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  1. Humean Skepticism and Entitlement.Santiago Echeverri - forthcoming - In Scott Stapleford & Verena Wagner (eds.), Hume and Contemporary Epistemology. New York: Routledge.
    Many philosophers have found in Hume’s skeptical doubts concerning the operations of the understanding the materials for an argument that generalizes from induction to other domains, like our beliefs in the external world, other minds, and the past. This chapter offers a novel reconstruction of that argument and identifies the principles that are responsible for its capacity to generalize beyond induction. Next, it presents a classical reading of Hume’s skeptical solution and shows that Crispin Wright’s entitlement theory is close in (...)
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  2. The Liberation of Philosophy: The PSR as an Anti-Racist Principle.Ember Reed - 2021 - Compos Mentis 9 (1):264-273.
    The method of intuition, the view that the best philosophical perspective will maintain as many of our intuitions as possible, is one of the pillars of analytic philosophy. Unfortunately, the reliance on intuition by analytic philosophers has created conditions such that the biases of those who do philosophy, predominantly those of hegemonic identities, are accepted as a basis for philosophical knowledge. This problem can be solved by rejecting intuition as a basis for philosophical knowledge and instead relying on a methodology (...)
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  3. Understanding life and rationalism.Dhaneśvara Sāhu - 2019 - Thiruvananthapuram: Mythri Books.
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  4. Filosofi︠a︡ chuvstva i vi︠e︡ry v ei︠a︡ otnoshenii︠a︡kh k literaturi︠e︡ i rat︠s︡ionalizmu.Vladimir A. Kozhevnikov - 1897 - Moskva,:
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  5. Decay of rationalism.Arthur Holmes - 1910 - Philadelphia: [S.N.].
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  6. The More you Know! In Defense of Enlightenment Marxism (a response to China Mieville).Landon Frim - 2019 - Salvage Magazine (Patreon) 1.
    In a recent article for Salvage, China Miéville responds to several of our earlier pieces in Jacobin Magazine and elsewhere. One target of Miéville’s criticism is our rationalist brand of Marxism, indebted as it is to the Radical Enlightenment legacy. He casts our differences in starkly theological terms; Ours is described as a “cataphatic” (i.e., orthodox, discursive, rationalist) Marxism while he prefers the “apophatic” (i.e., open, mystical, humble) alternative. These are real philosophical differences, and Miéville does a service to Marxist (...)
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  7. Reason is Red: Why Marxism Needs Philosophy.Landon Frim & Harrison Fluss - 2022 - Spectre Journal 1.
    Landon Frim and Harrison Fluss’s following article, “Reason is Red: Why Marxism Needs Philosophy” is a response to Aaron Jaffe’s, “Marxism, Spinoza, and the ‘Radical’ Enlightenment.' -/- It’s not that activism is of second-rate import. It’s that something as important as intervening in the world, and affecting people’s lives, requires sound justification. If we are committed to “the idea” of communism, then we’re also committed to its practical realization and all of the real-world consequences that this entails. Being serious about (...)
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  8. Descartes on Perception and Knowledge of the Self: An Explication of Meditations on First Philosophy, Meditations I-II.Nia McCabe - manuscript
    Focusing on Descartes’ conclusion in the second Meditation that bodies are strictly perceived through the intellect alone, I contextualize, outline, and elucidate Descartes’ first two Meditations. I begin with a summary of key themes from the first Meditation and outline the reasons for Descartes’ radical doubt. I then provide a detailed explication of Descartes’ argumentitive journey in the second meditation, wherein Descartes arrives at the hypothesis that he is a thinking thing, and demonstrates the plausibility of this hypothesis by scrutinizing (...)
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  9. Li xing di bei ai yu huan le: Li xing fei li xing pi pan.Yuzhen Feng - 1993 - [Peking]: Xin hua shu dian jing xiao.
  10. Gōri shugi: Higashi to Nishi no rojikku.Hajime Nakamura - 1993 - Tōkyō: Seidosha.
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  11. Rat︠s︡ionalʹnostʹ kak t︠s︡ennostʹ kulʹtury: tradit︠s︡ii︠a︡ i sovremennostʹ.V. S. Shvyrev - 2003 - Moskva: Progress-Tradit︠s︡ii︠a︡.
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  12. Rationalités dans le contexte africain: implications socio-philosophiques.Faustin Lekili Mputu - 2022 - Paris: L'Harmattan.
