03-22
    Book Review: The Lessons of Rancière, by S. ChambersThe Lessons of Rancière, by ChambersS.Oxford: Oxford University Press, 2013. [REVIEW]Clare Woodford - 2014 - Political Theory 42 (3):370-376.
  40. added 2018-03-22
    Hatred of Democracy by Jacques Rancière.James D. Ingram - 2010 - Constellations 17 (1):175-178.
  41. added 2018-03-22
    Jacques Rancière, Politique de la littérature. [REVIEW]Giovanna Gioli - 2008 - la Società Degli Individui 33.
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  42. added 2017-09-12
    Jacques Rancière. The Intervals of Cinema. Trans. John Howe. Brooklyn: Verso, 2014. 160 Pp. [REVIEW]Abhijeet Paul - 2016 - Critical Inquiry 42 (2):411-412.
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  43. added 2017-09-12
    Rancière, Jacques. Aisthesis: Scenes From the Aesthetic Regime of Art. Trans., Zakir Paul. London: Verso, 2013. $29.95. 304 Pp. [REVIEW]Davide Panagia - 2015 - Critical Inquiry 41 (2):464-465.
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  44. added 2017-09-12
    Jacques Rancière, "La Leçon d'Althusser".Brian Singer - 1975 - Telos: Critical Theory of the Contemporary 25:224.
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  45. added 2017-08-29
    Mute Speech: Literature, Critical Theory, and Politics.James Swenson (ed.) - 2011 - Cambridge University Press.
    Jacques Rancière has continually unsettled political discourse, particularly through his questioning of aesthetic "distributions of the sensible," which configure the limits of what can be seen and said. Widely recognized as a seminal work in Rancière's corpus, the translation of which is long overdue, _Mute Speech_ is an intellectual tour de force proposing a new framework for thinking about the history of art and literature. Rancière argues that our current notion of "literature" is a relatively recent creation, having first appeared (...)
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  46. added 2016-12-08
    The Published Works of Jacques Rancière.Cody Hennesy - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):120-149.
    This bibliography is the most comprehensive compilation of Jacques Rancière's published works to date. It is not intended, however, to be the definitive catalogue of his intellectual output. In the first instance, it does not include works and interviews published in languages other than French and English. Some publications, particularly shorter works in French periodicals, have not been included, and a few of the more obscure publications listed below have been confirmed only through their appearance in secondary sources. Unpublished materials, (...)
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  47. added 2016-12-08
    Le Voile Ou la Confusion des Universels.Jacques Rancière - 2004 - Rue Descartes 44 (2):124.
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  48. added 2016-12-08
    Jacques Ranciere: Literature, Politics, Aesthetics: Approaches to Democratic Disagreement.Solange Guenoun, James H. Kavanagh & Roxanne Lapidus - 2000 - Substance 29 (2):3.
  49. added 2015-05-18
    Politics and Aesthetics an Interview.Jacques Ranci - 2003 - Angelaki 8 (2):191 – 211.
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  50. added 2015-05-18
    Interview: Jacques Rancière: Democracy Means Equality.Jacques Rancière - 1997 - Radical Philosophy 82.
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1 — 50 / 108