    La rationalité est un concept difficile à circonscrire, car il en existe plusieurs sortes. Nous partons de cette diversité pour nous focaliser sur les rationalités qui sont à l'oeuvre en Afrique subsaharienne, en nous inspirant en grande partie du paradigme congolais, afin d'amener à un sursaut africain. En effet, le peuple africain apparaît aujourd'hui comme le grand absent de la scène scientifique et technologique. Cependant, en scrutant son histoire, il s'avère qu'il y a beaucoup d'indices de rationalité tant théoriques que (...)
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  13. Discurso leído en la solemne inauguración del curso académico de 1913 á 1914.Ildefonso Rodríguez Y. Fernández - 1913 - Madrid: Imprenta Colonial.
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  14. Eine studie problem der methode.Sergeĭ Leonidovich Rubinshteĭn - 1914 - Marburg,:
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  15. Tōyō no gōri shisō.Takehiro Sueki - 1970
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  16. Kryza burz︠h︡uaznoho rat︠s︡ionalizmu ta problema li︠u︡dsʹkoï osobystosti.V. H. Tabachkovsʹkyĭ - 1974
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  17. Sudʹba staroĭ dilemmy: rat︠s︡ionalizm i ėmpirizm v burzhuaznoĭ filosofii XX v.Mikhail Antonovich Kisselʹ - 1974 - Moskva: Myslʹ.
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  18. Ordinary Language Philosophy and Ideal Language Philosophy.Sebastian Lutz - forthcoming - In Marcus Rossberg (ed.), The Cambridge Companion to Analytic Philosophy. Cambridge: Cambridge University Press.
    According to ordinary language philosophy (OLP), philosophical problems can be solved by investigating ordinary language, often because the problems stem from its misuse. According to ideal language philosophy (ILP), on the other hand, philosophical problems exist because ordinary language is flawed and has to be improved or replaced by constructed languages that do not exhibit these flaws. OLP and ILP together make up linguistic philosophy, the view that philosophical problems are problems of language. Linguistic philosophy is opposed to what may (...)
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  19. Stop me if you've heard this one before: The Chomskyan hammer and the Skinnerian nail.Alex Madva - 2023 - Behavioral and Brain Sciences 46:52-54.
    This piece is a comment on Quilty-Dunn, Jake, Nicolas Porot, and Eric Mandelbaum. 2023. “The Best Game in Town: The Reemergence of the Language-of-Thought Hypothesis across the Cognitive Sciences.” Behavioral and Brain Sciences 46: e261. -/- The target article signal boosts important ongoing work across the cognitive sciences. However, its theoretical claims, generative value, and purported contributions are – where not simply restatements of arguments extensively explored elsewhere – imprecise, noncommittal, and underdeveloped to a degree that makes them difficult to (...)
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  20. Rhétorique et rationalité: essai sur l'émergence de la critique et de la persuasion.Emmanuelle Danblon - 2002 - Bruxelles: Editions de l'Université de Bruxelles.
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  21. Les enjeux de la rationalité: colloque international, 9-10 Décembre 2005.Hamaid Ben Aziza (ed.) - 2005 - [Tunisia]: Université de Tunis, Faculte des sciences humaines et sociales de Tunis, Unité de recherche penser la rationalité aujourd'hui.
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  22. A Defense of Explanationism against Recent Objections.Tomas Bogardus & Will Perrin - forthcoming - Episteme:1-12.
    In the recent literature on the nature of knowledge, a rivalry has emerged between modalism and explanationism. According to modalism, knowledge requires that our beliefs track the truth across some appropriate set of possible worlds. Modalists tend to focus on two modal conditions: sensitivity and safety. According to explanationism, knowledge requires only that beliefs bear the right sort of explanatory relation to the truth. In slogan form: knowledge is believing something because it’s true. In this paper, we aim to vindicate (...)
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  23. The new rationalism.Edward Gleason Spaulding - 1918 - New York,: H. Holt and Company.
    The critical work on Realism in the first part of the 20th Century. The development of a constructive realism upon the basis of modern logic and science, and through the criticism of opposed philosophical systems. Edward Gleason Spaulding was a Professor of Philosophy at Princeton, and the President of the American Philosophical Association. He was a member of the "new realism" school of thought. His goal in this book is to "ascertain both what those postulates are from which each philosophical (...)
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  24. La traición de la inteligencia.Sánchez Reulet & AníBal[From Old Catalog] - 1936 - [Santa Fe,: República argentina, Impr. de la Universidad nacional del litoral].
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  25. Li hsing yü tzŭ yu.Shêng Hu - 1951
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  26. Mullā Ṣadrā on Intellectual Universal.Mohammad Hosseinzadeh - 2022 - History and Philosophy of Logic 44 (3):255-272.
    Following Avicenna, many Muslim philosophers and logicians have identified ‘intellectual universal’ (kullī ʿaqlī) with the very mental concept dependent on mind. Apart from the controversies about Platonic Forms, they argue that they cannot be the very universals in logic. Accordingly, Mullā Ṣadrā’s commentators have interpreted his view on intellectual universal in the Avicennian framework. In this interpretation, Mullā Ṣadrā has embraced Avicenna’s explanation about mind-dependent universal concepts; however, he has modified some details of the issue as per his theory of (...)
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  27. Vicāravāda.Gowrisha Vitthala Kaikini - 1965
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  28. Vivekanishṭha jīvanadṛshṭī.Go Mā Pavāra - 1966
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  29. La Raison..Gilles Gaston Granger - 1967 - Paris,: Presses universitaires de France.
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  30. Vivekavāda.N. R. Warhadpande - 1968
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  31. Briefe über den Rationalismus.Johann Friedrich Röhr - 1968 - [Bruxelles,: Culture et civilisation.
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  32. Intuisjon og natur.Johan Fredrik Bjelke - 1971 - Oslo,: Universitetsforlaget.
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  33. Konstruktion und Kritik.Hans Albert - 1972 - [Hamburg]: Hoffmann und Campe.
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  34. Theologische Holzwege: Gerhard Ebeling u. d. rechte Gebrauch d. Vernunft.Hans Albert - 1973 - Tübingen: Mohr.
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  35. Kritischer Rationalismus und Sozialdemokratie.Georg Lührs (ed.) - 1975 - Bonn-Bad Godesberg: Dietz Verlag.
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  36. O terceiro racionalismo: conscientização do sentimento de nova fundamentação do homem.Juarez Romano Zimmermann - 1976 - Porto Alegre: [Editora EMMA].
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  37. Rekishiteki risei hihan josetsu.Osamu Kuno - 1977
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  38. Racionalidad, lenguaje y filosofía.Hugo Margáin - 1978 - México: Fondo de Cultura Económica.
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  39. Raó i marxisme: materials per a una história del racionalisme.Gerard Vilar I. Roca - 1979 - Barcelona: Edicions 62.
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  40. Kindai gōrishugi no hikari to kage.Kei Takeuchi - 1979
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  41. Contra la razón destructiva.Eduardo Subirats - 1979 - Barcelona: Tusquets.
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  42. Sobre la razón histórica.José Ortega Y. Gasset - 1979 - Madrid: Revista de Occidente en Alianza Editorial.
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  43. Neuzeitliche Rationalität und moderne literarische Sprachkritik: Descartes, Georg Büchner, Arno Holz, Karl Kraus.Silvio Vietta - 1981 - München: Fink.
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  44. "Kriticheskiĭ rat︠s︡ionalizm"--filosofii︠a︡ i politika: analiz kont︠s︡ept︠s︡iĭ i tendent︠s︡iĭ.B. N. Bessonov (ed.) - 1981 - Moskva: "Myslʹ".
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  45. Ist der kritische Rationalismus am Ende?: auf der Suche nach den verlorenen Massstäben des kritischen Rationalismus für eine offene Sozialphilosophie und Kritische Sozialwissenschaft.Helmut F. Spinner - 1982 - Weinheim: Beltz.
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  46. Novye tupiki starykh ideĭ: kriticheskie ocherki rat︠s︡ionalisticheskikh i romanticheskikh vozzreniĭ.V. A. Shchuchenko - 1982 - Leningrad: Lenizdat.
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  47. Racionalistička filozofija: i odabrani tekstovi filozofa.Milan Kangrga - 1982 - Zagreb: Nakl. zavod Matice hrvatske.
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  48. Hētuvādaya saha Kovurgē darśanaya.Dharmapāla Sēnāratna - 1983 - Boralăsgamuva: Prabuddha Prakāśakayō.
    On propagation of rationalism in Sri Lanka, pioneered by Abraham T. Kovoor, 1898-1978.
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  49. Potere della volontà: razionalismo e volontarismo a confronto nei dialoghi platonici e nell'"Action" di Blondel.Paolo D'Alessandro - 1983 - Milano: UNICOPLI.
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  50. Razum i kulʹtura: trudy mezhdunarodnogo franko-sovetskogo kollokviuma.V. N. Kuznet︠s︡ov (ed.) - 1983 - Moskva: Izd-vo Moskovskogo universiteta.
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1 — 50 / 369